Orobas sigil (seal) — Ars Goetia demon

Orobas

Prince · 20 legions

⤓ Download the seal: SVG · PNG CC0

✦

Orobas is a Prince of the Ars Goetia, ruling 20 legions of spirits.

Key facts

RankPrince
Legions20
PowersDignities & favors, Divination, Protection
Enn (modern chant)«Jedan tasa hoet naca Orobas»
SourcesArs Goetia, Pseudomonarchia
Seal no.55 / 72
External IDsWikidata · Wikipedia

On this page

How it appears

A horse who then takes the form of a man.

Orobas
Artistic reconstruction after the source's description · modern illustration, not a historical facsimile.

What you ask of it

He grants dignities and prelacies and the favor of friends and enemies; tells the past, the present, and the future; and reveals the divinity and the creation of the world.

Provenance

Orobas is in Weyer's Pseudomonarchia Daemonum (1577) and passes into the Ars Goetia as a prince of truthful answers and dignities. The Goetia preserves from Weyer his most singular trait: fidelity to the exorcist and rejection of the deceit of other spirits. Already attested in the Liber Officiorum Spirituum (Folger V.b.26, 16th c.) as «Aron vel Arin».

The seal: printed edition and facsimile

Orobas's main seal follows the printed Mathers–Crowley (1904) form; the Sloane MS 2731 manuscript facsimile is shown separately for comparison.

Seal  — Orobas, Manuscript variant · Sloane 2731Manuscript variant · Sloane 2731
Seal  — Orobas, Ars GoetiaVector seal · Mathers–Crowley (1904)

⤓ SVG · PNG

The main image and SVG/PNG downloads reproduce the printed form of S. L. MacGregor Mathers and Aleister Crowley's 1904 edition, using the normal vector pack documented on Wikimedia Commons (public domain/CC0). The Sloane MS 2731 facsimile remains separate for comparing manuscript variants; it is not used as the main image.

The FULL manuscript facsimile («Lemegeton, Clavicula Salomonis», Sloane MS 2731) is in our library; the original is held at the British Library (Sloane MS 2731).

How it is summoned

In antiquity

According to the Ars Goetia, the operation is the same for all 72 spirits:

  1. The magician draws the magic Circle and never steps out of it during the whole work.
  2. A few paces away he draws the Triangle of Art: there, and only there, must the spirit manifest.
  3. On his breast he wears the lamen bearing the demon's seal, engraved in metal.
  4. He recites the conjurations, calling it by its names and by the divine names.
  5. If the spirit resists or delays, the constraint and the 'chain of spirits' are used.
  6. Once the request is granted, he gives it the license to depart, and never before.

The ancient source shows him as a horse who takes human form, truthful, faithful to the conjurer, and protective against the temptation of other spirits. Although that fidelity is an important trait, the text prescribes for him no proper orientation, hour, offering, or ritual modification.

Source: Ars Goetia (17th c.); already in Weyer's Pseudomonarchia Daemonum, 1577

The common Goetic operation also adds, when needed: to constrain a resisting spirit (Wellcome MS 110, c74–c78), to show it the Pentacle of Solomon once manifested (Ars Theurgia-Goetia), to work in its planetary hour and day (by rank), and finally to give it licence to depart —and never before (Wellcome MS 110, c53). Practise the full rite at The Practitioner's Table.

What is the “chain of spirits”?
It is the Ars Goetia's general curse (Catena Spirituum) against a spirit that rebels or will not appear: not a list of spirits, but a coercive formula added at the end of the conjurations. It curses the spirit and strips it of “its office, joy and place”, binds it “in the bottomless pit”, and calls all heaven —the Sun, Moon and stars— to curse it “into the fire unquenchable”. Its physical act: putting the spirit's name and seal in the brass box, “chained and bound up”, to be choked in sulphurous smoke and burned in material fire until it obeys. Read it in full in our Goetia (Sloane 2731).

