Munich Manual (Clm 849)

[pot[e]s?] ad destruendu[m] domu[m] u[e]l huiusmodi ad repellendu[m] ho[m]i[n]es de loco ad locu[m]. Quinta[?] ho- ra noctis dicit[ur] Caron[?] in ea fac[ere] questio- nes ut in so[m]pnis videat q[uod] futuru[m] est in mu[n]do u[e]l ide[o?] u[e]l in flumi[n]e[?] [et] ad se- creta reuelanda. Sexta hora noctis dicit[ur] Zaza[?]. mea op[er]ari pot[e]s ad fu- borres[?] [et] furt[um][?] q[?] illegible [et] ad c[?] illegible nes[?]. Septima hora dicit[ur] Nathius[?] mea op[er]ari pot[e]s ad expellendu[m] ho[m]i[n]es de domo sua u[e]l q[uod] i[n]firm[us][?] u[e]l q[uod] mo- riat[ur]. Octaua hora noctis dicit[ur] Tafat[?] mea pot[e]s op[er]ari ad mini[st]ra[n]- du[m] u[e]l each[m][?] m[eu]m[?] q[uod] volueris. Nona hora noctis dicit[ur] Assuor[?] mea pot[e]s op[er]a- ri ad ligationes ligwar[um][?] a[u]t ad in- trandu[m] ad reges [et] d[omi]nos. Decima hora noctis dicit[ur] Algo. mea op[er]a[r]i pot[e]s ad destruendas ligwas[?] u[e]l o[mn]es cogitatio[n]es sup[er] te aut g[e]n[er]aliu[m][?] malu[m][?] q[uod] sup[er] te cogitatu[m] fu[er]it. Undecima hora noctis dicit[ur] Caltura[?] mea op[er]- ari pot[e]s q[uod] volueris in o[mn]ib[us] ad eas ligandas u[e]l capiendas. Duodecima hora noctis dicit[ur] Sala[?]ij mea pot[e]s

[you can] to destroy a house or the like, to drive men from one place to another. The fifth[?] hour of the night is called Caron[?]; in it [you may] put ques- tions so that in dreams [one] may see what is to be in the world, or [ideo?], or in the river[?], and for revealing secrets. The sixth hour of the night is called Zaza[?]. With me you can work for fu- rores[?] and theft[?], q[?] [illegible] and for c[?] [illegible] [illegible]. The seventh hour is called Nathius[?]; with me you can work to expel men from their house, or that [one] fall sick, or that he die. The eighth hour of the night is called Tafat[?]; with me you can work for ministering[?] or [cadam?] of mine[?], whatever you wish. The ninth hour of the night is called Assuor[?]; with me you can work to bind tongues[?], or to en- ter before kings and lords. The tenth hour of the night is called Algo; with me you can work to destroy tongues[?] or all the thoughts [plotted] against you, or the general evil[?] that shall have been devised against you. The eleventh hour of the night is called Caltura[?]; with me you can [do] whatever you wish in all things, to bind them or to capture them. The twelfth hour of the night is called Sala[?]ij; with me you can

op[er]ari ad reuertendu[m][?] q[uod] op[us][?] d[?] illegible [et] ut aduene- [c]ione furti u[e]l mal[eici]or[um][?] fac[t]or[um][?] [C]u[m] alicui[us] op[er]atio[n]e[?] u[e]l certa[m][?] volueris sci- re[?] u[e]l no[?]am[?] ho[r]a[m] [et] nom[in]a Angelor[um] [et] ho[r]e[?] [et] qui ei d[omi]nat[ur] u[e]l m[?] illegible op[or]tet te notare hec su[n]t no[m]i[n]a Angelor[um] d[omi]na[n]- ciu[m] o[mn]ib[us] ho[r]is diei nox[?] illegible sapt[?] illegible p[rim]a[?] ho[r]a diei d[omi]nat[ur] Raphael. / 2[a] hora Anael. 3[a] michael. 4[a] gabriel. 5[a] ca[f]uriel[?]. 6[a] satquiel[?]. 7[a] samael. 8[a] raphael. 9[a] Anael. 10[a] michael. u[n]decie[?] gabriel. 12[a] cafuriel[?]. Nocte diei lune p[rim]a[?] hora d[omi]nat[ur] satquiel[?]. 2[a] hora samael. 3[a] ra- phael. 4[a] anael. 5[a] michael. 6[a] gabriel 7[a] cafuriel[?]. 8[a] satquiel. 9[a] samael. 10[a] raphael. 11[a] anael. 12[a] michael. Sic aut[em] intelligere debes de o[mn]ib[us] Aliis noctiu[m] [et] dierum p[er] p[ro]notatio[n]es[?] q[ui]dem[?] a[?] illegible angeli do- minat[ur][?] u[e]l m[?]st[?] illegible horis 2[?] d[omi]natione[?] planetar[um] u[e]l instructio[n]es[?] r[?] illegible. Sic hora solis instruat[?] u[e]l d[omi]nat[ur] Raphael. hora ueneris Anael. hora mercurii michael hora lune gabriel. hora sat[ur]ni cafuriel. hora iouis satquiel. hora martis samu- el. Vn[?] illegible [et] cuiuslibet planeta cu[m] angelis suis signa[?]q[ue] planetar[um] distributa[?] hor[?] illegible angelor[um] no[m]i[n]a d[?] illegible d[omi]nari[?] [et] respondere[?]

to work for restoring[?] what the work[?] d[?] [illegible], and that [one may know] by the aveng- ing[?] of a theft or of the maleficia[?] done[?]. When you wish to know about someone's operation[?], or something certain[?], or [to know?] the hour and the names of the Angels [and] of the hours[?], and who governs it, or [illegible], it is fitting that you note it down. These are the names of the Angels that govern in all the hours of the day [and night?] [illegible] [illegible]. The first[?] hour of the day is governed by Raphael. / The 2nd hour, Anael. The 3rd, Michael. The 4th, Gabriel. The 5th, Cafuriel[?]. The 6th, Satquiel[?]. The 7th, Samael. The 8th, Raphael. The 9th, Anael. The 10th, Michael. The eleventh[?], Gabriel. The 12th, Cafuriel[?]. In the night of Monday, the first[?] hour is governed by Satquiel[?]. The 2nd hour, Samael. The 3rd, Ra- phael. The 4th, Anael. The 5th, Michael. The 6th, Gabriel. The 7th, Cafuriel[?]. The 8th, Satquiel. The 9th, Samael. The 10th, Raphael. The 11th, Anael. The 12th, Michael. Thus, then, you must understand it of all the other [hours] of the nights and of the days, by the annotations[?]; for[?] [illegible] the angels govern[?], or [illegible], in the hours [by?] the dominion[?] of the planets, or [according to?] the instructions[?] [illegible]. Thus the hour of the Sun is instructed[?]/governed by Raphael. The hour of Venus, Anael. The hour of Mercury, Michael. The hour of the Moon, Gabriel. The hour of Saturn, Cafuriel. The hour of Jupiter, Satquiel. The hour of Mars, Samu- el. And[?] [illegible] of each planet with its angels, and the signs[?] of the planets distributed[?] [illegible], the names of the angels [it is said?] govern[?] and respond[?].

nob[is][?] Capitulis[?] sup[er][?] p[ro]xime posit[is] [et] Ange- lo qui c[on]tinet[ur][?] insula[?] in gu[bern]atio[n]ib[us] cuiusli- bet diei [et] in Capitulis de ymaginib[us] deor[um][?] q[ui]b[us] instruu[n]t[?] Aduince[?]. / Diei domi- nico g[?] instruat sol [et] Angel[us] eius Rapha- hel[?]. eiusq[ue] signu[m] leo. / Diei lune instruat luna [et] angel[us] eius gabriel. eiusq[ue] signu[m] ca[n]cer[?] [et] scorpio. Diei martis instruat mars [et] angel[us] eius samael. eiusq[ue] signu[m] ca[n]cer[?]. Diei mercurii[?] instruat[?] planeta mercurius[?] [et] angel[us] mi[?] illegible u[e]l math[?]el[?]. eiusq[ue] signu[m] gemini u[e]l virgo. Diei iouis instruat iupit[er] [et] angel[us] eius samael[?] eiusq[ue] signu[m] sagitari[us] [et] pisces. Diei ue- neris instruat uen[us] [et] angel[us] eius[?] Anael. eiusq[ue] signu[m] thaur[us][?] [et] lib[ra]. Diei sabbati instruat sat[ur]n[us] [et] angel[us] eius cafuriel eiusq[ue] signu[m] capricorn[us] [et] aqua- rius. Nota sine istis .v. no[m]i[ni]b[us] op[er]atu[m][?] efficere non poteris. Prima hora diei lune instruat u[e]l d[omi]nat[ur] Gabriel. / Secunda hora Cafuriel. et 3[a] hora satquiel. et 4[a][?] hora samael et 5[a][?] hora raphael et 6[a] hora Anael. et 7[a] hora michael et 8[a] hora Gabriel. et Nona hora Cafu- riel et Decima hora satquiel. et Vnde- cima hora samael. et Duodecima ho- ra raphael.

to us[?], in the Chapters[?] set out just above, and to the Ange- l who is contained[?] [insula?] in the governances of any day, and in the Chapters on the images of the gods[?], with which they instruct[?] [Aduince?]. / Sunday is instructed[?] by the Sun, and its Angel is Rapha- el. And its sign, Leo. / Monday is instructed by the Moon, and its angel is Gabriel. And its sign, Cancer[?] and Scorpio. Tuesday is instructed by Mars, and its angel is Samael. And its sign, Cancer[?]. Wednesday[?] is instructed[?] by the planet Mercury[?], and its angel Mi[?] [illegible] or Math[?]el[?]. And its sign, Gemini or Virgo. Thursday is instructed by Jupiter, and its angel is Samael[?]. And its sign, Sagittarius and Pisces. Fri- day is instructed by Venus, and its angel is[?] Anael. And its sign, Taurus[?] and Libra. Satur- day is instructed by Saturn, and its angel is Cafuriel. And its sign, Capricorn and Aquar- ius. Note: without these five names[?] you will not be able to accomplish the work[?]. The first hour of Monday is instructed[?] or governed by Gabriel. / The second hour, Cafuriel; and the 3rd hour, Satquiel; and the 4th[?] hour, Samael; and the 5th[?] hour, Raphael; and the 6th hour, Anael; and the 7th hour, Michael; and the 8th hour, Gabriel; and the ninth hour, Cafu- riel; and the tenth hour, Satquiel; and the elev- enth hour, Samael; and the twelfth hour, Raphael.

