Munich Manual (Clm 849)

In no[m]i[n]e p[at]ris et fili[i] et sp[iritu]s s[an]c[t]i Celi enarra[n]t [gloriam?] [?] d[eu]s[?] tuu[m] regn[um?] da[?] illegible

Experimentu[m] [bonu?]m de furtu[m] et p[ro]batu[m]

[A]d ortu[m] solis fac 3[es] circulos et circu[m]- [?]ma[?] dic[t]a[?] circulor[um] et fac tibi[?] po[?]- rigata[?] sedem tripedem de querc[u] et cultellu[m] cu[m] manubrio Albo et [linito?] cu[m] oleo oliue h[oc] f[ac]to scribe dis[?]m h[oc?] no[m]i[n]a xxiiij no[m]i[n]a su[n]t[?] [ ] l[itte]ras ut lapides p[er?] latos et 3[es] l[itte]ras p[?] subt[us] sedem et vna subt[us] pede[m] p[?]r et ip[s]a[?] alia no[m]i[n]a subscripta

In the name of the Father and of the Son and of the Holy Spirit. "The heavens declare [the glory of God?]" [?] (cf. Psalm 18[19]) God[?] [give?] thy kingdom[?] [illegible]

A [good?] experiment concerning theft, and proven.

At sunrise make three circles and [around?] [?] the said[?] circles; and make thyself a[?] [?] three-legged stool (tripod) of oak, and a knife with a white handle, anointed[?] with olive oil. This done, write [?] these names: twenty-four names are[?] [?] the letters like stones [arranged?]; and place[?] three letters beneath the stool, and one beneath the foot [of the stool?] [?], and the remaining names [are] written below.

scribe sup[er] una[m] l[itte]ram [con?] q[uam] pones sup[er] caput pu[er]i. It[em] f[a]c[t]o tolle p[ue]r[u]m ad c[ir]culo[s?] [et] loca p[ue]r[u]m sup[er] sede[m] [et] verte sibi facie[m] [con]t[r]a orie[n]te[m] [et] scribe p[ri]mo amba[s] vng[u]as [=ungues] pollit[i]s [=pollicis] [et] pone sibi vnu[m] pollic[em] sup[er] aliu[m] [et] scribe sup[er] manu[m] rubr[ic]a[m][?] nome[n] illegible[?] [et] Astaroth. [et] d[i]cas p[ri]mo cultellu[m] ad manu[m] ita q[uod] cultell[u]s sit subt[er] polli- ces. It[em] f[a]c[t]o vnge p[ri]mo vng[u]e[m] sup[er]iore[m] [et] cu[m] oleo oliue ad modu[m] cur[v]atu[re][?] [ta]nge[n]t[er?] alter[um] vt illinit[us] [et] dep[i]ct[us] app[ar]eat in vn- g[u]a[m] i[n]f[er]i[o]re[m] p[ri]us[?] a[men?]. Tu v[er]o sede sup[er] sede[m] q[ua][?] [et] q[uod] volu[er]is[?] [et] tu tare [=trahe?] p[ue]r[u]m mult[um] gaud[er]e d[i]c v[e]l dilige[n]t[er] i[n]sp[i]ciat ad vng[u]a[m] [et?] f[a]c[t]o caueas ne aliq[u]as op[er]a[ti]o[nes?] hillegible faceres [=facias?] i[n] sabbatis dieb[us] [et] illegible su[n]t no[m]i[n]a q[ue] scribi debe[n]t in no[m]i[n]e p[ro]p[ri]e[?]. Autimo[?]. vossut[?]. thomopest[?]. vtany[?]. vocanes[?]. fili[?]. fibos[?]. fibz[?]. bewuth[?]. Sachich[?]. quie- tas[?]. vltam[?]. p[er]anytz[?]. Sarp[?]. Sarb[?]. Sarp[?]. cubarp[?]. Cruttnes[?]. Tyrygal[?]. Dyruus[?] fovuiys[?]. fambusall[?]. baruth[?]. Sathanas[?] Incipe coniuratione[m] [et] Coniuro vos demones + + + + + + + [et] p[er] i[n]car[nati]o[n]e[m] d[omi]ni n[ost]ri Ih[es]u [Christ]i p[er] bap[tismu]m [Christi] + p[er] i[ei]uniu[m] [Christi] + p[er] morte[m] [Christi] p[er] passione[m] [Christi] + p[er] resurrexione[m] [Christi] p[er] ascensione[m] + p[er] aduentu[m] sp[iritu]s s[an]c[t]i p[er] illegible p[er]

write upon one letter [with?] which you shall place upon the boy's head. Item, this done, take the boy [toward the circles?] and set the boy upon the seat, and turn his face toward the east; and write first [upon?] both thumbnails, and set one thumb over the other, and write upon the hand in red ink[?] the name [illegible] and Astaroth. And say first [to place] the knife by the hand, so that the knife lies beneath the thumbs. Item, this done, anoint first the upper nail, and with olive oil, in the manner of a curve[?], touching[?] the other, so that, smeared and drawn, it may appear on the lower nail first[?]. Amen[?]. But you, sit upon the seat which[?]... and whatever you wish[?]; and you draw[?] the boy to rejoice greatly, say or [have him] gaze attentively at the nail. And this done, beware of [performing] certain operations[?] [illegible] on Saturdays; and [these?] are the names that must be written in [their] proper name[?]: Autimo[?]. vossut[?]. thomopest[?]. vtany[?]. vocanes[?]. fili[?]. fibos[?]. fibz[?]. bewuth[?]. Sachich[?]. quietas[?]. vltam[?]. peranytz[?]. Sarp[?]. Sarb[?]. Sarp[?]. cubarp[?]. Cruttnes[?]. Tyrygal[?]. Dyruus[?]. fovuiys[?]. fambusall[?]. baruth[?]. Sathanas[?]. Begin the conjuration, and [say]: «I conjure you, demons, + + + + + + + and by the incarnation of our Lord Jesus Christ, by the baptism of Christ +, by the fasting of Christ +, by the death of Christ, by the passion of Christ +, by the resurrection of Christ, by the ascension +, by the coming of the Holy Spirit, by [illegible], by...»

[per] tremendu[m] die[m] iudicii i[n] quo om[ne]s creatur[a]e d[am]p[n]andi[?] v[e]l app[ar]eatis in vngue ist[ius] pu[er]i. Vt no[n] sp[eci]e[m] illegible furis vt fur q[ui] rem[?] illegible rec[?] p[er] illegible ho[m]i[n]is[?]. vt accepit ab eo [et] de- cep[ti]one[m][?] app[ar]eatis sicut [et] mississe[?] [con]iu- gani[?]. thomo[?]. Gyton[?]. Stugidre[?]. pulmyzis[?]. tuq[ue] es Alpha [et] o[mega] fac vn[um] illegible dic[?] hunc pu[eru]m. vt vngicu[?] q[uo] a c[re]atura tua ap[area?]- [et] d[omi]ne [et] rectu[m] iudiciu[m] tuu[m] in c[ir]cuito tuo d[omi]ne lu[men?] [et] no[n] deficiat. nichil occultu[m] q[uod] no[n] reueletur [et] coop[er]tu[m] q[uod] no[n] sciat[ur] d[omi]ne Ih[es]u [Christ]e fili dei viui q[ui] ap[er]t[?] nos pec- catores de sinu p[at]ris descendisti ad t[er]ra[m] vnde nob[is] tua [et] virt[us] tua[?] illegible rei[?] Abgach[?]. Samfidelis[?]. Salentis[?]. vnvany[?]. vtimo[?]. Samittarp[?]. dydones[?]. Rayma[?]. Rostanes[?]. vanytz[?]. fabath[?]. Gallach[?]. dyriis[?]. fyriis[?] vivytus[?]. Fimbz[?] Awath[?] Coniuro vos p[re]dictos demones p[er] + + [et] + f[?]. [et] + + [et] deu[m] o[mn]ipot[en]te[m][?] Ih[esu]m [Christ]um al[?] cu[ius] vnigenitu[m][?] [et] p[er] deitate[m] ip[s]i[us] [et] p[er] ip[s]am p[ru]dentia[m][?]. q[ui] deus humi[lem?] p[at]ris[?] q[uod] mundus fierat[?] vt obediatis imp[er]io meo. Con- iuro vos p[re]nu[n]ciatos demones p[er] sapia[m] [=sapientiam] dei. q[ui] deus celu[m] sursu[m] stare fecit [et] t[er]- ra[m] deorsu[m] fundauit [et] illegible t[er]- mino suo collocauit [et] p[er] virtute[m] qua deus illegible at[?] illegible mundi q[?]uit [et] p[er]

[by] the dread day of judgment on which all creatures [are to be] condemned[?], that you appear in the nail of this boy. So that not [with] the appearance[?] [illegible] of the thief, as a thief who [the] thing[?] [illegible] may receive[?] through [illegible] of the man[?], as he received it from him, and [by] the deceit[?] you appear just as also [illegible]. I conju[re] [voces magicae:] gani[?]. thomo[?]. Gyton[?]. Stugidre[?]. pulmyzis[?]. And you who are Alpha and Omega, do one [thing?] [illegible], say[?] to this boy, that [the nail?] by which, [being] of your creature, may appear[?]; and Lord, [let] your judgment [be] upright round about you, Lord light[?], and let it not fail. Nothing hidden that shall not be revealed, and [nothing] covered that shall not be known. Lord Jesus Christ, Son of the living God, who [for?] us sinners came down from the bosom of the Father to the earth; whence [illegible] your [power?] and your virtue[?] [illegible] Abgach[?]. [voces magicae:] Samfidelis[?]. Salentis[?]. vnvany[?]. vtimo[?]. Samittarp[?]. dydones[?]. Rayma[?]. Rostanes[?]. vanytz[?]. fabath[?]. Gallach[?]. dyriis[?]. fyriis[?]. vivytus[?]. Fimbz[?] Awath[?]. I conjure you, aforesaid demons, by + + and + [illegible], and + + and by Almighty God[?], Jesus Christ, [to?] whose only-begotten[?], and by his deity, and by that same providence[?]; who [being] God, humble[?] of the Father[?], [by which] the world was made[?], that you obey my command. I conjure you, aforementioned demons, by the wisdom of God; who [being] God made the heaven stand above and founded the earth below, and [illegible] placed it in its bound, and by the virtue with which God [illegible] of the world [illegible], and by...

sapientia[m] dei qua deus luce[m] [et] tenebras creauit q[ui] die[m] ac nocte[m] adunauit vt arte[m] [et] magist[er]io [=magisterio] a magistr[o] v[est]ro Astaroth[?] [=«Asaf carath»]. vob[is] [con]cessa f[a]c[t]e su[n]t vt faciatis vng[u]a[m] istius pueri [et] oleo liniti[?] crescere [et] clarescere [et] tante[?] latitudinis c[om]parere q[uod] euident[er] ista pu- a[?]. vt in eo videre possit fur[em] vt fur[em] [et] furtu[m] furis n[ost]r[i][?] ablat[us][?] [et] in locu[m] da q[uod] ablatu[m] est [et] locu[m] in q[uo] dep[or]tau[it] a [et] locu[m] in q[uo] adhuc latet [et] p[er] + + tu[?] ip[s]o furto co[?] vt illegible reuelet[ur] [et con]- iuro vos p[re]nu[n]ciatos demones p[er] ma- gistru[m] v[est]r[u]m Astaroth vt [com]pareatis in forma furis [et] furti [et] p[er] + + eu[m] illegible fur- to f[a]c[tu]m est ad m[eam] petiacio[n]e[m][?] noticiam p[er]uenire. [et con]iuro vos p[re]nu[n]ciatos demo- nes p[er] ill[u]m q[ui] fecit celu[m] [et] t[er]ra[m] [et] herba[m][?] vir[id]enta[m][?] in genere suo sole[m][?] [et] luna[m] [et] stellas celi signa[?] [et] c[?]a fulg[ur]a [et] toni- trua voces [et] o[mn]ia q[ue]cu[m]q[ue] i[n] t[er]ra [et] i[n] mari in i[n]f[er]no su[n]t vt art[em?] illegible [con]iuro vos p[re]nu[n]ciatos demones p[er] resurr[e]c[ti]o[n]e[m] d[omi]ni n[ost]ri Ih[es]u [Christ]i [et] p[er] illegible q[uod] fecit ad mo[?] oli- ueti[?] adorandu[m] illegible p[er] illegible si fieri p[otes]t tra[n]seat a me calix iste vt art[em][?] illegible [con]- iuro vos p[re]nu[n]ciatos demones p[er] illegible v[?] d[omi]ni n[ost]ri Ih[es]u [Christ]i [et] p[er] virt[us][?] illegible

