Munich Manual (Clm 849)

Ad molendinu[m][?] et[?] cantoritu[?] ut pon[er]e discordia[m] int[er] duos diligentes se · forma ymagine[m][?] ei[us] et sculpe in ea no[m]i[n]a d[i]c[t]a et[?] porta eam [con]tacta[?] nocte cu[m] ea p[er] porta[m] civitatis a[?] villa[?] ut domu[m][?] et sepeli eam in medio ubi volu[m]s[?] et ligabu[n]t[?] om[ne]s ligue[?] ho[m]i[num] loci illi[us] et[?] si volueris pona[m] discordiam int[er] duos u[n]i[?] noles ut int[er] virum et m[u]liere[m] fa[c][?] duas ymagines de p[?]ce clara sc[ilicet] p[er][?] facies ymagin[is] u[n]i[us] facies porci[?] et[?] facies y- magin[is] m[u]lieris facies canis[?] et pone eas t[er]go ad t[er]gu[m] et scribe in ea[rum][?] t[er]g- is[?] sequ[enci]a v[er]ba et pone[?] eam int[er] eo- s[?]tas ymagin[is][?] et h[oc] sub v[er]ba q[uae] facia[n]t in- t[er][?] vos ut istos[?] discordiam et inimicicia[m][?] liuolacia[?] p[er] cor[?] p[er]cussio capillo[rum][?] depila- cio ab[?] hoiacione[?] et fuga ut nu[n]q[uam] u[nus][?] ab[?] altero possit diligi s[ed] ab i[n]vicem sibi tu[?] [?]tes obviant[?] et sepeli ymagine[m] sub por- ta domus u[n]i[us] illo[rum] et videbis mirabilia · Et coniura[?] sup[er] eas cu[m] ista co[n]iuracio[n]e[?] ver[?]- ta[?] cya[?] co[n]iuracion[?] · Sachanel · Angeli co[n]missi[?] sigillo saturni sig[?] q[uod] in hac hora in adiuto[rium] michi et[?] p[re]cipite sp[irit]ibus[?] Amaim[?] et[?] Asaba[?] hy[?]tanalu[?] ut veniat[?] cito me[?] compleatur ma[n]datu[?] p[er] nom[en] d[omi]ni b[?]dem Albilfaal · fiel · ignabo[?]tu[?] yada · yasa · et[?] apagaf[?] hy[?]alym · Amagodyny ·

[For the mill[?] and…[?]], to sow discord between two who love each other: form an image of him[?] and carve upon it the said names, and carry it, [touched?] by night, with it, through the gate of the city or[?] town[?] to the house[?]; and bury it in the middle, wherever you wish, and all the tongues[?] of the men of that place will be bound[?]. And[?] if you wish to sow discord between two [who] wish[?] [to be] one[?] — you do not wish[?] — as between husband and wife: make[?] two images of [?] clear [wax?], namely with the faces: the face of one image [with] a pig's face[?], and the face of the woman's image [with] a dog's face[?], and set them back to back, and write on their[?] backs[?] the following words; and put the one between [...] of the image[?], and this beneath the words, that they may work[?] between[?] you[?] upon these[?] discord and enmity, [...] through the heart[?], the striking[?] of the hairs, depilation, [...] and flight, so that never may one be loved by another, but that, mutually, [...] they oppose[?]; and bury the image under the door of the house of one of them, and you will see wonders. And conjure[?] over them with this conjuration [...]: "Sachanel, angels committed[?] to the seal of Saturn[?], [seal?] that in this hour [you come] to my aid[?], and command[?] the spirits Amaim[?] and Asaba[?], hy[?]tanalu[?], to come[?] soon [and] let my[?] command be fulfilled, by the name of the Lord [...]: Albilfaal, fiel[?], ignabo[?]tu[?], yada, yasa, and[?] apagaf[?], hy[?]alym, Amagodyny."

dymas · Amazana · Salodaya · Achym · Adyw[?] · Alsyday · Adaptunou[?] · Sabaa[?] · Ada- nay · Eloym · Aloe · Gna · Cithe · scirsave[?] · Alsylayessy[?] · Agnibova[?] · c[?] · o[?] sacie[?]- tas[?] · angelo[rum] Cassie[?] Machaton[?] · Sat- quiel[?] · p[re]cipite me minua[?] et affla[?] et[?] al- ualiat[?] · Sayp[?] · Aladay ut ide[m] mecu[m] co[m]pleant[?] volu[n]tate[m] p[re]sc[ri]pta[m] co[n]iuracionis[?] [q]u[a]m[?] iu[?]d[?] sup[er] vos scripsi ———————————————————— (regla horizontal) Cu[m] aut[em] volueris facere scr[i]pt[?] sua[?] de die suo, de nocte cu[m] no[m]i[ni]bus angelo[rum] ma[n]dant[ur][?] scr[i]p[t]o[?] i[n] q[uo] operaberis[?] et nom[en] rei et ibi sub no[m]i[n]a sup[ra]d[i]c[t]o[rum] an- gelo[rum] ma[n]dant[ur][?] scr[i]p[t]o[?] q[uae] scribere debes in ip[s]o t[em]p[or]e et t[er]cio[?] t[em]p[or]e et 13[?] et 8[?] et[?] etiam no[m]i[n]a signo[rum] a[?] sicut ibi ratat[?] in q[uo]lib[et] t[em]p[or]e suo et isti su[n]t angeli capit- a[n]eos[?] et mediores[?] s[ecundu]m libru[m] q[uem] illi q[ui] dadit[?] videt[?] et[?] q[uod] vocas[?] principes · XIj · mensiu[m] ut sequit[ur][?] mensua[?] et lo[co][?] isto[rum] no- minabis[?] et pones istos sup[er] deos[?] no[?] q[uod][?] sicut sup[ra]d[i]c[t]a angeli su[n]t no[m]i[n]andi sicut etiam no[m]i[n]a dieru[m] i[n] q[uo] operaberis sicut co[n]tinet[ur] i[n] capit[u]lo q[uo] i[n]cipit[?] Con- pleta[?] su[n]t vij[?] signa dieru[m] q[uae][?] su[n]t d[i]c[t]a [?]udi[?] margin/catchword: nota q[uod] isti su[n]t principes angelo[rum] · Xij ·

[The list of names continues:] dymas, Amazana, Salodaya, Achym, Adyw[?], Alsyday, Adaptunou[?], Sabaa[?], Adanay, Eloym, Aloe, Gna, Cithe, scirsave[?], Alsylayessy[?], Agnibova[?] [...] the fellowship[?] of the angels: Cassie[?], Machaton[?], Satquiel[?]. Command[?] that I [...][?] and [...][?], Sayp[?], Aladay, so that likewise they fulfil with me the prescribed will of the conjuration[?] which[?] I formerly[?] wrote upon you. ——— And when you wish to make [its writing?] of its day [and] by night, with the names of the angels they are committed[?] to the writing[?] in which you will operate, and the name of the thing[?]; and there, beneath the names of the aforesaid angels, are committed to the writing[?] [the things] you must write at that same time, and at the third[?] time, and [at the] 13[?] and [the] 8[?], and also the names of the signs[?] as is there declared[?] in each of their times. And these are the captain[?] and middling[?] angels, according to the book which he who[?] gave it[?] sees[?]; and those whom you call[?] "the twelve princes of the months", as follows: by month[?] and in place[?] of these you will name them, and you will set them over the gods[?] [...][?], just as the aforesaid angels are to be named, so also the names of the days in which you will operate, as is contained in the chapter which begins: "Completed are[?] the seven[?] signs of the days which[?] have been said [...]". [catchword:] Note that these are the princes of the angels, twelve.

mensiu[m] qui d[omi]nant[ur] in suis thronis i[n] q[ua]rto[?] celo qui h[abe]t thronos. q[u]o[rum] p[ri]m[us] thron[us] est in p[ar]te orientali in quo d[omi]nant[ur] tres[?] angeli qui su[nt] p[ri]ncipes. Secund[us] thro- n[us] est in p[ar]te occide[n]tali [et] ibi d[omi]nant[ur] alij q[ui][?] su[nt] angeli[?] p[ri]ncipes. T[er]ci[us] thro- n[us] est in p[ar]te septe[n]t[rion]ali [et] ibi d[omi]nan- t[ur] alij angeli ut i[n]f[er]i[us][?] p[ar]te[?] melius declarabit[ur] Nota q[uod] s[un]t vni[?] throno deserviu[n]t t[ri]b[us][?] menses [et] vnu[?] illegible ut i[n]f[er]i[us][?] [declar]abit[ur]. p[ri]m[us] q[ui][?] angel[us] [et] p[ri]nceps q[ui][?] est i[n] p[ri]mo throno [et] i[n] p[ar]te orienta- li d[omi]na[tur] p[ri]mo t[empor]e[?] [et] mense p[ri]mo [et] iste vocat[ur] Aysansasyel[?] [et] iste alij p[ri]nci- pes sub[?] d[i]c[t]a[?] habet plures alios ser- vientes ei[us][?] [et] obedientib[us] eor[um] i[m]piis[?] or[din]are[?] q[uia][?] p[ri]nceps d[omi]n[u]s a[?] [con]vocand[us] [et] noiand[us]=[nominandus] h[?] t[?] [et] ordine[?] su[?] cu[m] suis servitorib[us] [et] i[deo][?] iste p[ri]m[us][?] ange- l[us] [con]cordat cu[m] p[ri]mo t[empor]e[?] [et] mense [primo][?] .5o.[?] cu[m] .2o.[?] [et] .3[?]. cu[m] .3o. [?] cu[m] [?] [et] sic d[e] alijs. [?] mense i[n]gnat[?]=[regnat] [et] d[omi]nat[ur] p[ri]nceps Raziel[?] cum suis servitoribus 3o[=tercio] mese reg[na]t [et] d[omi]nat[ur] p[ri]nceps dyrusas[?] p[ri]m[us][?] t[?] cum suis servitoribus

...of the months, who rule in their thrones in the fourth[?] heaven, which has thrones. Of these, the first throne is in the eastern part, in which rule three[?] angels who are princes. The second throne is in the western part, and there rule others who[?] are angels[?], princes. The third throne is in the northern part, and there rule other angels, as will be better declared below[?]. Note that three[?] months serve[?] one[?] single throne, and one[?] [illegible], as will be declared below. The first[?] angel and prince who is in the first throne and in the eastern part rules in the first time[?] and in the first month, and this one is called Aysansasyel[?]; and these other princes under[?] what has been said[?] have many other servants of their own[?] and those obedient to them[?], impious[?]... to ordain[?], because[?] the prince, lord, is[?] to be convoked and named... and his[?] order with his servants; and therefore[?] this first[?] angel accords with the first time[?] and the [first][?] month, the .5th.[?] with the .2nd.[?], and the .3[?]. with the .3rd., [?] with [?], and so with the rest. In the [second][?] month there reigns[?] and rules the prince Raziel[?] with his servants. In the 3rd month there reigns and rules the prince Dyrusas[?]... with his servants.