[...de] op[er]ib[us] ymaginu[m] diei. No[?] p[er] malas lig- [u]as[?]. Cu[m] p[ri]ma hora diei facie[n]da e[st] ymago ad liga[n]das li[n]guas. [Et] li[n]gua q[ue] ligata fuit illa hora nu[n]q[uam] erit potens loq[ui][?] malu[m][?] v[er]bu[m][?] de te. P[ri]ma hora diei fac ymagine[m] [et] eam[?] exarato[?] ut[?] sta[n]- no p[ur]o [et] sculpe i[n] capite ymagi[ni]s nome[n] illius sup[er] q[uem] op[er]aris [et] nom[en] d[omi]ni ho- re [et] diei i[n] quo h[oc] facias. [Et] i[n] ve[n]tre[?] ymagi[ni]s nome[n] pote[n]tissimi [et] altissi- mi d[omi]ni. [Et] suffu[m]igab[is] ymagine[m] suffu- migio sup[er]d[i]c[t]o [et] cu[m] sang[ui]ne rubeo. [Et] i[n]uolu[es][?] eam i[n] panno albo nouo [et] sepelias eam ad p[or]ta[m][?] illius de q[uo] volueris. [Et] no[n] loq[ue]t[ur] de te malu[m]. [Et] sic ligabu[n]t[ur] o[mn]ia illegible [et] oculi ho[m]i[nu]m[?]. [Et] tibi nu[n]q[uam] nocere pot[er]it q[uia] d[omi]n[us] deliuab[it][?]. Ymago ista i[n] ve[n]tre[?] ymagi[ni]s scribe nom[en] tuu[m] [et] nom[en] signi [et] angelo[rum] t[em]p[or]e q[uo] h[oc] facias. H[ec][?] aut[em] no[mi]a su[n]t no[mi]a creatoris multu[m] p[re]ciosa [et] b[e]n[e]d[i]cta q[ui]b[us] creatu[m] fuit celu[m] [et] t[er]ra. H[ic][?] si[?] cu[m] sculpes, sculpa[?] ea[m] totalit[er] ut bene app[ar]eat. [Et] hec su[n]t no[mi]a: Iyena. Eyelguena. loassau[?]. vialnauab[?]. le- uaria[?]. lebauion[?]. layasales[?]. Hec su[n]t vij[?] no[mi]a q[ue] scribes i[n] ve[n]tre[?]. Forma[?] [et] sculpes ea[m] [con] o[mn]ib[us][?] op[er]ib[us] illegible op[er]tie[n]tiu[m][?] ho[m]i[nu]m q[ue][?] flu[vi]ib[us][?] [et] bestiis [et] o[mn]ib[us][?] creatis illegible illegible [et] a[mi]cicia.

[...on] the works of the images of the day. [Note:] against evil ton- gues. In the first hour of the day is to be made an image for binding tongues. And the tongue that was bound in that hour will never be able to speak[?] an evil[?] word[?] about you. In the first hour of the day make the image and engrave it[?]... of pure tin, and carve on the head of the image the name of him over whom you work, and the name of the lord of the hour and of the day in which you do this. And in the belly[?] of the image the name of the most powerful and most high Lord. And you shall suffumigate the image with the aforesaid fumigation, and with red blood. And you shall wrap it[?] in a new white cloth, and you shall bury it at the door[?] of him about whom you wish. And he will not speak evil of you. And thus shall be bound all [illegible] and the eyes of men[?]. And he shall never be able to harm you, because the Lord will set free[?]. In the belly[?] of this image write your name and the name of the sign and of the angels of the time in which you do this. And these[?] names are the names of the Creator, most precious and blessed, by which heaven and earth were created. Here[?] when you carve them, carve[?] it entirely, so that it appears well. And these are the names: Iyena. Eyelguena. loassau[?]. vialnauab[?]. le- uaria[?]. lebauion[?]. layasales[?]. These are the seven[?] names that you shall write in the belly[?]. Form[?] and you shall carve it with all[?] the works [illegible] of those who labor[?] of men, which to the rivers[?] and to the beasts and to all[?] created things [illegible] [illegible] and friendship.

[Secun]da hora diei facie[n]da e[st] ymago bene- volencie. [Et] una ymago viri [et] altera mulieris de purissimo sta[n]no fusile. [Et] cap- ta ymagi[n]e[?] mulieris[?] nome[n] viri [et] i[n] capite viri nome[n] mulieris. I[n] pectore v[er]o [et] i[n] v[er]-[?] [tice][?] ymagi[n]e[?] sculpes. Vij[?] t[?] subsequenc[i]a no- mina su[n]t. Tu[m][?] vij[?] no[mi]nib[us] sup[er]d[i]c[t]a[s][?] [et] iun- gas ymagines [con]glutina[n]do eas cu[m] ce- ra ita q[uod] inter se b[e]n[e] firme[n]t[ur]. [Et] sepelias [in] domo illius q[uem] volueris ami[cum][?] sequi[?]. [Et] fiet inter eos amicicia durabilis q[uam]diu y- magines durab[un]t. Et hec su[n]t ista vij[?] no[mi]a q[ue] scribes: Malthayl. Caramel. A- zenol[?]. Zauamayl[?]. varsayl[?]. poruayl[?]. se- rualabelis[?]. [Et] h[oc][?] q[uod][?] legi su[n]t[?]. T[er]cia hora diei facie[n]da e[st] ymago ad p[er]q[ui]re[n]das[?] illegible flu[vi]es[?] [et] tota[?] o[mn]ia pisci- mi[n]a[?] ad locu[m] signatu[m]. I[n] hac hora fac [de][?] cera[?] rubeo[?] ymagine[m] a[n]i[m]alis q[uod] appli- ca[re][?] volueris [et] sculpe i[n] capite ymagi[ni]s nom[en] d[omi]ni hore [et] i[m]p[er]atore[?] simil[ite]r et i[n] ve[n]tr[e][?]. Vij[?] no[mi]a p[ri]ma[?] hore. [Et] suffu[m]iga ea[m] cu[m] senta[culo][?] de[?] ordeo v[e]n[?]do[?] [et] sepeli- as ea[m] i[n] loco ad q[uem] volueris applica[re] a[n]i[m]alia sub quor[um] similitudi[n]e[?] ymagine[m] forma[ver]is[?]. Et videbis mirabilia creatoris quo- [modo][?] v[en]iat[?] ad locu[m] istu[m].

In the second hour of the day is to be made an image of good- will. And [let there be] one image of a man and another of a woman, of purest tin, castable. And having ta- ken the image[?] of the woman[?], [carve] the man's name, and on the head of the man the woman's name. And on the chest, and on the cr-[?] [own][?] of the image[?] you shall carve. The seven[?] names that follow, [are] the names. Then[?], with the seven[?] aforesaid names, join[?] the images by gluing them with wa- x, so that between them they are held firm. And you shall bury it[/them] [in] the house of him whom you wish to follow[?] as a friend[?]. And there will arise between them a lasting friendship for as long as the images last. And these are those seven[?] names that you shall write: Malthayl. Caramel. A- zenol[?]. Zauamayl[?]. varsayl[?]. poruayl[?]. se- rualabelis[?]. And this[?] is what[?] could be read[?]. In the third hour of the day is to be made an image for catching[?] [illegible] of the rivers[?] and all the fish[?] [to draw them][?] to the marked place. In this hour make [of][?] red[?] wax[?] the image of the animal[/fish] that you wish to attract[?], and carve on the head of the image the name of the lord of the hour, and of the emperor[?] likewise, and in the belly[?] the seven[?] names of the first[?] hour. And suffumigate it with [a wick/hyssop?] of barley [...][?], and bury it in the place to which you wish to draw the animals under whose likeness[?] you have formed the image. And you will see the wonders of the Creator, ho- [w] they come[?] to that place.

Quarta hora diei facie[n]da e[st] ymago ad a[n]i[m]alia p[er]q[ui]re[n]da vel effuga[n]da vt s[er]- pentes[?] [et] o[mn]ia reptilia [et] bestias siluest[res] i[n] hac hora fac ymagine[m] de cera rubea[?] ad similitudi[n]e[m] a[n]i[m]alis cui[us]q[ue] i[n] loco signato volueris applicar[e]. [Et] sculpe nome[n] a[n]i[m]alis i[n] capite ymagi[ni]s [et] i[m]p[er]atore[?] no- men d[omi]ni hore [et] vij[?] sup[er]d[i]c[t]a no[mi]a p[ri]ma[?] hore sculpe i[n] ve[n]tr[e][?] ymagi[ni]s. [Et] sepeli ymagine[m] i[n] loco q[uo] v[er]s[us][?] applicare l[?] q[uo]d[?] ymago applicab[it][?] o[mn]ia a[n]i[m]alia q[ue] tu[?] [vis][?] i[n] loco b[?]t[?]. Quinta hora diei facie[n]da e[st] ymago ad feras mitiga[n]das vt leones vrsos. [et] lupos ad q[uas]lib[et] alias feras nocturas[?] i[n] hac hora fu[n]de ymagine[m] feralis[?] cui[us]- q[ue] volu[er]is applicare ut mitiget. [Et] sculpe i[n] capite ymagi[ni]s nom[en] feralis[?] [et] i[m]p[er]ato- ris nome[n] hore [et] nom[en] d[omi]ni hore. [Et] i[n] ve[n]- tre vij[?] no[mi]a p[ri]ma[?] hore. [Et] suffu[m]iga y- magine[m] cu[m] lig[n]o v[e]n[?]do[?] [et] cu[m] sa[n]dalo rubeo[?] [et] sepeli ymagine[m] i[n] loco vbi volu[er]is. [Et] au[?]x[?] d[omi]no te adiuua[n]te videbis q[uod] o[mn]ia illa feralia ad volu[n]tate[m] tua[m] v[e]n[?]ie[n]t[?]. Ad liberandos i[n]carc[er]atos[?]. Sexta hora diei facie[n]da e[st] ymago p[ro] captiuis d[e] i[n]carceratis vt da[m]p- nandis admonit[is][?] ut saluandis. I[n] hac

In the fourth hour of the day is to be made an image for attracting or driving away animals, such as ser- pents[?] and all reptiles and wild beasts. In this hour make an image of red wax[?] in the likeness of whatever animal you wish to attract to the marked place. And carve the name of the animal on the head of the image, and of the emperor[?] the na- me of the lord of the hour, and the seven[?] aforesaid names of the first[?] hour carve in the belly[?] of the image. And bury the image in the place toward which[?] [you wish] to attract [them], because[?] the image will attract[?] all the animals that you [wish][?] in the place [...][?]. In the fifth hour of the day is to be made an image for taming wild beasts, such as lions, bears and wolves, and any other nocturnal[?] beasts. In this hour cast an image of whatever beast[?] you wish to attract, so that it be tamed. And carve on the head of the image the name of the beast[?] and of the empero- r, the name of the hour, and the name of the lord of the hour. And in the bel- ly the seven[?] names of the first[?] hour. And suffumigate the image with wood [...][?] and with red sandalwood[?], and bury the image in the place where you wish. And [...][?] with the Lord helping you, you will see that all those beasts will come[?] to your will. For freeing the imprisoned[?]. In the sixth hour of the day is to be made an image for captives and the imprisoned, both for those to be con- demned[?] and for those to be saved. In this

hora funde ymagina[m] illi[us] ut ip[s]or[um] quos saluari volueris co[n]figato[?] ut sano[?] ex[?] [s]culpe i[n] capite ymag[in]is nomen viri saluandi [et] i[n] pectore nomen hore [et] i[n] v[ir]tute scripta no[m]i[n]a p[ri]me hore [et] cu[m] ymagina[m] a[?]litu[?] cor- p[or]e[?] illegible teneat co[n]t[ra][?] [et] i[n] ipsa noc- te euelle[?] illegible cu[m] pote[n]tia dei c[re]- atoris

Septima[?] hora diei facienda e[st] ymago p[ro] ve- nacione [et] piscacione [et] e[st][?] fortis [et] vtilis multu[m] funde ymagina[m] ex [?]o argento[?] in hac hora [et] sculpe i[n] capite ymaginis nomen d[omi]ni hore [et] i[n] pectore ymaginis vij. no[m]i[n]a [?] hore [et] o[mn]i hora[?] q[ua] piscatu[m] vel venatu[m] ire vis ymagina[m] tecu[m] p[or]ta [et] applicatione[?] venatione[m] ut piscatione[m] q[uam] volueris [et] ad maliuolentia[m] [et] discordia[m] pon[ere?] int[er] homines[?]

