Purson is a King of the Ars Goetia, ruling 22 legions of spirits.
| Rank | King |
|---|---|
| Legions | 22 |
| Powers | Divination, Wealth & treasure, Familiars |
| Enn (modern chant) | «Ana jecore on ca Purson» |
| Alternate names | Curson |
| Sources | Ars Goetia, Pseudomonarchia |
| Seal no. | 20 / 72 |
| External IDs | Wikidata · Wikipedia |
On this page
The face of a lion, a viper in his hand, mounted on a bear; trumpets precede him.

He knows hidden things, discovers treasures, and tells the past, the present, and the future. He gives good familiars and takes an airy or human body at will.
Purson appears in Weyer (1577) as Pursan or Curson, a king related to treasures, secrets, and true answers. The Ars Goetia inherits him without greatly breaking that entry, numbers him as spirit 20, and adds the standardized form of seal of the Lemegeton. Already attested in the Liber Officiorum Spirituum (Folger V.b.26, 16th c.) as «Persone».
Purson's main seal follows the printed Mathers–Crowley (1904) form; the Sloane MS 2731 manuscript facsimile is shown separately for comparison.
The main image and SVG/PNG downloads reproduce the printed form of S. L. MacGregor Mathers and Aleister Crowley's 1904 edition, using the normal vector pack documented on Wikimedia Commons (public domain/CC0). The Sloane MS 2731 facsimile remains separate for comparing manuscript variants; it is not used as the main image.
The FULL manuscript facsimile («Lemegeton, Clavicula Salomonis», Sloane MS 2731) is in our library; the original is held at the British Library (Sloane MS 2731).
In addition to the common procedure, the source preserves: an office or appearance, not a separate rite.
The source preserves the common procedure; the office or appearance below is not a separate rite.
Source: Ars Goetia (17th c.); Weyer’s Pseudomonarchia Daemonum, 1577
The common Goetic operation also adds, when needed: to constrain a resisting spirit (Wellcome MS 110, c74–c78), to show it the Pentacle of Solomon once manifested (Ars Theurgia-Goetia), to work in its planetary hour and day (by rank), and finally to give it licence to depart —and never before (Wellcome MS 110, c53). Practise the full rite at The Practitioner's Table.
Enn (modern chant): «Ana jecore on ca Purson»
Source: Enn of modern demonolatry (lists disseminated by S. Connolly, The Complete Book of Demonolatry, 2006)
Modern practice orients him toward divination, secrets, treasures, and the obtaining of familiars, closely following his ancient office.
In modern demonolatry, practitioners describe Purson as a noble and communicative mentor whose presence is often perceived with intense clarity or a warm solar quality, departing from his terrifying traditional image. According to S. Connolly ("The Daemonolatry Goetia", 2010), he is frequently worked with for deep divination, uncovering secrets in the natural sciences, and obtaining practical guidance in business and finances.
Personal gnosis (UPG): how contemporary practitioners say they experience it. This is subjective experience, not a historical source or doctrine; it does not come from the ancient grimoires and may not be real.
Source: S. Connolly, «The Daemonolatry Goetia» (2010) y testimonios de la demonolatría contemporánea.
Purson is one of the 72 spirits catalogued in the Ars Goetia (the first book of the Lemegeton, 17th c.) and in Weyer's Pseudomonarchia Daemonum (1577); it is listed with the rank of King. It is not a deity or a biblical figure: it is an entry in these historical spirit-catalogues.
The seal image of Purson that we display and offer for download follows the printed Mathers–Crowley (1904) form, using the normal vector pack documented on Wikimedia Commons (public domain/CC0). The Sloane MS 2731 manuscript facsimile is provided separately because Lemegeton witnesses preserve variants.
Purson is a King, ruling 22 legions of spirits according to the Lesser Key of Solomon.
According to the ancient sources (the Lemegeton, the Pseudomonarchia Daemonum), Purson is summoned with the goetic rite: the Circle and the Triangle of Art are traced, its seal is engraved and worn, the candles are lit and the conjuration is spoken by the divine names; if it delays, it is constrained, and at the end it is given the licence to depart. This is historical-documentary material, not a how-to for real summoning.
He knows hidden things, discovers treasures, and tells the past, the present, and the future. He gives good familiars and takes an airy or human body at will.
Purson appears in Weyer (1577) as Pursan or Curson, a king related to treasures, secrets, and true answers. The Ars Goetia inherits him without greatly breaking that entry, numbers him as spirit 20, and adds the standardized form of seal of the Lemegeton.
The enn of Purson circulating today is «Ana jecore on ca Purson». It is a MODERN demonolatry chant (late 20th c.); it does not appear in the old grimoires.
→ Where does «your demon by birthdate» come from? See how the different systems distribute the 72 spirits: Goetia Correspondences.
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