Foras is a President of the Ars Goetia, ruling 29 legions of spirits.
| Rank | President |
|---|---|
| Legions | 29 |
| Powers | Knowledge & sciences, Invisibility, Wealth & treasure |
| Enn (modern chant) | «Kaymen vefa Foras» |
| Alternate names | Forcas |
| Sources | Ars Goetia, Pseudomonarchia |
| Seal no. | 31 / 72 |
| Cardinal king | Amaymon · South (S) |
| External IDs | Wikidata · Wikipedia |
On this page
A strong man of robust appearance.

He teaches the virtues of herbs and precious stones, logic, and ethics. He renders invisible, witty, and eloquent, prolongs life, and discovers treasures and recovers what is lost.
Foras comes from Weyer’s entry Forras or Forcas (1577), which the Ars Goetia reorders as spirit 31. The Goetia maintains his presidential rank and his offices of logic, ethics, herbs, stones, invisibility, and recovery of lost things. Already attested in the Livre des Esperitz (15th c.) as «Forcas (f182r)» and in the Liber Officiorum Spirituum (Folger V.b.26, 16th c.) as «Forcase (no. 20)».
Foras's main seal follows the printed Mathers–Crowley (1904) form; the Sloane MS 2731 manuscript facsimile is shown separately for comparison.
The main image and SVG/PNG downloads reproduce the printed form of S. L. MacGregor Mathers and Aleister Crowley's 1904 edition, using the normal vector pack documented on Wikimedia Commons (public domain/CC0). The Sloane MS 2731 facsimile remains separate for comparing manuscript variants; it is not used as the main image.
The FULL manuscript facsimile («Lemegeton, Clavicula Salomonis», Sloane MS 2731) is in our library; the original is held at the British Library (Sloane MS 2731).
According to the Ars Goetia, the operation is the same for all 72 spirits:
In the sources he has no rule of his own regarding hour, orientation, offering, or ceremonial caution.
Source: Ars Goetia (17th c.); already in Weyer’s Pseudomonarchia Daemonum, 1577
The common Goetic operation also adds, when needed: to constrain a resisting spirit (Wellcome MS 110, c74–c78), to show it the Pentacle of Solomon once manifested (Ars Theurgia-Goetia), to work in its planetary hour and day (by rank), and finally to give it licence to depart —and never before (Wellcome MS 110, c53). Practise the full rite at The Practitioner's Table.
Enn (modern chant): «Kaymen vefa Foras»
Source: Enn of modern demonolatry (lists disseminated by S. Connolly, The Complete Book of Demonolatry, 2006)
Recent practice associates him with study, memory, the finding of objects, herbalism, minerals, and improvement of verbal expression.
In modern demonolatry, particularly as documented by S. Connolly, Foras is typically worked with for the assimilation of practical knowledge, elemental earth magic with herbs or crystals, and logical problem solving. Contemporary practitioners describe his presence as a solid, grounding, and stabilizing influence that fosters mental lucidity and pragmatism.
Personal gnosis (UPG): how contemporary practitioners say they experience it. This is subjective experience, not a historical source or doctrine; it does not come from the ancient grimoires and may not be real.
Source: S. Connolly, «The Daemonolatry Goetia» (2010); tradición demonolátrica contemporánea.
Foras is one of the 72 spirits catalogued in the Ars Goetia (the first book of the Lemegeton, 17th c.) and in Weyer's Pseudomonarchia Daemonum (1577); it is listed with the rank of President. It is not a deity or a biblical figure: it is an entry in these historical spirit-catalogues.
The seal image of Foras that we display and offer for download follows the printed Mathers–Crowley (1904) form, using the normal vector pack documented on Wikimedia Commons (public domain/CC0). The Sloane MS 2731 manuscript facsimile is provided separately because Lemegeton witnesses preserve variants.
Foras is a President, ruling 29 legions of spirits according to the Lesser Key of Solomon.
According to the ancient sources (the Lemegeton, the Pseudomonarchia Daemonum), Foras is summoned with the goetic rite: the Circle and the Triangle of Art are traced, its seal is engraved and worn, the candles are lit and the conjuration is spoken by the divine names; if it delays, it is constrained, and at the end it is given the licence to depart. This is historical-documentary material, not a how-to for real summoning.
He teaches the virtues of herbs and precious stones, logic, and ethics. He renders invisible, witty, and eloquent, prolongs life, and discovers treasures and recovers what is lost.
Foras comes from Weyer’s entry Forras or Forcas (1577), which the Ars Goetia reorders as spirit 31. The Goetia maintains his presidential rank and his offices of logic, ethics, herbs, stones, invisibility, and recovery of lost things.
The enn of Foras circulating today is «Kaymen vefa Foras». It is a MODERN demonolatry chant (late 20th c.); it does not appear in the old grimoires.
→ Where does «your demon by birthdate» come from? See how the different systems distribute the 72 spirits: Goetia Correspondences.
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