Octaua[?] hora diei facienda e[st] ymago ad domos ut ad loca destruenda [et] de- ponenda i[n] hac hora funde ymagina[m] ex ere rubeo cu[m] duob[us] capitib[us] quor[um] vnu[m] sit asininu[m] reliquu[m] v[er]o h[uman]u[m][?] et sculpe in capite asinino nomen loci q[uem] delere[?] ea[m][?] volueris [et] i[n] capite h[um]ano scul- pe nomen d[omi]ni loci [et] illegible d[omi]n[orum?] loci [et] i[n] pectore ymag[in]is nomen d[omi]ni hore [et] suffumiga ymagina[m] cu[m] sa[n]g[ui]ne ho[min]is int[er]-

[Sixth hour, end] …in the hour cast an image of the one[/those] whom you wish to save[?]… carve on the head of the image the name of the man to be saved, and on the breast the name of the hour, and on the back the written names of the first hour; and with the image [illegible] let it hold against[?]… and on that same night pluck out[?] [illegible] by the power of God the creator.

[Seventh[?] hour] At the seventh[?] hour of the day an image is to be made for hunting and fishing; and it is[?] strong and very useful. In this hour cast the image of [?] silver[?] and carve on the head of the image the name of the lord of the hour, and on the breast of the image the seven[?] names[?] of the hour; and every hour[?] in which you wish to go fishing or hunting, carry the image with you, applying it[?] to the hunt or the fishing you wish; and to sow[?] malevolence and discord among men[?].

[Eighth[?] hour] At the eighth[?] hour of the day an image is to be made for [pulling down] houses, or for destroying and levelling places. In this hour cast an image of red bronze with two heads, of which one is asinine and the other[?] human[?]; and carve on the ass's head the name of the place you wish to destroy[?], and on the human head carve the name of the lord of the place, and [illegible] of the lords[?] of the place; and on the breast of the image the name of the lord of the hour; and suffumigate the image with the blood of a [slain] man… (continues on 81v).

fecti ut cu[m] luxuria carnis [et] se[cu]li [?] in loco q[uem] de[?]struere[?] v[er]o volueris [et] fugient om[ne]s ho[min]es [et] de[?]struetur[?] iste loc[us] talis q[uod] nec q[uod]da[m][?] v[e]l brutu[m] a[n]i[m]al remanebit q[uod?] pot[er]is[?] t[ra]nsire vbicu[m]q[ue] volueris [et] illud q[uod] no[?] illegible

Nona hora diei facienda e[st] ymago ad am- bulandu[m] sine timore int[er] leones [et] feras [et] transire p[er] eas sine timore ter- ror[um][?] [et] adora[?] itin[er]anda[?] secure[?] p[er] ea[m][?] hora funde ymagina[m] sub similitudine de- qua q[u]esieris [et] sc[ri]be i[n] capite ymag[in]is nomen d[omi]ni hore i[n] v[ir]tute vij. no[m]i[n]a p[ri]me hore [et] suffumiga ymagina[m] cu[m] sup[ra]d[i]c[t]is fuste [et] c[ir]oco p[or]tans[?] ea[m] c[?] t[?]t[?] t[ra]nsib[us][?] [et] p[er] q[uem]cu[m]q[ue] locu[m] volueris sine timore q[uod] o[cu]- li cu[s]tod[um][?] videre te no[n] pot[er]it [et] cor[um] li[n]g[ua][?] v[e]l[?] obmutescet potis[?] q[uod] t[ra]nsiu[?] fiet [et] illegible cu[m] p[oten]t[i]a dei // Ad obtinendu[m] q[uod] volueris co[ra]m crossed out regib[us] [et] p[ri]nci- pib[us]

Decima[?] hora diei facienda e[st] ymago ad i[m]petrandu[m] a d[uc]ib[us][?] [et] p[re]latos i[n] hac hora funde ymagina[m] ho[min]is exfu- g[i]e[n]s[?] [et] sculpe i[n] capite ymag[in]is nomen ho[min]is [et] i[n] pectore nom[en] hore [et] nom[en] d[omi]ni hore [et] i[n] v[ir]tute no[m]i[n]a p[ri]me hore [et] suffumiga cu[m] c[ir]oco [et] fuste sup[ra]d[i]c[t]is [et] pone ad stellas

[Eighth hour, end] …[of a] slain [man]; so that with the lust of the flesh and of the world[?] … in the place you truly wish to destroy[?], and all men will flee, and that place will be destroyed[?] in such a way that not even[?] a brute animal will remain; so that[?] you may[?] pass wherever you wish, and that which not[?] [illegible].

[Ninth hour] At the ninth hour of the day an image is to be made for walking without fear among lions and beasts, and for passing through them without dread of terror[?]; and [adore/for] the road to be travelled[?] safely[?] through it[?]. In this hour cast an image after the likeness of what you seek, and write on the head of the image the name of the lord of the hour; on the back, the seven names of the first hour; and suffumigate the image with the aforesaid wood/kindling[?] and with saffron[?], carrying it [with you][?]… through whatever place you wish, without fear, so that the eye of the guards[?] will not be able to see you, and their tongue[?] shall either[?] fall silent; you will be able[?] to pass[?] and it shall be done[?]… by the power of God. // To obtain what you wish before [~~struck out~~] kings[?] and princes.

[Tenth[?] hour] At the tenth[?] hour of the day an image is to be made for obtaining [favor] from leaders/dukes[?] and prelates. In this hour cast an image of the man [who flees][?] and carve on the head of the image the name of the man, and on the breast the name of the hour and the name of the lord of the hour, and on the back the names of the first hour; and suffumigate with saffron[?] and the aforesaid wood[?], and set it to the stars (continues on 82r).

d[i]c[t]o [et] i[n]volue eam i[n] pa[n]no nouo lineo [et] al- bo [et] hora q[u]a ad al[i]q[ue]m volueris i[n]t[ra]re vel ire p[or]ta eam tecu[m] [et] obtinebis q[uod] volueris cu[m] adiutorio dei // Ad faciendu[m] [con]cordia[m] di- scordantes[?]

Undecima hora diei facienda e[st] ymago ad p[ro]ducenda[m] [con]cordiam int[er] discordan- tes ut i[n]t[er] viru[m] [et] mulierem i[n] hac hora funde duas ymagines vni[us] [eiusde?]m[?] p[on]d[er]is [et] vni[us] qualitatis [et] [e]q[ua]litatis[?] [et] sculpe nom[en] [vi]ri[?] i[n] capite fe[min]e[?] [et] nom[en] femine i[n] ca- pite masculi [et] i[n] pectorib[us] ambar[um] yma- ginu[m] sculpas nomen hore [et] nom[en] d[omi]ni hore [et] i[n] v[ir]t[ut]e no[m]i[n]a 2[dam][?] hore [et] pone eas facie ad facie[m] [et] suffumiga eas cu[m] c[ir]oco [et] fuste sup[ra]d[i]c[t]o [et] pone eas i[n] sec[re]to ad stellas [et] videbis mirabilia q[uo]d vn[us] [con]t[ra][?] [?] aliu[m] [et] no[n] pot[er]it vn[us] sine alio stare // Ad li- gandas linguas

Duodecima hora diei facienda e[st] ymago ad ligandas linguas i[n] hac hora fac ymagine[m] ho[min]is ex [?] sta[n]no[?] [et] sculpe i[n] capite nomen[?] eius[?] [et] i[n] pectore nome[n] hore [et] i[n] v[ir]tute no[m]i[n]a p[ri]me hore [et] suffumiga cu[m] c[ir]oco [et] fuste sup[ra]d[i]c[t]o [et] pone ad stellas vij. noctes[?] [et] cu[m] mo[?]thazar[?] [et] cu[m] sandara[c]a[?] [et] [con]iura eam cu[m] q[ua] sic i[n]cipit Samahil[?] [et] no[n] erit potest[as] loq[ue]ndi sup[er] eu[m] malu[m] v[e]l bo[num]

[Tenth hour, end] …[as] said, and wrap it in a new white linen cloth; and at the hour you wish to go in to someone or to go [to him], carry it with you and you will obtain what you wish, with the help of God. // To make concord [among] the discordant.

[Eleventh hour] At the eleventh hour of the day an image is to be made to produce concord among the discordant, as between a man and a woman. In this hour cast two images of one same[?] weight and of one same quality and equality[?]; and carve the name of the man[?] on the head of the woman['s image][?], and the name of the woman on the head of the man['s]; and on the breasts of both images carve the name of the hour and the name of the lord of the hour, and on the back the names of the second[?] hour; and place the images face to face and suffumigate them with saffron[?] and the aforesaid wood[?], and set them secretly to the stars; and you will see marvels: how the one [turns] toward[?] the other, and the one will not be able to be without the other. // To bind tongues.

[Twelfth hour] At the twelfth hour of the day an image is to be made to bind tongues. In this hour make an image of the man out of [pure/fit][?] tin, and carve on the head his name[?], and on the breast the name of the hour, and on the back the names of the first hour; and suffumigate it with saffron[?] and the aforesaid wood[?], and set it to the stars seven nights[?]; and with "mo[?]thazar"[?] and with sandarac[?], and conjure it with [the conjuration] that begins thus: "Samahil[?]…"; and there will be no power of speaking against him, [neither] evil nor good.

Finita s[un]t vii ymagines q[ue] facie[n]d[e] s[un]t in similib[us] horis diei cu[m] debit[is?] suffumigac[i]- onib[us] et op[er]ib[us] suis. Cave igit[ur] mill[e?][?] quia exarate s[un]t et vide ne p[ro]p[t]er[ea?] mentiant[ur?] q[uia] p[er] eas tota[m] p[er]ficies tuam volu[n]tate[m] in v[ir]tute dei. Et cui[us] nom[en] sit un[?]illegible de op[er]ib[us] ymagi[num] noctis [¶] [Nu[n]c?] dica[m?] op[er]ac[i]o[n]es ymagi[num] noctis sicut st[?]dud[er]unt[?] antiqui q[ui] no[ta]ta[?] s[un]t i[n]mo[?] q[ui] un[?] eas oposu[er]u[n]t ut om[ne]s hor[a]s[?] op[er]- [?]tas eas fac[er]e de luce[?] q[ue] nu[n]q[uam][?] ext[ra][?] [con]uip[er]oss[?]t [¶] P[ri]ma hora noctis facie[n]da e[st] ymago Ad illumina[n]da loca tenebrosa ut p[er][?][?] [qui?] lu[?] locu[m] obscuru[m] i[n] hac hora funde[?] can- delam[?] eri[?]d[?]am[?] quasi c[an]delabru[m][?] h[abe]ns vii. cor[nu]a[?] et sculpa[?] i[n] q[uo]l[ibet][?] [cornu?] c[an]delabri[?] h[ec] no[m]i[n]a [So?]ma[n?] Hasas . dalas . gassa[?] et po[?]- t[?]q[ui]lib[et] cor[nu] c[an]delabuli[?] lignu[m][?] de bomba- ce et scribe sup[er] os[?] c[an]delabuli[?] h[ec] Xij[?] no[m]i[n]a Bezar . barith . zeni[?] . taspan[?] . dalfa[?] . yana[?] . Aneth . beas . glanuth[?] . Hasas . dalaph . gasa[?] . Et fac cera[m][?] sup[er] c[an]delabulu[m][?] ymagine[m] h[omin]is[?] tene[n]t- [?]cu[?] quasi form[a]m vasis in similitudi[n]e[?] fundens ole[um][?] i[n] candela[m] et myt[t?]e[?] candela[m] oleo q[uo][?] no fuit dep[er]ssu[m][?]illegible- bus et sculpa sup[er] facie[m] ymagi[ni]s istud