[q[uart]o][?] mese regnat [et] fuit[?] p[ri]nceps temenon[?] cu[m] suis servitorib[us] Q[ui]nto mese reg[na]t [et] d[omi]nat[ur] [et] tavogar[?] p[ri]nceps tavogar[?] cu[m] suis s[er]vitorib[us] p[ri]m[us][?] t[?] Sexto mese reg[na]t [et] d[omi]nat[ur] p[ri]nceps Aparel[?] cum suis servitorib[us] Septio[?]=[Septimo] mese reg[na]t [et] d[omi]nat[ur] p[ri]nceps Pardevon[?] cu[m] suis s[er]vitorib[us] Octavo mese reg[na]t [et] d[omi]nat[ur] p[ri]nceps [in][?] vldegaga[?] cu[m] suis s[er]vitorib[us] Nono mese reg[na]t [et] d[omi]nat[ur] p[ri]nceps Andegon[?] cum suis s[er]vitorib[us] Decio[?]=[Decimo] mese reg[na]t [et] d[omi]nat[ur] p[ri]nceps Macymel[?] cu[m] suis s[er]vitorib[us] Vndecio[?]=[Undecimo] mese reg[na]t [et] d[omi]nat[ur] p[ri]nceps [in][?] Assanderan[?] cu[m] suis s[er]vitorib[us] Duode[ci]mo[?] mese reg[na]t [et] d[omi]nat[ur] p[ri]nceps [?] Abarchiol[?] cu[m] suis s[er]vitorib[us] Nota etia[m] q[uod] sicut p[ri]nceps mensiu[m] su[nt] noi-[?] nandi. sic etia[m] noia[=nomina] dieru[m] su[nt] i[n] q[?] op[er]a-[?] ri[?] q[uando][?] noia[=nomina] su[nt] // p[ri]ma di[es] d[omi]nica[?] vocat[ur] [S][?]etraton[?]. et .2. yasfael[?] [et] t[er]cia[?] Geminiel[?] // q[uart]a[?] gabriel // [q[ui]nta][?] michael. 6[?] raphael. [septima][?] fa[?]phiel[?] ut cap[itu]l[o][?] v[er]s[?] bit[ur] in sacra scriptura distingue[?] e[?]a[?] [et] [con]cordab[is][?] scripturis[?] [?] [et] ideo [?]imo distingue[n]da su[nt] t[empor]a[?] [et] [con]corda[n]da[?]

In the [fourth][?] month there reigns and was[?] prince Temenon[?] with his servants. In the fifth month there reigns and rules [and][?] the prince Tavogar[?] with his servants. In the sixth month there reigns and rules the prince Aparel[?] with his servants. In the seventh month there reigns and rules the prince Pardevon[?] with his servants. In the eighth month there reigns and rules the prince Vldegaga[?] with his servants. In the ninth month there reigns and rules the prince Andegon[?] with his servants. In the tenth month there reigns and rules the prince Macymel[?] with his servants. In the eleventh month there reigns and rules the prince Assanderan[?] with his servants. In the twelfth[?] month there reigns and rules the prince Abarchiol[?] with his servants. Note also that, just as the princes of the months are to be named[?], so too the names of the days are to be... to work[?] when[?] the names are // The first day, Sunday[?], is called [S]etraton[?]; and the 2nd Yasfael[?]; and the third[?] Geminiel[?]; // the fourth[?] Gabriel; // the [fifth][?] Michael; the 6th[?] Raphael; the [seventh][?] Fa[?]phiel[?], as in the chapter[?] it will be...; in Holy Scripture it is distinguished[?]... and you will accord[?] with the scriptures[?]... and therefore[?] the times are to be distinguished[?] and made to accord[?].

[?] i[n] q[ui]b[us] op[er]e q[uod] op[er]ar[e] volu[er]is si vis a[n]g[e]- l[um] p[ro]ficere[?] [et] ut poss[is] t[emp]ora[?] distingue- re [et] [con]cordare. Scias q[uod] p[ri]m[um] t[empus] cu[m] fuit[?] q[uo]d[?] t[empus] i[n]cipit a medio martij [et] finit[?] i[n] medio junij [et] mensis Aprilis [et] mai[?] su[nt] i[n] medio [et] su[nt] de p[ri]mo t[empor]e [et] sic [con]tinet[?] ad t[?] sig[num][?] [E]t[?] cu[m] t[empus] su[m]mu[m] [con]tinet[?] tres[?] menses sup[ra]- d[i]c[t]os[?] .3os.[?] menses [et] eor[um] p[ri]ncipes p[er]tinet[?] eis[?] adapt[ar]i[?] [et] q[?]uiq[ue][?] [et] ei[us][?] eis[?] notari [et] vo- cari[?] q[ui][?] ad p[ri]m[um] t[empus] q[uia][?] su[nt] p[ri]mo t[empor]e orie[n]- tali [et] i[n] p[ri]mo throno orie[n]tali Vn[?] etia[m] su[?] t[empus] [con]tinet[?] .3es. menses et eor[um] p[ri]ncipes p[er]tinet[?] .2o.[?] t[empor]i adaptari no- minari[?] [et] vocari[?] eo[?] su[nt] de[?] t[empor]e occide[n]tali [et] throno occidentali Vn[?] etiam .3[?]. t[empus][?] [con]tinet[?] .3es. menses et eor[um] p[ri]ncipes p[er]tinet[?] .3o. t[empor]e adaptari no- minari[?] [et] i[n]vocari[?] eo[?] etia[m] su[nt] de .3. t[empor]e [et] throno meridionali Vn[?] .q[uart]o.[?] t[empus] etia[m] [con]tinet[?] .3es. menses [et] suos p[ri]ncipes p[er]tinet[?] q[uart]o t[empor]e adaptari [et] nominari et i[n]vocari eo[?] su[nt] de q[uart]o t[empor]e [et] throno sep- te[n]trionali ad t[?] sig[num][?] i[n] v[er]is[?] angelos car- ctiores[?] [et] meliores q[ui] h[abe]t [con]corda[re] cu[m] q[ua]rto[?] t[empor]ib[us] Vn[?] volu[er]is [con]iurare[?] seu ca[?]tam[?] scribe- ra[?] ut noia[=nomina] i[?] vocab[?] d[?]o noia[=nomina] angelor[um]

...[?] in whose work[s][?] that you wish to work, if you wish the angel[?] to avail[?] and so that you may distinguish and make the times accord. Know that the first time, when it was[?]... which[?] time begins at mid-March and ends[?] at mid-June; and the months of April and May[?] are in the middle, and are of the first time; and thus it is contained[?], according to[?] the sign[?]. And[?] as[?] the highest[?] time contains[?] the three[?] aforesaid[?] months, the .3.[?] months and their princes it pertains[?] to them[?] to be adapted[?] and... and to be noted[?] by them[?] and called[?], which[?] to the first time, because[?] they are of the first eastern time and of the first eastern throne. Likewise[?] the[?] time contains[?] three months, and to their princes it pertains[?] to be adapted, named[?] and called[?] to the 2nd[?] time; they[?] are of the[?] western time and of the western throne. Likewise the 3.[?] time[?] contains[?] three months, and to their princes it pertains[?] to be adapted, named[?] and invoked[?] to the 3rd time; they[?] too are of the 3rd time and of the meridional (southern) throne. Likewise the 4th[?] time also contains[?] three months, and to their princes it pertains[?] to be adapted, named and invoked to the 4th time; they[?] are of the 4th time and of the septentrional (northern) throne, according to[?] the sign[?], truly[?] angels dearer[?] and better, who are to[?] accord with the fourth[?], the times[?]. When[?] you wish to conjure[?] or... to write[?], so that the names[?]... the names of the angels...

d[i]c[t]a[m] [?] t[em]p[o]r[a] [et] m[]... [et] altitu[dinem][?] q[uod] facies op[us][?] p[ri]ma a[u]t[em] altitud[o] mensis [et] Nysan[?] / [?] est [?] [et] sic de aliis / q[uod] si op[er]atu[r] filius ad bo[num] [et] ad bo[num] narrabis a[n]g[e]los bonos et si ad malu[m] malos [et] sic facies [con]trib[us][?] voluis op[er]ari [et] ita [com]plebit[ur] op[us] tuu[m] [et] [pro]batu[m]. libri doctrina est vera [et] cetera

[C]um etiam op[or]teat te no[m]i[n]are no[m]i[n]a solis [et] signor[um] [et] lune [et] [dierum?] [et] [pr]incip[um?] q[uatuor?] mundi [et] ea no[m]i[n]a solis su[n]t q[ua]r[um] q[uae?] su[nt] su[nt][?] [con]cordab[is] p[ri]mu[m] eius p[ri]mo atq[ue] no[t]a- bis [et] i[n]vocabis [et] s[e]c[un]d[u]m eius [?] [et] tercium eius [?] [et] q[ua]rtum[?] eius [?] et ea su[nt] tercia no[m]i[n]a signor[um] [et] [ita?] q[uae] facies id [et] ea su[nt] eadem q[uae?] no[m]i[n]a lune [con]cordabis eu[m] [?] [et] no[t]abis p[ri]mu[m] eius p[ri]mo [?] [et] s[e]c[un]d[u]m eius [?] [et] tercium eius [?] s[e]c[un]d[u]m eius [?] et ea eadem su[nt] q[uae?] no[m]i[n]a t[er]ra[?] q[uae] etiam op[or]tet te no[m]inare facies etiam q[uae?] p[ri]mu[m] no[t]abis eu[m] p[ri]mis [et] s[e]c[un]d[u]m eius [?] et tercium eius [?] [et] q[ua]rtum eius [?] sic habeat sequen[?] in capitulo p[re]d[i]c[t]o[?] op[or]tet [et] ita facies de q[uatuor?] no[m]i[ni]b[us] q[uod] t[er]ra sig[nifica]t[?] alit[er] ibi in fi- ne de[dit] cap[itu]l[u]m [et] etiam op[or]tet te no[m]inare q[uatuor?] p[ar]tiu[m] mundi videlic[et] orient[is] occident[is] [et] m[er]idiei [et] septe[n]t[r]ionis [et] eu[m] alib[us][?] istor[um] h[abe]at[ur] q[ua]r[um] no[m]i[n]a s[e]c[un]d[u]m t[em]p[us] su[nt] [?] no[t]abis [et] i[n]vocabis eu[m] p[ri]mis s[e]c[un]d[u]m eius [?]

…[the] times and [?] and the height[?], which you shall do as the work[?]. The first height, however, [is that] of the month, and Nisan[?]… is [?], and so of the others. For if the son works toward good and toward good, you shall name good angels; and if toward evil, evil ones; and so you shall do according to that[?] in which you wish to work, and thus your work shall be completed and proven. The teaching of the book is true, and so forth.

Since it also behooves you to name the names of the sun and of the signs and of the moon and of the [days?] and of the [four?] princes[?] of the world —and those are the names of the sun which are… are[?]—: you shall match its first [letter] with the first and note and invoke them; and its second [?], and its third [?], and its fourth[?] [?]; and those are the third[?] names of the signs. And [so?] you shall do this, and they are the same as[?] the names of the moon: you shall match it with [?] and note its first [letter] with the first [?], and its second [?], and its third [?], its second [?]; and those are the same as[?] the names of the earth[?]. Those which it also behooves you to name, you shall likewise make that[?] you note the first with the firsts, and its second [?] and its third [?] and its fourth [?]; so let the following[?] have it, as in the aforesaid[?] chapter it behooves; and so you shall do with the [four?] names which the earth signifies[?], as elsewhere it gave[?] at the end of the chapter. And it also behooves you to name [those of] the four[?] parts of the world, namely of the east, of the west and of the south and of the north; and with the others[?] of these let it be held[?] —whose names are according to the time [?]—; you shall note and invoke them with the firsts, its second [letter] [?]…

tercium eius [?] q[ua]rtum[?] eius [?] [et] sic de aliis

[E]t aduertas q[uod] sigillu[m] [et] sig[nu]m diei s[a]b[a]ti[?] seu depingatur dies [et] hora i[n] qua debes op[us] tuu[m] fac[er]e seu i[n]cipe[re] q[uia] magna virtus [est?] i[n] eis q[ua]r[um][?] eu[m] eis [com]ple- bit[ur] op[us] tuu[m] [et] no[m]i[n]a a[n]gelor[um] regna[n]tiu[m] i[n] dieb[us] septi[m]ane dic[en]da su[nt] [et] sac[?] q[uae] no[m]i[n]a h[abe]t no[t]are[?] [con]trib[us][?] septi[m]ane s[e]c[un]d[u]m diem suu[m] /

[A]ngel[us] diei d[omi]nica[e] est Raphael. [et] si op[er]a[ri][?] filius i[n] die d[omi]nico istu[m] no[t]abis [et] vocabis et sic de o[m]nib[us] aliis vt [con]tine[tur] i[n] sup[ra]d[i]c[t]o ca- [pitu]lo [com]plet[a] [et] [?] mo[do?] igit[ur] op[or]tet no[t]abis an- gelum diei i[n] quo facies op[us] [et] scribe id q[uod?] si fuit i[n] scripto q[uod] m[u]ltu[m] iuuabit te eu[m] potentia [con]iuratoris /

[R]egum etiam sp[irit]uu[m] vii. dieb[us] septi[m]ane regna[n]tiu[m] no[m]i[n]a subscribe seu o[mne]s angelos d[omi]na[n]tes diei q[uo] facies op[us] [et] sic v[er]ut[?] [et] [com]plebit[ur] volu[n]tat[a] tua [et] resp[on]- debit[ur] tibi i[n] o[mn]ib[us] q[uae?] [?] /

[D]iei g[?] d[omi]nico regnat [et] s[er]uit Baytan[?] [et] cui coadiutores sui su[nt] Caatus[?] Cendas[?] Vambal[?] [et] sic de aliis vt ibi i[n]venies /

[N]ota etiam q[uod] q[ui]lib[et] dies septi[m]ane h[abe]t suffragium suu[m] sibi a[ppropriatu]m[?] eu[m][?]