[by] the wisdom of God with which God created light and darkness, who joined the day and the night, so that the art and the mastery, [granted] by your master Astaroth[?], have been conceded and made to you, so that you make the nail of this boy — anointed[?] with oil — grow and brighten and appear of such[?] breadth that evidently this boy[?] may see in it the thief as thief, and the theft of the thief of ours[?] [illegible], [and] give[?] to be known the place where the stolen thing is, and the place to which he carried [it], and the place where it still lies hidden; and by + + [illegible] that same theft[?] be revealed. And I conjure you, aforementioned demons, by your master Astaroth, that you appear in the form of the thief and of the theft; and by + + [illegible] to him, [so] that what was done in the theft may come to my knowledge at my request[?]. And I conjure you, aforementioned demons, by Him who made heaven and earth, and the green[?] herb after its kind, the sun[?] and the moon, and the stars of heaven, the signs[?], and [illegible], the lightnings and the thunders, the voices, and all things whatsoever that are in earth and in sea and in hell; that the art[?] [illegible]. I conjure you, aforementioned demons, by the resurrection of our Lord Jesus Christ, and by [illegible] which he made [illegible of the olive?] to adore[?] [illegible]; by [illegible], if it be possible, let this cup pass from me, so that the art[?] [illegible]. I conjure you, aforementioned demons, by [illegible] of our Lord Jesus Christ, and by the virtue[?] [illegible].

no[?][?] [per] lanceam [et] clau[o]s quib[us] [crucifi]xus[?] [est?] d[omi]n[u]s. [Con]iuro [per] no[m]i[n]atos demones [et] [potes]tates q[ui] [con]cludu[n]t. [Item?] [per] [potes]tates mu[n]di [et] [po]- testates mu[n]di [et] [per] om[n]ia a[n]i[m]alia q[ue] sub c[e]lo [sunt] [et] [per] [ser]pentia [et] volatilia, bipedia, [tri?]pedia, quadrupedia [et] [per] om[n]es [potes]- tates ut a[n]te[a]. [Ite]m [con]iuro vos [pre]no[m]i[n]a- tos demones [per] toll[er]antia[m] p[ri]ncipale[m][?] coro- ne[?] qua[m] sustinuit d[omi]n[u]s suo capite. [Et] [per] po- culu[m][?] quo potaru[n]t eu[m] [?] felle [et] aceto. [Ite]m [con]iuro vos [pre]no[m]i[n]atos demones [per] o[mne]s angelos [et] arch[angelos], thronos [et] d[omi]na- tiones, p[ri]ncipatus, [potes]tates, virtutes, c[e]lo[rum] cherubin [et] seraphin. [Et] [per] d[omi]nicu[m] sac[rificium?] [et] [per] om[n]ia q[ue] su[n]t deo subiecta, [et] [per] deu[m] om[n]i- potente[m], [et] [per] deu[m] q[ui] ex nichilo o[mn]ia c[re]auit ad laude[m] [et] ad gl[ori]am sui no[m]i[n]is ac mag[es]- tatis[?], facit ut a[n]te[a]. [Ite]m [con]iuro vos [pre]- no[m]i[n]atos demones [per] eterna[m] sapi[enti]am q[ui][?] deu[?] hora[?] c[re]auit, cu[m][?] no[n] det illegible ad ymagine[m] [et] similitudine[m] sua[m] ut a[n]te[a]. [Ite]m [con]iuro vos [pre]no[m]i[n]atos demones [per] fide[m] [et] [karita]te[m] [et] [con]cordia[m] p[at]riarcha[rum] [et] [per] dignitate[m] [et] [per] merita s[an]c[t]orum [et] [per] symbolu[m] ap[osto]lorum, passione[m] [con]fessorum, m[a]rt[irum] [et] [per] [con]fessione[m] p[i]orum [con]fessoru[m] [et] [per] [con]tinentia[m] s[an]c[tar]um virginu[m] ac viduaru[m] [et] [per] lacrimas b[ea]te marie virginis[?] [matris?] Ih[es]u[?] illegible

[...] by the lance and the nails with which the Lord was [crucified?]. I conjure by the demons already named and by the powers that enclose [all]; [item?] by the powers of the world —powers of the world— and by all the animals that are beneath heaven, and by creeping things and flying things, two-footed, [three-footed?], four-footed, and by all powers, as before. Item, I conjure you, aforenamed demons, by the chief [suffering?] of the crown which the Lord bore on his head. And by the cup with which they gave him [?] gall and vinegar to drink. Item, I conjure you, aforenamed demons, by all angels and archangels, thrones and dominations, principalities, powers, virtues, the cherubim and seraphim of the heavens. And by the [sacrifice?] of the Lord, and by all that is subject to God, and by God almighty, and by the God who created all things out of nothing for the praise and glory of his name and majesty, [he] does as before. Item, I conjure you, aforenamed demons, by the eternal wisdom, which created [God? / the hours?] [...], that he not [...]. To his image and likeness, as before. Item, I conjure you, aforenamed demons, by the faith and the [charity] and the concord of the patriarchs, and by the dignity, and by the merits of the saints, and by the symbol of the apostles, the passion of the confessors, of the martyrs, and by the confession of the pious confessors, and by the continence of the holy virgins and of the widows, and by the tears of the blessed Mary virgin, [mother?] of Jesus [...].

[et] [per] [pla]nctu[m] s[an]c[t]e [Ma]rie [?]w[?][?] cu[m] viderit Ih[esu]m [Christu]m in cruce desp[er]atu[m][?], [et] [per] solis obsc[ur]atione[m] [et] lune [obscura]tione[m] i[n] [?] [?] cu[m] [?] fil[ius] dei [et] [per] tremendu[m][?] die[m] iudicii i[n] q[uo] o[mne]s ass[?] de [?] ut [illegible: «Apo[?]catus i[n] [u]ngue i[?] .g. .viii. R[?] i[?] [?]a surgat fu[?]»] ut [?]ra[?] ut [?] ist[?] [?]. R[?] Acc[i]p[er]e ad n[ost]ra[m][?] hoc[?] [?]a[?] p[er]uen[iat] ut a[n]te[a]. [Et] finito exp[er]i[men]to dic[at] hu[?] [ver]su[m]: «p[ro]tege, salua, b[e]n[e]dic, sanctifica» [per?] [?] [con]ual[?] [?] morbos aut[?] [con]tra[?] [?] hoc[?] q[ui][?] sig[?] [?]ntu[m][?] fiat [per] [?]m ame[n]. [Per?] [?] hoc sig[nu]m defendat nos Ih[esu]s [Christu]s ame[n]. ✝ · ✝ · ✝ · ✝

[rubric under the text, another hand?] ✝ [p]r[o]c[e]d[it][?] dup[lex?][?]

Outer ring: «…op[er]a d[omi]ni [?]g[?][?] cel[i][?] ✝ hic c[irc]ulu[m] fac[iat] i[n] [die?] [?]…» Middle ring: «…[et] mi[ra]bilia op[er]a ✝ hic c[irc]ulu[m] fac[iat] i[n] [die?] [?]… dext[er]a d[omi]ni [fecit] uirtute[m], dext[er]a d[omi]ni exaltauit me…» Inner ring: «…no[n] moriar s[ed] uiuam [et] narra[bo] op[er]a d[omi]ni ✝ hic c[irc]ulu[m] fac[iat] i[n] [?]… [con]fessi[?] [?] illustrauit dext[er]a d[omi]ni…»

Center (circle quartered by a cross), quadrants: — sup. izq.: «fiat[?]» / «fian[?]» · — sup. der.: «[Amon?]/[Anon?]» (blurred name [?]) — inf. izq.: «on» · — inf. der.: «·H·✝» (o «·A·✝») [?] Four identical words inside the inner ring, in the corners (NO, NE, SO, SE): «onus[?]» (repeated ×4; doubtful reading)

[...] and by the lament of Saint Mary [...] when she saw Jesus Christ in despair[?] on the cross, and by the darkening of the sun and by the [darkening] of the moon [...] when [...] the Son of God; and by the dread Day of Judgment, in which all shall [rise?] from [...], so that [...]. [line nearly illegible, with numerals «.viii.»]. [...] so that [...] as before. And, the experiment finished, let him say this verse: «protect, save, bless, sanctify» [...]. [...] the sicknesses[?] [...] against[?] [...]. Let it [...] be done by [...]. Amen. [By?] this sign may Jesus Christ defend us. Amen. ✝ · ✝ · ✝ · ✝ — [rubric]: ✝ [it proceeds? / precedes?] double[?]

Circle (rings): «…the works of the Lord […] of heaven[?] ✝ here let him make the circle on the [day?] […]» / «…and the marvellous works ✝ here let him make the circle on the [day?] […]; the right hand of the Lord did valiantly, the right hand of the Lord exalted me…» / «…I shall not die, but live, and declare the works of the Lord ✝ here let him make the circle […]». Center: «let it be done[?]» / «[Amon?]» / «on» / «·H·✝» — and four identical words «onus[?]».

[in loco] ubi thesaur[us] sit absconditus, [con]tinuata[?] [per] op[us][?] hora[rum] [con]sist[er]e[?] g[e]n[er]alit[er] [?] sua[m][?] [l]una crescente, videlic[et] die d[omi]nico, sole exi- [s]t[en]te i[n] leone, de mane[?], [et] cu[m] a[n]i[m]a[?] su[n]t[?] [?]xeris, asp[er]ges te aqua b[e]n[e]dicta, dicens [a]ntyfona[m]: «Asp[er]ges me, d[omi]ne, ysopo [et] [mundabor]» i[n] illa p[?]. Postea vade ad [a]c[?]tificiu[m][?] [et] dic cora[m] eo q[u]i[?] [in] [?]s[er]v[?]e[?] mei dei to[?] [et] respiciendo cruci[fixum] cu[m] om[n]i devotione [et] cu[m] h[oc] dixeris, tu[n]c dic devotissime, corde [con]trito: «[O] rabi[?], [o] rabi[?], rex me[us] [et] deus me[us]» at[?] d[omi]ne, d[omi]nator [et] [con]ditor[?] om[n]iu[m][?], [et] exaudi o[rati]o[n]em[?] mei[?], miserere [et] indige[?] d[?]- tu[?] [et] rede[m]p[t]ionis tue in hac hora, [et] [et][?] indigne clamor me[us] ad te p[er]ueniat. Hoc dicto vade ad domu[m] tua[m] [et] camera[m] tuam optima[m] mudata[m][?] [et] u[?] hort[?]et[?] dic a[n]t[e] orat[i]o[n]e[m] devotissime q[uantu]m potes. Oriens, benigne, maior [?] mu[n]di, celi, t[er]re[?], [?] sator, eius nutu[?] di[?] ta[m] celestia quam t[er]restria p[ro]uida[?] fca[?] su[n]t. [Con]f[ir]ma[?] i[n] tallem[?] mea[m] i[n] hoc op[er]e p[er] tui regni d[omi]ni- um q[uod] nu[m]q[uam] dimittit[ur]. Rege [et] paue[?] me i[n] hac mea supplic[ati]o[n]e, [et] p[ro]pt[er] te p[ro]uideas[?] vegas[?] q[uod] tang[it] [et] stri[n]git, sanat [et] [con]firmat. [Et] p[er] om[ne]s regias tuas [potes]tates, p[er] [?] [con]iuro[?] fac[?] ut i[n] nocte s[e]q[uen]ti valeat ad me i[n] sompnis[?] [ap]parere. Amen. Fiat[?] benigne[?], i[n]flam[m]et[?] cor meu[m] [et] mente[m] mea[m] ut sciam thesaur[um]

