Asmodeus is a King of the Ars Goetia, ruling 72 legions of spirits.
| Rank | King |
|---|---|
| Legions | 72 |
| Powers | Knowledge & sciences, Wealth & treasure, Protection |
| Enn (modern chant) | «Ayer avage aloren Asmoday aken» |
| Alternate names | Asmoday, Sydonai |
| Sources | Ars Goetia, Book of Tobit, Testament of Solomon |
| Seal no. | 32 / 72 |
| Cardinal king | Amaymon · South (S) |
| External IDs | Wikidata · Wikipedia |
On this page
Three heads—of a bull, of a man, and of a ram—a serpent's tail, goose's feet; he rides an infernal dragon and breathes fire, with lance and banner.

He gives the ring of virtues; teaches arithmetic, astronomy, geometry, and all arts and crafts; answers fully and truly; makes the magician invincible; and shows the place of treasures, which he also guards.
He is among the oldest in the catalogue: he appears as a demon of desire in the Book of Tobit (2nd c. BCE) and is a chief figure in the Testament of Solomon (1st–3rd c.), much earlier than the Goetia. Weyer (1577) lists him as Asmoday; the Ars Goetia takes up that inheritance and gives him seal and royal rank. Already attested in the Livre des Esperitz (15th c.) as «Asmoday (f181r)» and in the Liber Officiorum Spirituum (Folger V.b.26, 16th c.) as «Asmiday».
Asmodeus's main seal follows the printed Mathers–Crowley (1904) form; the Sloane MS 2731 manuscript facsimile is shown separately for comparison.
The main image and SVG/PNG downloads reproduce the printed form of S. L. MacGregor Mathers and Aleister Crowley's 1904 edition, using the normal vector pack documented on Wikimedia Commons (public domain/CC0). The Sloane MS 2731 facsimile remains separate for comparing manuscript variants; it is not used as the main image.
The FULL manuscript facsimile («Lemegeton, Clavicula Salomonis», Sloane MS 2731) is in our library; the original is held at the British Library (Sloane MS 2731).
In addition to the common procedure, the source preserves: a specific ritual prescription.
Ancient operation: common procedure plus the documented detail in this entry.
Source: Ars Goetia · Testament of Solomon (1st–3rd c.) · motif of the fish’s liver and gall in the Book of Tobit (2nd c. BCE)
The common Goetic operation also adds, when needed: to constrain a resisting spirit (Wellcome MS 110, c74–c78), to show it the Pentacle of Solomon once manifested (Ars Theurgia-Goetia), to work in its planetary hour and day (by rank), and finally to give it licence to depart —and never before (Wellcome MS 110, c53). Practise the full rite at The Practitioner's Table.
Enn (modern chant): «Ayer avage aloren Asmoday aken»
Source: Enn of modern demonolatry; Asmodeo among A. LaVey’s “infernal names,” The Satanic Bible (1969); martial correspondences from modern ceremonial magic.
Practice of contemporary demonolatry; Asmodeo also appears among the “infernal names” of the Church of Satan (1969). It does not come from the ancient grimoires — it may not be real.
In the oldest sources Asmodeus is not summoned but SUBDUED. The Testament of Solomon tells how Solomon mastered him and that the angel Raphael is the one who thwarts him; his weakness is the smoke of a fish's liver and gall (the same remedy with which Tobias drives him off in the Book of Tobit). This is exorcism and expulsion, not a summoning for service.
Source: Testament of Solomon (1st–3rd c.); Book of Tobit (2nd c. BC)
Modern practitioners describe Asmodeus as an intense and commanding presence, approached not only for matters of lust and wealth, but also for self-mastery, physical discipline, and intellectual empowerment. In contemporary demonolatry, his energy is frequently perceived as a potent force that demands respect, resolve, and absolute honesty from the practitioner.
Personal gnosis (UPG): how contemporary practitioners say they experience it. This is subjective experience, not a historical source or doctrine; it does not come from the ancient grimoires and may not be real.
Source: S. Connolly, «The Complete Book of Demonolatry» (2006) y «The Daemonolatry Goetia» (2010); tradición demonólatra contemporánea y corrientes luciferianas modernas (ej. M. W. Ford).
Asmodeus is one of the 72 spirits catalogued in the Ars Goetia (the first book of the Lemegeton, 17th c.) and in Weyer's Pseudomonarchia Daemonum (1577); it is listed with the rank of King. It is not a deity or a biblical figure: it is an entry in these historical spirit-catalogues.
The seal image of Asmodeus that we display and offer for download follows the printed Mathers–Crowley (1904) form, using the normal vector pack documented on Wikimedia Commons (public domain/CC0). The Sloane MS 2731 manuscript facsimile is provided separately because Lemegeton witnesses preserve variants.
Asmodeus is a King, ruling 72 legions of spirits according to the Lesser Key of Solomon.
According to the ancient sources (the Lemegeton, the Pseudomonarchia Daemonum), Asmodeus is summoned with the goetic rite: the Circle and the Triangle of Art are traced, its seal is engraved and worn, the candles are lit and the conjuration is spoken by the divine names; if it delays, it is constrained, and at the end it is given the licence to depart. This is historical-documentary material, not a how-to for real summoning.
He gives the ring of virtues; teaches arithmetic, astronomy, geometry, and all arts and crafts; answers fully and truly; makes the magician invincible; and shows the place of treasures, which he also guards.
He is among the oldest in the catalogue: he appears as a demon of desire in the Book of Tobit (2nd c. BCE) and is a chief figure in the Testament of Solomon (1st–3rd c.), much earlier than the Goetia. Weyer (1577) lists him as Asmoday; the Ars Goetia takes up that inheritance and gives him seal and royal rank.
The enn of Asmodeus circulating today is «Ayer avage aloren Asmoday aken». It is a MODERN demonolatry chant (late 20th c.); it does not appear in the old grimoires.
→ Where does «your demon by birthdate» come from? See how the different systems distribute the 72 spirits: Goetia Correspondences.
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