…its third [letter] [?], its fourth[?] [?], and so of the others.

And note that the seal and sign of the day of Saturday[?] —or that the day and hour in which you must do or begin your work be depicted— because great [is] the virtue in them, with which[?] your work shall be completed; and the names of the angels reigning in the days of the week are to be spoken, and sac…[?] whose names are to be noted[?] with the [three?] parts[?] of the week according to its day.

The angel of Sunday is Raphael. And if the son works[?] on Sunday, him you shall note and invoke; and so of all the others, as is contained in the aforesaid chapter, complete[?]. And in this way[?], therefore, it behooves [you to] note the angel of the day on which you will do the work, and write that which[?], if it were in writing, will help you much —with him, [by] the power of the conjurer.

The names also of the kings of the spirits reigning on the seven days of the week write below, or [all] the angels ruling the day on which you will do the work; and thus [?] and your will shall be completed and you shall be answered in all that[?] [?].

On Sunday[?] there reigns and serves Baytan[?], and his coadjutors are Caatus[?], Cendas[?], Vambal[?]; and so of the others, as you will find there.

Note also that any day of the week has its own suffrage appropriated[?] to it, with[?]…

suffragiu[m] op[or]tet op[us] q[uod] facies i[n] ea [com]ple- bit op[us] tuu[m] s[i]ne dubio suffragiu[m] diei do- minica[e] est Assandalus[?] croceu[m] ut rube[us?] vt sibi simile [et] sic de aliis vt ibide[m] [con]tine[tur] [et] eadem ibi subscrib[i][?] i[n]venies. Alia op[er]a fa- c[er]e debes i[n] q[ua]lib[et] die

[N]ota q[uod] etia[m] op[or]tet te scribere no[m]i[n]a horar[um] diei [et] sp[irit]uu[m] q[ui][?] horis p[ro]fic[er]e op[or]tet [et] facies p[ri]ma[m] q[uae?] diei hora dicit[ur] Yayn[?] [?] p[ro] hac ho- ra facienda est cautela ad destrue[n]das voces horu[m] [et] mala v[er]ba [con]iur[?] [et] ligwas[?] liga[n]das [et] sic i[n]venies ibi de aliis horis ta[m] diu[r]nis q[uam] noctu[r]nis /

[N]ota etiam q[uod] cu[m] aliq[uo] op[us] p[er] cautelam scribere volueris no[m]i[n]a horar[um] [et] no[m]i[n]a d[omi]- n[antium] horis. Angeli q[ui] ei d[omi]na[n]t[ur] ut i[n]spiciat[ur] op[or]tet te no[m]inare v[nu]m h[oc] su[nt] no[m]i[n]a angelor[um] d[omi]- na[n]tiu[m] o[mn]ib[us] horis diei septi[m]ane / p[ri]ma a[u]t[em] hora diei d[omi]nica[e] d[omi]nat[ur] Raphael. [et] sic de aliis q[uae] ibi i[n]venies q[uae] ad id[?] [et] sic eadem a de noc- te [?] nocte diei lune p[ri]ma hora d[omi]nat[ur] [?]quiel[?] [et] sic eadem de aliis vt ibi i[n]- venies [et] cetera /

[N]ota etiam q[uod] sic est de o[mn]ib[us] horis sup[ra]d[i]c[t]as[?] ita etiam est [et] i[n]telligere debes q[uod] q[uae]- dam angeli d[omi]na[n]t[ur] ut i[n]spiciant horis sp[irit]u[m][?] d[omi]nat[ur] planetar[um] ut i[n]spirac[i]one[?] mois[?] d[i]- c[i]t[ur?] hora solis d[omi]nat[ur] ut i[n]sp[iciat?] Raphael [et] sic de aliis vt ibi i[n]venies [et] cetera /

…suffrage; it behooves [that] the work you will do in it be completed —your work will be completed without doubt[—]. The suffrage of Sunday is Assandalus[?], saffron[-colored] like red[?], or something similar to it; and so of the others, as is contained there, and the same you will find written below[?] there. Other works you must do on any day.

Note that it also behooves you to write the names of the hours of the day and of the spirits which[?] it behooves to make use of in the hours; and you shall make the first [hour], which is called the hour of the day Yayn[?]. [?] For this hour a caution[/safeguard] must be made to destroy the voices of those[?] and the evil words [of the] conjuration[?], and to bind the tongues[?]; and so you will find there [that] of the other hours, both diurnal and nocturnal.

Note also that when you wish to write some work by caution, [write] the names of the hours and the names of those ruling the hours. The angels that rule it, so that it be attended to[?], it behooves you to name one; these are the names of the angels ruling in all the hours of the day of the week. The first hour, however, of Sunday is ruled by Raphael; and so of the others which you will find there, those [pertaining] to it[?]. And so the same from the night[?]… the night of Monday, the first hour is ruled by [?]quiel[?]; and so the same of the others, as you will find there, and so forth.

Note also that so it is of all the aforesaid[?] hours; so also it is, and you must understand that certain angels rule so as to attend the hours [of the] spirit[?] [—] the planets rule, so that by inspiration[?]… it is said[?] [that] the hour of the sun is ruled, so as to attend[?], by Raphael; and so of the others, as you will find there, and so forth.

[?]cra cⁱa[?] dilige[n]t[er] de [con]cordia q[uod] cia[?] t[em]p[us][?] d[e] debes face[re] do[m]ib[us] sup[ra]d[i]c[t]is ⁊ q[ua]rtos[?] [con]iu[?] ⁊ va[?] eciam Diei eciam cuilib[et] p[ro] planeta cu[m] Angelis suis signa ⁊ planetar[um] distⁱbuta hor[a]ru[m] Angelor[um] no[m]i[n]a d[e] [con]cordanc[?] ⁊ i[n]uenies [?]lo[?] q[uas][?] queⁱt[ur] i[n] q[ua]rtacio[n]ib[us] cuiu[s]lib[et] Diei v[e]l[?] sup[ra] i[n] capitulis de ymaginib[us] Dieru[m] ab[?] mi[ni]strat. Ad m[?]iee[?] Diei s[?] d[omi]nico mi[ni]strat Sol ⁊ Angelus eius ⁊ Raphael eius[?] p[er][?] Signu[m] ⁊ leo ⁊ sic d[e] aliis vt ibi i[n]uenies

[O/Q?]m[n]ia p[re]d[i]c[t]a[?] o[por]tet te seruar[e] q[uod] i[n] tuc[?] q[uod] volu[er]is op[er]ar[e] h[unc][?] iscⁱptum libⁱu[m][?] ⁊ i[n] talib[us] d[e]ficⁱ[?] no[n] poss[unt][?] q[uod] h[?] p[er] ordi[n]e[m] i[n]uenies q[uo]mo[do] ⁊ qualit[er] hab[er]e ⁊ debes ⁊ op[us] tuu[m] h[unc][?] iscⁱptu[m][?] libⁱu[m][?] facias ⁊ nichil d[i]mittas si no[n] vis errar[e] ⁊ p[ri]mo q[uod] i[n] q[ua]lib[et] mese[?] l[?]erit[?] q[uod] masis[?] lunar[is] Dies[?] q[ui]a alij bo[n]i su[n]t alij su[n]t mali v[t] hab[e]t[ur] sup[ra] i[n] libⁱs i[?]sto ⁊ i[n] [?] regula[?] ⁊ eciam q[uod] q[ua]cu[m]q[ue] die sci[?] tⁱare[?] op[er]ar[e] volu[er]is ad q[uod]lib[et] bonu[m] siue malu[m] fac[er]e vis Attende diligent[er] [si?] illa Dies sit op[er]i fiendo [con]v[e]n[?] iuxta me[n] [sem?] lunar[um] vt d[i]c[tum] e[st] Et si illa Dies sit bona ⁊ q[ua]r[?]cas[?] no[n] d[i]mittas op[us] [con] tuu[m] d[e] die i[n] die[m] vt differ[a]s q[uia] q[uia][?] ap[?] [con]tuu[?] no[n] veni[re]t ad affec[tum] ⁊ forsi[?] ta[m] p[er]d[er]es[?] illud te[m]p[us][?] etc.

[Block 1 — concordance] ...[?] carefully, concerning the concordance... you must do in the [celestial] houses aforesaid... and for each day, for each planet with its angels, the signs and [those] of the planets are distributed; the names of the angels of the hours [you shall take] from the concordance and shall find [them]... what is sought in the [quarters/partitions] of each day, or [as is] above in the chapters on the images of the days... minister[s]. For the [first] day, Sunday, the Sun and its angel minister, and Raphael, [its] sign by [sign], and Leo; and so of the others, as you will find there.

[Block 2 — rule of days] All the aforesaid you must observe... [what] you wish to work; [make] this written book, and in such [things] they cannot fail... which in order you will find how and in what manner you must have it, and your work... make this written book and omit nothing, if you do not wish to err; and first, that in each month... the lunar days [most of all], because some are good, others are bad, as is had above in these books and in... rule; and also that on whatever day you wish to work, for whatever good or evil thing you wish to do, attend carefully [whether] that day suits the work to be done, according to the [cycles?] of the moon, as has been said. And if that day is good and [favourable?], do not put off your work from day to day so that you delay it, because... your [work] would not come to effect, and perhaps you would lose that time, etc.