[in the place] where a treasure is hidden, [in] continuous[?] [manner], by the work of the hours it must be maintained in general [...] its [...]. With the moon waxing, that is, on a Sunday, the sun being in Leo, in the morning[?], and when [...], you shall sprinkle holy water upon yourself, saying the antiphon: «Sprinkle me, Lord, with hyssop [and I shall be clean]», in that [...]. Afterwards go to the [building?/place?], and say before it, which [...] in [...] of my God [...], and looking upon the crucifix with all devotion; and when you have said this, then say most devoutly, with a contrite heart: «[O] rabbi[?], [O] rabbi[?], my king and my God; but[?] you, Lord, ruler and creator[?] of all things, hear my prayer[?], have mercy and [...] of your [...] and of your redemption in this hour, and let my cry, though unworthy, come unto you». This said, go to your house and to your best chamber, cleaned[?], and [...] say before the prayer as devoutly as you can: «Oriens, kindly one, greater [...] of the world, of heaven, of earth[?], [...] maker, by whose assent[?] both celestial and terrestrial things were providently[?] made: confirm[?] in my [...] this work by the dominion of your kingdom, which is never forsaken. Govern and [favour?] me in this my supplication, and for your sake provide[?] [...] what it touches and binds, heals and confirms. And by all your royal powers, by [...], [I conjure? / make?] that on the following night he may be able to appear to me in dreams[?]. Amen. Let it be done[?] kindly, and let it inflame[?] my heart and my mind, that I may know [where] the treasure [is]».

in [uar]e[?] si aliq[ui]s e[st] i[m]p[edi]t[us][?] i[n] iustis[?] ut in aliu[m] z ducat me[?] z signu[m] ibi faciat ut cog[nos]- scam u[nu]m[?] z ipsam uitalita[tem][?] p[er] tuu[m] solem sci- linitu[?] z s[an]ctissimu[m] thesauru[m] nitidissimu[m] [can]didu[m] z fulgentissimu[m] q[uem] mittit tua excelle[n]tia z remittit[?] tua ma[iesta]ta[?] z be- nigna p[ie]tas z p[er] om[ne]s dignitates tuas z regi- mina[?]. Vocor[?] z [con]testor[?] ut mich[i] sim[?] ue[l][?] utilitatis[?] [con]sors[?] p[er] om[ne]s mittar[is][?] dignis hac no[c]ta[?] ut mich[i] reueletur thesauru[m] abs[con]sa[?] dictu[m] h[oc] fiat illegible [con]orietal[?] z [con]a[m]b[us] floxit[?] h[?]a[n]c orando teu[?] dicas quando su[?]ta[?] intitu[?]as l[?]m dicas noue[?] uirtib[us][?] Oriens Oriens oriens p[er] tuu[m] uogo[?] z p[er] te benig- nissime Oriens ut uotu[m] meu[m] adimple- as z uelis re[?]s[ci]tare[?] ad offensiones me- as z tue[?] ualet ad te p[er] q[uod][?] q[uia] te no[n] offe[n]- det s[ed] sophia[?] te faciet thesauru[m] z ducet te u[?]ta[?] ad locu[m] q[ue]na[?] q[?] au[?] f[a]c[t]a[?] in su[?] u[?]exis[?] fac 3[es][?]. duo[?] mo[do][?] su[n]t z h[ec][?] no[m]i[n]a magni regis scientie[?] z uade a[?] sonat[?] at sol[us][?] ad locu[m] ubi e[st] thesaurus in domo tua z recipe eam[?] post qua[m] hebabis[?] thesauru[m] fac cantare tres missas[?] [una][?] ad honore[m] s[an]cte trinitatis. z p[ro] [una][?] pro peccatis mortuor[um]. e[t] iam p[ro] [con]tinuata[?] uita tua z[c]. (rubric, next to the manicule) Note h[ic] q[uod] nome[n] magni semiforas op[er]at[ur][?]

[illegible/doubtful opening] ... if anyone is hindered[?] in what is just[?], that toward another[?] and let him lead me, and there make the sign that I may know [something?]; and that same vitality[?], through thy Sun [illegible] and the most holy treasure, most gleaming, white and most shining, which thy excellence sends and thy majesty[?] remits[?], and thy benign piety, and by all thy dignities and govern- ances[?]. I invoke[?] and conjure[?] thee that thou be[?] a sharer[?] of use[?] to me; by all who are sent[?] worthy, on this night[?], that the hidden treasure be revealed[?] to me. This said, let it be done [illegible] ... [doubtful magical words] ... praying this thou shalt say[?] when [doubtful] [doubtful] ... thou shalt say[?] by[?] the nine[?] virtues: Oriens Oriens, Oriens, by thy [magical word] and by thee, most benign Oriens, that thou fulfill my vow[?] and be willing to [raise/rouse?] against my offenses[?], and it befits thee[?] ... for he offends thee not[?], but wisdom[?] shall make[?] thee the treasure and shall lead thee [illegible] to the place where [doubtful] [was made?] ... do three[?] times[?]. These[?] are the names of the great king of knowledge[?]; and go[?] [doubtful] alone[?] to the place where the treasure is, to thy house, and receive it[?]; after which, when thou hast[?] the treasure, have three masses[?] sung: one[?] in honor of the holy Trinity, and one[?] for the sins of the dead, and yet[?] one for the continuation[?] of thy life, etc. (rubric) Note here that the name of the great Semiforas works[?]

scriptu[m] in fronte Aaron sacerdotis creatoris[?] crescat in me uirtus tua o[mn]ipote[n]s deus creator celi z terre q[u]i ad mo[dum][?] illegible loqut[us][?] [con]sti- tuendo[?]. saday. hay. rasal. . h[oc] [est][?] illegible yammo. selatados[?] betuuch[?]. huy. adonay. eya. yen[?]. yhu[?]. ul cinehy[?] co da ey aha[?] haya. heye. heye. haya. haya. haya. ay ey. ey. ya. ya. ya. han. han. han. ca. ca. ca. [con]pletu[m] e[st] nome[n] semiforas bud[?][?] no- me[n] ei[us] ei[us] regnu[m] no[n] erit finis p[er] infinita secula secula am[en] [A]d equ[m] habendu[m] h[oc] scribat[ur] in hostio domus [u]atue[?] mane[?] illegible noctis more hebrai- co h[oc] nomina cu[m] signo uespertilionis: tridicha[?] stahiha[?]. alpha. driaco[?]. sauriodo[?]. ypanou[?] q[ui]b[us] scriptis recede modicu[m] a loco. post hora[m] [una][m][?] reuertaris z reperies equm pa- ratu[m] q[uod] cu[m] uolueris ascendere p[er] hec s[?]iberis[?] [in][?] eadem[?] illegible scrip[t]am z dic hanc [con]iuratione[m] [Con]iuro te eque bone p[er] creatore[m] celi z terre z p[er] illu[m] qui creauit uniuersa z omnia ad lau- de[m] z gl[or]iam su[m][?] no[m]i[ni]s z p[er] deu[m] uiuu[m] z p[er] deu[m] s[an]c[tu]m z p[er] d[omi]n[u]m u[nu]m[?] ut no[n] in corp[or]e[?] nec[?] in illegible nec in minimo membro meo uare[?] ob[?] ualeas nec in aliq[uo] me p[er]turbes sed ad me. R[?]. ad locu[m] talem defe[r]as pl[a]cide[?] hi[?] illegible [q]oc[iu]led[?] z uelocit[er] absq[ue] om[n]i inp[e]- dimento deinde ascende audact[er] z secure

written on the forehead of Aaron, priest of the creator[?]: may thy virtue[/power] grow in me, O almighty God, creator of heaven and earth, who after the manner of[?] [illegible] having spoken[?], in estab- lishing[?]. Saday. Hay. Rasal. . This is[?] [illegible] Yammo. Selatados[?]. Betuuch[?]. Huy. Adonay. Eya. Yen[?]. Yhu[?]. Ul cinehy[?]. Co, da, ey, aha[?]. Haya. Heye. Heye. Haya. Haya. Haya. Ay, ey. Ey. Ya. Ya. Ya. Han. Han. Han. Ca. Ca. Ca. The name Semiforas is complete [illegible]; his name, his kingdom shall have no end, through the infinite ages, ages, amen. To have a horse, let this be written on the doorpost of the house [doubtful] in the morning[?] [illegible] of the night, in the Hebrew manner, these names with the sign of the bat: Tridicha[?]. Stahiha[?]. Alpha. Driaco[?]. Sauriodo[?]. Ypanou[?]. Once these are written, withdraw a little from the place. After one hour[?] return and thou wilt find the horse pre- pared; and when thou wishest to mount, by this thou shalt write[?] on the same[?] [illegible] written [thing], and say this conjuration: I conjure thee, good horse, by the creator of heaven and earth, and by Him who created the universe and all things unto the praise and glory of his[?] name, and by the living God, and by the holy God, and by the one Lord[?], that neither in body[?] nor[?] in [illegible] nor in my least member [doubtful] [doubtful] mayest thou avail [to harm me], nor in anything disturb me, but unto me[?] ... bear me to such a place peacefully[?] [doubtful] [illegible] [doubtful] and swiftly, without any hin- drance. Then mount boldly and securely.

q[u]ia d[i]co tibi nocere[?] no[n] potest signo uer- [b]itatis[?] no[n] te signabis q[uia] i[p]m[?] a te fugab[it] cum aut[em] p[er]ueneris ad locum q[uem][?] uolueris[?] descende de equo z accipe frenu[m] z absconde subter pallio a[u]c[?] tuo nego- cio recipias frenu[m] z st[at]i[m] su[?]dinissime[?] z st[at]i[m] uer[e]t[?] cum aut[em] ascendere uo- lueris dic p[re]dc[t]a[m] [con]iuratione[m] z h[ec] uerba[?] uba[?]. bostalia[?]. bostolya[?]. alogo[?] yeas[?]. creauit[?] v[?] d[omi]ni m[undi][?] illegible z sept[em] dies in quibus cuncta creata sunt in ma[?] tota[?] z obser- uab[it] certam[?] z tu h[oc][?] p[ro]hibeas oria[?] dampna ho[m]i[ni]b[us] cuncta[?] z nocitura arboribus q[ue] nascen- tis[?] floret ez h[ec][?] no[m]i[n]a sursu[m] porta[?] et deorsu[m] z hec su[n]t no[m]i[n]a. s[cilicet] layalom. lyalg- nea. valgnal. naruch[?]. lybauye[?]. lymbarbos[?]. lyaslam. cu[m] hiis igit[ur] signis p[ro]hibeas oria[?] mala z dampna in mundo z nunqua[m] ad locu[m] reuertat[ur] unde fu[er]nt expulsa [V]nt igit[ur][?] suma[?] albam colu[m]bam die sab- bati [orandam?] z certam agni uiuo[?] necu[m] p[an]no q[ue] ad riuu[m][?] iuxta quadruuiu[m] z occide colu[m]ba[m] d[icens] o uos quib[us] sacrificiu[m] debet[ur] estote michi [com]pletu[m] uotu[m] meu[m] hoc dictis q[uibus] occidenta[?] i[?]mo[?] postea ad meridie[m] [uer]tenda[?] illegible p[re]cepta[?] ad

because I tell thee it cannot harm [thee]; with the sign of truth[?] thou shalt not sign thyself[?], for it[?] will flee from thee. And when thou comest to the place thou wishest[?], dismount from the horse and take the bridle and hide it under thy cloak[?]; [thy] business [done?], take back the bridle, and at once [doubtful], and at once [it turns / vanishes?]. And when thou wishest to mount again, say the aforesaid conjuration and these words[?]: Uba[?]. Bostalia[?]. Bostolya[?]. Alogo[?]. Yeas[?]. He created[?] [doubtful] of the Lord of the world[?] [illegible], and seven days in which all things were created, in [doubtful] all[?], and he will observe[?] a certain[?]; and thou, by this[?], forbid/hinder[?] [doubtful] the harms to men, all[?], and the noxious things to the trees which, being born[?], blossom. And these names, carry them[?] above and below; and these are the names, namely: Layalom. Lyalg- nea. Valgnal. Naruch[?]. Lybauye[?]. Lymbarbos[?]. Lyaslam. With these signs, therefore, forbid[?] the evils and harms in the world, and let them never return to the place whence they were expelled. [V] Take[?], therefore, a white dove on the day of the Sab- bath, [to be offered?], and a certain[?] living [lamb?] with thee, with a cloth; [go] to the stream[?] beside the crossroads, and kill the dove, saying: "O ye to whom the sacrifice is due, be my vow fulfilled[?] unto me." This said, whereby thou shalt kill it[?] [doubtful]; afterward, toward midday [it must be turned/oriented?] [illegible], by precepts[?], toward...

