Orobas is a Prince of the Ars Goetia, ruling 20 legions of spirits.
| Rank | Prince |
|---|---|
| Legions | 20 |
| Powers | Dignities & favors, Divination, Protection |
| Enn (modern chant) | «Jedan tasa hoet naca Orobas» |
| Sources | Ars Goetia, Pseudomonarchia |
| Seal no. | 55 / 72 |
| External IDs | Wikidata · Wikipedia |
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A horse who then takes the form of a man.

He grants dignities and prelacies and the favor of friends and enemies; tells the past, the present, and the future; and reveals the divinity and the creation of the world.
Orobas is in Weyer's Pseudomonarchia Daemonum (1577) and passes into the Ars Goetia as a prince of truthful answers and dignities. The Goetia preserves from Weyer his most singular trait: fidelity to the exorcist and rejection of the deceit of other spirits. Already attested in the Liber Officiorum Spirituum (Folger V.b.26, 16th c.) as «Aron vel Arin».
Orobas's main seal follows the printed Mathers–Crowley (1904) form; the Sloane MS 2731 manuscript facsimile is shown separately for comparison.
The main image and SVG/PNG downloads reproduce the printed form of S. L. MacGregor Mathers and Aleister Crowley's 1904 edition, using the normal vector pack documented on Wikimedia Commons (public domain/CC0). The Sloane MS 2731 facsimile remains separate for comparing manuscript variants; it is not used as the main image.
The FULL manuscript facsimile («Lemegeton, Clavicula Salomonis», Sloane MS 2731) is in our library; the original is held at the British Library (Sloane MS 2731).
According to the Ars Goetia, the operation is the same for all 72 spirits:
The ancient source shows him as a horse who takes human form, truthful, faithful to the conjurer, and protective against the temptation of other spirits. Although that fidelity is an important trait, the text prescribes for him no proper orientation, hour, offering, or ritual modification.
Source: Ars Goetia (17th c.); already in Weyer's Pseudomonarchia Daemonum, 1577
The common Goetic operation also adds, when needed: to constrain a resisting spirit (Wellcome MS 110, c74–c78), to show it the Pentacle of Solomon once manifested (Ars Theurgia-Goetia), to work in its planetary hour and day (by rank), and finally to give it licence to depart —and never before (Wellcome MS 110, c53). Practise the full rite at The Practitioner's Table.
Enn (modern chant): «Jedan tasa hoet naca Orobas»
Source: Enn of modern demonolatry (lists circulated by S. Connolly and Valerie Corban; tradition collected in The Complete Book of Demonolatry, 2006)
Modern demonolatry often emphasizes his protective and truthful character, but that is not equivalent to a proper ancient rite.
In contemporary demonolatry (as documented by S. Connolly in «The Daemonolatry Goetia», 2010), Orobas is typically sought to secure respect, promotions, and protection against slander. Practitioners describe his temperament as highly loyal and straightforward, perceiving his presence with a firm, honest, and protective tone. He is especially valued in modern practice as an amicable spirit who never deceives those who approach him.
Personal gnosis (UPG): how contemporary practitioners say they experience it. This is subjective experience, not a historical source or doctrine; it does not come from the ancient grimoires and may not be real.
Source: S. Connolly, «The Daemonolatry Goetia» (2010) y consensos de la práctica demonólatra contemporánea.
Orobas is one of the 72 spirits catalogued in the Ars Goetia (the first book of the Lemegeton, 17th c.) and in Weyer's Pseudomonarchia Daemonum (1577); it is listed with the rank of Prince. It is not a deity or a biblical figure: it is an entry in these historical spirit-catalogues.
The seal image of Orobas that we display and offer for download follows the printed Mathers–Crowley (1904) form, using the normal vector pack documented on Wikimedia Commons (public domain/CC0). The Sloane MS 2731 manuscript facsimile is provided separately because Lemegeton witnesses preserve variants.
Orobas is a Prince, ruling 20 legions of spirits according to the Lesser Key of Solomon.
According to the ancient sources (the Lemegeton, the Pseudomonarchia Daemonum), Orobas is summoned with the goetic rite: the Circle and the Triangle of Art are traced, its seal is engraved and worn, the candles are lit and the conjuration is spoken by the divine names; if it delays, it is constrained, and at the end it is given the licence to depart. This is historical-documentary material, not a how-to for real summoning.
He grants dignities and prelacies and the favor of friends and enemies; tells the past, the present, and the future; and reveals the divinity and the creation of the world.
Orobas is in Weyer's Pseudomonarchia Daemonum (1577) and passes into the Ars Goetia as a prince of truthful answers and dignities. The Goetia preserves from Weyer his most singular trait: fidelity to the exorcist and rejection of the deceit of other spirits.
The enn of Orobas circulating today is «Jedan tasa hoet naca Orobas». It is a MODERN demonolatry chant (late 20th c.); it does not appear in the old grimoires.
→ Where does «your demon by birthdate» come from? See how the different systems distribute the 72 spirits: Goetia Correspondences.
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