[ve?]ritas eciam diliget[?] q[uod] i[n] p[ri]ncipio uni[us]cui[us] q[uod] tui op[er]is debes scⁱber[e] no[m]i[n]a q[ue][?] i[?]sⁱo[?] [con]uenⁱt[?] volu[n]tati tue ⁊ su[n]t l[itte]r[e][?] no[m]i[n]a[?] cᵉ noiu[?] creator[is] tu[?] igit[ur] illa no[m]i[n]a Altissima no mi[n]ar[e][?] volu[er]is flexis ge[n]ib[us] humilit[er] i[n]uo cabis sic i[n]uoco ⁊ humilit[er] supp[l]ico vobis no[m]i[n]a Altissima dei vt vos Adiu[u]etis ⁊ op[?] m[?] Ad co[m]plendu[m] Ad p[er]ficⁱendu[m]. Agnas[?] [ma?] yana dei i[n]s[?]t[?] ybar[?] Suliar[?] ← (línea subrayada / vacat: dittografía) Agnas[?] yana dei i[n]s[?]t[?] ybar[?] Suliar[?] g[?]nabas[?] yemsamon[?] kaa[?] dosa[?] barian[?] barian[?] ⁊c[etera]

I[n]uoco ⁊ Appello te Capciel[?] Angele[?] qui es[?] p[re]posit[us] dei sep[timo][?] q[ui] es Dies[?] sabbati. [vt?] p[ro] me labores[?] ⁊ [non?] desistas do[n]ec totu[m] meu[m] effec[tum] ⁊ desideⁱu[m] Ad effec[tum] p[er] ducas Rex mayron[?] Assayby[?] i[n]uoco t[e] ⁊ Appello ⁊ tuos Adiutores Abyma lib[?] ⁊ haybaly[?] dor[?] ⁊ yfla[?] q[uod] p[ro] me la boratis[?] ⁊ no[n] desistatis do[n]ec totu[m] meu[m] Affec[tum] ⁊ desideⁱu[m] [com]pleuⁱt[?] Q[?]uos Ange li q[ui] p[re]sidetis[?] Diei sabbati Capciel[?] Sa taton[?] sarquiel[?] ⁊ satraquiel[?]. I[n]uoco ⁊ Appello vos vt p[ro] me laboretis[?] ⁊ non deficiatis do[n]ec totu[m] meu[m] Affec[tum] [com]pleueritis Alt[issima?] no[m]i[n]a dei Ag nias[?] yana dei i[n]s[?]t[?] ybar[?] Suliar[?] g[?]nabas[?] yemsamon[?] kaa[?] dosa[?] ba

[Block 1] The truth also [teaches?]... that at the beginning of each work of yours you must write the names which... suit your will, and they are the letters / the names... of the creator; you, then, those most high names... you wish to name, with knees bent, humbly you shall invoke thus: «I invoke and humbly supplicate you, most high names of God, that you help me... to complete [it], to perfect [it]. Agnas[?], [ma?] Yana Dei Insrt[?] Ybar[?] Suliar[?] — [line repeated in error, struck] — Agnas[?] Yana Dei Insrt[?] Ybar[?] Suliar[?], ...nabas[?] Yemsamon[?] Kaa[?] Dosa[?] Barian[?], Barian[?], etc.»

[Block 2] «I invoke and call you, Capciel [Cassiel?], angel who art set over the seventh [day] of God, who art [the angel] of the day of Saturday, [that] for me you labour and desist not until you lead to effect all my purpose and desire. King Mayron[?], Assayby[?], I invoke and call you, and your helpers Abymalib[?] and Haybaly[?] ...dor[?] and Yfla[?], that for me you labour and desist not until you have fulfilled all my purpose and desire. O you angels who preside over the day of Saturday, Capciel [Cassiel], Sataton[?], Sarquiel[?] and Satraquiel[?]! I invoke and call you that for me you labour and fail not until you have fulfilled all my purpose. Most high names of God: Agnias[?] Yana Dei Insrt[?] Ybar[?] Suliar[?], ...nabas[?] Yemsamon[?] Kaa[?] Dosa[?] Ba...»

[ba?]rian[?]. I[n]uoco vos ⁊ req[ui]ro toto corde ⁊ ore vt dignem[?] me exaudir[e] ⁊ Ad iuuar[e] ⁊ totu[m] meu[m] desideⁱu[m] [com]pl[e]r[e] vt vale[a]m vider[e] mille Armatos i[n] meo s[er]uicio ⁊c[etera]. Cyayn[?]. p[ri]ma hora Diei i[n]uoco te vt Adiuues me vt fa cⁱas[?] me vider[e] p[re]d[i]c[t]os s[eu][?] Armatos ⁊ te eciam vⁱan[?] q[uod][?] est[?] i[n] s[e][?]c[un]da[?] hora ⁊ te eciam z[?]on[?] hora[?] d[e][?]suura[?]. ⁊ te e ciam[?] q[ua]rta[?] hora[?] sala[?]. ⁊c[etera] i[n]uoco eciam ⁊ Appello Angelos d[omi]nantes p[re]d[i]c[t]is ho ⁱs Raphael. 2[us] Anael. 3[us] michael. ⁊ gabriel I[n]uoco eciam Saturnu[?] ⁊ eius[?] Angelu[m] Capcielem ⁊ eius signu[m] Ca p[ri]corniu[m][?] ⁊ Aquariu[m] ⁊ suu[m] sigillum [?] Th[?] q[uod] hic pono vt [?] me Adiu

FIGURE: elongated seal/character in the shape of a trumpet or horn with serpentine stroke = the sigillum]

uent[?] ⁊ faciant michi Apparⁱer[e][?] p[re]d[i]c[t]os sp[irit]us Armatos i[n] meo s[er]uicio. [?]aura[?] q[uod][?] i[?] s[?] t[em]p[or]e[?] noctis[?] ye[?]mat[?] vt ya[?]neaa[?]. i[n]uoco te ⁊ Appello vt tu Adiuues me ⁊ facias Apparⁱer[e][?] p[re]d[i]c[t]os s[eu][?] Armatos i[n] meo s[er]uicio [?] no[m]i[n]a Angelor[um] q[ue][?] s[er]uiu[n]t[?] [?] t[em]p[or]e[?]. Amabel. carayl[?]. Atvarayl[?]. i[n]uoco vos ⁊ Appello vt faciatis michi

...[ba?]rian[?]. «I invoke you and require you with my whole heart and mouth, that you deign to hear me and to help me, and to fulfil all my desire, so that I may be able to see a thousand armed [men] in my service, etc. Cyayn[?], first hour of the day, I invoke you that you help me, that you make me see the aforesaid armed [men]; and you also, Vⁱan[?], who art in the second hour; and you also, [Z...on?], hour of [Suura?]; and you also, [of the] fourth hour, Sala[?]. Etc. I invoke also and call the angels ruling the aforesaid hours: Raphael; 2nd Anael; 3rd Michael; and Gabriel. I invoke also Saturn[?] and its angel Capciel [Cassiel], and its sign Capricorn[?] and Aquarius, and its seal... Th[?] which I here place, that they [help] me

[FIGURE: the drawn seal/character]

and make the aforesaid armed spirits appear to me in my service.» ...[?] that in... time of night... that... I invoke you and call you that you help me and make appear the aforesaid armed [men] in my service... [with the] names of the angels that serve [at this?] time: Amabel, Carayl[?], Atvarayl[?]. I invoke you and call you that you make for me...

veniens sit in forma militu[m] armator[um] in meo servicio et angeli fortes Casa- -el Charaton Sathael Invoco vos ut meu[m] desideriu[m] compleatis et p[re]d[i]c[t]os sp[irit]us venire faciatis et vos ventos gentiu[m][?] Altibayn Aflas Analuabel[?] venite cu[m][?] Charraton Sathane[?] ut angeli p[er][?] illegible sigillo sac[?]m sitis q[uod] in hac hora in ad- -iutoriu[m] michi et p[re]cipite sp[irit]ibus illegibleami et Astabam et hacta[?]nca[?]bit ut veniant cito meu[m] q[?]illegible m[an]datu[m] p[er] nom[en] b[e]n[e]dictu[m] Abilfaelfiel[?] Anogo dym[?] dymalon Ana Ana Saoday Achym Adyro et siday A[?] Daymiaw[?] Sabaat[?] Adonay eloym eloe [et?] na[?] Cythe Savedye Assylla ysrasus[?] Agnaboua[?] et s[an]c[t]as ange[?] angelo[rum] Cassie Charaton Sarquiel p[re]cipite me[?] [con]iura et Aflas et Abralualit sayp[?] Ala dey[?] ut illegible m[eam?] compleatis voluntate[m] illegible sp[irit]us[?] coniuracionis huius et p[er] coniuracioe[m] quas[?] super vos feci et [con]tremulet nome[n] solis in q[?]illegible in[?] voco te ut tu adiuves ad faciendu[m] venire sup[ra]d[i]c[t]os sp[irit]us in for- -ma militu[m] in servicio meo et no[m]i[n]a sig- -no[rum][?]illegible sp[irit]ibus invoco vos ut adiuve- -tis me q[uod] sup[ra]d[i]c[t]a[?] sp[irit]us veniet in meo ser- -vicio Capricornus Aquari[us] et pisces d[e][?] sac[?]l[?] Aquila nova luna in q[?]illegibletia Rogo te et invoco ut tu adiuves me q[uod] fa[cias?]

...let it come in the form of armed soldiers into my service, and [you,] strong angels: Casael, Charaton, Sathael, I invoke you to fulfil my desire and to make the aforesaid spirits come; and you, winds of the nations[?]: Altibayn, Aflas, Analuabel[?], come with[?]... Charraton, Sathane[?], that [you may be] angels [bound] by[?] the [holy?] seal, that in this hour [you come] to my aid and command the spirits [illegible]ami and Astabam and [illegible] to come quickly [to fulfil?] my command by the blessed name: Abilfaelfiel[?], Anogo, dym[?], dymalon, Ana, Ana, Saoday, Achym, Adyro and siday, A[?], Daymiaw[?], Sabaat[?] (Sabaoth?), Adonay, eloym, eloe, [and?] na[?], Cythe, Savedye, Assylla, ysrasus[?], Agnaboua[?]; and [by] the holy [powers?] of the angels: Cassie, Charaton, Sarquiel, command [illegible]... conjure Aflas and Abralualit, sayp[?], Aladey[?], to fulfil my will [by] the[?] spirits[?] of this conjuration and by the conjuration I made over you; and let the name of the sun tremble in[?]... I invoke you to help me make the aforesaid spirits come in the form of soldiers into my service; and [by] the names of the signs[?]... to the spirits I invoke you to help me, that the aforesaid spirits may come into my service: Capricorn, Aquarius and Pisces, of the[?]... the Eagle, new moon in[?]... I ask and invoke you to help me to make you do[?]...

-cias venire sup[ra]d[i]c[t]os sp[irit]us in forma mili- -tu[m] in meo servicio // sa[?] fate[n?] no- -men eoru[m] in q[?] sp[irit][?] Rogo te et invo- -co ut tu adiuves me q[uod] facias venire sup[ra]d[i]c[t]os sp[irit]us in forma militu[m] in meo ser- -vicio // nomina q[?]illegible eoru[m] mundi orie[n?] Medyoth Malcha[?] Sandro danoe Saptatoms[?] Ryamhor vos invoco et in- -go[?] ut vos adiuvetis me et faciatis ve- -nire sup[ra]d[i]c[t]os sp[irit]us in forma militu[m] in ser- -vicio meo Incipiunt experimenta verissima et probata [I]ncipiu[n]t exp[eri]m[en]ta verissima et pro- -bata circa[?] reru[m] Adoru[m][?] indaganda que volu[er]is sive p[re]santia sive p[re]t[er]ita sive futura et c[etera] [A]ccipe p[ue]ru[m] virgine[m] de legit[t]io[?] thoro et socios q[ue] tibi placuerint et vadas ad locu[m] secretu[m] et facias cir- -culos 3 cu[m] gladio Adam[?]illegible dic[anno?] no- -mine[?] p[at]ris et filii et s[piritus] s[ancti] // Ad secundu[m] dic[as] nomine individue trinitatis Alpha et[?] deus et homo // Ad 3m dic ego te facio villu[m][?] qui creavit celu[m] et terra[m] [et?] aqua[?] q[ue] maria sunt Hec finito fac q[uod] un[us] ip[s]e[?] h[abe]at gladiu[m] suu[m] et no[n] nu[n]g[?] quo[?] gladiis extractis et Accipe sade[?] tuxa[?] -dem[?] et pone in [in]feriore[m][?] circulu[m] et scribas

...that you make the aforesaid spirits come in the form of soldiers into my service // sa[?]... their name in[?]... I ask and invoke you to help me, that you make the aforesaid spirits come in the form of soldiers into my service // names [illegible] of them, of the eastern world[?]: Medyoth, Malcha[?], Sandro, danoe, Saptatoms[?], Ryamhor: I invoke you and in[voke?] you to help me and make the aforesaid spirits come in the form of soldiers into my service.

Here begin the most true and proven experiments.

Here begin the most true and proven experiments concerning[?] the things to be investigated, which you may wish [to know], whether present, past, or future, etc.