[...] septe[n]t[ri]one[m] z scribe de hac colu[m]be[?] pagina[m][?] hac figura[m] · [drawn figure: elongated, compartmented rectangle, with border and characters] Reuertens ergo de mane cum solis ortu- m uenies[?] ibi aliam[?] l[?]ua[m][?] z ac[?] q[uo]dam iuo-[?] lueu[?] illud[?] q[uod] ligabis in capillis tuis cu[m] vol[uer]is e[ss]e[?] inuisibilis, z p[re]caue t[ame]n q[uod] ibi dimittas columbam, z cauta[m][?] ne ipsam accipias mo[do] aliq[uo]. [M]ense[?] lunaris die[rum][?] alij su[n]t boni, alij mali ad scribendas cartas. P[ri]ma dies mensis, salt[em][?] lunaris, tota e[st] bona. Secu[n]- da die mane e[st] bona z no[n] plus. T[er]cia nil[nihil] facere debes. Quarta dies tota bona. Quinta usq[ue] ad horam t[er]ciam z ult[ra] non. Sexta die nichil facies. Septima die p[ri]ma hora bona e[st] z no[n] plus. Octaua mane bona. Nona nichil facies. Decima die o[mn]i[n]o[?] nichil facias q[ui]a mala e[st] ad o[mn]ia facie[n]- da. Undecima bona e[st] tota. Duodena[Duodecima] bona z usq[ue] ad t[er]ciam ut[?] quarta[m]. 13[us]. nichil facias. 14[us]. tota bona, z 15[us]. hora[?] nichil facies. 16[us][?]. mane tota bona z postea nichil val[et]. 17[us][?] z 18[us]. usq[ue] ad meridiem mala, et postea bona. 19[us]. nichil rei agas. 20[us]. z 21. z 22[us].

[...] the north[?], and write concerning[?] this dove[?] a page[?], this figure: [drawn figure]. Returning, then, in the morning at sunrise, you will come[?] there [...][?] and with a certain[?] [illegible][?] that[?] which you shall bind in your hair when you wish to be invisible; and beware, however, of releasing the dove there, and [take care][?] not to take it in any way. Of the days[?] of the lunar month: some are good, others bad for writing charms (cartae). The first day of the month, at least[?] the lunar one, is wholly good. The second day in the morning is good and no more. On the third you should do nothing. The fourth day, wholly good. The fifth up to the third hour and no further. On the sixth day you shall do nothing. On the seventh day the first hour is good and no more. The eighth, in the morning, good. On the ninth you shall do nothing. On the tenth day altogether[?] do nothing, for it is bad for every undertaking. The eleventh is wholly good. The twelfth good, and up to the third [hour], as[?] the fourth[?]. The 13th: do nothing. The 14th: wholly good, and the 15th [in the] hour[?] you shall do nothing. The 16th[?] in the morning wholly good and afterwards worth nothing. The 17th[?] and 18th until midday bad, and afterwards good. The 19th: do no business. The 20th, and the 21st, and the 22nd.

dies mane su[n]t bone z no[n] plus. 23[us]. 24[us]. nichil facies / 25[us][?]. mala nec bona / 26[us]. z 27[us]. nichil facies / 28[us]. z 29[us]. z 30[us] bona e[st] tota. ⁊c[etera] Item recipe salis petri, vitrioli roman[i], alu[minis?][?] illegible z fac aquam forte[m] ex eis, z dissolue in ea li-[?] [li]matura[m][?] quantu[m] soluere potest, z c[um] no[n] plus soluit luna[?], tu[n]c[?] recipe illam aquam in qua luna e[st] soluta, z i[m]pone m[er]curij crudi quantu[m] coagulare[?] pot[est]. Ite[m] ut sit coagulatu[m] al[...][?], z pone eu[m] in cruisibulu[m][crucibulum] sup[er] stratu[m] istaru[m] reru[m]: R[ecipe] cadmea[m][?] noua[m], thur[is] albi, gu[m]mi ara- bicu[m], drag[antum][?], asa fetida, scarabiu[m][?], bora- te[m][?], seme[n][?] illegible[?], cantarides, pului[s] buffonu[m], caruisam[?], sal nit[ri], sal comune[commune]. viritium[?][viride?], t[er]ebentinam, euforbiu[m][?], om- nia [ana?][?] equales, z fac simul fluere ⁊c[etera]. [glosa alemana:] puluis buffonu[m] ist daz kupfer, daz vo[m][?] hamer[?] felt[fellt], so man[s] schmi[det]

[days 20–22] in the morning are good and no more. The 23rd, the 24th: you shall do nothing. The 25th[?]: neither bad nor good. The 26th and 27th: you shall do nothing. The 28th, and 29th, and 30th: it is wholly good. Etc. Item, take saltpetre, Roman vitriol, alum[?] [illegible], and make aqua fortis from them; and dissolve in it the filing[?] (limatura) as much as it can dissolve; and when [the silver/luna][?] dissolves no more, then[?] take that water in which the silver (luna) is dissolved, and add raw mercury as much as it can coagulate[?]. Item, that it may be coagulated [...][?], put it in a crucible upon a bed of these things: take fresh cadmia[?], white frankincense, gum arabic, tragacanth[?], asafoetida, scarab[?]/[scammony?], borax[?], seed[?] of [illegible][?], cantharides, powder of toads (pulvis bufonum), [caruis?], sal nitri (saltpetre), common salt, verdigris[?]/[green?], turpentine, euphorbium[?], all[?] in equal parts, and make [them] flow (melt) together. Etc. [German gloss:] "pulvis bufonum" is the copper that falls from the hammer[?] when one forges[?] it.

[P]er inuocacionem no[m]i[ni]s domini Jh[es]u Chr[ist]i, Mi- rage[?], imp[er]at tibi agnus i[m]maculat[us]. P[er]inde ar- guant te angeli et archangeli, Michael, Ga- briel, Raphael. Arguant te tres p[at]riarche s[cilicet] Abraham, Ysaac et Iacob. Arguant te p[ro]ph[et]e et omnes disc[i]p[u]li Chr[ist]i. Arguant te omnes sancti et electi dei. Desi[st?]ent[?] ergo aures tue in die et in nocte, ni[si] h[ac][?] ora et in mense et in mome[n]tu[m][?] sicut de[?]er[?]it[?] illegible Iannes et Mabres, nisi cito s[?]me[?] aliqua ni[si] [h]ora dictis meis obedias et volu[n]- tati mee subluma[ris?][?]. Deus angel[orum], deus arch- angelor[um], deus p[ro]phetar[um][?], deus ap[osto]lor[um], deus eua[n]- gelistar[um], deus martir[um], deus confessor[um], deus d[omi]n[u]s[?] noster [dei?] Jh[es]u Chr[ist]i. Inuoco nome[n] s[an]c[tu]m tuu[m] [in?] hac [illegible due to tear] p[er] p[re]clara[m] tue maiestatis pote[n]cia[m], sup[pli]c[ite]r deposco[?] ut michi auxiliu[m] tuu[m] [p]restare[?] digneris aduersus illu[m] sp[iritu]m Mirage[m], ut ubicu[m]q[ue] latet audito nomine tuo excelso de loco suo exeat et festinant[er] ad me accedat. It[erum][?] imp[er]at tibi diuina[?] qui te de sup[er]nis celor[um] sedibus in i[n]feriora ie- [cit?] [morte?][?] p[re]cepit[?]. Audi ergo Mirage nequissime, [ut?] tue virtus[?] et p[re]sumpta[?] accede in nomine dei nostri Jh[es]u Chr[ist]i. Tu ergo Mirage nequissime, inimic[e] fidei, quia[?] generis mortis [reptor?][?], in- iustitie declarat[or][?], malorum radix, fomes vitior[um][?]

By the invocation of the name of the Lord Jesus Christ, Mirage[?], the immaculate Lamb commands you. Therefore let the angels and archangels rebuke you: Michael, Gabriel, Raphael. Let the three patriarchs rebuke you, namely Abraham, Isaac and Jacob. Let the prophets and all the disciples of Christ rebuke you. Let all the saints and God's elect rebuke you. Your ears shall cease[?] then[?] by day and by night, except this[?] hour, and in the month and in the moment[?], just as [illegible][?] Jannes and Mambres, unless quickly [illegible][?] some[?] thing; unless [in] the[?] hour [in which] you obey my words and submit[?] to my will. God of angels, God of archangels, God of prophets[?], God of apostles, God of evangelists, God of martyrs, God of confessors, God [and] our Lord[?] [of?] Jesus Christ: I invoke your holy name [in?] this [illegible by tear], by the illustrious power of your majesty; as a suppliant I beg[?] you to deign to grant me[?] your aid against that spirit Mirage, so that, wherever it hides, on hearing your exalted name, it may leave its place and come swiftly to me. Again[?] the divine[?] [majesty?] commands you — [the one] who cast[?] you from the supernal seats of the heavens into the lower [regions], [with death?][?] ordained[?]. Hear therefore, most wicked Mirage: [so that?] your power[?] and [your] presumption[?] — approach in the name of God our Jesus Christ. You then, most wicked Mirage, enemy of the faith, [who?] of the race of death [reptile?/receiver?][?], declar[er?] of injustice[?], root of evils, tinder of vices [...]