The seven images that are to be made in the like hours of the day, with their [due?] suffumigations and works, are finished. Beware therefore [of lying? / of ...], because they have been written out; and see that they do not lie [thereby?], for through them you will accomplish your whole will in the virtue of God. And whose name may be [illegible]. On the operations of the images of the night. [¶] [Now I shall tell?] the operations of the images of the night, as the ancients [handed down?], which are noted; rather, those who [first?] set them out so that all the hours [illegible] to make them of light[?] that never outside [could ...] [doubtful]. [¶] In the first hour of the night an image is to be made. To illuminate dark places, so that through [it?] [...] a dark place, in this hour cast[?] a candlestick[?] like a candelabrum having seven horns (branches), and carve on each [horn?] of the candelabrum these names: [So?]man, Hasas, dalas, gassa[?] and po[...]. [In?] each horn of the candelabrum [put?] cotton wood (a wick), and write upon the mouth[?] of the candelabrum these twelve[?] names: Bezar, barith, zeni[?], taspan[?], dalfa[?], yana[?], Aneth, beas, glanuth[?], Hasas, dalaph, gasa[?]. And make of wax[?] upon the candelabrum an image of a man holding[?] as it were the form of a vessel, in the likeness [...], pouring oil into the candle; and [light?] the candle with oil that has not been [illegible], and carve upon the face of the image this.

no[m]i[n]e leo[?]iahal el leo[?]pahal[?] et sup[er] form[a]m no[m]e[n] istud rosahal[?] et simili[ter] sup[er] can- dela[m] c[an]delabuli[?] et coop[er]i[?] facie[m] ymagi[ni]s q[uod] no possit disco[?]iu[?] et attende ora[?] c[an]delabuli[?] nu[n]q[uam] c[?]e[?]tis[?] ve[?] pocius fac[er]e[?] ymagine[m] i[n] loco q[uod] n[ul]la i[n]tie[?] pocit ti-[?] [an?]sire[?] nec ibi st[are][?] n[ec] ibi ss[?]t[?] [¶] Sc[un]da hora noctis facie[n]da e[st] ymago Ad p[ro]st[ra]ndu[m?] fort[una]m[?] istud testificat[us] e[st] homo Alnia[?] q[ui] fuit ex sapie[n]tib[us] An- tiquis q[ui] eu[m] i[n]g[re]ss[?] fu[er]it[?] q[uan]dam civi- tate[m] q[uam] no[m]abant Alandav[?] fecit[?] mea[?] ymagine[m] ista[m] et ulteri[us] i[n]g[re]ssa no fuit mulier[?] i[n] eam[?] i[n] hac hora funde yma- gine[m] cere[?] lympide[?] et sculpa sup[er] facie[m] ymagi[ni]s h[ec] no[m]i[n]a Roccod[?] . haw[?] . bael[?] . ce[?] ad[?] . vasas . naaya[?] . haat[?] . et h[ec][?] Alia sculpes[?] i[n] q[uo]dam folio auris[?] et pon[?]as[?] i[n] manu yma- gi[ni]s h[ec][?] su[n]t no[m]i[n]a . s[cilicet] . vaagon[?] . ralaz[?] . lua[?] . naw[?] . c[?]idez[?] . natho[?] . jany[?] . et sepeli yma- gine[m] i[n] medio civitat[is] sive ville ut nu[n]- te[?] videa[n]t du[m] h[ec] facturis et cu[m] hac yma- gine poteris p[re]cinde[re] scorpiones[?] fa[?] ce[?] toua[?] noce[n]tia deloco / Ad fuga[n]du[m] o[mn]ia reptilia [¶] Tertia hora noctis facie[n]da e[st] ymago Ad p[ro]sta[n]nedu[?] reptilia noce[n]tia sic[ut] be- stias malas sic[ut] locustas ve[l] vip[er]as sic[ut] alia[?] [bes?]tia[?] mala[m] i[n] hac hora funde ymagine[m]

…with the name leo[?]iahal el leo[?]pahal[?], and upon the form this name rosahal[?]; and likewise upon the candle of the candelabrum; and cover the face of the image so that it cannot be [seen/discovered?]; and attend [...] of the candelabrum never [...], or rather to make[?] the image in a place where no one can [...] enter, nor stand there, nor there [...][doubtful]. [¶] The second hour of the night an image is to be made. To lay low fortune[?]. This a man, Alnia[?], testified, who was among the ancient sages, who, having entered a certain city they called Alandav[?], made[?] this image of mine[?], and thereafter no woman[?] entered into it. In this hour cast an image of clear[?] wax[?], and carve upon the face of the image these names: Roccod[?], haw[?], bael[?], ce[?]ad[?], vasas, naaya[?], haat[?]; and these others you shall carve[?] on a certain leaf of gold[?] and [place them?] in the hand of the image; these are the names, namely: vaagon[?], ralaz[?], lua[?], naw[?], c[?]idez[?], natho[?], jany[?]; and bury the image in the middle of the city or town, so that no one[?] may see while you do this; and with this image you will be able to drive off[?] scorpions and noxious things from the place. To drive off all reptiles. [¶] The third hour of the night an image is to be made. To lay low[?] noxious reptiles, as well as evil beasts, such as locusts or vipers, and other evil beasts; in this hour cast an image…

cere[am] ad similitudine[m] reptilis q[uam] volu[er]is fu- gari[?] et scribe i[n] facie[m] eius[?] h[ec] no[m]i[n]a vabros[?] . vier[?] . Bita[?] . Berov[?] . Berabur[?] . Baramef[?] . et sepeli ymagine[m] ubi volu[er]is et o[mn]ia de- d[?]is[?] effugab[un]t[?] / Ad destinadu[?] villa[m] sic[ut] locu[m] q[uod] volu[er]is de[?]p[?]tar[?] a[?] i[n]imici[s?][?] [¶] Va[?]ta hora noctis facie[n]da e[st] ymago Ad vil- lam v[e]l locu[m] destrue[n]du[?] q[uod] volu[er]is de[?]p[?]ta- ri[?] a[?] i[n]imicac[i]a[?] i[n] hac hora minge tu ip[s]e[?] roct[?]uo[?] rou[r]e[?] cameli ut catti[?] et collige i[n] p[an]no h[omin]is[?] et vade ad domu[m] i[n]imici tui et ista no[m]i[n]a cu[m] ista aqua i[n] p[or]ta domus eius [re]pp[?]cedi[?] . p[?]alicos[?] . pycalas[?] . vila[?] . guuro[?] vos q[uod] cito destruatis domu[m] ill[ius] N. et tam cito f[i]et[?] eru[n]t[?] / Ad disp[er]gendu[m] exercitu[m] [¶] Q[ui]nta hora noctis facie[n]du[?] e[st] ymago Ad disp[er]gendu[m] exercitu[m] c[on]grega[tu]m sup[er] castru[m] v[e]l ep[iscopatu]m[?]lib[us][?] aliu[m] locu[m] v[e]l malas nubes v[e]l grandine[s?] i[n] hac hora funde ymagine[m] de plu[m]bo[?] et cere[?] rubeo[?] . equali[ter] mixtu[m] sit q[uod][?] et[?] libra[?][?] et sculpe i[n] ea h[ec] no[m]i[n]a Barsa[?] . Acle[?] . Mare[?] . canbava[?] . cangla- le[?] . ha[?] . co[n]dinuos[?] camal[?] . Alul[?] . barah[?] . Aguer[?] . et sculpa[?] . nasaca[?] . palus[?] et suffu- ga ymagine[m] suffugiis[?] q[ui] docuim[us][?] et pon- [e?]ura[?] sup[er] eam vii . no[m]i[n]a scripta et sepeli eam ymagine[m] alie[n]o[?] loco et fac[?] i[n] fov[ea?]-

…[a wax image] in the likeness of the reptile you wish to drive off; and write on its face these names: vabros[?], vier[?], Bita[?], Berov[?], Berabur[?], Baramef[?]; and bury the image where you wish, and all the [beasts?] will flee. To doom[/ruin?] a town or a place that you wish to [lay waste?] by[?] enemies. [¶] The [fourth?] hour of the night an image is to be made. To destroy a town or place that you wish to lay waste[?] out of [enmity?]: in this hour urinate yourself[?] [...] urine of a camel or a cat[?], and gather it in a man's cloth[?]; and go to the house of your enemy, and [write?] these names with this water on the door of his house: [re]pp[?]cedi[?], p[?]alicos[?], pycalas[?], vila[?], guuro[?]: "[I conjure?] you that you quickly destroy the house of that N., and as soon as it is done[?] they shall be[?]." To disperse an army. [¶] The fifth hour of the night an image is to be made. To disperse an army gathered against a castle or a bishopric[?] [or?] another place, or [against?] evil clouds or hail[?]: in this hour cast an image of lead[?] and red wax[?], mixed equally [so that it be by weight[?] ...], and carve on it these names: Barsa[?], Acle[?], Mare[?], canbava[?], canglale[?], ha[?], condinuos[?], camal[?], Alul[?], barah[?], Aguer[?]; and carve[?] nasaca[?], palus[?]; and suffumigate the image with the suffumigations we taught[?], and put[?] upon it the seven written names, and bury that image in a strange place[?], and do it[?] in a pit[?]…

-tur[?] eveniet q[uod] tot[us] exercit[us] disp[er]get[ur][?] fu- -giet[?]. Et si op[us][?] [?] fu[er]it Ad dispergendas nu- bes, sepeli eam in altero loco. Et cu[m][?] q[uo][?] [?]ri[?] mota villa moue[re][?] ut loco s[an]ato[?]. Et disp[er]get[?] nubes. Et [com]plebit[ur] q[uod] q[uas]i[?] vidalu[?]s q[uod] mirabilia. Et potencia[m] creato- -ris[?]. Ad faciendu[m] fuga[m] inimico[rum][?] ut in metu[?] ¶ Sexta hora noctis facienda est ymago Ad expellendu[m] inimicu[m] a villa, de domo in qua morat[ur]. In hac hora funde una[m] ymag[inem] cere rubee, et sculpe in ea hec[?] no[m]i[n]a: Tartarath[?]. Attita[?]. Col[?]. Cafra[?]. Cal[?]. Guabrath[?]. Afal[?]. Andena[?]. Cal[?]. Nada[?]. Colcasia[?]. bal[?]. mathail[?]. Cafia[?]. Fal duc[?]. Atal[?]. vardan[?]. Cul[?]. machiel[?]. Fuscaul[?] caul[?]. yau[?]. atal[?]. patach[?]. Craubad[?]. barach[?]. Ca- buel[?]. Athael[?]. para[?]. patua[?]. Et in ca[pite][?] ymaginis sculpe no[m]i[n]a illi[us]. [Per][?] q[uam][?] ymagine[m] facies. Et suffumiga ymagine[m] super d[i]c[t]as suffumigiis[?]. Et pone eam [contra][?] habitac[i]one[m] eius. Et vertes[?] malinolos[?] fugi[en]do[?] de villa, ut de domo n[on] quiescet[?]. Et [v]anaget[?]. Et distur- -bat[ur] eius sensus totalis. / Ad obruenda[m] nasce[n]cia[?] [?]ca[?] tue[?] ¶ Septima hora noctis facienda est yma- -go Ad obruenda[m] nascencia[m] terre[?]. In hac

