Barbatos is a Duke of the Ars Goetia, ruling 30 legions of spirits.
| Rank | Duke |
|---|---|
| Legions | 30 |
| Powers | Divination, Wealth & treasure, Languages |
| Enn (modern chant) | «Eveta fubin Barbatos» |
| Sources | Ars Goetia, Pseudomonarchia |
| Seal no. | 08 / 72 |
| External IDs | Wikidata · Wikipedia |
This spirit has its own passage in the documentary series.
The Fallen Choirs · Episode 1 — The daemons who were ANGELS: the fallen choir of miracles«The second is Barbatos... the eighth spirit. Of him too the text says... he was of the order of the Virtues. This is his seal.»On this page
He appears when the Sun is in Sagittarius, accompanied by four kings and their troops.

He makes one understand the song of birds, the barking of dogs, and the voices of animals. He discovers treasures hidden by enchantment, tells the past and the future, and reconciles friends with the powerful.
Barbatos appears in Weyer as a great count and duke within the tradition of books of offices of spirits. The Ars Goetia adopted him as the eighth spirit and preserved both his functions of animal language and hidden treasures and his temporal condition of appearance with the Sun in Sagittarius. Already attested in the Livre des Esperitz (15th c.) as «Barbas (f180v)» and in the Liber Officiorum Spirituum (Folger V.b.26, 16th c.) as «Barbates vel Barbares (no. 51)».
Barbatos's main seal follows the printed Mathers–Crowley (1904) form; the Sloane MS 2731 manuscript facsimile is shown separately for comparison.
The main image and SVG/PNG downloads reproduce the printed form of S. L. MacGregor Mathers and Aleister Crowley's 1904 edition, using the normal vector pack documented on Wikimedia Commons (public domain/CC0). The Sloane MS 2731 facsimile remains separate for comparing manuscript variants; it is not used as the main image.
The FULL manuscript facsimile («Lemegeton, Clavicula Salomonis», Sloane MS 2731) is in our library; the original is held at the British Library (Sloane MS 2731).
In addition to the common procedure, the source preserves: a condition of appearance.
Ancient operation: common procedure plus the documented detail in this entry.
Source: Ars Goetia (17th c.); already in Weyer’s Pseudomonarchia Daemonum, 1577
The common Goetic operation also adds, when needed: to constrain a resisting spirit (Wellcome MS 110, c74–c78), to show it the Pentacle of Solomon once manifested (Ars Theurgia-Goetia), to work in its planetary hour and day (by rank), and finally to give it licence to depart —and never before (Wellcome MS 110, c53). Practise the full rite at The Practitioner's Table.
Enn (modern chant): «Eveta fubin Barbatos»
Source: Enn of modern demonolatry (lists disseminated by S. Connolly, The Complete Book of Demonolatry, 2006)
Modern practice associates him with animal communication, alliances, and the discovery of hidden resources; these applications derive from his ancient offices.
In modern demonolatry, as documented by S. Connolly, Barbatos is frequently sought to improve communication with animals or familiars, and to facilitate reconciliation in interpersonal conflicts. Contemporary practitioners describe his presence with a deeply grounding and earthy energy, perceiving him as a wise and serene spirit who helps in understanding the mysteries of the natural world.
Personal gnosis (UPG): how contemporary practitioners say they experience it. This is subjective experience, not a historical source or doctrine; it does not come from the ancient grimoires and may not be real.
Source: S. Connolly, «The Daemonolatry Goetia» (2010); tradición demonólatra contemporánea.
Barbatos is one of the 72 spirits catalogued in the Ars Goetia (the first book of the Lemegeton, 17th c.) and in Weyer's Pseudomonarchia Daemonum (1577); it is listed with the rank of Duke. It is not a deity or a biblical figure: it is an entry in these historical spirit-catalogues.
The seal image of Barbatos that we display and offer for download follows the printed Mathers–Crowley (1904) form, using the normal vector pack documented on Wikimedia Commons (public domain/CC0). The Sloane MS 2731 manuscript facsimile is provided separately because Lemegeton witnesses preserve variants.
Barbatos is a Duke, ruling 30 legions of spirits according to the Lesser Key of Solomon.
According to the ancient sources (the Lemegeton, the Pseudomonarchia Daemonum), Barbatos is summoned with the goetic rite: the Circle and the Triangle of Art are traced, its seal is engraved and worn, the candles are lit and the conjuration is spoken by the divine names; if it delays, it is constrained, and at the end it is given the licence to depart. This is historical-documentary material, not a how-to for real summoning.
He makes one understand the song of birds, the barking of dogs, and the voices of animals. He discovers treasures hidden by enchantment, tells the past and the future, and reconciles friends with the powerful.
Barbatos appears in Weyer as a great count and duke within the tradition of books of offices of spirits. The Ars Goetia adopted him as the eighth spirit and preserved both his functions of animal language and hidden treasures and his temporal condition of appearance with the Sun in Sagittarius.
The enn of Barbatos circulating today is «Eveta fubin Barbatos». It is a MODERN demonolatry chant (late 20th c.); it does not appear in the old grimoires.
→ Where does «your demon by birthdate» come from? See how the different systems distribute the 72 spirits: Goetia Correspondences.
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