co[n]iuratus[?] [?] demonu[m] magister qui stas et respicis[?] tu dicis[?] te ip[su]m [?] [artes?] tuas illud metue qui in [Isaac?] est im[m]olat[us] [in?] Ioseph venundat[us] [in] agno occisus in homine crucifixus deus subi- iecit[?] triu[m]phator audi ergo co[n]iuratio[nem] et time verba dei et ergo michi ip[s]a[?] [?] in am[?] ne- gociis p[ro]videndis Adiuro te p[er] spem antique[?] p[er] iudicem vivor[um] et mortuor[um] p[er] eu[m] qui habet p[otes]tatem te mittere in Iehen[n]a[m] ut facias cito [?] p[ro]p[r]io tibi illo iubente qui sedet in altissimis amen Adiuro te [con]iuratio[?] no[n] [?] vi sed virtute sp[irit]us sancti ut sis subiect[us] mandat[is] meis ea sine mora p[er]ficienda [?] mi[ni]st[er]iis[?] illud [?] illa[?] p[iet]as te urgeat qui se pro nobis a[f]fligendo[?] ex[?] patibulo su[b]iugavit illius e[?] [?] [?] [?] qui de vitiis[?] gentib[us] inferni animas ad lucem p[ro]duxit sit tibi tremor cordis[?] [et] h[?] sit tibi formido i[n]ma[?] dei qu[?] [?] sancta morte redemit ne[cessi]tas[?] ne mor[eris?] app[ro]pi[n]qu[a]re[?] michi et velle meu[m] i[m]plere et ne me infirmu[m] putes ad co[n]dem[p]nand[um] te tibi i[m]p[er]at deus p[ater] tibi i[m]p[er]at deus fili[us] tibi i[m]p[er]at sp[iritu]s s[an]ctus tibi i[m]p[er]at ap[osto]lor[um] fides s[an]c[t]i petri et pauli et ceteror[um] ap[osto]lor[um] i[m]p[er]at tibi indulgencia [con]fessor[um] i[m]p[er]at tibi sang[uis] martiru[m] i[m]p[er]at tibi con- [?]tinencia[?] [coniugatorum?] i[m]p[er]at tibi continencia [viduaru?]

conjured[?] [?] master of demons, who stand and look[?]; you say[?] that you yourself [?] your [arts?]: fear that, you who in [Isaac?] were immolated, in Joseph sold, in the lamb slain, in man crucified, God [submitted?] [rose?] triumphant. Hear then the conjuration and fear the words of God; and therefore [?] for me [?] in [?] matters to be provided for. I adjure you by the ancient hope[?], by the judge of the living and the dead, by him who has power to send you into Gehenna, that you do quickly [?] [?] for you, at the bidding of him who sits in the highest. Amen. I adjure you [?] not [?] by force, but by the virtue of the Holy Spirit, that you be subject to my commands, which must be fulfilled without delay [?] with the ministries[?] [?] [?]. Let piety press you, that of him who, afflicting himself[?] for us, from the gibbet [subjected?] [?] [?] who from the vices[?] [of the nations?] of hell led the souls forth to the light. Let there be to you trembling of heart[?] and [?], let there be to you dread [?] of God, who[?] [?] by holy death redeemed[?]. [Do?] not [fear?] to draw near[?] to me and to fulfill my will; and do not think me too weak to condemn you. God the Father commands you, God the Son commands you, the Holy Spirit commands you, the faith of the apostles commands you, of Saint Peter and Paul and of the rest of the apostles; the indulgence of the confessors commands you; the blood of the martyrs commands you; the con- tinence[?] of the [married?] commands you; the continence of the [widows?] commands you.

i[m]p[er]at tibi[?] p[i]a op[er]a [?] i[m]p[er]at tibi om[ne]s om[n]iu[m] honor[um][?] [?] in scientia dei [?] laudanciu[m][?] i[m]- p[er]at tibi sacrame[n]t[orum] federe[?] i[m]p[er]at tibi virtus [cor]p[or]is et sanguinis d[omi]ni nostri Ihesu Christi i[m]p[er]at tibi mi- sterioru[m] virtus i[m]p[er]at tibi Christus [et] sp[iritu]s[?] [?] in quo nichil i[n]venisti de op[er]ib[us] tuis qui te ex[s]poliavit qui regnu[m] tuu[m] destruxit qui victu[m][?] te ligavit et vasa tua disrupit qui te p[ro]iecit in tenebras exteriores ubi tibi et ministris tuis e[st][?] p[re]paratus eternus[?] i[n]teritus sed quid mira[?] tu turu[?]lente dya[bole?] [?] [re]cede[?] qui tempta[re][?] [?] audax[?] deus est om[n]ipotens[?] cuius statuta [?] [?]us es deus Ihesu[m][?] [Christum?] p[er?] filio[?] eius quem temptare aus[us] fuisti et crucifigere p[er?] mi[si]sti[?] [?] Glumi[?] [?] cui[us] mors p[er]suasio[n]ib[us] tuis evasit i[m]p[er]at tibi nequissime p[er] i[m]p[er]iu[m] divinu[m] Adiuro te p[er] agnu[m] i[m]maculatu[m] qui ambulat sup[er] aspidem et basiliscu[m] qui co[n]culcat leone[m] et draconem ut[?] facias cito quod[?] q[uod?] i[m]p[er]o tibi et p[re]cipio co[n]iuratus[?] et time[?] i[n] no[m]i[n]e domini illu[m] time[?] cui[?] virtutes celoru[m] p[re]late d[omi]naciones et principatus subiecti sunt timent et honorat[?] quem cherubin et seraphin i[n]defessis vocib[us] laudant i[m]p[er]at tibi verbu[m] caro factu[m] i[m]p[er]at tibi nat[us] de virgine i[m]p[er]at tibi Ihesus nazaren[us] i[m]p[er]at tibi qui te creavit ut i[m]pleas cito om[n]ia que peto a te vel habere volueris[?] vel scire cupio

The pious work commands you[?] [?]; all the honors of all[?] command you [?] in the knowledge of God [?] who praise[?]; the covenant[?] of the sacraments commands you; the power of the body and blood of our Lord Jesus Christ commands you; the power of the mysteries commands you; Christ and the Spirit[?] command you [?], in whom you found nothing of your works, who despoiled you, who destroyed your kingdom, who bound you conquered[?] and shattered your vessels, who cast you into the outer darkness, where for you and your ministers ruin eternal[?] is[?] prepared. But why [do you marvel?], you turbulent[?] devil[?] [?] withdraw[?], who [dared?] to tempt[?] [?]. God is omnipotent[?], whose decrees [?] [?] you are. To God[?] Jesus [Christ?] as[?] his son[?], whom you dared to tempt and to crucify [?] sent[?] [?] [?] whose death by your persuasions escaped[?]. He commands you, most wicked one, by the divine command. I adjure you by the immaculate Lamb who walks upon the asp and the basilisk, who tramples the lion and the dragon, that you do quickly what[?] I order you and command, conjured one[?]; and fear[?] in the name of the Lord; fear[?] him whom the powers of heaven, exalted, the dominions and principalities are subject to, fear and honor[?], whom cherubim and seraphim with unwearied voices praise. The Word made flesh commands you; the one born of the Virgin commands you; Jesus of Nazareth commands you; he who created you commands you, that you fulfill quickly all that I ask of you, whether you wish[?] to have[?], or I desire to know.

quanto tardius feceris ea que tibi p[re]cipio tantum mag[is] [su]pplicium tibi erit de die in diem Exorcizo te male- dicte et nequissime ac mendacissime sp[iritu]s p[er] vim[?] veritat[is][?] per de[um] omnipotente[m] [et per] Ih[esu]m [Christ]um nazare- num p[er] agnum im[m]aculatum de altissim[is][?] illegible de sp[irit]u sancto conceptum ex maria virgine natum quem Gabriel [nun]ciauit que[m] cu[m] vidiss[et] Ioh[anne]s ex- clamauit dicens hic est filius dei Exorcizo te auctor[em] d[i]a[bo]le p[ra]uitatis inuentor[em] malicie tu om[n]ib[us] subditis tuis in no[m]i[n]e p[atris] et f[ilii] et [spiritus] s[ancti] et in no[m]i[n]e glo- riose deitat[is] in no[m]i[n]e chori angelor[um] p[at]riarch[e] et p[ro]ph[et]e ap[osto]li martires confessores virgines et vidue et om[ne]s electi dei diebus ac noctibus inde- fessa voce collaudant dicentes S[an]c[t]us s[an]c[t]us s[an]c[t]us qui erat qui est et qui est venturus et qui est om[ni]p[oten]s ut non p[re]sumas tr[an]sgredi p[re]cepta mea nec te lat[e]at tibi im[m]inent penas[?] tibi im[m]inent tormenta t[ibi] im[m]inet diem[?] iudicii t[ibi] im[m]inet diem supplicii scriptum[?] per deum qui venturus est velud clibanu[m][?] ignis ardens[?] in quo tibi et angelis tuis p[re]paratus est semp[iter]n[us][?] introit[us] et ideo p[ro] tua nequicia dampnat[us][?] atq[ue] dampnande[?] da honore[m] deo viuo et vero et est michi[?] subiectus[?] ut omnia p[re]cepta mea adimpleas da honore[m] Ih[es]u [Christ]o filio eius da honore[m] sp[iritu]i sancto p[ara]clito in cui[us] no[m]i[n]e atq[ue] virtute p[re]cipio tibi [charage?] ut nom[in]i[?] eius ac p[re]cept[is] meis obedias cui om[n]is creatura de- seruit quem cherubin et seraphin laudant dicent[es] S[an]c[t]us s[anctus] s[anctus] d[omi]n[u]s deus exercituum qui regnat et d[omina]t[ur][?]

The slower you do that which I command you, so much the greater will your torment be from day to day. I exorcise you, cursed, most wicked and most lying spirit, by the power[?] of the truth[?], by God almighty [and by] Jesus Christ the Nazarene, by the immaculate lamb, of the most high[?] [illegible], conceived of the Holy Spirit, born of the Virgin Mary, whom Gabriel announced, and whom, when John had seen him, he cried out saying: "this is the son of God." I exorcise you, author of depravity —O devil—, inventor of malice, you with all your subjects, in the name of the Father and of the Son and of the Holy Spirit, and in the name of the glorious deity, in the name of the choir of angels, patriarchs and prophets, apostles, martyrs, confessors, virgins and widows, and of all the elect of God, who day and night with untiring voice praise [him] saying: "Holy, holy, holy, who was, who is, and who is to come, and who is almighty"; that you may not presume to transgress my precepts, and let it not be hidden from you: penalties threaten you, torments threaten you, the day[?] of judgment threatens you, the day of punishment [written?] by God threatens you, who is to come like an oven[?] of burning fire[?], in which an eternal[?] entrance is prepared for you and your angels; and therefore, condemned[?] for your wickedness and to be condemned[?], give honor to the living and true God, and be[?] subject[?] to me, that you may fulfil all my precepts; give honor to Jesus Christ his son; give honor to the Holy Spirit the Paraclete, in whose name and power I command you [charage?] that you obey his name[?] and my precepts — [Him] whom every creature serves, whom cherubim and seraphim praise saying: "Holy, holy, holy, the Lord God of hosts, who reigns and rules[?]".

per [vi?] infinita s[e]c[u]la [?] [c]oram [omen?] A[diuro] ac con- stringo et p[re]cipio tibi [Mirage?] ut michi obedias sine aliquo impedime[n]to v[e]l nocume[n]to v[e]l lesione et gravamine corpo[r]is et a[n]i[m]e mee nu[n]c et semp[er] Iterum coniuro te [Mirage?] p[er] om[n]ia p[re]dicta sacrame[n]ta facta et facienda per om[n]ia s[an]c[t]a s[an]c[t]a creata viva et mortua p[er] illum qui te de c[e]lo p[re]cip[itavit?] coniuro te et p[re]cipio tibi p[er] hostiam s[an]c[t]a[m] et p[er] hostiam i[m]- maculatam p[er] hostiam s[an]c[t]am et p[er] hostiam b[e]n[e]- dictam atq[ue] deo plac[ent]em coniuro te ac p[re]cipio tibi [Mirage?] p[er] om[n]ia p[er] que ligari et constringi possis exorizo te per nome[n] d[omi]ni p[er] potestatem om[n]ium spirituu[m] p[er] omnes [?] p[er] sigillum Sa- lomonis p[er] annulu[m] eius p[er] Septem candelabra aurea ante d[e]u[m] luce[n]cia ut tibi [Mirage?] augm[en]tetur[?] pena tua [?] de die in diem ita ut non requiescas nec cesses a labore tuo continuo in eodem loco ubi [?] et remouere et ut removearis ab om[n]i officio tuo et ab om[n]i societate et temptac[i]o[n]e et deceptione ut [?]uaris statim p[er] verba coniurac[i]o[n]is tibi inflicta maledico te et nome[n] tuu[m] confundo metuo[?] p[er] omnes dies [vite] mee p[er] potestatem quam habeo sup[er] te [Mirage?] michi ab om[n]ipote[n]ti deo data in baptismo et aliis sacrament[is] p[er] corp[us] d[omi]ni nostri Ihesu [Christi] [etiam?] te ex[er]cito[?] tibi maledico et ante id q[uo]d ad te p[er]tinet et confundo te et om[n]ia tua p[er] on[?] p[er] alpha et O p[er] emanuel p[er] nome[n] dei ineffabile p[er] sanctu[m] tetragramaton p[er] om[n]ia no[m]i[n]a et verba que dicta sunt ut statim venias [Mirage?] sine aliqua