...[?] it will come about that the whole army is scattered[?] and will flee[?]. And if it be needful[?] to scatter the clouds, bury [the image] in another place. And with[?] him[?] ...[?] the town being moved, to move[?] toward a healthy[?] place. And it will scatter[?] the clouds. And it will be fulfilled[?] that almost[?] you will see[?] that [these are] marvels, and the power of the Crea- -tor[?]. To make the enemies flee[?], so that in fear[?]... ¶ The sixth hour of the night: an image is to be made To expel an enemy from the town, from the house in which he dwells. In this hour cast a image of red wax, and carve on it these[?] names: Tartarath[?]. Attita[?]. Col[?]. Cafra[?]. Cal[?]. Guabrath[?]. Afal[?]. Andena[?]. Cal[?]. Nada[?]. Colcasia[?]. bal[?]. mathail[?]. Cafia[?]. Fal duc[?]. Atal[?]. vardan[?]. Cul[?]. machiel[?]. Fuscaul[?] caul[?]. yau[?]. atal[?]. patach[?]. Craubad[?]. barach[?]. Ca- buel[?]. Athael[?]. para[?]. patua[?]. And on the head[?] of the image carve the names of that man. By[?] which[?] image you will do [this]. And fumigate the image over the said fumigations[?]. And set it facing[?] his dwelling, and you will turn[?] the malevolent ones[?], fleeing[?] from the town, so that in his house he may not rest[?], and may vanish[?], and his whole sense be disturbed. / To ruin what grows[?] [?]... your[?] ¶ The seventh hour of the night: an image is to be made To ruin what grows from the earth[?]. In this

hora funde ymagine[m] cere rubee, et sculp[e] in ea hec[?] no[m]i[n]a [/ figur[a]?]: Cantzit[?]. tot[?]man[?]. Ca[?]- -tua[?]. via[?]. macuat[?]. vanach[?]. Cava[?] tur[?]- nux ac[?]. Autha[?]. now[?]. «Descendat ignis d[e] celis[?] in terram q[?] crossed out tremuat[?] t[?]- [?] istu[?] Adrat[?]. Sencuwat[?]. beguayl[?]. A- -gayl[?]. Cawat[?]». Et sepeli ymagine[m] in ter- -mino ville. Et in toto t[er]r[itori]o solu[m] vide[n]- -tur[?] cremab[?]. / Ad aggregandu[m] apes v[e]l colu[m]- -bas v[e]l alias quascu[m]q[ue] aves. / ¶ Octava hora noctis facienda est ymago Ad applicandas apes ad alvearium suu[m], aut columbas ad columbariu[m] suu[m], aut quascu[m]q[ue] alias aves ad lotu[m][?] signatu[m][?] de longinquis p[ar]tib[us][?] [reverti?][?] [?]. In hac hora funde ymagine[m] [enea?][?] deaurad[am][?]. Ad pond[us] uni[us] aur[?][?]. Et sculpe in ea ista no[m]i[n]a: Cadta[?]. Cawosa[?]. Astab[?]. yatyon[?]. crossed out et[?] vertutina[?]. Trabata[?]. Et sepeli yma- -gine[m] in altero loco illi[us] t[er]r[e][?]. Et applicab[u]nt[ur] illuc om[ne]s aves, apes q[ue] erut[?] in [cir]cuitu loci illi[us]. Aut columb[e][?] ad columbariu[m] suum ubi fuit ymago columbe facta[?]. [Similit(er)?][?] q[uod] su- -dem[?]. Et similit[er] [de] om[n]ib[us] alia[s] aves[?]. Hy[?] yma- -gine[m] facies ad[?] q[uas] volueris p[ro]vocare ad capiendu[m] aves quas volueris.

...hour cast an image of red wax, and carve on it these[?] names [/ figures?]: Cantzit[?]. tot[?]man[?]. Ca[?]- -tua[?]. via[?]. macuat[?]. vanach[?]. Cava[?] tur[?]- nux ac[?]. Autha[?]. now[?]. «Let fire come down from the heavens[?] upon the earth, which[?] [struck out] let it tremble[?]... ...[?] istu[?] Adrat[?]. Sencuwat[?]. beguayl[?]. A- -gayl[?]. Cawat[?]». And bury the image at the boun- -dary of the town. And over the whole territory it will only seem[?] to burn[?]. / To gather bees or doves or any other birds whatsoever. / ¶ The eighth hour of the night: an image is to be made To bring bees back to their hive, or doves to their dovecote, or any other birds to the marked[?] nest[?], from far-off parts[?] [to return?][?] [?]. In this hour cast an image [of bronze?] gilded[?], to the weight of one [gold coin?][?]. And carve on it these names: Cadta[?]. Cawosa[?]. Astab[?]. yatyon[?]. [struck out] and[?] vertutina[?]. Trabata[?]. And bury the ima- -ge in another place of that land[?]. And there will gather[?] there all the birds, [and] the bees that shall be[?] in the vicinity of that place. Or the doves[?] to their dovecote where the image of the dove was made[?]. [Likewise?][?] that... ...[?]. And likewise with all the other birds[?]. [?] the ima- -ge you will make for[?] those you wish to summon, to catch the birds you wish.

[n] Nona hora noctis facienda est ymago Ad [p]rovocandas[?] aves quolib[et][?], ad q[uos]lib[et] locu[m] volueris. In hac hora fac ymagine[m] illar[um] aviu[m] q[uas] volueris p[ro]vocare, et sculpe in ea ista no[m]i[n]a: Otarati[?]. Trabata[?]. beryan[?] tual[?]. Toluhaya[?]. ya[?]. Et pone ea[m] [ubi][?] volueris aves applicari, et applicabunt[ur]. // Ad dis[gre]- -gandu[m][?] exercitu[m] obsidente[m] villa[m] ut ca[strum] [str[um]?] [d] Decima hora noctis facienda est ymago Ad disgregandu[m] exercitu[m] obsidente[m] villam ut castru[m]. In hac hora funde duas ymagines ex duob[us] g[e]n[er]ib[us] diu[er]sor[um] metallor[um]: una sit ex ere rubeo, [2a?] ex plu[m]bo, [3a?] de stano[?]. [4a?] de argento[?]. [h?] de fer[r]o[?]. Sic i[nsimul?][?] fiu[n]t[?] hae dua[s] ymagines i[n] uno corpore[?]. Et ista ymago h[abe]at duo capita: unu[m] leonis v[e]l aquil[e][?], [aliud?] taurinu[m][?]. Vn[um][?] con[tr]a[?] apta[?] anteriori[?]. Et sculpe in tergo[?] illi[us] ista no[m]i[n]a: horata[?]. Tarvamat[?]. baca[?]. valaheia[?]. Raa[?]. veda[?]. Caeffaxa[?]. Lylatvala[?]. Cal- -maat[?]. [se]antur[?]. Et actuas[?]. Et sculpe in ventre forma[m] leonis, et forma[m] bovis. Et pone int[er] eas de sepo bovis, et de se- -po colubri. Et suffumiga ymagine[m] cu[m] eis. Et sepeli eam ubi sede[t][?] exercit[us]. Et cade[t][?] in eo talis occisio q[uod] [pro]pri[?] met se occide[n]t[?] Et nu[m]q[uam] revertet[ur][?] medietas ad t[er]ra[m] sua[m] d[e] do- -mo.

[n] The ninth hour of the night: an image is to be made To summon[?] birds from anywhere[?], to any place you wish. In this hour make the image of those birds you wish to summon, and carve on it these names: Otarati[?]. Trabata[?]. beryan[?] tual[?]. Toluhaya[?]. ya[?]. And set it [where][?] you wish the birds to gather, and they will gather. // To dis- -perse[?] an army besieging a town or a ca[stle] [castle?] [d] The tenth hour of the night: an image is to be made To disperse an army besieging a town or a castle. In this hour cast two images from two kinds of various metals: one be of red bronze, [the 2nd?] of lead, [the 3rd?] of tin[?], [the 4th?] of silver[?], [the 5th?] of iron[?]. Thus together[?] are made[?] these two images in one body. And this image is to have two heads: one of a lion or of an eagle[?], [the other?] bovine[?]. One[?] facing[?] the front[?]. And carve on its back[?] these names: horata[?]. Tarvamat[?]. baca[?]. valaheia[?]. Raa[?]. veda[?]. Caeffaxa[?]. Lylatvala[?]. Cal- -maat[?]. [se]antur[?]. Et actuas[?]. And carve on the belly the form of a lion and the form of an ox. And place between them [tallow] of an ox, and of the ta- -llow of a serpent. And fumigate the image with them. And bury it where the army is encamped[?]. And there will fall[?] upon it such slaughter that they themselves[?] will kill[?] one another, and never will half of them return[?] to their land, to their home.

a decima et duodecima hora noct[is] nich[il] [?] et ymagines manuu[m] et operandu[m] illegible et postulas [?] si o[mn]i[a] dic[un]t sapientes q[ui] ad hoc sapientia[m] inquirere[?] ut ad dic[t]a volu[n]t [?] cu[m] p[ro][?] se[r]vare horas et no[m]i[n]a dieru[m] q[uonia]m michi est tota virtus magiste[r]iu[m][?] et in hiis p[er]ficies op[er]a tua i[n] ve[n]dit[ur]a[?] d[i]e[?] [?]ta[n]t[?] eiusd[em][?] nom[en] abunde[m][?] i[n] sacra op[er]atio[n]e[m][?]

[«9» margin] [?]endo volu[er]is op[er]ari ex libro isto ad no[m]i[n]a [?] i[n] tempore suo q[ua]li[ter][?] ad[?] [?] no[m]i[n] videl[icet] i[n] q[ua]lib[et] op[er]a[?] vin[?] et q[uod] ho[?] [?]cipit q[uod] si fieret aliq[ua][?] [con]iu[?]vassio[?] [con] op[er]anta[m] illo va[?]et ad effectu[m] et c[etera][?]

[«C» margin, initial] [Cu]m aut[em] aliq[uo]d op[us] [con][?] [?] ymagine[m] op[er]ari volu[er]is ad p[er]agendu[m] day[n][?] horis[?] sive seminib[us][?] q[uo][?] q[uae] i[?] [con]tinet et dicit q[uod] h[oc] facies et si de nocte op[er]ari[?] sive Ad dicta[?] [?] no[c]t[i]s cu[m] no[m]i[ni]b[us] a[n]g[e]lorum me[n]da[n]tu[m][?] [?] i[n] q[uo][?] op[er]ab[er]is i[n] ill[a][?] p[ro]hibende[?] vel [?] g[r]a[n]dia et malo[rum] nubiu[m] q[uae] [?]ei[?] q[uae] t[?] vid[e]b[er]is[?] et h[ec] su[n]t no[m]i[n]a q[uae] sc[r]ibas i[n] p[r]imo tempore et c[etera] no[m]i[n]a a[n]g[e]lorum p[r]imi t[em]p[or]is: gabael[?], cassa- tayl[?], Amabyel[?], [?] i[n] sacros[?] et no[m]i[n]a potes- tatis[?] su[n]t isti: odaquiel[?] et [?] day[?]- tiel[?] singlyciel[?] et venatyel[?] a[?]tayel[?]

at the tenth and twelfth hour of the night, nothing [?] and the images of the hands and what is to be worked [illegible] and you ask [?] whether the wise say all these things, that for this you may[?] seek out wisdom, and according to what is said they wish [?] with [?] to keep the hours and the names of the days since mine is all the power, the mastery[?] and in these things you shall complete your work on the day[?] of sale[?] [?] let its name abound[?] in the sacred operation[?]