Take a virgin boy of legitimate[?] bed and the companions that please you, and go to a secret place and make 3 circles with the sword [in the name of?] Adam[?]... say[ing]: "in the name of the Father and of the Son and of the Holy Spirit." // At the second [circle] say: "in the name of the undivided Trinity, Alpha and[?]... God and man." // At the 3rd say: "I make you [illegible] [in the name of him] who created heaven and earth [and?] the waters that are the seas." When this is finished, have one [of them] himself[?] hold his sword and not [illegible]; the swords being drawn, and take sade[?] tuxadem[?] and place [it] in the lower[?] circle and write...

nom[en] p[at]ri[s] Ad sedem et b[e]n[e]dic p[ri]mu[m][?] p[er] hanc b[e]n[e]dic[ti]on[em] cir[cum]euendo[?] et cap[ut] eius cu[m] gladio dicens // Crux [Christi] totu[m] Crux [Christi] est q[?]illegible Adoro Crux [Christi] est vera salus Crux [Christi] soluit vinculu[m] mortis Crux [Christi] est invicta[?]bil[i]s et firma[?] Crux [Christi] est mobile sig[num] Crux [Christi] superat om[n]e malu[m] et dat p[ri]mo[?] gladiu[m] tenens Adman[?]u[m?] et fac illi circul[os] ad fronte[m][?] dicendo Crux s[an]c[t]a s[an]c[ti]fice[t?] -t[a][?] et om[ne]s ordines sacerdotu[m] b[e]n[e]dica[n]t[?] [-ta] et fac p[ri]mu[m] sedere Ad sedem et vadas sibi vng[?]illegible cu[m] cultello et vnge sibi vng- -uam cu[m] oleo olive et tu[?] b[e]n[e]dicas socios[?] tuos p[er][?] vnu[m] post aliu[m] et te ip[su]m cu[m] p[re]d[i]c[t]a b[e]n[e]dic[ti]o[n]e sicut tu p[ri]mu[m] b[e]n[e]dixisti et facias eos sedere vnu[m] post aliu[m] Ad inferiore[m] circulu[m] et da vnicuiq[ue] gladiu[m] suu[m] tenere Ad manu[m] et facias eos ip[su]m[?] silenciu[m] et fac p[ri]mu[m] cla[u]dere oc[u]los et b[e]n[e]dic p[ri]mu[m] et t[?]a ip[su]m et om[ne]s socios tuos p[er] initiu[m] s[an]c[t]i euangelii s[e]c[un]d[u]m Iohanne[m] In p[ri]ncipio erat v[er]bu[m] et v[er]bu[m] erat Apud deu[m] et c[etera] Fini- -to fac p[ri]mu[m] inspicere vngua[m] eiusq[ue] se[?] ren[?]illegible et ip[s]a coniuracion[e][?] illegible Anthiomo[?] illegible Walchim Altheos p[er]anita[?] faber Thabar Coames folsmes diles dilia dies Anavis Coniuro vos demo- -nes p[re]nominatos p[er] h[ec] no[m]i[n]a s[an]c[t]a on[?] ton[?]

...the name of the Father." [Seat him] by the seat and bless [him] first[?] with this blessing, going around him[?], and [sign] his head with the sword saying: // "Cross [of Christ], all... Cross of Christ is[?]... I adore. The Cross of Christ is true salvation. The Cross of Christ looses the bond of death. The Cross of Christ is invincible[?] and firm. The Cross of Christ is a moving[?] sign. The Cross of Christ overcomes all evil," and give to the first[?] the sword to hold in the hand[?]; and make circles before his forehead[?] saying: "May the holy Cross sanctify[?], and may all the orders of priests bless[?]." And make the first sit by the seat, and go to him[?]... with a knife and anoint his nail with olive oil; and bless[?] your companions one after another, and yourself with the aforesaid blessing, as you first blessed; and make them sit one after another by the lower circle, and give each one his sword to hold in his hand; and make them [keep] silence, and make the first close his eyes, and bless him first, and [sign?] him and all your companions by the beginning of the holy Gospel according to John: "In the beginning was the Word, and the Word was with God," etc. When this is finished, make the first look into the nail, and [illegible]... and by the same conjuration[?] [illegible]: Anthiomo[?], [illegible], Walchim, Altheos, peranita[?], faber, Thabar, Coames, folsmes, diles, dilia, dies, Anavis: I conjure you, demons named before, by these holy names: on[?], ton[?]...

gron · von · apr[?] · galap[?] · ius[?] · calens · trine[?] ut certissime[?] [tam?] nullam requie[m] h[abe]atur ne[c] in c[a]elo nec sub c[a]elo nec in t[er]ra nec sub t[er]ra nec in pluviis nec in ventis nec in nubib[us] nec in lac- -ib[us] nec in ignib[us] nec in aquis nec in abyss[o] nec in arborib[us] nec in t[em]porib[us][?] nec in aliis quib[us]- -[locis?] nisi fu[er]it. Et furto isto p[ri]us ostens[o], ungu- -am[?] istam p[ri]us virgineo oleo linito, circa se clar[?] stare tenta lati[?] · Apparencia[?] ut potest cui- -dant[?] videre in eo furt[um] et furtu[m] f[a]c[tu]m nolue[?] Ablatu[m] et locu[m] ubi adhuc iacet, et [con]iu[n]c[t]e[?] tu ip[s]o[?] furto factu[m] est. Et tunc sibyla ten[eat][?] ad p[ri]mu[m] dic[at] ● d[omi]ne [Ihesu?] xpe. Ad s[e]c[un]d[um] dic[at] ● deus fortis. Ad 3m[tertium] dic[at] ● [?]. Hoc finito dic[at] [con]iuratio[n]e[m]: [Con]iuro vos principes o[mn]iu[m][?] demonio[rum]: Astaroth, Belzebub · Berith · fornicator[um] et agitator[um] et seductor[um] · possessor[um] ho[m]i[nu]m · [na]theus[?] · [?]olb[?] Precipio vob[is] ut v[est]r[u]m unus in forma nig[r]a ve- -niat, ut iste puer p[er] eu[m] evident[er] videat in sua virga[?]. Hoc finito g[ra]tias ag[at][?] si vid[etur?] latitudine[m] et altitudine[m] in suo virga[?]. Si tuo[?] dimittas formam nigram, et incipe p[re]dictam [con]iuration[em] usque quo videbit. Et ut facias venire sicut p[ri]us nom[?] et p[re]cipias[?] ip[s]os per h[ec] nomina: al · aloy · alyon · Aloe · [sannel?] · Sother · emanuel · [et] tetragramaton · Saday · luamay · Athanatos · ysos[?] · kyrie · [?]magar[?]us[?] · vita · finis · via · flos · fons · ve-

gron · von · [illegible names/voces magicae] · calens · [?]. [I conjure it] most surely to have no rest [in] any [place]: neither in heaven nor under heaven, neither on earth nor under earth, neither in rains nor in winds nor in clouds nor in lakes[?], neither in fires nor in waters nor in the abyss, neither in trees nor in seasons[?] nor in any other place, except where it is [appointed]. And once this theft has first been shown, first anoint this nail[?] with virgin oil, [make it] stand fixed[?] about itself... the apparition[?], so that someone[?] may see in it the theft, and the theft committed. The stolen thing and the place where it still lies, and join[?] it yourself[?] to the theft committed. And then let the sibyl[?] hold[?] the first: let her say "Lord [Jesus] Christ." To the second let her say "God the mighty." To the third let her say "[?]." This done, let her say the conjuration: "I conjure you, princes of all[?] the demons: Astaroth, Belzebub, Berith, [princes] of the fornicators and of the inciters and of the seducers and of the possessors of men, [na]theus[?]... I command you that one of you come in a black form, so that this boy may clearly see through him in his rod[?]." This done, let [her] give thanks[?] if it appears. The breadth and the height in his rod[?]. If you dismiss[?] the black form, begin the aforesaid conjuration until he sees. And to make them come as before... and command them by these names: al · aloy · alyon · Aloe · [sannel?] · Sother · Emanuel · [and] Tetragrammaton · Saday · luamay · Athanatos · ysos[?] · Kyrie · [?]magar[?]us · life · end · way · flower · fount · tr[uth]-

-ritas · sap[ienti]a · virtus · [?] · ego[?] sum q[ui] su[m] · [?] [?]ator · Agn[us] · deus · vitul[us] · serpens · aries · leo · os · v[er?] · ianua · ymago · gl[or]ia · lux · sol · splendor · lapis angularis · [sponsus?] · pastor · alpha · sacerdos · immortalis · lex · rex · [rex?] · d[omi]n[u]s · filius · [spiritus sanctus?] · Agla · pat[er] · [e]t[er]nitas · neon[?] · [?]urnon · vart[?] · caron[?] · aepton[?] · Alpha [et] [o?] · [Om]nipotens · misericors · caritas · et[er]- -nus · creator et redemptor · [?] et novis- -sim[us][?] dator et receptor · Ayos[Agios] · otheos[o theos] · yschyros[ischyros] · sanctus · deus fortis · et patiens · iustus · iudex · [con?]. In ult[im]o die p[er] ista lxxij [72] no[m]i[n]a xp[ist]i p[re]cipio vob[is] ut m[a]g[i]s sitis obedi- -entes, et isto puro virgineo [?] aqua v[est]ra[?] et [ad] aqua[m] i[nte]rrogatio[n]es[?] q[uo]d f[?] et v[er]itatis q[uo]d v[?] et me[?] et dicatis // Hoc finito q[?] [?]tas si videt demones saltantes et gaude[n]- -tam[?], tunc dic ad pueru[m] et facias ad socios tuos si[mi]l[ite]r loqui, q[uod] puer non h[abe]at timo- -rem. Hoc finito incipe [con]iurac[i]o[n]em et fac istu[m][?] [?]cadant[?] et furt[um] cu[m] furto in[?] [con]iu- -ro vos p[re]nominatas demones per istu[m] q[ui] creavit celu[m] et t[er]ra[m] et o[mn]ia q[ue] [in eis?] sunt et per istu[m] q[ui] nos et vos creavit et nos re- -demit cu[m] suo p[re]cioso sang[ui]ne, et per istu[m] q[ui] venturus est [?] et fi[nem?] et [?] et per s[an]c[ta]m[?] obedientia[m] et per corp[us] d[omi]ni n[ost]ri Ih[es]u Xp[ist]i q[ui] hodie et cottidie celebrat[ur] p[er] uniuersu[m] mundu[m] et per sanctam trinitate[m], per deitatem

...[tr]uth · wisdom · virtue · [?] · "I am who I am"[?] · [?] · [mediator?] · Lamb · god · calf · serpent · ram · lion · mouth · [spring?] · door · image · glory · light · sun · splendour · cornerstone · [spouse?] · shepherd · alpha · priest · immortal · law · king · [king?] · lord · son · [holy spirit?] · Agla · father · eternity · neon[?] · [?]urnon · [?] · caron[?] · aepton[?] · Alpha [and] · [omega?] · omnipotent · merciful · charity · eternal · creator and redeemer · [?] and last · giver and receiver · Ayos [Agios] · otheos [Ho Theos] · yschyros [Ischyros] · holy · god mighty and patient · just · judge. [Conjuration]: on the last day, by these 72 names of Christ I command you to be more obedient, and by this pure virginal water[?]... [to] the questions that are asked[?] you answer with truth[?]... and that you speak. This done, if [the boy] sees the demons leaping and rejoicing, then speak to the boy and make them speak likewise to your companions, so that the boy has no fear. This done, begin the conjuration and make [?]: "...let them return[?] the theft with the stolen thing... I conjure you, aforenamed demons, by Him who created heaven and earth and all that is [in them?]; and by Him who created us and you and redeemed us with His precious blood; and by Him who is to come [?] and [the end?] and [?]; and by the holy[?] obedience, and by the body of our Lord Jesus Christ, which today and daily is celebrated throughout the whole world; and by the holy Trinity, by the deity..."

