Zepar is a Duke of the Ars Goetia, ruling 26 legions of spirits.
| Rank | Duke |
|---|---|
| Legions | 26 |
| Powers | Love |
| Enn (modern chant) | «Lyan ramec catya Zepar» |
| Sources | Ars Goetia, Pseudomonarchia |
| Seal no. | 16 / 72 |
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Clothed as a soldier, red in color.

He makes women love men and joins them in love; but he can also render them barren.
Zepar is already in Weyer’s Pseudomonarchia Daemonum (1577), where he retains his ducal rank and amorous function. The Ars Goetia takes him from that earlier line and preserves the harsh note that he can also cause sterility. Already attested in the Livre des Esperitz (15th c.) as «Coap (f181r)» and in the Liber Officiorum Spirituum (Folger V.b.26, 16th c.) as «Loonab (no. 24)».
Zepar's main seal follows the printed Mathers–Crowley (1904) form; the Sloane MS 2731 manuscript facsimile is shown separately for comparison.
The main image and SVG/PNG downloads reproduce the printed form of S. L. MacGregor Mathers and Aleister Crowley's 1904 edition, using the normal vector pack documented on Wikimedia Commons (public domain/CC0). The Sloane MS 2731 facsimile remains separate for comparing manuscript variants; it is not used as the main image.
The FULL manuscript facsimile («Lemegeton, Clavicula Salomonis», Sloane MS 2731) is in our library; the original is held at the British Library (Sloane MS 2731).
According to the Ars Goetia, the operation is the same for all 72 spirits:
The ancient sources present him dressed in red and armed as a soldier; his office is to make women love men and join them in love, with the warning of sterility. They record for him no orientation, hour, or particular ceremonial caution.
Source: Ars Goetia (17th c.); already in Weyer’s Pseudomonarchia Daemonum, 1577
The common Goetic operation also adds, when needed: to constrain a resisting spirit (Wellcome MS 110, c74–c78), to show it the Pentacle of Solomon once manifested (Ars Theurgia-Goetia), to work in its planetary hour and day (by rank), and finally to give it licence to depart —and never before (Wellcome MS 110, c53). Practise the full rite at The Practitioner's Table.
Enn (modern chant): «Lyan ramec catya Zepar»
Source: Enn of modern demonolatry (lists disseminated by S. Connolly, The Complete Book of Demonolatry, 2006)
In modern uses he is associated with works of attraction and desire; that reading amplifies his Goetic office, but does not derive from a specific ancient rite.
In modern demonolatry, particularly according to the work of S. Connolly, Zepar is worked with not only for matters of love and passion, but prominently to address fertility issues. Contemporary practitioners typically describe the tone of his presence as an assertive, martial, and heavy energy, consistent with his traditional imagery as a soldier.
Personal gnosis (UPG): how contemporary practitioners say they experience it. This is subjective experience, not a historical source or doctrine; it does not come from the ancient grimoires and may not be real.
Source: S. Connolly, «The Daemonolatry Goetia» (2010); consensos de gnosis personal (UPG) en la demonolatría contemporánea.
Zepar is one of the 72 spirits catalogued in the Ars Goetia (the first book of the Lemegeton, 17th c.) and in Weyer's Pseudomonarchia Daemonum (1577); it is listed with the rank of Duke. It is not a deity or a biblical figure: it is an entry in these historical spirit-catalogues.
The seal image of Zepar that we display and offer for download follows the printed Mathers–Crowley (1904) form, using the normal vector pack documented on Wikimedia Commons (public domain/CC0). The Sloane MS 2731 manuscript facsimile is provided separately because Lemegeton witnesses preserve variants.
Zepar is a Duke, ruling 26 legions of spirits according to the Lesser Key of Solomon.
According to the ancient sources (the Lemegeton, the Pseudomonarchia Daemonum), Zepar is summoned with the goetic rite: the Circle and the Triangle of Art are traced, its seal is engraved and worn, the candles are lit and the conjuration is spoken by the divine names; if it delays, it is constrained, and at the end it is given the licence to depart. This is historical-documentary material, not a how-to for real summoning.
He makes women love men and joins them in love; but he can also render them barren.
Zepar is already in Weyer’s Pseudomonarchia Daemonum (1577), where he retains his ducal rank and amorous function. The Ars Goetia takes him from that earlier line and preserves the harsh note that he can also cause sterility.
The enn of Zepar circulating today is «Lyan ramec catya Zepar». It is a MODERN demonolatry chant (late 20th c.); it does not appear in the old grimoires.
→ Where does «your demon by birthdate» come from? See how the different systems distribute the 72 spirits: Goetia Correspondences.
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