[«9»] When you wish to work from this book, according to the names [?] in their time, in what manner [?] the names, namely, in any work [?] and what [?] [?]begins, that if some [?]conjuration[?] were made [con]- to which you work[?], let it avail[?] for the effect, etc.[?]

[«C», initial] When you wish to work some work [?] with an image, to carry it out [?] with the hours[?] or with the seeds[?] [?] that [?] it contains and says that this you shall do; and if you are to work by night, or toward [?] of the night, with the names of the angels [?] in which[?] you shall work in that[?] [?] or [?] great things and of the clouds of evils[?] which [?] which [?] you will see[?]; and these are the names that you should write in the first time, etc. the names of the angels of the first time: gabael[?], cassa- tayl[?], Amabyel[?], [?] and the names of the power[?] are these: odaquiel[?] and [?]day[?]- tiel[?], singlyciel[?] and venatyel[?], a[?]tayel[?]

no[m]i[n]bo[?] aviu[?] [?] et nef[?]astas[?] No[m]i[n]a a[n]g[e]lorum s[e]c[un]di t[em]p[or]is su[n]t h[ec]: baw- tarel, [?]runel, vlmel et no[m][en] capitis signi labael No[m]i[n]a a[n]g[e]lorum s[er]vientiu[m] t[em]p[or]i 2o su[n]t h[ec]: tarquayl, acautayl, acayl, baabar- ayl et nom[en] capitis signi calguarath No[m]i[n]a a[n]g[e]lorum s[er]vientiu[m] t[em]p[or]i 2o[?] su[n]t h[ec]: Amabal, teravayl, acaa, acuvayl [«C» inicial] [Cu]m aut[em] op[er]ari volu[er]is: Accipe no[m][en] t[em]p[or]is q[uod] h[oc][?] facies et scribe alia no[m]i[n]a a[?]squ[?] [?][?] fuit op[us][?] et bra[?] valeat ad effectu[m] i[n] virtu- te et potesta[te] c[re]atoris cui[us] nom[en] a[?]- b[e]nde[m][?] i[n] secula s[e]c[u]lorum am[en] Nota de no[m]i[ni]b[us] solis [«9» margin] [?]nda nos[?] o[mne]s et doceat[?] cupidit[at]es save[?] i[?] [?] ymaginu[m] et no[m]i[n]a solis et lu[n]e et t[er]re et c[etera]. q[uattuo]r[?] p[ar]tiu[m] mu[n]di i[n] q[uo]lib[et] t[em]p[or]e Nome[n] igit[ur] solis primo t[em]p[or]e est Abaayn. Secundo t[em]p[or]e Actinion, t[er]cio Abragon. [?] 2o[?] visan[?] [«7» margin] Primo t[em]p[or]e solis su[n]t h[ec] no[m]i[n]a signo[rum] eius: Aries, taurus, gemini. Tempus 2o: cancer, leo, virgo T[em]p[us] 3o su[n]t h[ec]: libra scorpio sagittario T[em]p[us] 4o[?] su[n]t h[ec]: capricornus aquarius pisces // De no[m]i[ni]b[us] lune

[?] of the birds[?] [?] and the ill-omened ones[?] The names of the angels of the second time are these: baw- tarel, [?]runel, vlmel, and the name of the head (capitis) of the sign: labael. The names of the angels serving the second time (2nd) are these: tarquayl, acautayl, acayl, baabar- ayl, and the name of the head of the sign: calguarath. The names of the angels serving the 2nd[?] time are these: Amabal, teravayl, acaa, acuvayl. [initial «C»] And when you wish to work: take the name of the time — this[?] you shall do — and write the other names a[?]sque[?] [?] the work was[?] and [?] may it avail for the effect, in the virtue and power of the Creator, whose name a[?]- [abides[?]] unto the ages of ages, amen. A note on the names of the Sun. [«9»] [?] to us all[?] and may he teach[?] the desires [?] [?] of the images, and the names of the Sun and the Moon and the Earth, etc., of the four parts of the world, in each time. The name, then, of the Sun in the first time is Abaayn. In the second time Actinion, in the third Abragon. [?] 2nd[?] visan[?] [«7»] In the first time of the Sun, these are the names of its signs: Aries, Taurus, Gemini. Time 2nd: Cancer, Leo, Virgo. Time 3rd, these: Libra, Scorpio, Sagittarius. Time 4th[?], these: Capricorn, Aquarius, Pisces. // On the names of the Moon.

[†] Primo t[em]p[or]e no[m][en] lu[n]e e[st] lunatulant. Secu[n]do t[em]p[or]e Albora, t[er]cio t[em]p[or]e Alladyn. Quarto t[em]p[or]e saarvaqa // De no[m]i[ni]b[us] calor[um] [†] Primo t[em]p[or]e calor[um] [?] asaptaa[?] t[er]ma[?]. Secu[n]do t[em]p[or]e armatuassi, t[er]cio [?] satyn gnaz, Quarto salsata // De no[m]i[ni]b[us] t[er]re [†] Primo t[em]p[or]e t[er]re no[m][en] mamodon, se- cundo t[em]p[or]e fartaen, t[er]cio tabian, ut vachlil[?], Quarto yemel, ut yane- aa // De no[m]i[ni]b[us] q[uattuo]r p[ar]tiu[m] mu[n]di scilicet orie[n]tis occide[n]t[is] meridiei et septe[n]t[r]ionis [†] Primo i[n] q[uattuo]r[?] p[ar]tiu[m] mu[n]di scilicet orie[n]tis[?] p[r]imo [?] t[em]p[or]e e[st] Enaendon, 2o pribdaya, 3o Aldebath, 4o pedroth. Nome[n] occidatis[?] t[em]p[or]e 3o[?] Amana, 2o[?] terma[?], 3o ycadaon. Quar- to malchaaz. Nome[n] m[er]idiei t[em]p[or]e p[r]imo gancham, 2o yasaory, 3o azut, Quar- to danov. Nome[n] septe[n]t[r]ionis t[em]p[or]e p[r]imo ganlasut, 2o gasson, 3o gasuel, Quar- to yamhov. De aliis 4or[?] no[m]i[ni]b[us] t[er]re alia no[m]i[n]a t[er]re. p[r]imo t[em]p[or]e[?] anymo[?] t[em]p[or]e talyn. 2o cosmaruaz, t[er]cio Aydaraal, quarto saybath. Vt scias q[uae] su[n]t q[uattuo]r t[em]p[or]a [«C» inicial] [Scia]s q[uod] p[r]imu[m] t[em]p[us] i[n]cipit a medio martii et finit[?] i[n] medio junii et mensis Aprilis

[†] In the first time the name of the Moon is lunatulant. In the second time Albora, in the third Alladyn. In the fourth time saarvaqa. // On the names of the heats (calores). [†] In the first time of the heats [?] asaptaa[?] terma[?]. In the second time armatuassi, in the third [?] satyn gnaz, in the fourth salsata. // On the names of the Earth. [†] In the first time of the Earth, the name is mamodon; in the se- cond time fartaen; in the third tabian, or else vachlil[?]; in the fourth yemel, or else yane- aa. // On the names of the four parts of the world, namely of the east, of the west, of the south (midday) and of the north (septentrion). [†] First, of the four parts of the world, namely of the east[?]: in the first time it is Enaendon; in the 2nd pribdaya; in the 3rd Aldebath; in the 4th pedroth. The name of the west in the time 3rd[?] Amana; in the 2nd[?] terma[?]; in the 3rd ycadaon; in the fourth malchaaz. The name of the south in the first time gancham; in the 2nd yasaory; in the 3rd azut; in the fourth danov. The name of the north in the first time ganlasut; in the 2nd gasson; in the 3rd gasuel; in the fourth yamhov. On the other four[?] names of the Earth, other names of the Earth: in the first time[?] [?] time talyn. In the 2nd cosmaruaz; in the third Aydaraal; in the fourth saybath. That you may know which are the four times: [initial «C»] Know that the first time begins at the middle of March and ends[?] at the middle of June and of the month of April.

[...]e maii · su[n]t i[n] medio & su[n]t de t[em]p[or]e p[ri]mo / s[e]c[un]d[u]m t[em]p[us] i[n]cipit a medio iunii & finit i[n] medio s[e]p[tem]br[is] & iulius & augustu[s] su[n]t i[n] medio & su[n]t de t[em]p[or]e 2[secundo] · & t[er]ciu[m] t[em]p[us] i[n]cipit a medio s[e]p[tem]br[is] & finit i[n] medio dece[m]br[is] & octobr[is] & nove[m]br[is] su[n]t i[n] medio & su[n]t de t[em]p[or]e 3[tercio] · Quartu[m] t[em]p[us] i[n]cipit a medio dece[m]br[is] & finit i[n] medio marcii · & ianuari[us] & februa- ri[us] su[n]t i[n] medio & su[n]t de t[em]p[or]e 4[quarto] & de ymagi- nib[us] vij · dieru[m] ebdomade

Approbate su[n]t & experte q[uo]d [con]posu[imus?] i[n] i[s]t[o] libru[m] [con]fide[n]tes i[n] d[e]o q[ui] est sup[er] om[ne]s de[us][?] ordinat[us][?] ymagines · vij · dieru[m] ebdo- made Ad faciendu[m] petitiones & a s[an]c[t]a[?] Altissima & honorata & int[e]l[l]e[c]tu s[e]c[re]ta[?] & no[n] p[ate?]dit[ur] o[mn]ib[us] ho[min]ib[us] nisi vir[is] mag- ni & p[ro]fundissimi sensus & int[e]lligentie [con-] [con]sule igit[ur] tibi i[n] illis & p[ro]ba & t[?]ueies[?] vt[?]ilitate[m][?] s[?]ss[?]ma[?] · illegible De ymagine diei do- minice /

prima ymago e[st] diei d[omi]nici forma ta[lis?] ex auro[?] ut auricalco[?] a[?] carta virginea et scribe sup[er] eam nomina sequentia & si m[?]al[?] titudine[?] d[?] ascensio leonis i[n] mense augusti Aut Aprilis o[?]h[?]o[?] su[n]t nomina Angeloru[m] i[n]

[...] and of May are in the middle and are of the first season / The second season begins in mid-June and ends in mid-September, and July and August are in the middle and are of the second season · And the third season begins in mid-September and ends in mid-December, and October and November are in the middle and are of the third season · The fourth season begins in mid-December and ends in mid-March, and January and February are in the middle and are of the fourth season · And concerning the imag- es of the seven days of the week.