[per?] humanitate[m][?] · per deu[m] veru[m] [et] per deu[m] viuu[m] · per deu[m] s[an]c[tu]m [et] per[?] deu[m] o[mn]ipotentem · et per sanctam mariam m[at]r[em] d[omi]ni n[ost]ri Ih[es]u Xp[ist]i · per eius virtu[?] filiu[?] et per tremendu[m] die[m] iudicii · et per resurrexione[m] omniu[m] mortu- -oru[m] · ut recadas et furt[um] cu[m] furto loco tuo adducas, ut iste puer evident[er] possit videre furt[um] cu[m] furto. Et non dicas aliam [con]iuracione[m]. Et [con]iuro vos p[re]nominatas demo- -nas per anunciacione[m][?] d[omi]ni n[ost]ri Ih[es]u Xp[ist]i et per s[an]c[ta]m[?] natiuitate[m][?] d[omi]ni n[ost]ri i[esu] x[risti] · per bap[tismum?] d.n.i.x. · per[?] [?] d.n.i.x. · per passione[m] d.n.i.x. · per milia sex[?] -ulnera[vulnera] d.n.i.x. · et per centu[m] sex vulnera[?] d.n.i.x. et quinquaginta sex vulnera d.n.i.x. · in aliis[?] de[?] [a] capite usq[ue] ad plantas · et per spineam corona[m] q[uam] in capite d.n.i.x. posueru[n]t · et genua flec- -tebant, illudebant sibi dicentes: «Ave rex Iude- -orum» · et per flag[e]lla[?]cione[m][?] et alapas quib[us] xp[istu]m cede- -bant · et per tres[3as] clavos [et lanceam?] quib[us] sacratu[m] corpus d.n.i.x. perforatu[m] est · dum ge[nua?] exi- -uit sanguis et aqua · per amissione[m] sue s[an]c[tit]atis[?] d.n.i.x. · In manus tuas [commendo?] [?] meu[?] per[?] anxietate[m] q[uam] b[ea]ta virgo maria m[ate]r d[omi]ni no- -stri i[esu] x[risti] habuit dum vidit filiu[m] eius pendere in[?] cruce · d[?] fleta[?] ramos[?] arbor alta[?] et n[?]s[?] [?] q[?]a[?] et [?] · s · Alpha [et] O[mega] · deus et homo factus · Coniuro vos p[re]nominatos de- -mones per o[mn]es[?] sanctos angelos · thronos et dominaciones · principatus · potestates · virtutes · calor[um][?] cherubin [et] seraphim · qui non cessa[n]t

[by?] the humanity[?] · by the true God [and] by the living God · by the holy God [and] by[?] the omnipotent God · and by holy Mary, mother of our Lord Jesus Christ · by His virtue[?] of the Son[?] · and by the dread day of judgement · and by the resurrection of all the dead · that you fall back and bring the theft with the stolen thing to your place, so that this boy may clearly see the theft with the stolen thing. And say no other conjuration. And I conjure you, aforenamed demons, by the annunciation[?] of our Lord Jesus Christ, and by the holy[?] nativity[?] of our Lord Jesus Christ · by the baptism[?] of O.L.J.C. · by[?] [?] of O.L.J.C. · by the passion of O.L.J.C. · by the six thousand[?] wounds of O.L.J.C. · and by the one hundred and six wounds[?] of O.L.J.C. · and by the fifty-six wounds of O.L.J.C. · [from] head to soles · and by the crown of thorns which they placed on the head of O.L.J.C. · and they bent their knees, mocking Him, saying: "Hail, king of the Jews" · and by the scourging[?] and the blows with which they struck Christ · and by the three nails [and the lance?] with which the sacred body of O.L.J.C. was pierced · when, [from the knees?], there came out blood and water · by the loss of His holiness[?] of O.L.J.C. · "Into your hands [I commend?] [my spirit?]" · by the anguish which the blessed Virgin Mary, mother of our Lord Jesus Christ, had when she saw her son hang on[?] the cross · [damaged passage: weeping[?] · branches[?] · tall tree[?] · ...] · [?] · Alpha [and] Omega · made God and man. I conjure you, aforenamed demons, by all[?] the holy angels · thrones and dominations · principalities · powers · virtues · [of the choirs?] cherubim [and] seraphim · who cease not...

clamans dicens: S[an]c[t]us, S[an]c[t]us, S[an]c[t]us, et p[er] v[ir]tut[em] d[omi]ni n[ost]ri Ih[es]u X[rist]i · [qui] p[ro]pt[er] nos ho[m]i[n]es[?] descendit de ce- lis et nat[us] [est] ex Maria virgine sub Pon- cio Pylato passus [est] · et p[er] tres[?] Angelos salut[?] M[ich]ael[?] · Gabriel · Raphael · et [do]minicam[?] oracione[m] · s[cilicet] · P[ate]r N[oste]r · et p[er] · vij · candelabra que [su]nt[?] [in] ma[nib]us[?] Angelor[um] odorifer[a][?] et eo[rum][?] mira[?] [?]sila[?] · deo b[e]n[e]placita · q[ue] su[n]t sub illegible c[?] H[i]s[?] finito g[?]as[?] Ap[osto]lo[rum] si vid[etur] si no[n] t[ame]n dic[?] [h]anc coniuracione[m] · coniuro vos et no[m]i[n]ati[?] Demones · p[er] iiij[or] Ewa[n]g[e]listas · Luca[m] · Marcu[m] Ma- theu[m] · Ioh[anne]z[?] · et p[er][?] xij · Ap[osto]los p[er][?] Magos · s[cilicet] · Caspar[?] · Balthasar · Melchior · [patri]archas[?] · p[er] p[ro]ph[et]as[?] · et martires et co[n]fesso- res et p[er] om[ne]s papas romano[rum] et[?] om[ne]s virgines et vidue[?] et p[er] om[ne]s Episcopos et p[er] om[ne]s Abbates et om[ne]s priores et om[ne]s p[re]positos et om[ne]s Archidiaconos · et p[er] om[ne]s de- canos et om[ne]s monachos et om[ne]s mo[n]iales[?] et om[ne]s sacerdotes et om[ne]s dyaconos et sub- dyaconos et om[ne]s s[an]c[t]os dei et milia om[n]i- [?]tor[um] et om[ne]s p[?]t[?] xr[ist]iano[rum] et om[ne]s s[an]c[t]os q[ui] su[n]t in celo et in t[er]ra et p[er] cantu[m][?] et[?] · xliiij · milia i[n]nocentu[m][?] q[ui] no[n] su[n]t loq[u]t[?]es loq[u]i[?] i[n] pueritia · et[?] si[?] su[n]t su[?]lia[?] p[er] om[ne]s karac[teres][?] Salomonis et sap[ienti]am[?] suam[?] et om[n]ia exp[er]im[en]- ta Virgilij et celu[m] et t[er]ram et[?] mare et[?] om[n]ia q[ue] in eis su[n]t et p[er] om[ne]s cesares p[er] o[mne]s[?]

crying out and saying: «Holy, Holy, Holy», and by the virtue [power] of our Lord Jesus Christ, [who] for us men[?] came down from the heavens and was born of the Virgin Mary, suffered under Pontius Pilate; and by the three[?] Angels of salvation[?] Michael[?], Gabriel, Raphael, and by the Lord's Prayer[?], namely the Our Father; and by the seven candlesticks that are[?] in the hands[?] of the Angels, [bearing] fragrant offerings[?] and their wondrous[?] [illegible], pleasing to God, which are under [illegible]. This being finished[?], the [thanksgivings] of the Apostles, if it seem [good], if not, say it anyway[?]. This conjuration: I conjure you and name[?] you, O Demons, by the four Evangelists Luke, Mark, Matthew, John[?]; and by[?] the twelve Apostles, by[?] the Magi, namely Caspar[?], Balthasar, Melchior; [by the patriarchs?], by the prophets[?] and by the martyrs and confessors, and by all the popes of the Romans and all[?] the virgins and widows[?], and by all the Bishops, and by all the Abbots and all the priors and all the provosts and all the Archdeacons, and by all the deans and all the monks and all the nuns[?], and all the priests and all the deacons and subdeacons, and all the saints of God, and the thousands of [illegible] and all the [?] of the Christians and all the saints who are in heaven and on earth; and by the chant[?] and[?] the forty-four[?] thousand innocents who could not speak[?] in childhood; and[?] if[?] they are[?] [illegible], by all the characters[?] of Solomon and his wisdom[?] and all the experiments of Virgil, and heaven and earth and[?] the sea and[?] all that is in them; and by all the caesars, by all[?]…

reges et p[er] o[mne]s p[ri]ncipes et comites · p[er] o[mne]s milites p[er] o[mne]s ciues · Hijs finit[is][?] g[?]as[?] si vid[etur] fu[er]it co[n]- iu[n]cto[?] et si p[re]dic[asti][?] ad fine[m] et[?] targe[?] p[ri]mo[?] long[?]wam[?] et tuica[?] tua[?] et Accipias unu[m] gla- diu[m] et b[e]n[e]dicas ip[su]m t[er]minis[?] faciendo cruce[m] cu[m] gladio ad · q[uatuor] · b[?] · partes[?] co[?]ins[?] sui dic[endo?] fili[us][?] p[?]t[?] s[an]c[t]a[?] te custodiat te · et fac puero[?] gladiu[m] recipe[?] m[anu][?] s[?] et exere[?] de manib[us][?] om[n]ib[us] sociis tuis · ita facies et tibi[?] Incipit p[ri]mu[m] bonu[m] et p[ro]batu[m]

Text in the three rings of the circle, from outside inward: [aro 1] In no[m]i[n]e P[at]ris et Fili[i] et Sp[iritu]s S[an]c[t]i [aro 2] In no[m]i[n]e i[n]diuidue trinitatis · Alpha et [Ω][?] [aro 3] Ego te facio [✚] p[er?] illum q[ui] creauit celu[m] et t[er]ra[m] [et?] mare[?] [aro 3, cont.] et om[n]ia[?] q[ue] in eis su[n]t illegible · homo et an[im]a[?] illegible

under the circle, repeated: Incipit p[ri]mu[m] bonu[m] et p[ro]batu[m]

…kings, and by all the princes and counts, by all the soldiers, by all the citizens. These things being finished[?], [the thanksgivings?], if it seem [good] that it be joined[?]; and if you have preached[?] to the end and[?] [illegible] first[?] [illegible], and [illegible] your own[?], then take a sword and bless it at its ends[?] making the cross with the sword toward the four[?] parts[?]… of it[?], saying[?]: «May the Son[?]… holy[?] guard you». And make the sword for the boy[?]; receive it[?] with the hand[?] and draw it[?] out of the hands[?]. For[?] all your companions you shall do likewise, and for yourself[?].

Here begins the first [experiment], good and proven.

[Circle, ring 1:] In the name of the Father and of the Son and of the Holy Spirit. [ring 2:] In the name of the undivided Trinity. Alpha and [Omega][?]. [ring 3:] I make thee [✚] by Him who created heaven and earth [and?] the sea[?] and all[?] that is in them [illegible] · man and soul[?] [illegible].