[...] through the infinite ages [...] before [...]. I adjure and constrain you and command you, [Mirage?], that you obey me, without any hindrance or harm or injury or burden to my body and soul, now and always. Again I conjure you, [Mirage?], by all the aforesaid sacraments, done and to be done, by all holy created things, living and dead, by Him who cast you down from heaven; I conjure you and command you by the holy host and by the im- maculate host, by the holy host and by the bles- sed host pleasing to God; I conjure and command you, [Mirage?], by all things through which you may be bound and constrained. I exorcize you by the name of the Lord, by the power of all spirits, by all [?], by the seal of So- lomon, by his ring, by the seven golden candelabra shining before God, that your penalty, [Mirage?], may be increased[?] from day to day, so that you neither rest nor cease from your continual labor in the same place where [?], and that you be removed from every office of yours and from all fellowship and temptation and deception, so that [?] at once, by the words of conjuration laid upon you. I curse you and confound your name; I dread[?] through all the days of my [life], by the power that I have over you, [Mirage?], given to me by Almighty God in baptism and in the other sacraments, by the body of our Lord Jesus [Christ]; [also?] I [scourge?] you, I curse you, and before that which belongs to you, and I confound you and all that is yours by [?], by the alpha and the O, by Emmanuel, by the ineffable name of God, by the holy tetragrammaton, by all the names and words that have been said, that you may come at once, [Mirage?], without any

mora mandatum et pot[estatem] mea[m] qua[m] tibi mani- festabo quam michi loqu[er]is in no[m]i[n]e p[at]ris veni i[n] no[m]i[n]e filii veni in no[m]i[n]e sp[iritu]s sancti veni in no[m]i[n]e sancte trinitatis vel tibi dico in no[m]i[n]e dei summi veni in no[m]i[n]e creator[is] et om[n]i[um] creaturar[um] veni ad me in hac hora sine aliquo nocume[n]to lesione atq[ue] gravamine corpo[r]is et anime mee vel aliu[m] mit- tas loco [tui?] facias qui sciat p[er]fecte desideriu[m] meu[m] adimplere et nullo modo a me [recedere?] nisi a me fu- erit licenciatus v[e]l voluntatem mea[m] plenarie p[er]fina[?] Iterum coniuro te p[er] hec que s[upra]dicta su[n]t ut facias michi venire unu[m] sp[iritu]m qui p[or]tat michi aurum et argentu[m] v[e]l thezauros absconditos anteq[uam] de isto loco recedam ut sit michi ministra[n]s in om[n]i voluntate mea et quotiensc[um]q[ue] ip[su]m i[n]uocau[er]o ego statim compar[eat] michi benignus ac humilis nullu[m] moue[n]s sed voluta- tem mea[m] in om[n]ibus adimpla[n]s et p[er]ficiens fiat fiat fiat amen ut adducas michi unu[m] sp[iritu]m p[ro]mptu[m] et idoneu[m] in om[n]i scienciam et ut habeat p[otes]tatem me faciendi invisibilem q[uan]d[o]cu[m]q[ue] voluero et michi pla- cuerit et q[uod] semp[er] sit sub potestate mea et co[m]edas[?] c[?] similit[er] conservandi libros q[ua]p[?]i[n]cta et om[n]ia q[uae]cu[m]q[ue] voluero amen [R?] Tota anteq[uam] co[n]uersi[o] i[n]cipiat dic p[ate]r noster Ave maria Credo Adiutoriu[m] nostru[m] in no[m]i[n]e d[omi]ni qui fecit c[e]lu[m] et t[er]ram i[?] in no[m]i[n]e p[atris] et f[ilii] et sp[iritus] s[ancti] amen [Christus] vi[n]cit [Christus] regnat [Christus] i[m]p[er]at [Christus] i[m]p[er]at[?] tibi [Mirage?] duos[?] demones et om[n]es p[rin]cipes et om[n]e genus demonu[m] quos de excelso c[e]lo culpa v[est]ra

[...] delay, my command and my power, which I will make manifest to you, which you [speak] to me. In the name of the Father, come; in the name of the Son, come; in the name of the Holy Spirit, come; in the name of the holy Trinity; or I say to you in the name of God most high: come in the name of the creator and of all creatures, come to me in this hour without any harm, injury or burden to my body and soul; or send another in your place[?], make [him come] who knows how to fulfill my desire perfectly, and in no way [depart?] from me unless you [are] by me licensed, or [until] my will [is] fully [accomplished?]. Again I conjure you by these things said above, that you make come to me a spirit who brings me gold and silver or hidden treasures, before I depart from this place, so that he may serve me in all my will, and whensoever I invoke him, let him at once appear to me, benign and humble, moving nothing, but fulfilling my will in all things and perfecting it; be it done, be it done, be it done, amen. That you bring me a prompt spirit and fit in all knowledge, and that he have power to make me invisible whenever I wish and it pleases me, and that he be always under my power, and [?], and likewise to preserve books [?] and everything whatsoever I wish, amen. [R?] Everything, before the conversion[/conjuring] begins, say the Our Father, the Hail Mary, the Creed: "Our help [is] in the name of the Lord, who made heaven and earth." [Then] in the name of the Father and of the Son and of the Holy Spirit, amen. Christ conquers, Christ reigns, Christ commands, Christ [com]mands[?] you, [Mirage?], [and] two[?] demons and all the princes and every kind of demon, whom from the high heaven your guilt

deiecit ego adiuro et p[re]cipio tibi ut imperio et p[re]cep- tis meis obedias sicut deus imp[er]auit iordano et stetit ut filii is[rae]l sine i[m]pedime[n]to p[er]ambulare[n]t sic v[o]bis p[re]cipio et meis p[re]cept[is] die noctuq[ue] hor[is] om[n]ibus et mome[n]t[is] voluntati mee obedia[n]t[?] sicut mare rubru[m] moysi et aaron obediuit q[uo]d se divisit et iter suu[m] filiis is[rae]l p[er] mediu[m] sui p[re]buit sic ego p[er] i[n]uocatio[n]em d[omi]ni n[ost]ri ih[es]u [Christi] [ita?] tibi i[m]p[er]o ut michi sine mora s[in]e om[n]i lesione decep[ti]o[n]e mei et cu[m] benivole[n]tia benigne obedia[n]t[?] i[n] [?]carne ante [S?] tamen intellectu[m] clarissimu[m] o me et[?] invisibile[m?] felicitat[is] ingeniu[m] O inventissima subtilitas cele- stia creator[um] d[omi]ne ih[es]u [Christ]e fili dei altissime qui ambulas sup[er] pen[n]as ventor[um] et ip[s]o p[er]flas tota[m] terra[m] te rogo supplic[iter] ut p[er] duce[m?] digneris hodie ventu[m] sp[iritu]s sancti tui intellect[us] thezaur[um] i[n]comp[re]- hensibilis sapie[n]tie tue qui sufflet totam t[er]ram cordis ment[is] et anime mee ut om[n]e[m] sapiam et scienciam intelligere valeam p[er] qui es om[n]is sciencia et intellect[us] in quo p[er] que et a quo sunt om[n]ia tibi gl[ori]a in s[e]c[u]la s[e]c[u]lor[um] amen Anteq[uam] co[n]uersio i[n]cipiat dic longa[m] oro[ti]one[m] in no[m]i[n]e p[atris] et f[ilii] et sp[iritus] s[ancti] amen Ih[esu]s vi[n]cit [Christus] regnat [Christus] i[m]p[er]at [Christus] nos be- nedicat amen flos flor[um] et om[n]iu[m] exp[?]tor[um] radix sed siquis voluerit sub ritu gentili debet q[uae]re[re] locu[m] mundum et sec[re]tu[m] et ab hominibus remotum sup[er] aqua[m] si haberi loc[us] potuit ymo si ita accidit[ur] q[uod] locus inveniri non possit tibi mag[nam?] [?]cat[?] maio- nem tunc queratur locus a gentilibus et a bestiis sicut i[?]

[...] cast [you] down. I adjure and command you that to my command and my pre- cepts you obey, just as God commanded the Jordan and it stood still so that the children of Israel might cross without hindrance; so to you I command, and by my precepts, day and night, at all hours and moments, you obey[?] my will, just as the Red Sea obeyed Moses and Aaron, which divided itself and offered its way to the children of Israel through the midst of itself; so I, by the invocation of our Lord Jesus [Christ], [thus?] command you, that to me, without delay, without any injury or deception of mine, and with goodwill, kindly you obey[?] in [?] before [?]. [Grant?] nevertheless a most clear understanding, O [to me], and an invisible[?] genius of felicity. O most ingenious subtlety, celes- tial [of the creators?], Lord Jesus [Christ], son of God most high, who walk upon the wings of the winds and with Him breathe upon all the earth: I beseech you as a suppliant that, by [?] your guidance, you deign today [to give me] the wind of your Holy Spirit, the understanding, the incompre- hensible treasure of your wisdom, which may breathe upon all the earth of the heart, of the mind and of the soul of mine, that I may be able to understand all wisdom and knowledge; [you] by whom you are all knowledge and understanding, in whom, through whom, and from whom are all things: to you glory for ages of ages, amen. Before the conversion[/conjuring] begins, say a long prayer. In the name of the Father and of the Son and of the Holy Spirit, amen. Jesus conquers, [Christ] reigns, [Christ] commands; [Christ] bless us, amen. Flower of flowers and root of all [?]. But if anyone wishes [to operate] according to the gentile rite, he must seek a clean and secret place, removed from men, over water, if such a place can be had; but if it should so happen that the place cannot be found, [?] great[?] [?], greater[?]... ...then let a place be sought by the gentiles and by the beasts, just as [?]