Approved and tested are [the things] which we composed[?] in this book, trusting in God, who is above all, God[?] ordained[?] [—] the images of the seven days of the week, for making petitions, and by the holy[?] Most High and honored and secret[?] in understanding, and it is not opened[?] to all men but to men of great and most profound sense and intelligence; consult therefore for yourself in them, and test, and [?] [its] usefulness[?] [illegible]. On the image of the Lord's day (Sunday) /

The first image is of the day of Sunday, of such[?] form: of gold, or of brass[?], [upon?] virgin parchment, and write upon it the following names; and if [?] in the height[?] [when?] the ascension of Leo in the month of August or of April [?]; these are the names of the Angels [who...]

d[omi]nicu[m] leone Raphael · Dabudabvidacha[?] · fal · Nomina ventor[um] su[n]t h[e]c ut p[er]scrutu[m][?] q[ue] p[er?] mandat leone Baythan · & h[or]u[m] Adiuto- res Cahatos · Caudas · yabal · Cu[m] volue- ris ligare[?] lig[?]nes[?] fac ymagine[m] i[n] eor[um][?] ho- ris no[m]i[n]e[?] q[ui] tibi p[la]cuerit & Alti[tudi]ne[?] d[i]c[t]a & co[n]- iura[?] sup[er] eam p[re]d[i]c[t]a[m] coniuratione[m] Co[n]iuro vos angeli sigillo solis co[n]signati Bama[n]za[?] lyon · Cylon · Bamayon · Admyon · A[?] suerau · tayuf · Rem · Jetana · Banba[?] yanoch · Hamalyl · amlil[?] · Casub · Aubtub · Caytub · Catub · & p[er] creatore[m] tali & tiue[?] & c[reatorem?] totiu[m][?] mu[n]di & ventor[um] q[ui] su[n]t i[n?] celu[m] & t[er]ra[m] qui & sup[er] om[ne]s deos fortissim[us] & Altissim[us] & no[n] est ali[us] de[us] p[re]t[er?] eu[m] & ip[s]e est ver[us] & [con]dit[or] o[mn]i[um] naturar[um] y a[?] fadi[?] · ydabdyal[?] · ycalatasyel[?] & co[n]iuro vos p[er] h[ec] no[m]i[n]a vasamaa licaa · Cassaa[?] · lamubatub · olot · elos · Cymehalod · ip[s]e est q[ui] scit s[e]c[re]tas s[er]uatas[?] & Aptas[?] · y fac[iat?] · Cardiel · Talataph · al · labora- ta & [com]pleta petitione[m] mea[m] & a[?]illegible cu[m]o[?] o[m]plevi[?]illegible /

[S]e[cun]da[?] ymago e[st] lune · & i[n] p[er]gameda[?] ex sa[n]g[uine?] vel ex stano[?] a[?] excerta[?] alba ymago h[?] i[n] Ad maxima[m] b[e]niuolentia[m] & [con]cordiam & si su[n]t Angeli sup[er] eam d[omi]na[n]tes Gabriel ·

of Sunday, [in] Leo, Raphael · Dabudabvidacha[?] · fal · The names of the winds are these, as scrutinized[?], which by[?] the Lion commands, Baythan · And the Helpers of these: Cahatos · Caudas · yabal · When you wish to bind[?] [wood?], make the image in their hours, in the name[?] of whom pleases you, and the Altitude[?] said, and con- jure[?] over it the aforesaid conjuration: "I conjure you, you angels sealed with the seal of the Sun, Bamanza[?]- lyon · Cylon · Bamayon · Admyon · A[?]- suerau · tayuf · Rem · Jetana · Banba[?] yanoch · Hamalyl · amlil[?] · Casub · Aubtub · Caytub · Catub · and by the creator such and [?], and by[?] the creator of the whole world and of the winds that are in[?] the heaven and the earth, who is also over all gods the strongest and the highest, and there is no other god except[?] him, and he himself is the true one and maker of all natures, and a[?]- fadi[?] · ydabdyal[?] · ycalatasyel[?]; and I conjure you by these names: vasamaa · licaa · Cassaa[?] · lamubatub · olot · elos · Cymehalod · he is the one who knows the secret things kept[?] and apt[?] · and may he grant[?] · Cardiel · Talataph · al · [that] my petition [be] wrought and fulfilled, and a[?] [illegible] with[?] [...] I fulfilled[?] [illegible] /

The second[?] image is of the moon · and [is made] on parchment[?] with blood[?] or of tin[?] [?] drawn out[?], a white image [?] in For the greatest benevolence and concord · and the angels ruling over it are: Gabriel ·

michael samuel · Cu[m] Aut[em] volueris fac[er]e [con]cor- dia[m] & magna[m] b[e]niuolentia[m] fac ymagine[m] ip[s]a[m] 2[secunda] hora diei lune i[n] m[en]se[?] · Cantor[?] i[n] mense iulii p[er?] marcii ut i[n] mense p[?]st[?] h[e]c su[n]t nomi[n]a ve[n]tor[um] q[ui] ma[n]dat Cancivium[?] Galatel · halmit al[?] · & h[or]u[m] Adiutores su[n]t Bellomlalu · Abuzaba · & coniura sup[er] eam[?] p[re]d[i]c[t]am coniuratione[m] Co[n]iuro vos angeli ab h[?]s p[er]missu[m] & sigillu[m][?] Comoha · Lamo- ha · zihil · baphaha · Cafal · nata · vada · Co[n]iuro vos p[er] honore[m] dei ut [com]pleatis hac[?] petitione[m] n[ost]ra[m] i[?] R[?]A[?] i[n] eu[m][?] laboraris[?] donec facie[?] [com]pleuitis · Rogo t[e?] o[?] d[?] & s[?] q[uod] h[ec] mea[?] petitione[m] Ad[im]pleare[?] [con]firmar[e?] no[n] remaneat q[?]s[?] ea[m] p[re]f[ata?] Ad[im]plebit[ur] & [con]firmabit[ur] divina nobis[?] [con]cessa g[rati]a & v[er]e[?] /

tercia ymago e[st] die[i] martis forma[?] ta[lis?] ex are[?] rubeo p[er?] carta rubea die mar- tis & hora martis m[en]sis Aprilis p[er?] de- cembris & s[an]c[t]as[?] q[uo]d h[?] ap[?] & mittu[m][?] hono- rata & forte[?] cu[m] volueris istud ap[?]illegible Nomina Angeloru[m] co[n]missor[um][?] sigillo martis su[n]t h[e]c · s[cilicet] · samael · sarget · harmalil · & nomina ve[n]tor[um] q[ui] serviu[n]t ei sup[er?] Har- mabia · Blisacana · Ababob · & ei[us][?] Adiutores co[m]amal[?] · vinal · vaste[?] · & coniura[?] p[re]d[i]c[t]a[m] coniuratione[m] Co[n]iuro vos

michael samuel · And when you wish to make concord and great benevolence, make the image itself in the second hour of the day of the moon, in the month[?] · Cantor[?] in the month of July or[?] of March, as[?] in the month [?] these are the names of the winds which Cancivium[?] commands Galatel · halmit al[?] · And the helpers of these are Bellomlalu · Abuzaba · And conjure over it[?] the aforesaid conjuration: "I conjure you, you angels, by[?] the permission[?] and the seal[?] Comoha · Lamo- ha · zihil · baphaha · Cafal · nata · vada · I conjure you by the honor of God that you fulfill this[?] our petition [?] in him[?] [?] until you have fulfilled it[?] · I ask[?] [...] [?] that this[?] my petition be fulfilled[?] [and] confirmed[?], that it not remain un-[...] the aforesaid[?] it will be fulfilled and confirmed, granted to us[?] the divine grace, and true[?] /

The third image is of the day of Mars, of such[?] form: of red brass[?] or[?] [upon] red parchment, on the day of Mars (Tues- day) and the hour of Mars, of the month of April or[?] of De- cember, and holy[?] [?] and [?] honor- ed and strong[?]; when you wish this [?] [illegible] The names of the Angels assigned[?] to the seal of Mars are these, namely · samael · sarget · harmalil · and the names of the winds that serve him [are?] Har- mabia · Blisacana · Ababob · And his[?] helpers: comamal[?] · vinal · vaste[?] · and conjure[?] the aforesaid conjuration: "I conjure you...

p[r]incipes Angeloru[m] & vento[rum] eiusd[em]. Ma- trias[?]. dadayus[?]. & hydus[?]. habat[?]. alat- nays[?]. Madasia[?]. ydval[?]. sasuath[?]. y sam- uel[?]. yeatel[?]. haramalil[?]. no[m]i[n]e cabar[?] cavachar[?]. ycidame[?]. yales[?]. haralib[?]. et d[omi]n[u]m luthalcu[?]. lathaqus[?]. diuini ho[n]oris[?] co[n]tur[?]. hamahe[?]. dana[?]. cadaua[?]. d[omi]n[u]m celoru[m] & terre n[?] & alij dey p[er] ip[su]m d[eu]m salciel[?]. & aviel[?]. haramalil. illegiblepa hamaru[?] benatt[?]. & Adiutorib[us] eiusq[ue] facias & i[m]ple- ant q[uod] ab ipsis postulaui[?] si volens de[?] pula- illegiblera[?] do[mino?] ad sagnis[?] fluxtu[?] p[ro]uocare & aliqui[?] firmar[?]. & q[uod] h[?] aliud dicap[?] face[re] formam ymagine[m] cerauta[?] rubeo & sapely[?] ymagine[m] illegible q[uod] cur[u]ata[?] t[er]illegible [Quarta?] ymago e[st] diei [Mercurij?] & [illorum?] suo no[m]i[n]e Angeloru[m] .3b[?]. sup[er] eam co[n]stituit[?] Michael. formael[?]. sanrariel[?]. & no[m]i[n]a v[?]ato[rum] su[n]t li ma- dati[?] eaem[?]. Tobha[?]. & Adiutores earu[n]dam has[?]. Panas[?]. Sambas[?]. forma ymagine[m] mense[?] Julij. Aut octobris & plu[m]bo sculp- ta[m] no[m]i[n]a ista Ad[?]sapandos b[e]niuolencia[m] & p[er]nendas[?] inimicicias mensuras[?] & giura[?] sic in ista [con]iuratione Co[n]iuro vos Angeli & no- mi[n]a creatoris p[er] q[uos] nullus vices ip[s]am. & creatoris & p[er]ceptoru[m] & eius pietas & i[m]ma- nu sua ut aliud[?] [con]tribui[?] a[?] virtute i[n]superabili q[uia] ip[s]e est potens & inuencibit[?] rex sublimis

...princes of the angels and of their own winds. Ma- trias[?], dadayus[?], and hydus[?], habat[?], alat- nays[?], Madasia[?], ydval[?], sasuath[?], y sam- uel[?], yeatel[?], haramalil[?], by name cabar[?], cavachar[?], ycidame[?], yales[?], haralib[?], and [I conjure you by] the Lord luthalcu[?], lathaqus[?], of divine honour[?], contur[?], hamahe[?], dana[?], cadaua[?], Lord of the heavens and of the earth [?] and the other gods[?], through God himself, salciel[?] and aviel[?], haramalil, [illegible]pa hamaru[?], benatt[?], and with his helpers, that you may do and ful- fil what I have asked of them[?], if I wish[?]... [illegible] to the Lord[?] to provoke[?]... and to confirm[?] [?]... and that [?] something else be said[?] to make the form of the [red wax?] image and [?] the image [illegible] that curved[?] [illegible]. [Fourth?] image is that of the day [of Mercury?], and [of those?] in its name; of the angels set over it[?] Michael appoints[?], formael[?], sanrariel[?], and the names of the guardians[?] are li ma- dati[?] eaem[?], Tobha[?]; and the helpers of the same has[?], Panas[?], Sambas[?]. Form the image in the month[?] of July or October, and carved[?] in lead [with] these names, to[?] procure[?] benevolence and to end[?] enmities, [?] and conjure thus: in this conjuration: I conjure you, angels, and [by] the names of the creator by which no one [?] it; and of the creator and of the preceptors[?] and his mercy and [?] his hand, that he may [?] grant[?] with insuperable virtue, for he is mighty and invincible[?], sublime king...