[beneath the circle, repeated:] Here begins the first [experiment], good and proven.

cape puerum virg[inem] · de legit[t]imo thoro[?] · et[?] fac[?] · 3 [tres] · circulos ad i[n]uice[m][?] · in circuitu dic in no[m]i[n]e [P]atris[?] · et · f[ilii] · et · s[piritus] · s[ancti] · Ad h[?] dic p[?]... in celi men[?]t[?] ad 3[m] [tercium] dic de[us][?] tuu[?] rogi[?] da[?] · Post h[oc][?] Accipe ad[?] eande[m][?] th[?]edem[?] quaternu[m][?] illegible et sub[tus] scribat nome[n] pueri · et sub pedib[us] pueri scribat hoc nome[n] · Baruch[?] Vualmaton[?] · et ponant[?] de- sup[er] duo lapides ne puer tangat nome[n] pedib[us] · Postea scribe in manubrio cultelli nome[n] pueri · et h[ec][?] no[m]i[n]a[?] Vstach[?] · Ioaz[?] · Aba- us[?] · Faraich[?] · et in pollice scribe Alpha et O Deinde rade unguem dext[er]i[?] pollicis cu[m] cultello cui[us] manubriu[m] sit s[e]c[un]d[u]m d[i]c[t]a[?] [tam?] co[?]nu[?] nigru[m] ut Albu[m] · Deinde dic D[omi]ne[?] p[er?] p[e]cca[?]t[?] et[?] Postea fac cruce[m] [✚] et[?] i[m]mo[?] in fro[n]te pueri dicens: tu[?] q[uia][?] es Alpha et O · fac un[am][?] cruce[m][?] p[er?] pum[?] illegible et[?] c[re]atura[?] tua[?] In no[m]i[n]e p[atris] et f[ilii] et s[piritus] s[ancti] et dic: D[omi]ne Ih[es]u fili dei viui · qui p[ro] nobis peccatorib[us] de sinu p[at]ris de- scendisti Ad t[er]ram, o[ste]nde[?] nob[is] v[er]itate[m] · Amen Deinde susurra[?] puero Ad Aure[m] dexteram Sathan · Belzebub · Astaroth · Berith · Az- uabo[?] · Rotu[n]da[?] · h[oc] dic ter[?] · Deinde i[n]tra[?] circulos et pone te ge[nibus][?] facta[?] p[er?]... et tu[n]c[?] lineas ungue[?] pueri rasum[?] cu[m] oleo oliue[?] et da puero cultallu[m] Ad manu[m] et dic Algo[?] Sa fiat[?] · bos[?] · Zelates[?] · v[?]m · vom[?] · Aor- myo · Chytode[n]s[?] · Gemtias[?] · Gana · ur- sius[?] · Pharachta[?] · Foliath · Gabaach[?] · dyu[s][?] ·

Take a virgin boy, of a lawful marriage-bed[?], and make[?] three circles one beside [another][?]; around [them] say: in the name of the Father[?] and of the Son and of the Holy Spirit. To [this/the first?] say [illegible]… in heaven[?] [illegible]; to the third say: «thy God[?]… pray[?] give[?]». After this[?] take[?] the same[?] [sheet/paper?] [illegible] and beneath let him write the boy's name; and under the boy's feet let him write this name: Baruch[?], Vualmaton[?]; and let them lay two stones on top, lest the boy touch the name with his feet. Afterwards write on the handle of the knife the boy's name, and these names[?]: Vstach[?], Ioaz[?], Aba-us[?], Faraich[?]; and on the thumb write Alpha and O. Then scrape the nail of the right[?] thumb with a knife whose handle is, as said[?], [both?] black and[?] white. Then say: «Lord[?]… by[?] the sins[?]…». Afterwards make a cross [✚] and[?] [set it?] on the boy's forehead saying: «Thou[?], for[?] thou art Alpha and O». Make a[?] cross[?] by[?] [illegible] and[?] thy creature[?]. In the name of the Father and of the Son and of the Holy Spirit, and say: «Lord Jesus, son of the living God, who for us sinners didst descend from the bosom of the Father to earth, show us[?] the truth. Amen». Then whisper[?] into the boy's right ear: «Sathan, Belzebub, Astaroth, Berith, Azuabo[?], Rotunda[?]». Say this three times[?]. Then enter[?] [into] the circles and kneel[?]… done[?]…, and then[?] anoint[?] the boy's lines, scraped[?], with olive oil[?]; and give the boy the knife into his hand and say: «Algo[?] Safiat[?], bos[?], Zelates[?], v[?]m, vom[?], Aormyo[?], Chytodens[?], Gemtias[?], Gana, ursius[?], Pharachta[?], Foliath, Gabaach[?], dyus[?]».

vrig[?] · vnyrig[?] · pramda[?] · fabat[?] · gabat[?] · τ yros[?] · vns[?] · Aubaw[?] · Azachi[?] · [con]iuro vos p[re]nominatos demones p[er] v[?] τ f[?] illegible p[er] deu[m] om[n]ipotente[m] τ i[es]h[u]m [christ]m filiu[m] eius τ p[er] p[ro]- [?]tu[m] tale illu[m][?] τ p[er] ipsam p[ro]uidencia[m] q[uam] de[us] in me[n]te h[ab]uit p[ri]us q[uam] mu[n]d[us] fieret v[?] dicatis[?] in p[?]io[?] meo non p[er] v[ir]tutem mea[m] s[ed] p[er] v[ir]tutem magestatis om[n]ipote[n]tis dei · [con]iuro τ [con]testor[?] vos demones p[er] sap[ienti]am[?] et[er]nitatis dei q[ui] celu[m] su[per] [ter]ra[m] fecit [ter]- ra[m] q[uo]q[ue] deorsu[m] fundauit τ p[er] fec[?] [con][?] e[?] i[?] mu[n]di[?] illegible τ p[ro]uidencia[m] q[uod] de[us] lucem [a] tenebris separauit τ virt[?]- te[?] creauit vt fieret τ magisterio[?] a[?]- gist[er]io[?] v[er]bo[?] Astaroth[?] · v[?] [con]cessa[?] i[n]gn[?]- h[?]s[?] p[?]ui[?] · N[?] · oleo[?] linitu[m][?] c[re]sce[n]te[?] τ clau[?]- s[?] p[?]atas[?] τ p[er] illegible late[?] vt appare- re possit euidenter[?] τ i[n] uda[?] meo[?] fu[er]e[?] furtu[m] no[?] ablatu[m][?] τ i[n] locu[m] de[?] ablatu[m][?] τ i[n] eo[?] q[uod] locu[m] t[ra]nslatu[m] e[st] vbi adhuc p[er] m[?] τ illegible p[er] exp[?] furtu[m] actu[m][?] τ ideo adiuro vos p[re]nominatos demones p[er] v[er]bum dei q[ui] calu[m] τ t[er]ra[m] creauit τ herbam v[ir]e[n]te[m] mea[?] q[ue] suo[?] sole[m] τ luna[m] τ stallas[?] in sig[num?] τ p[er] a[?] fulgura[?] τ tonitrua[?] voces τ o[mn]ia q[ue][?] su[n]t in eo[?] mu[n]d[o?] in illegible ig[n]o[?] vt[?] illegible τ [ideo?] [con]iuro vos p[re]nominatos demo- nes p[er] anu[n]ciac[i]o[n]e[m][?] p[er] natiuitate[m] p[er] cir- c[um]cisione[m][?] p[er] bap[tismum?] [christ]i τ p[er] o[mn]ia q[ue] fecit i[?]e[?] in chana galylee cu[m] in quart[?] illegible τ vinu[m][?]

vrig[?], vnyrig[?], pramda[?], fabat[?], gabat[?] (magic words, uncertain), and yros[?], vns[?], Aubaw[?], Azachi[?] — I conjure you, aforenamed demons, by [illegible]... by God almighty and by Jesus Christ his son, and by [his] [providence?] such, and by that same providence which God held in mind before the world was made, [that] you may declare[?] in [my matter?], not by my power, but by the power of the majesty of Almighty God. I conjure you and adjure[?] you, demons, by the wisdom[?] of the eternity of God, who made heaven above the earth and founded the earth below, and by [that] he made[?] [illegible] of the world[?] and by the providence[?] whereby God separated light from darkness and by [his] power[?] created [it] to be, and by the mastery[?]... ...by the word Astaroth[?]... [illegible] [illegible passages: anointed with oil[?], waxing[?]...] ...so that it may appear plainly, and in [my matter?] the theft[?] taken away, and carried to a place[?] and moved to that[?] place where until now [illegible], [illegible] and the theft committed[?]; and therefore I conjure you, aforenamed demons, by the word of God, who created heaven and earth, and the green herb[?]... who [made] the sun and moon and stars[?] for a sign, and by [illegible] the lightnings[?] and thunders[?], voices and all that is in the world[?], in [illegible], as[?] [illegible]; and therefore I conjure you, aforenamed demons, by the annunciation[?], by the nativity, by the circumcision[?], by the baptism[?] of Christ, and by all he did[?] at Cana of Galilee, when in [the jars?] [illegible] and the wine[?].

vt an[te][?] · [con]iuro vos p[re]nominatos demo- nes p[er] ie[i]uniu[m] [christ]i τ p[er] i[s]tu[m] q[ui] v[?] q[uod] in monte oliueti asce[n]dere voluit adorandu[m] p[at]rem dice[n]do τ or[avit?] si fieri[?] [e]st transeat a me calix iste τ p[er] sudo- re[m] sa[n]g[ui]neu[m] i[es]u [christ]i qui de suo corp[or]e ema- nauit p[er] mot[?] p[?]torib[us][?] τ p[er] o[mn]ia sa[n]c[t]a n[omi]na[?] secretor[um] p[er] sa[n]g[ui]neas guttas sudoris [christ]i[?] p[er] solem obscuratu[m] τ luna[m] q[ue] v[er]sa[?] in sa[n]g[ui]ne[m] τ [con]tribule[m][?] clamore[m] [christ]i p[at]- dentis[?] in ligno crucis τ p[er] suppliciu[m] mortis τ p[er] amissione[m] sui sa[?]sim[?] sp[iritu]s[?] τ p[er] i[s]ta[m] virtute[m] q[ua] velu[m] templi ciss[us][?] [e]st τ p[er] q[ua] multa apta[?] su[n]t τ p[er] mi[?]stiu[m][?] sac[rum?] sepulchru[m] τ p[er] virtute[m] dei τ p[er] disp[er]s[i]o[n]is[?] d[omi]ne c[?]udi- nac[i]o[n]is τ p[er] i[es]h[u]m d[omi]n[u]m n[ostru]m i[es]h[u]m [christ]m[?] q[ui] adoram[us][?] crucifixu[m] passu[m] τ sepul- tu[m] c[re]dim[us] τ sa[?]c[?] resurrexisse[?] τ [ce]los asce[n]disse[?] q[?] item[?] vt an[te] · [con]iu[?]- [con]iuro vos p[re]nominatos demones p[er] de- u[m] τ p[er] t[er]ra[m] mare τ o[mn]ia q[ue] in eis su[n]t τ p[er] o[mn]ia q[ue] [con]cludu[n]t[ur] [?] [et]ates mu[n]di τ p[er] b[?]pedia τ volatilia celi bipedia · tripe- dia · quadrupedia τ p[er] o[mn]es al[i]as pote- states vt an[te] vt sup[ra] · [con]iuro vos p[re]nominatos demones p[er] angelos τ arch- angelos p[er] th[ro]nos τ d[omi]naciones p[ri]n- [ci]patus[?] τ p[otes]tates p[er] virtutes celor[um] p[er] cha-[?] cherubin τ seraphin τ p[er] d[i]c[t]u[m][?] officiu[m][?] miserac[i]o[n]is[?] τ p[er] eos q[ui] illegible su[n]t τ p[er] o[mn]ia

...as before[?]. I conjure you, aforenamed demons, by the fasting of Christ and by him who willed[?] that[?] to ascend the Mount of Olives to adore the Father, saying and praying[?]: «If it may be[?], let this cup pass from me»; and by the bloody sweat of Jesus Christ, which flowed from his body through [illegible] and by all the holy names[?] of the secrets; by the bloody drops of Christ's sweat[?]; by the darkened sun and the moon turned[?] to blood; and by the sorrowful[?] cry of Christ suffe- ring[?] on the wood of the cross; and by the torment of death; and by the yielding[?] of his spirit[?]; and by that power whereby the veil of the temple was torn[?], and by which many things were ordained[?]; and by the holy[?] sepulchre; and by the power of God; and by the dispersion[?] of [his] [illegible]; and by Jesus our Lord, Jesus Christ[?], whom we adore[?] crucified, and believe suffered and buri- ed[?], and that he rose[?] in holiness[?], and ascended into the heavens[?], which[?] likewise[?] as before. I conju[re]— I conjure you, aforenamed demons, by God, and by the earth, the sea, and all that is in them, and by all that is enclosed in[?] the ages of the world, and by the [bipeds?] and birds of heaven, bipeds, tripe- ds, quadrupeds, and by all the other pow- ers, as before, as above. I conjure you, aforenamed demons, by the angels and arch- angels, by the thrones and dominions, princi- palities[?] and powers, by the virtues of the heavens, by[?] the cherubim and seraphim, and by the said[?] office[?] of mercy[?], and by those who [illegible] are, and by all