nemore u[e]l al[ien]a[?] pomeriis aut in vineis seu in campo u[e]l in aliis loc[is] sederit. Cogat [con]iurat[us?] m[a]g[iste]r ista sciencia uo- luit uti ut sapient[er?] celat[?]. Cum sit [pre]fulguratissimu[m] se- cretum in quo est radix triumphalis secret[is?] quo[niam?] ista sciencia apud auctorem suum idest ap[u]d eu[m] qui cuncta creauit nobilior et potencior est om[n]ibus aliis sciencijs. Et ergo dignioribus sapientioribus et honestioribus bonis moribus milit[ie?] dignata est eam reuelare. Et si m[a]g[iste]r [luce?] sufficiente ac si optimum reputa- tur s[e]c[un]d[um] principia sua debet h[abe]re abbas[?] [con]seruare[?] illos q[ui] [con]seruato[?] debet vinu[m?] p[er]t[ra]duu[m?] ab om[n]ibus im[m]undicijs et p[er]mitt[er?] se custodiendo et ieiunando [con]fitendo et missam audiendo. Tunc die q[ua]t[?] [con]ueniat[?] m[a]g[iste]r solus u[e]l socio uno ad locum sibi antea prouisum suum[?] [con]seruare[?] im[m]ediate[?] titulo[?] dum sit[?] cum sp[irit]u occupat[us?]. Deinde m[a]g[iste]r faciat circulu[m] cu[m] tu- tello[?] et faciat sp[iritu]m suum intra sede[re?] et p[re]cipiat illi[?] m[a]g[iste]r q[uod] nec pedes neq[ue] manus nec ver[bis?] nec rapi[?] l[?]s foras extendat donec m[a]g[iste]r [di]cat. Egredit[ur?] ab om[n]ibus ordinat[is?] tuis[?] m[a]g[iste]r [t]radat[?] ad locum p[re]ordi- natum in quo sp[iritu]s tenet[ur] dare responsum. Et faciat signu[m] crucis sup[er] frontem suam postea deuot[e?] et flexis genib[us] vertat faciem suam ad ori[z]onem[?] Gloriosissime adonay [et?] postea s[e]c[un]do dicat fi- l[ius?] dei redemptor [et?] et om[n]es alias p[er] ordinem s[e]c[un]d[um?] deus vin[c]e[?]. Hoc facto m[a]g[iste]r ter signu[m] faciat sup[er] frontem suam. Postea incipiat coniuraco[nem?] p[ri]mo mart[e?] s[e]c[un]d[um?] illegible et alias coniuracones u[t]

...in a grove or in others' orchards[?] or in vineyards or in a field, or if it has sat in other places. Let [the conjured spirit?] compel[?]; the master [who?] wished to use this science, so that he wisely[?] may conceal[?] it. Since it is a most resplendent secret, in which lies the root of the triumphal secret[?], because this science, before its author —that is, before Him who created all things— is nobler and more powerful than all the other sciences. And therefore to the worthier, wiser and more honest, of good morals [and of soldiery?], it has deigned to reveal itself. And if the master, with sufficient light[?] and reckoned as best according to its principles, must have [abbas?] preserve[?] those who [being] preserved[?]... [the wine?] must [p[er]traduu?] from all uncleannesses, and permit himself by guarding, fasting, confessing and hearing Mass. Then, on the [fourth?] day, let the master come alone or with one companion to the place foreseen beforehand... to preserve[?] immediately[?] [titulo?] while he is occupied[?] with the spirit. Then let the master make a circle with [tutello?] and make his spirit sit[?] within, and let the master command it that it stretch neither feet nor hands nor with words[?] nor [rapi?] [l..s] outward until the master says it. It goes forth[?] from all your appointed things[?]... let the master hand over[?] to the place fore- ordained, in which the spirit is bound to give an answer. And let him make the sign of the cross upon his forehead; then devoutly[?], and on bent knees, let him turn his face toward the horizon[?] [/east?]: «Most glorious Adonay» [and?] then secondly let him say «Son of God the redeemer» [and?] and all the others in order, according to «Deus vince»[?]. This done, let the master make the sign three times over his forehead. Then let him begin the conjuration, first to Mars[?], according to [illegible], and the other conjurations, as...

ut sciant[?] per ordine[m]. Et si sp[iritu]s non venerit ad p[ri]ma[m] coniuraco[nem] tu[nc] m[a]g[iste]r incipiat a capite[?] et sic ur[?] semel[?] leg[at?]. Si sp[iritu]s ad s[e]c[un]dam non venit tu[nc] legat terciam[?] vice, et si t[er]cio non venit nec ymaginem nec responsum dedit, reuocat[?] m[a]g[iste]r sibi q[uod] amplius[?] sp[iritu]m illum vocet nec coniuret, q[uia?] si f[eceri]t dicim[us] eu[m?] [con]t[ra] p[re]cepta artis [con]tra[?] fuisse. Et si m[a]g[iste]r aliq[uid] dampnum p[re]cip[?] h[abe]at illegible nam sp[iritu]s ex hoc[?] non tenet[ur] respond[ere]. Si u[er]o sp[iritu]s veniat tu[nc] b[e]n[i]gne suscipiat eum dicens: Beneueneris tu[?]; et p[re]cipiat ei[?] q[uod] nemine[m] ledat, nec via[?] aduentu[s?], neq[ue] in [re]cessu[?] suo. Deinde b[e]n[i]gne auscultet verba ip[s]ius et medull[a?] teneat q[ua]e ab ore ip[s]ius p[ro]d[e]u[n]t[?]. Et post [con]loquiu[m], si tu[nc] m[a]g[ist]ro placet aliquid inte[r]rogare sub breui loquio[?] et sapient[er] faciat petitiones suas et diligent[er] retineat eius responsiones. Et cu[m] placu[erit?] eu[m] licenciare dicat: vade in pace, et venire no[n?] tardes[?]. Deinde faciat signu[m] crucis in fronte sua postea deuotissima mente incipiat sibi: redempto[r?] mundi [et?] et deus vin[c]e[?] et om[n]i[a] regna orbis[?] ver[?] ad kyrieleyson. Postea faciat signu[m] crucis super frontem suam et impetu recedat et vadat ad locu[m] suum [ubi?] habuit sp[iritu]m. Tu[nc] vadat ad illu[m] locu[m] in quo sp[iritu]s fuit et faciat cu[m?] leg[er]e sup[ra]d[i]c[t]as[?] orac[ione]s antequa[m] faciat eu[m] ex[?]ire de titulo[?]. Postea suscipiat se signando p[re?]s[en]te[?] crucis, ut sp[iritu]s possint[?] recede[re] de p[ar]tibus illis. Et si eue[ne]rit q[uod] p[ro] misteri-[?] orio suo[?] tanta[m] familiaritatem q[uod] ei sua[m] p[re]ful- guratissim[am] secretu[m] reuelet et sua[m] sc[ienc]ia[m] arti[s?]

...that they may know[?] in order. And if the spirit does not come at the first conjuration, then let the master begin from the head[?] and thus [ur?] read it once[?]. If the spirit does not come at the second, then let him read the third[?] time; and if at the third it comes not, nor image nor answer has given, let the master revoke[?] for himself that he no longer[?] call that spirit nor conjure it, because if he does we say that he has gone against the precepts of the art[?]. And if the master receives[?] some harm, let him hold it [illegible], for the spirit by this[?] is not bound to answer. But if the spirit comes, then benignly let him receive it saying: «Well may you have come»[?]; and let him command it to harm no one, neither on the way[?] of its coming, nor in its withdrawal. Then benignly let him listen to its words and hold in the marrow[?] those that come forth from its mouth. And after the colloquy, if it then pleases the master to ask anything, in brief speech[?] and wisely let him make his petitions and diligently retain its answers. And when it pleases[?] him to license it, let him say: «Go in peace, and in coming do not delay»[?]. Then let him make the sign of the cross on his forehead; then, with most devout mind, let him begin for himself: «Redeemer of the world» [and?] and «Deus vince»[?] and «all the kingdoms of the world» [ver?] up to the kyrieleison. Then let him make the sign of the cross upon his forehead, and swiftly withdraw and go to his own place [where?] he held the spirit. Then let him go to that place in which the spirit was, and [with?] the reading of the aforesaid[?] prayers before he makes it depart from the [titulo?]. Then let him receive himself, signing with the [present?] cross, so that the spirit[s] may withdraw from those parts. And if it should happen that through his ministry[?] [he attains] such familiarity that it reveals to him its most resplen- dent secret and its science of the art[?]...

[spec]iale[m?] ad sp[iritu]m declaret. Dicat[?] cu[m] ad locu[m] debitu[m] et ymagine[m] in loco[?] [ru]ptam[?] cu[m] panno nigro[?] postea faciat circulu[m] cu[m] cultello[?] suo, et assignat[?] locu[m] in quo sp[iritu]s suus[?] sede[re] debeat. Postea u[er]b[is?] cum sede[re] et ostendat ei sub qua forma sede[re] d[e]at[?] in circulo, et qualit[er] se [re]g[er]e[?] in om[n]ibus debeat, et qualit[er] sp[iritu]m in aduentu suo [re]cip[er]e debeat, et quomo[do] exire debeat de circulo, et qualit[er] in [re]cessu suo cu[m] licenciare tenet[ur], et quomo[do] exire debeat de circulo, et quo debeat se diue[r]te[re], et h[abe]t[?] om[n]i[a] m[a]g[iste]r socio suo ostende[re] antequa[m] eu[m] in titulo intrare p[er]mittit, ne ex defectu p[er]iculu[m] incurrat p[er]nudat[?]. Insup[er] pro- uideat sibi m[a]g[iste]r de scriptis, ne aliq[uo] tem[por]e [con]tep[nat?]- nat. Item s[e]c[un]dum est m[a]g[iste]ro[?] q[uod] antequa[m] sp[iritu]s adueniat et accedat, debet sibi ho[r]am estimare et diem reueniendi et obediendi. Aliaqu[in?] sp[iritu]s non tenet[ur] q[uia?] [con]iuraconib[us] et virtutibus[?] eius[?] Incipit coniuracio loc[i] cu[m] suis oraconib[us] s[i]c: Gloriosissime adonay, p[er] quem creat[ur] et regnat[ur] om[n]ia atq[ue] subsistunt om[n]ia. adesto p[re]cib[us] meis[?] oracionib[us] meis, et clement[er] p[re]sta ut ille locus[?] p[re]s[er]ta[?] utilitatem obtineat qua obtine[re] debeat. Heli-[?] a. arati[?] arel[?] arafel[?] gedo lo[?]rach zam[?]kalec[?] vpton[?] elyas ornas laritual[?] m[?]kla maumb[er?]ich[?] [?]rothes[?] geb[?]uka segna sethebru[m?] panethon[?] tanei[?] oboriel[?] setil apathon meciazab[?] i[?]toro[?] minoha[?] vi[?]orona senoreb[?] i[?]p[?]on tetogeni[?] maiud[?] vlapin[?] aldon medio[?]tes tanto[?]pd[?]en ac[?]sanct[?]

...[the special science?] let him declare to the spirit. Let him say[?] when [he comes] to the due place, and the image in the place[?], broken[?], with a black cloth[?]. Then let him make the circle with his knife[?], and assign[?] the place in which his spirit is to sit. Then with words[?] [let him bid it] sit, and show it under what form it must sit[?] in the circle, and how it must conduct itself[?] in all things, and how it must receive the spirit at its coming, and how it must go out of the circle, and how, in its withdrawal, when it is bound to license it, and how it must go out of the circle, and whither it must turn aside; and all this the master must[?] show to his companion before he permits him to enter the [titulus?], lest through carelessness he incur danger [pernudat?]. Furthermore, let the master provide himself with the writings, lest at any time [he despise/forget them?]. Item, the second thing for the master[?] is that, before the spirit comes and approaches, he must estimate for himself the hour and the day of returning and of obeying. Otherwise[?] the spirit is not bound, because[?] by its conjurations and virtues[?]... Here begins the conjuration of the place with its prayers thus: «Most glorious Adonay, by whom all things are created and governed, and by whom all things subsist. Be present at my prayers[?] [and] my orations, and mercifully grant that that place[?] [may preserve?] the usefulness it ought to obtain. Heli-[?] a, arati[?], arel[?], arafel[?], gedo, lo[?]rach, zam[?]kalec[?], vpton[?], elyas, ornas, laritual[?], m[?]kla, maumberich[?], [?]rothes[?], geb[?]uka, segna, sethebrum[?], panethon[?], tanei[?], oboriel[?], setil, apathon, meciazab[?], i[?]toro[?], minoha[?], vi[?]orona, senoreb[?], i[?]p[?]on, tetogeni[?], maiud[?], vlapin[?], aldon, medio[?]tes, tanto[?]pd[?]en, ac[?]sanct[?]...»