Modern · not ancient

  1. Print or draw its seal and place it before you on a clean surface.
  2. Light a candle and, if you wish, some incense; still your mind and set your intention.
  3. Intone its enn softly and repeatedly, eyes on the seal, until you feel a shift in the air.
  4. State your request clearly and respectfully, not as a command.
  5. Give thanks, let the candle burn down a little and close; modern practice is devotional, with no coercive conjuration.

Enn (modern chant): «Jedan tasa hoet naca Orobas»

Source: Enn of modern demonolatry (lists circulated by S. Connolly and Valerie Corban; tradition collected in The Complete Book of Demonolatry, 2006)

Modern demonolatry often emphasizes his protective and truthful character, but that is not equivalent to a proper ancient rite.

Modern experiences (personal gnosis)

In contemporary demonolatry (as documented by S. Connolly in «The Daemonolatry Goetia», 2010), Orobas is typically sought to secure respect, promotions, and protection against slander. Practitioners describe his temperament as highly loyal and straightforward, perceiving his presence with a firm, honest, and protective tone. He is especially valued in modern practice as an amicable spirit who never deceives those who approach him.

Personal gnosis (UPG): how contemporary practitioners say they experience it. This is subjective experience, not a historical source or doctrine; it does not come from the ancient grimoires and may not be real.

Source: S. Connolly, «The Daemonolatry Goetia» (2010) y consensos de la práctica demonólatra contemporánea.

Open in the search → See all 72 spirits ⚗ Practice the ritual

Frequently asked questions

Who is Orobas?

Orobas is one of the 72 spirits catalogued in the Ars Goetia (the first book of the Lemegeton, 17th c.) and in Weyer's Pseudomonarchia Daemonum (1577); it is listed with the rank of Prince. It is not a deity or a biblical figure: it is an entry in these historical spirit-catalogues.

What is the sigil (seal) of Orobas?

The seal image of Orobas that we display and offer for download follows the printed Mathers–Crowley (1904) form, using the normal vector pack documented on Wikimedia Commons (public domain/CC0). The Sloane MS 2731 manuscript facsimile is provided separately because Lemegeton witnesses preserve variants.

What is Orobas's rank in the Ars Goetia?

Orobas is a Prince, ruling 20 legions of spirits according to the Lesser Key of Solomon.

How do you summon Orobas?

According to the ancient sources (the Lemegeton, the Pseudomonarchia Daemonum), Orobas is summoned with the goetic rite: the Circle and the Triangle of Art are traced, its seal is engraved and worn, the candles are lit and the conjuration is spoken by the divine names; if it delays, it is constrained, and at the end it is given the licence to depart. This is historical-documentary material, not a how-to for real summoning.

What does Orobas do? What is it invoked for?

He grants dignities and prelacies and the favor of friends and enemies; tells the past, the present, and the future; and reveals the divinity and the creation of the world.

What sources does Orobas come from?

Orobas is in Weyer's Pseudomonarchia Daemonum (1577) and passes into the Ars Goetia as a prince of truthful answers and dignities. The Goetia preserves from Weyer his most singular trait: fidelity to the exorcist and rejection of the deceit of other spirits.

What is the enn (chant) of Orobas?

The enn of Orobas circulating today is «Jedan tasa hoet naca Orobas». It is a MODERN demonolatry chant (late 20th c.); it does not appear in the old grimoires.

Of the same rank · Prince

Seere Prince · 26 legionsVassago Prince · 26 legionsSitri Prince · 60 legionsGaap Prince · 66 legions

Of the same power · Dignities & favors

Orias Marquis · 30 legionsBelial King · 80 legionsPaimon King · 200 legionsGusion Duke · 40 legions

→ Where does «your demon by birthdate» come from? See how the different systems distribute the 72 spirits: Goetia Correspondences.

grimorium.lat · Documentary library of ritual magic, demonology and historical grimoires