[con][?] subiecta su[n]t om[n]ipote[n]ti deo vt [ante?] p[er] p[ri]m[um] om[n]ipote[n]te[m] deu[m] qui ex nichilo creauit tot- ta[m] illegible ad laude[m] τ ad gl[or]iam no[m]i[ni]s sui fecit vt fu[er]it[?] · [con]iuro vos p[re]nominatos demo- nes p[er] .v. secula τ vij · [et]ates mu[n]di τ p[er] t[re]me[n]du[m] diem iud[i]cij τ p[er] lxxij no[m]i[n]a [christ]i p[er] illegible τ claritate[m] [christ]i q[uam] h[abu]it[?] illegiblebus q[uam] mu[n]d[us] fieret τ p[er] centu[m] xluj[?] m[i]l[i]a in noceb[?] an[te?] deum astante[?] τ p[er] om[ne]s ordines eccl[es]iasticos vt an[te] τ [con]- [con]iuro vos p[re]nominatos demones p[er] tot- ta[m] sap[ienti]am dei q[ui] de[?] ho[m]i[n]e[m][?] c[re]auit eu[m] non a[?]sat[?] τ ad[?] ymagine[m] τ simi- litudine[m] sua[m] formauit vt an[te] · [con]iu- ro vos p[re]nominatos demones p[er] sa[n]c[t]issima no[m]i[n]a [christ]i q[ue] su[n]t[?] Messyas · Sother · Emanuel · Saba- oth · Adonay · [?]on[?] · Panthon · Th[?]on · Loy[?] · Theos · Ho[?] · vsyo[?] · Saluator · Alpha τ o p[ri]m[us] τ nouissim[us] p[ri]m[us] [et] illegible p[ri]n[cipium] τ finis vita v[er]itas τ sap[ientia] · virt[us] · p[a]raclit[us] · ego sum q[ui] su[m] · [d]e[us] · mediator · agn[us] · ouis · aries[?] · vitul[us] · s[er]pens[?] · [?]dus · v[er]bu[m] · ymago · gl[ori]a [?]ua[?] · salus[?] · lux · sal · pax · sp[?]lendor · panis fons · vitis[?] · pastor · p[ro]ph[et]a · sp[e]s inmor- talis · rex · d[omi]n[u]s om[?]s[?] · misericors · [?]a[?] sum[m]u[m] bonu[m] · trinitas · vnitas · d[eu]s · el[?] Aloy[m][?] · eloe · eleon · saday[?] · [?]ymator[?] · t[?] · ye · ye · p[ri]nceps pacis · Enel[?]el[?] ·

...[things that] are subject to Almighty God, as [before?], by the first[?] Almighty God, who out of nothing created all [creation?] and for the praise and glory of his name made it as it was[?]. I conjure you, aforenamed de- mons, by the five[?] ages and the seven ages of the world, and by the dread day of judgment, and by the 72 names of Christ, by [illegible] and the brightness of Christ which he had[?] [illegible] before the world was made; and by the hundred and forty-six[?] (cxlvj?) thousand who [illegible] stand[?] before God; and by all the ecclesiastical orders, as before; and I con— I conjure you, aforenamed demons, by all the wisdom of God, who created man[?] [from?], not [illegible], and formed him to[?] his image and like- ness, as before. I conjure you, aforenamed demons, by the most holy names of Christ, which are[?]: Messiah, Soter, Emanuel, Saba- oth, Adonai, [?]on[?], Panthon, Th[?]on, Loy[?], Theos, Ho[?], Usyon[?], Saviour, Alpha and O[mega], first and last, first and [illegible], beginning and end, life, truth and wisdom, virtue, Paraclete, «I am who I am», God, mediator, lamb, sheep, ram[?], calf, serpent[?], [?]dus, word, image, glory, [?]ua[?], salvation[?], light, salt, peace, splendour, bread, fountain, vine[?], shepherd, prophet, immortal hope, king, Lord almighty[?], merciful, [?]a[?], highest good, trinity, unity, God, el[?], Aloym[?], eloe, eleon, saday[?], [?]ymator[?], t[?], ye, ye, prince of peace, Ena[?]el[?].

[S]pes, timor, pietas, tu vnitas vnita- tis, trina deitas, [ut arte?] et [con]iuro vos p[re]notatos demones per fidem qua[m] [?] coluit p[ri]ma [artu?] [et] dignitate[m] xxiiij [?] [maioru?]m p[er] symbolu[m] [ap]ostolor[um] et passionem [con]fessor[um] et p[er] [con]fessione[m] pior[um] q[uam] [con]fesso[rum] et p[er] [con]tinentia[m] s[an]c[t]ar[um] virginu[m] et viduar[um] et p[er] om[ne]s s[an]c[t]os et electos dei et p[er] [?] [con]iuro vos an- gelistas et cor[um] serva[?] ut arte[?] et [con]iuro vos vos p[re]notatos demones p[er] salutatori[um] [cor?] vivor[um] et mortuor[um] et p[er] s[an]c[t]a sacrificia sacerdotu[m] et p[er] om[ne]s divinos ordines s[an]c[t]or[um] et p[er] [?] corp[us?] a s[an]c[t]or[um] dei et p[er] cor[um] fide[s?] in statu salutis [tene?] ut arte[?] Si puer no[n] vi- dat[?] ad te dicas: Jaspar, Balthasar, Melchi- or, Emanuel, et deus fortis te [ad]p[re]cor[?] ut vngula[?] vim efficiat [?] lata et cla- reat[?] et clarescat. Ad q[uam?] q[ui]n[que?] [con]iuracio[n]es debet [?] om[ne]s pueru[m] int[er]rogare si vngui[?] vi[deatur?] [?] si no[n] respe[c]tat[?] eadem q[?] Jaspar et donec videat crista[?] lata et magna quaq[ue?] sufficiat quare[?] a puero si aliquid videat et videat dic statim sub vngue hanc [con]iuracio[n]e[m] [?]y tibi cu[m] tuis subditis ygni[?] Andyron vampas ytalapos zymens byleuth baruth [?] p[er] [?] vos deus[?] de e[?] et corpo[re?] dei vi- uum[?] et [?] et p[er] tres magos Jaspar Bal- thasar Melchior ut veniatis [ubitatis?] si [?] ad visione[m] istius pueri. Et vis[?] miserere [h?]u[m]ana[?] et in spe[?] istor[um] q[ui?] hic su[n]t [?] illegible

Hope, fear, piety; thou, unity of unity, threefold deity, [by the art?] I conjure you. [I conjure] you, aforesaid demons, by the faith which [?] the first [?] cultivated, and by the dignity of the twenty-four [?], by the symbol of the apostles and by the passion of the confessors, and by the confession of the pious who [?], and by the continence of the holy virgins and widows, and by all the saints and the elect of God, and by [?]. I conjure you, [evan]gelists, and their [?], by the art[?]. And I conjure you, aforesaid demons, by the salutation[?] [of the living?] and the dead, and by the holy sacrifices of the priests, and by all the divine orders of the saints, and by [?] the body of[?] the saints of God, and by their faith in the state of salvation[?]. [By the art?]. If the boy does not see, say to him[?]: "Jaspar, Balthasar, Melchior, Emanuel, and mighty God, I beseech thee[?] that the fingernail[?] gain power[?] and become clear and bright." Whereupon he must make five[?] conjurations; [he must] ask the boy whether [he sees] in the nail[?]; and if he does not [see], let him repeat[?] the same until he sees [an image?] wide and great; and let it suffice. Ask[?] the boy whether he sees anything, and [if] he sees, say at once under the nail this conjuration: "[?] to thee with thy subjects [?]: Andyron, Vampas, Ytalapos, Zymens, Byleuth, Baruth [?]; by [?] God[?] [?] and by the body of the living God[?] and by [?] and by the three Magi Jaspar, Balthasar, Melchior, that you come [without delay?] to the vision of this boy. And mayest thou[?] have mercy [?] and in [?] of these who are here [?]." [illegible]

[?]iertut[?] quare a puero si aliqui[d] videat si no[n] respe[c]tat[?] eadem [?] lyt my[?]. donec appareat [?]ris aut apparentib[us] dic hanc [con]iuracione[m] [con]iuro vobis demones per trinitate[m] et per [inseparabi?]le[m] vnitate[m] q[uae] facta fuit sup[er] ip[su]m Jorda- nis flu[m]e[n?] [in] colu[m]be sp[eci]e qui[?] vos [con]dan[et?] et dicatis h[uic] puero. Et vbi acceptu[m] vt v[er]- tit[?] [con]tritu[m] sit hoc furtu[m] et me[?] loco Adhuc re- stat si adhuc no[n] p[ro]dest dic hanc [con]iuracio[n]e[m] [con]iuro vos demones et p[er] q[?] vob[is] p[er] nom[en] naama[?] . syy[?] . qui syrum[?] delep[?] muta- uit et danielem de lacu leonu[m] liberauit et 3[es] pueros de camino ignis illesos abire fecit q[?] vob[is] dar[?] fuit[?]. Huic p[uer]o si au- di[?] int[er]rogandi et videndi. post[?] [con]iuracio[nem] f[a]c[t]am fac p[uer]o claudere oculos et p[er]v[?] a[?] sibi vng[u]e[m] et fac cru[cem] sup[er] eu[m] an[te] eu[m] re- tro eu[m] et Accipe sibi cultellu[m] de manu. postea benedic te et ip[su]m et dele[?] cu[m] tuluu[?] [?] axeas satur[?] eu[m] a d[e]o[?] s[?] p[uer]o cu[m] at[?] vis cru[?] cultulu[m] dic[?] pax ip[s]i sit nob[is] et vob[is] [?] ut reges vocantur Adiu[?] regna[?] et dic cu[m] vos itaq[ue] volu[?] vocatio[?] sitis p[ar]ati obedire[?] michi ho[c] vob[is] [con]iuro per [be]atu[m] et vivu[m] deu[m] q[ui] in cruce pass[us] [est?] et exlata[?] [?] exinit[?] sag[uine?] et aqua[m] insup[er] [con]iuro vt p[er] hostia[m] sacra[m] p[er] hostia[m] pura[m] p[er] hostia[m] imma- culata[m] q[uae] a th[ronu?]s e[st?] vt cito michi et veniat[is?] et de[?] voluntate[m] mea[m] Adimpleatis Amen [+]

[?] ask the boy whether he sees anything; if he does not succeed[?], [repeat] the same [?] until [they] appear; and to those appearing say this conjuration: "I conjure you, demons, by the Trinity and by the inseparable[?] unity that was made over the river Jordan itself in the form of a dove —who may condemn you[?]— and that you speak to this boy." And when it is accepted[?], let this theft be undone[?] and [?] place. There still remains[?]: if it still does not avail, say this conjuration: "I conjure you, demons, and by [?], by the name Naama[?], Syy[?], who changed the Syrian[?] [?] and freed Daniel from the lions' den, and made the three boys go forth unharmed from the furnace of fire, that [?] was [given?] to you." To this boy, if [?], of questioning and of seeing: once the conjuration is made, have the boy close his eyes and anoint[?] his fingernail, and make the cross over him, before him [and] behind him; and take from him[?] the knife from his hand. Afterward bless thyself and him, and [?] with [?]; [?] saturate him[?] from God[?] [?]. With the boy, when thou wilt[?] [?] the knife, say: "Peace be to him, to us and to you [?]." As they are called kings [?] kingdom[?], say with [them?]: "Therefore, when [?] the call, be ready to obey me. This I conjure you by the blessed and living God, who suffered[?] on the cross and [?], [from whom came?] blood and water; moreover I conjure you that, by the sacred host, by the pure host, by the immaculate host which is [?], [you come] quickly to me and fulfil my will. Amen." [+]