Nota orationem [·] Ih[es]u redemptor qui in hunc mundu[m] p[re]misti[?] salua me clementissime p[ate]r assu[m]e[?] me inte- rminas[?] tuas d[omi]ne queso[?] sp[iritu]m meu[m] a[n]i[m]am mea[m] cor meu[m] corpus meu[m] et om[n]ia me[m]bra mea con[serua?] sanctissime deus me famulu[m] N. peccatorem miseru[m] in hac arte[?] existenti[?] ut in c[aus]a tua tibi gr[ati]as re- feram te auctore p[re]stante et adiuuante qui leg[e]s[?] ordinas et moderar[is] deus b[e]n[e]dictus in secula Am[en] Sum[m]e[?] bonor[um] visibiliu[m] et invisibiliu[m] dispensato[r] et largitor et actor om[n]is boni dispo[ne] hodie tua potestate magna p[er] [beatllem?] mente[m] mea[m] et ordina voluntate[m] mea[m] c[um][?] bonu[m] cu[m] beneplacito tuo O piissime[?] deus deor[um] et [rex?] regu[m] d[omi]nan[tium] atq[ue] rex regu[m] noli aspice[re] multitudine[m] p[e]ccator[um] meor[um] quib[us] ego miser multiplicat[er] obuolutus[?] sum s[ed] p[er] i[m]mensa[m] clementia[m] tuam largire michi gr[ati]am tuam infinitam et da michi effectu[m] cogitandi desiderandi intelligendi petendi in hac[?] op[er]e que michi expediu[n]t memoria[m] tenacem ea retinendi et op[er]andi et gr[ati]am tuam p[er]- [tri?]bus[?] meis accomoda et cuncta[?] me[a][?] [conte?]stac[i]o[n]e[?] sp[iritu]s sancti et maculas carnis quas ex p[at]rib[us] contraxi mich[i] misero pete[?] tua in me [immensa?] pietas abluat et deter- gat mea me[nda?][?] restauret qui hominem p[er]ditum ad pristinu[m] statum innocencie reduxit q[ue] tua sapiencia atting[it?] a fine v[squ]e[?] ad fine[m] fort[ite]r et disponens omnia suau[ite]r Ergo misericordissime deus da michi misero p[e]cc[at]ori da michi[?] in op[er]ib[us][?] ip[s]is[?] consum[m]ac[i]o[n]e[m] p[er]fecte effectu[m][?] co[m]p[lere?]

Note the prayer. [·] Jesus the redeemer, who sent[?] [me] into this world, save me, most merciful Father; receive[?] me [within?] your [hands?], Lord, I beseech[?] [you]: my spirit, my soul, my heart, my body and all my members preserve[?], most holy God — me, your servant N., a wretched sinner, existing[?] in this art[?], that in your cause I may give you thanks, you being the author who assists and helps, you who ordain the laws[?] and govern them, God blessed for ever. Amen. Supreme[?] dispenser of goods visible and invisible, giver and maker of all good, dispose today, by your great power, my mind[?] and order my will toward[?] the good, according to your good pleasure, O most merciful[?] God of gods and king[?] of reigning kings, and king of kings: do not look upon the multitude of my sins, in which I, a wretch, am manifoldly entangled[?]; but by your immense clemency grant me your infinite grace, and give me the faculty of thinking, desiring, understanding and asking, in this[?] work, the things that are expedient for me; [give me] a tenacious memory to retain and perform them, and fit your grace to my [members?]; and all [my][?] [things][?], by the invocation[?] of the Holy Spirit, and the stains of the flesh which I contracted from my fathers[?], may your immense[?] mercy wash and wipe away from me, a wretch, and restore my faults[?], you who brought back fallen man to the first state of innocence, since[?] your wisdom reaches[?] from end to end mightily and disposes all things sweetly. Therefore, most merciful God, give to me, a wretched sinner, give me[?] in these very[?] works their consummation, and to bring[?] [them] to perfect[?] effect.

[ab om]ni delusione et fallacia p[re]stante te qui es simplex in substancia et trinus in p[er]sonis deus b[e]n[e]dictus in se[cu]la Am[en] Deus [omniu]m[?] et om[n]i- um creatura[rum] visibiliu[m] et [in]visibiliu[m] sine admixtio[n]e[?] fecundator tu es om[n]ib[us] om[n]ia et similib[us][?] [filia?] tribuens facultatem n[ost]r[o][?] op[us] obtentu angelor[um] atq[ue] om[n]iu[m] celestiu[m] ciuiu[m] gra[ti]a celestis [comita?] c[or]ro- bora et conforta in me [effectu?] op[us] nostre con- cepc[i]o[n]is effunde piissime deus gra[ti]am sp[iritu]s sancti tui in cor meu[m] et in a[n]i[m]a[m] mea[m] et in om[n]ia me[m]bra mea et multiplica in me dona[?] sp[iritu]s s[an]cti corrobora in me interiorem ho[m]i[n]em et fecunda me [prout?] gra[ti]a tua confirma in me caritate[m] qua fideles tuos edocuisti op[er]are[?] in me [scriptor?] materies[?] upper[?] [scilicet?] ad impetu[m] fluentis aque de libano[?] atq[ue] fontem a[n]i[m]e mee irriget[?] impleat et exub[er]et[?] caritate[?] que de celo venit sup[er] om[ne]s aquas tue ma[?] iestat[is][?] conforma o[mn]e[?] hoc[?] illegible n[ost]r[um] op[us] p[er]ficiend[um][?] O sanctissime deus [ut] tibi valea[m] [val]latu[m][?] seruire et obedire tuo[?] et in om[n]i tempore me[?] [rubric: k· de· k·?] [·] Require[?] de aliis d[iebus?] [·] misere[re] nobis fili[·] [F]ili[?] redemptor mundi deus miserere nobis Sp[iritu]s sancte deus miserere nobis Sancta trinitas un[us] deus miserere nobis Sancta maria ora p[ro] nobis Sancta dei genitrix ora p[ro] n[obis] Sancta v[ir]g[o] v[ir]g[inum] [ora?]

...[from] all illusion and deceit, you assisting [me], you who are simple in substance and threefold in persons, God blessed for ever. Amen. God of all[?] and of all creatures visible and invisible, fecundator without admixture[?], you are all things to all and to the like[?] [...], granting to our[?] work the faculty, by the intercession of the angels and of all the citizens of heaven; with heavenly grace accompany[?] and strengthen me, and comfort in me the effect[?] of the work of our conception; pour out, most merciful God, the grace of your Holy Spirit into my heart and into my soul and into all my members, and multiply in me the gifts[?] of the Holy Spirit; strengthen in me the inner man and make me fruitful according to[?] your grace; confirm in me the charity with which you taught your faithful; work[?] in me [...] higher[?], namely, unto the rush of the flowing water from Lebanon[?], and let it water[?] the fountain of my soul, fill it and make it overflow[?] with the charity[?] that comes from heaven upon all the waters of your majesty[?]; conform this whole[?] [...] our work that is to be perfected[?]. O most holy God, that I may serve you, [made] subject[?], and obey you[?], and at all times... [·] [rubric: k. de k.?] [·] Seek[?] among the others [days?] [·] ...have mercy on us. Son, redeemer of the world, God, have mercy on us. Holy Spirit, God, have mercy on us. Holy Trinity, one God, have mercy on us. Holy Mary, pray for us. Holy Mother of God, pray for us. Holy Virgin of virgins, [pray?]...

Sancte Michael ora pro nobis. Sancte Raphael o[ra pro nobis?] Sancte Gabriel ora p[ro nobis]. Om[ne]s sancti et s[an]c[t]e orate p[ro] nob[is] Surgite vos maligni sp[iritu]s Mirage[s?] p[er] regem vestru[m] luciferum, p[er] coronas septem regu[m], p[er] cathenam[?] sulphurea[m] sub qua om[ne]s vires[?] infernales constringu[n]t[ur], ut sit[is?] p[ro]b[is?] [le]gentes[?] Mirage[s?] imp[er]atorem magnu[m], ut ali[quo?] ilare[?] veniat michi responsu[m]. Surgite vos ab oriente, vos ab occidente, vos a meridie, vos a septe[m]trione. Adiuro te Mirage[s?] p[er] p[at]rem et filiu[m] et sp[iritu]m s[an]c[tu]m, p[er] sanctam et individua[m] trinitate[m], p[er] com[mun]itatem[?] et simplicitatem essencie, p[er] sanctissima[m] ac p[er]petua[m] virginitatem matr[is] d[omi]ni nostri Ihesu [Christ]i, ut p[ro]missu[m?] cursu[m?] et co[n]tractu[m?] ad- impleas sine ali[quo?] nocumento corp[or]is et a[n]i[m]e mee, et om[n]i co[n]uenienc[ia?] que tibi impo[no?]. Ergo adiuro te p[er] caritate[m] tuam qua[m] amisisti[?] p[er] superbiam. Iterum coniuro te p[er] eu[m] qui te creavit et exal[ta]uit[?] et constituit sup[er] om[ne]s angelos. Iterum[?] adiuro te p[er] eu[m] qui te decorauit simili[?] altitudinis sue illegible q[uo]d[?] dixisti[?] illegible ut dices[?] pona[m] sedem mea[m] ad aquilone[m] et similis ero altissimo. Propter id[?] huius[?] admiseram[?] et deform[i]s ac passibilis[?] effectus es[?]. Coniuro te p[er] maiestate[m] eius, que cuncta co[n]s[pi]cibilia[?] et invisibilia co[n]diderunt[?] et obediu[n]t, ut tu huic[?] coniuracio[n]ibus[?] pareas[?] et acp[re]stat[?] michi b[eni]g[n]e[?] sine lesione illegible mentis et corp[or]is mee, et om[n]i co[n]uentu[?] mi[chi?] et benigne michi obedias, et om[n]e[m?] voluntate[m] mea[m] adimpleas. O draco illegible cu[m][?] illegible separauescat[?]q[ue] desidiissimo[?] fact[us?] es miserrissim[us?]. O draco maxime,

Saint Michael, pray for us. Saint Raphael, [pray for us]. Saint Gabriel, pray [for us]. All ye saints, male and female, pray for us. Rise, ye malignant spirits, Mirage[s], by your king Lucifer, by the crowns of the seven kings, by the [sulphurous?] chain under which all the infernal powers[?] are bound, that ye may be[?] [ ¿upright? ] [read]ing[?] Mirage[s], the great emperor, so that [with something?] [ ¿gladly? ] an answer may come to me. Rise, ye from the east, ye from the west, ye from the south, ye from the north. I adjure thee, Mirage[s], by the Father and the Son and the Holy Spirit, by the holy and undivided Trinity, by the [ ¿oneness? ] and simplicity of the essence, by the most holy and perpetual virginity of the mother of our Lord Jesus Christ, that the [course? / what is promised?] and [what is contracted?] thou mayest fulfil without any harm to my body and my soul, and in everything [fitting?] that I impo[se?] on thee. Therefore I adjure thee by thy charity which thou didst lose through pride. Again I conjure thee by him who created thee and [exalted?] thee and set thee over all the angels. Again[?] I adjure thee by him who adorned thee [in the likeness?] of his height [illegible], [because?] thou saidst[?] [illegible], saying[?]: «I will set my throne toward the north and I will be like the Most High». Wherefore[?] [for] this[?] thou hadst admitted[?], and deformed and passible wast thou made. I conjure thee by the majesty of him, whom all things visible[?] and invisible created[?] and obey, that thou to these conjurations[?] mayest be obedient[?] and [assist me?] benignly without harm [illegible] to my mind and my body, and in every assembly[?] to me[?], and benignly obey me, and all my will fulfil. O dragon [illegible] with[?] [illegible] and let it be terrified[?] [ ¿through thy sloth? ] made[?] thou art most wretched[?]. O greatest dragon,