Zagan is a King of the Ars Goetia, ruling 33 legions of spirits.
| Rank | King and President |
|---|---|
| Legions | 33 |
| Powers | Knowledge & sciences, Transformation, Wealth & treasure |
| Enn (modern chant) | «Anay on ca secore Zagan tasa» |
| Sources | Ars Goetia, Pseudomonarchia |
| Seal no. | 61 / 72 |
| Cardinal king | Paymon · West (W) |
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A bull with the wings of a griffin, who then takes the form of a man.

He makes men witty; turns wine into water, water into wine, and blood into wine; transmutes any metal into the coin of his realm; and makes fools wise.
Zagan appears in Weyer before Orias and Valac, and the Ars Goetia reorders him as spirit number 61. Both texts preserve his profile as king and president associated with wit and transmutations of liquids or metals. Already attested in the Liber Officiorum Spirituum (Folger V.b.26, 16th c.) as «Zagayne».
Zagan's main seal follows the printed Mathers–Crowley (1904) form; the Sloane MS 2731 manuscript facsimile is shown separately for comparison.
The main image and SVG/PNG downloads reproduce the printed form of S. L. MacGregor Mathers and Aleister Crowley's 1904 edition, using the normal vector pack documented on Wikimedia Commons (public domain/CC0). The Sloane MS 2731 facsimile remains separate for comparing manuscript variants; it is not used as the main image.
The FULL manuscript facsimile («Lemegeton, Clavicula Salomonis», Sloane MS 2731) is in our library; the original is held at the British Library (Sloane MS 2731).
According to the Ars Goetia, the operation is the same for all 72 spirits:
The sources describe him as a bull with griffin wings who afterward takes human form; he makes men witty, changes wine and water into one another, and transforms metals into coins. No time, direction, offering, or proper ritual precaution is documented for Zagan.
Source: Ars Goetia (17th c.); already in Weyer's Pseudomonarchia Daemonum, 1577
The common Goetic operation also adds, when needed: to constrain a resisting spirit (Wellcome MS 110, c74–c78), to show it the Pentacle of Solomon once manifested (Ars Theurgia-Goetia), to work in its planetary hour and day (by rank), and finally to give it licence to depart —and never before (Wellcome MS 110, c53). Practise the full rite at The Practitioner's Table.
Enn (modern chant): «Anay on ca secore Zagan tasa»
Source: Enn of modern demonolatry (lists circulated by S. Connolly and Valerie Corban; tradition collected in The Complete Book of Demonolatry, 2006)
His modern reading as a spirit of spiritual alchemy symbolically expands the ancient offices, but adds no medieval historical datum.
In modern demonolatry, contemporary practitioners describe Zagan as a force oriented toward internal alchemy and personal transformation. According to S. Connolly, he is typically worked with to transmute adverse situations into opportunities and overcome destructive habits, with his presence being perceived as earthy, direct, and stabilizing.
Personal gnosis (UPG): how contemporary practitioners say they experience it. This is subjective experience, not a historical source or doctrine; it does not come from the ancient grimoires and may not be real.
Source: S. Connolly, «The Daemonolatry Goetia» (2010); UPG de la práctica demonólatra contemporánea.
Zagan is one of the 72 spirits catalogued in the Ars Goetia (the first book of the Lemegeton, 17th c.) and in Weyer's Pseudomonarchia Daemonum (1577); it is listed with the rank of King and President. It is not a deity or a biblical figure: it is an entry in these historical spirit-catalogues.
The seal image of Zagan that we display and offer for download follows the printed Mathers–Crowley (1904) form, using the normal vector pack documented on Wikimedia Commons (public domain/CC0). The Sloane MS 2731 manuscript facsimile is provided separately because Lemegeton witnesses preserve variants.
Zagan is a King and President, ruling 33 legions of spirits according to the Lesser Key of Solomon.
According to the ancient sources (the Lemegeton, the Pseudomonarchia Daemonum), Zagan is summoned with the goetic rite: the Circle and the Triangle of Art are traced, its seal is engraved and worn, the candles are lit and the conjuration is spoken by the divine names; if it delays, it is constrained, and at the end it is given the licence to depart. This is historical-documentary material, not a how-to for real summoning.
He makes men witty; turns wine into water, water into wine, and blood into wine; transmutes any metal into the coin of his realm; and makes fools wise.
Zagan appears in Weyer before Orias and Valac, and the Ars Goetia reorders him as spirit number 61. Both texts preserve his profile as king and president associated with wit and transmutations of liquids or metals.
The enn of Zagan circulating today is «Anay on ca secore Zagan tasa». It is a MODERN demonolatry chant (late 20th c.); it does not appear in the old grimoires.
→ Where does «your demon by birthdate» come from? See how the different systems distribute the 72 spirits: Goetia Correspondences.
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