aucto[r]. o[mn]i[a] sistu[n]t & viuu[n]t Co[n]iuro vos mi[cha]- el. sanquiel[?]. Huriel[?]. per i[llu]m qui sciens[?] Adonay. sabaoth. yo yo. d[omi]n[u]m celoru[m] & terre valent[?] illegiblebort[?]. vi fortis q[ui] solus fuit & q[ui] erit[?] Michael. sanquiel[?]. Huriel[?]. o[m]pleat[?] peti- cione[m] mea[m] ut valeat Adassem[?] [Quinta] ymago e[st] diei Jouis & Angeli sup[er] eam co[n]stituti su[n]t Sarquiel[?]. Vatta[?]. Co- tiel[?]. Anassayel[?]. & Hij su[n]t veri co[n]stituti sup[er] ymagine[m]. silite[?]. Sarabam[?]. Halharit[?] & sui Adiutores su[n]t. ysa[?]. Bicon[?]. Maasay[?]. eleada[?] illegiblebal[?]. & cu[m] igit[ur] volueris h[uiusmodi?] op[er]ari forma[m] ymagine[m] cera[?] cireleo[?] a[ut] cera[?] cirea[?] A die Jouis & it[i]neraga[?] eam tu viridi et fac q[uod] viuo & p[er] miteris[?] hoc mo[do] volueris po- illegible. Alteram int[er] duos viuos q[ui] miteris[?] a me virtu[?] & miteris[?] fac[iens] duas ymagines cera viridi mense maij .s[cilicet]. in altera[?] pisces[?] a mense Januarij. & altera[?] sagittarij & scri- be nomen viri sup[er] coru[m] ymagis[?] fama[?] & nomen fac[ere] sup[er] coru[m] mascali[?] & dic co[n]iura- cione[m] istam. D[omi]ne deus omnium creator viru[m?] visibiliu[m] tam invisibiliu[m] bone[?] b[e]niuolencia[m] & mansueta[m] [con]tordiam[?] inter[?] miteris[?] etiam filia elis[?] & elez[?] filiu[m] elie[?] q[ui] posuisti inter[?] Adam & euam & inter Jacob & Rachalem[?] & inter Michaelem & Gabrielem q[ui] p[er] vnu[m] q[ui] ignies[?] & alter Aqueus vnus alteri non

...author[?]. All things subsist and live. I conjure you, Micha- el, sanquiel[?], Huriel[?], by Him who knows[?] Adonay, sabaoth, yo yo, Lord of the heavens and of the earth, mighty ones[?] [illegible]bort[?], by strong strength, who alone was and who shall be[?], Michael, sanquiel[?], Huriel[?]: may he fulfil[?] my peti- tion, that Adassem[?] may prevail. [Fifth] image is that of the day of Jupiter, and the angels set over it are Sarquiel[?], Vatta[?], Co- tiel[?], Anassayel[?]; and these are the ones truly set over the image: silite[?], Sarabam[?], Halharit[?]; and their helpers are ysa[?], Bicon[?], Maasay[?], eleada[?], [illegible]bal[?]. And when, therefore, you wish to work in this way[?], form the [wax?] image cireleo[?] or of cera cirea[?] from the day of Jupiter, and [?] it, you, in green [wax], and make that [?] alive, and you will be sent[?] in this way you wish[?]... [illegible]. The other between two living ones, that you will be sent[?] by me [?] and you will be sent[?], making two images of green wax in the month of May, namely: on the one[?] Pisces[?] from the month of January, and the other[?] Sagittarius; and write the name of the man upon his[?] image [?] and the name [to make] upon his[?] male[?] [image]; and say this conjuration: Lord God, creator of all things[?], of things visible as of things invisible, [set?] good[?] benevolence and gentle concord[?] between[?]... you will send[?] also daughter of elis[?] and elez[?] son of elie[?], who set between[?] Adam and Eve, and between Jacob and Rachel[?], and between Michael and Gabriel, who by[?] one, who fiery[?] and the other watery, one to the other not...

nocz[?] s[ed] e[st] inter[?] eos [con]cordia magna & q[ui] Adam[?] posuisti [con]cordiam inter Angelos cu[m] media[?]tas & ignea Altera niuea vt mix ignes non extinguit nec ignis niue[?] [con]suit & tulit inuidiam [con]cordare fac- ta d[omi]na[?] tua sanctissima pietate & mag[?] talem filiam talis [con]cordare diligere & Amare cu[m] tali filio talis facias Co[n]iuro vos An- geli no[m]i[n]e Vasaa[?]. Sarna[?]. alleya[?]. Hayala[?]. Haya[?]. Halix[?]. Hayul[?]. Acaya[?]. hycora[?]. sasa taba[?]. Cossosol[?]. Ramlastar[?] al d[omi]ne des q[uod] sas[?] secreta cordiu[m] & es finis & principi[um] q[ui] nu[m]q[uam] morieris festina Sarafiuem[?]. cu[m] stych[?] & papa[?] Amari[?] & Adiutorib[us] eij[?] vt cito faciant & impleant peticione[m] mea[m] & si- uili[?] ymagine[m] in loco p[er] q[uod] transeat & vide- bis i[n]comparabilia co[m]p[ar]tetis[?] dei [Sexta] ymago e[st] diei veneris & Angeli mi- dantes[?] eam su[n]t Anael. Raquiel[?]. Saquiel[?] & venti[?] su[n]t Sarabouca[?] & .3. Adiutores Trach[?]abas. Nasat[?]. Nasaa[?]. cu[m] dey magnib[us] op[er]ari volueris foris illas dia[?] veneris cera[?] Alba mense maij in alt[er]a cha[n]cri[?] a[ut] mense octo- bris & scriba nomen viri sup[er] coru[m] ymagis[?] inte- rius & nomen mulieris in capite ymagis[?] vnu[m] & suspenda eas ad stellas & p[er]cuta eos cu[m] virga oliue & giura eas cu[m] ista giu- racione Vata[?] Anael. Sarquiel[?]. Samuel[?]

...not[?], but there is between[?] them great concord; and who, Adam[?], set concord among the angels, with [?] and one fiery, the other snow-white, so that [though?] mingled the fire does not quench, nor did the fire the snow[?] consume; and it took away envy. Concord being ma- de, your[?] lady, by your most holy mercy and [?] to such a daughter of such-a-one, [make] to concord, love and cherish with such a son of such-a-one you may do. I conjure you, an- gels, by name Vasaa[?], Sarna[?], alleya[?], Hayala[?], Haya[?], Halix[?], Hayul[?], Acaya[?], hycora[?], sasa taba[?], Cossosol[?], Ramlastar[?], O Lord, grant that, you who[?] [know] the secrets of hearts and are end and beginning, you who will never die, hasten Sarafiuem[?], with stych[?] and papa[?] Amari[?] and with his[?] helpers, that quickly they may do and fulfil my petition; and if[?] [set?] the image in the place where he/she passes, and you will see incomparable things, [by the works?] of God. [Sixth] image is that of the day of Venus, and the angels that give[?] it are Anael, Raquiel[?], Saquiel[?]; and the winds[?] are Sarabouca[?]; and the 3 helpers: Trach[?]abas, Nasat[?], Nasaa[?]. When with [these] gods[?] you wish to work, apart from those, on the day[?] of Venus, [in] white wax, in the month of May —on the other Cancer[?]— or in the month of Octo- ber; and write the name of the man upon his[?] image within, and the name of the woman on the head of the image[?], together[?]; and hang them toward the stars, and strike them[?] with a rod of olive, and conjure them with this conju- ration: Vata[?] Anael, Sarquiel[?], Samuel[?]...

Lasahaa · Saaca · Gwaca · Adeha · si[?]a[?]- lia · Aleu · Gnad · Aluaha · Saana · Samo- rus · Nahyra · Cartel · Havar · Nasaty · Cati · yca · yca · dad · dada · illegible et cados[?] Salba · d[omi]n[u]m angelo[rum] et v[ir]t[utum][?] heyt[?] Asevaye · Adonay · el · Salday · Saruoth[?] · Sabaoth · lyapz[?] · Ady · Gualbuba u[nu]s for- tissim[us] u[n]us[?] et fortissimu[m] d[eu]s alto[rum][?] mag- no creato[rum][?] [?] p[er][?] cui[us] no[m]en no[n] e[st] alia[?] · A · Cya · ya · Balquissaqul · Sabguyal · et[?] ista co[n]iuracione[?] q[uae][?] sup[er] vos co[n]iuro et[?] p[er] v[ir]tut[em] el veni[a]s b[e]n[e] fortu[n]at[us][?] co[n]iuro[?] vos ut b[e]n[e] p[ro]ficiatis in hac mea causa[m][?] et exp[?]cando[?] cito mea volu[n]tate[m] guberna[n]- do filiu[m] E[?]lis et[?] filia[m] E[?]lis sicut[?] f[?]rabat[?] cor[?] aue[?] p[er] amore[m] Ade[?] i[?]orb[?] Hayeval · Haydas · Cansal · Ualcoth · Sanepa[?] cor[?] Elis[?] filia[m] Eli[?] p[er]lo[?] gden[?] fo[?] ubi cottidie t[ra]nseat q[?] ———————————————————— (regla horizontal) Septima ymago a[?] diei sabbati cui[us][?] planeta[?] e[st] saturn[us] et h[aec] ymago d[ebe]t[?] t[an]tum honorata et p[re]ciosa sup[er] om[ne]s alias ymagines eo q[uod] saturn[us] e[st] in septimo celo hab[?] aut[?] ymagine[m][?] ma[n]dat[?] isti an- geli Casiel[?] · Machaton[?] · ut mat[?]ato[?] · Sadael[?] · et vati[?] huic servi[en]tes[?] su[n]t hij Nammi[?] · Aloyba i[n][?] · Aflas · Analuabuch[?] · cu[m] aut[em] volu[er]is ligare ligua[s][?] a[?] balneu[m][?]

[List of names / voces magicae:] Lasahaa, Saaca, Gwaca, Adeha, si[?]alia, Aleu, Gnad, Aluaha, Saana, Samorus, Nahyra, Cartel, Havar, Nasaty, Cati, yca, yca, dad, dada, [illegible] and cados[?]; Salba, [O] lord of the angels and of the virtues[?], heyt[?], Asevaye, Adonay, el, Salday, Saruoth[?], Sabaoth, lyapz[?], Ady, Gualbuba — one most mighty, one[?] and most mighty God of the high ones[?], of the great creation[?], [?] by[?] whose name there is no other[?]; A, Cya, ya, Balquissaqul, Sabguyal. And[?] by this conjuration[?] that[?] I conjure upon you, and by the virtue[?] "el", that you may come well-fortuned[?]; I conjure you to profit well in this my cause, and [awaiting?] soon, governing my will, [ruling] the son of E[?]lis and the daughter of E[?]lis, just as [the heart burned?] [...] for the love of Ade[?] [...]. Hayeval, Haydas, Cansal, Ualcoth. Sanepa[?] the heart[?] of Elis[?], the daughter of Eli[?], [...] where daily let [it/he] pass[?] [...]. ——— The seventh image, [that] of Saturday, whose[?] planet is Saturn; and this image must be so honored and precious above all the other images, because Saturn is[?] in the seventh heaven [where] it dwells[?]; or[?] the image[?] he commits[?] to these angels: Casiel[?], Machaton[?], so that [...]; Sadael[?]; and these serve[?] it: Nammi[?], Aloybain[?], Aflas, Analuabuch[?]. When you wish to bind/tie tongues[?] [...] bath[?] [...].