Munich Manual (Clm 849)

libertatu[m](?) Et si p[re]d[i]c[tu]m circulu[m] scriptu[m] similit[er] margin: vel invi- sup[er] te habueris nullo canis tibi latrare margin: sibilit[er]] valebit Et ista su[n]t p[er] me experta // In exper- to vo[bis] p[er] me relinquo / Quarto etia[m] de arte invisibilitatis ho- [minem?] q[ua]si ab o[mn]ib[us] ignorata[m] Cu[m] itaq[ue] q[uod] volueris apud o[mn]ia ta[m] r[ati]onabile[?] q[uod] no[n] i[n]- visibilis Sic i[n]se[n]sibilis h[abe]t[ur]. P[ri]mo cre- sce[n]te luna die mercurii i[n] p[ri]ma hora diei castus i[n] p[er]uiduu[m][?] et to[n]sis capillos et barba[m] et albo i[n]dutus ext[ra] villa[m] i[n] loco occulto sereno celo i[n] plano solo cu[m] e[n]se sple[n]- didissi[m]o fac circulu[m] ut h[abe]t[ur] Ap[er]te i[n]cavando h[?] no[m]i[n]a cu[m] eis o[mn]ia ibidem Appare[n]tia

[DIAGRAM — circle with sword fixed vertically; inscriptions:] oriens with solar symbol ⊙, above Berith [under the pommel of the sword] Tartaro[?] · Magister · Elemyt[?] / Belemyt[?] [banda central, izq→der] Fyriel [under the point of the sword] occidens[?] vertical, right margin of the circle [a]tridens[?] lower edge

...liberty[?]. And if you have upon you the aforesaid written circle, likewise, no dog will be able to bark at you. And these things are tested by me; tested[?] I leave them to you by me. Fourth, moreover, concerning the art of invisibility: [to make a man?] as if unknown by all. When therefore [what] you wish, before all so reasonable[?] that he be not visible: thus he is held insensible/imperceptible. First, in the waxing moon, on the day of Mercury (Wednesday), in the first hour of the day, chaste and in vigil[?], and with hair and beard shorn, and clothed in white, outside the town in a hidden place, under a clear sky, on level ground, with a most shining sword make a circle as is had. Openly carving the names, with them everything that appears there. [Diagram: oriens — Berith — Tartaro[?] · Magister · Elemyt[?] — Fyriel — occidens[?] — tridens[?]]

Hoc facto finges vers[us] occide[n]te[m] sup[er] Fyriel [eu]nde[m] ensem Et cu[m] fixeris h[abe]as vas in quo sit ignis cu[m] thure[?] cu[m] mirra . et oliba- no . et cu[m] fumo ip[s]o[rum]. vade circulu[m] suf- fu[mi]gando ip[su]m i[n]cipiendo A fyriel et ibi finiendo. Hoc facto h[abe]as aquam b[e]n[e]dic[t]a[m] et Asp[er]gas te et circulu[m] dice[n]do Asp[er]ges me d[omi]ne y[s]opo et mundabor lauabis me et sup[er] niue[m] dealbabor Quo facto uolue[n]- do te genub[us] flexis vers[us] occide[n]te[m] emis- sa voce sic dicas Ego talis co[n]iuro vos o fyriel . Bemeaul[?] . Berith . et Tartaro[?]. [Et?] potestates m[a]g[ni]fici et illustr[issimo]s[?] r[eg]es[?] q[uos?] [i]n d[omi]no confido p[er] vnica[m] i[n]sep[ar]abile[m] ac indi- uidua[m] trinitate[m] scilicet p[at]re[m] et filiu[m] et sp[iritu]m s[an]c[tu]m et p[er] deu[m] vnicu[m] solu[m] uiuu[m] et veru[m] q[ui] o[mn]ia de nichilo formauit et cui subdita su[n]t o[mn]ia celestia t[er]restria et i[n]fer- nalia p[er] celu[m] et t[er]ra[m] mare et infernu[m] et o[mn]ia i[n] ip[s]is existe[n]tia et p[er] o[mne]s p[ri]n- cipes reges et d[omi]nos v[est]ros et p[er] illu[m] deu[m] q[uem] timetis et Adoratis et p[er] o[mn]ia q[ue] h[abe]nt vos ligare[?] co[n]stringere et Alligare et q[uocumque?] p[re]ceptu[m] vos oporte[t] totalit[er] Ad implere q[uod] est vos o[mne]s. Sic[ut] cu[m] humilit[er] maxima huc venire debeatis ligati co[n]- stric[t]i et iurati Ad exec[u]tor[i] mandandu[m] q[uo]d q[uo]d A nob[is] p[re]ciat[ur]. venite sine mora venite et iu[n]cto[?] vos exce[p]tra[?] p[er] iu[m?]s[?] p[er] u[n]cto[?]

This done, you shall fix toward the west, over Fyriel, that same sword. And when you have fixed it, have a vessel in which there is fire, with frankincense[?], with myrrh and with olibanum; and with the smoke of these go censing the circle, beginning at Fyriel and there ending. This done, have holy water and sprinkle yourself and the circle, saying: «Sprinkle me, Lord, with hyssop and I shall be cleansed; you will wash me and I shall be whiter than snow». This done, turning yourself, with knees bent, toward the west, with raised voice say thus: «I, such-a-one, conjure you, O Fyriel, Bemeaul[?], Berith and Tartaro[?]. By the powers, magnificent and most illustrious kings[?] whom[?]... I trust in the Lord; by the one, inseparable and undivided Trinity, namely the Father and the Son and the Holy Spirit; and by the one God, only, living and true, who formed all things from nothing, and to whom are subject all things celestial, terrestrial and infernal; by heaven and earth, sea and hell, and all things existing in them; and by all your princes, kings and lords; and by that God whom you fear and adore; and by all that (they) have... to bind[?], constrain and fetter you; and by whatever precept it behoves you wholly to fulfill, which is to all of you. So that with the greatest humility you must come hither, bound, constrained and sworn, to carry out the command, whatever is asked by us. Come without delay, come, and joined[?] you I [except/adjure?]...»

vos exce[p]tra[?] filii i[n] vncto[?] vos exce[p]tra[?] sp[iritu]s s[an]c[t]i hac i[n]vocati[on]e dicta quare salut[?] semel vers[us] fyriel. semel vers[us] mediem[?] et vers[us] berith[?] et tartaro[?]. Adeu[n]t subito i[n] circulo q[uos?] cu[m] dixeris tibi dic[a]nt nob[is] q[uod] vis et plene tibi obediem[us] Quib[us] dicas Ego volo quada[m] cappa[m] i[n]visibilitatis q[uae] sit t[e]- nuis et i[n]corruptibilis qua cu[m] i[n]duero suo nullo videar nec me sentire va- leat. Hoc d[i]c[t]o vn[us] discedet et ip[s]am portra[?] Apportabit ibi q[uae]da[m] cappa[m] q[uam] Ab i[n]uis[?] p[er]iebas ut tibi dare deberet qui re- spondebit tibi dare no[n] posse si p[ri]mo eis no[n] das tuu[m] i[n]dutu[m] Albu[m] Q[ui]b[us] da- bis et cu[m] dederis eis. ip[s]i tibi dabu[n]t Cap- pam quoq[ue] vn[us] statim i[n]duat i[n]dutu[m] eis datu[m] similit[er] tu statim i[n]duas Cap- pam q[uam] tu[m] i[n]dueris illis q[ui]b[us] dicas Abite [i]n pace et statim recede[n]t Et cu[m] Abierint debes dimittere circulu[m] facie[n]- do ensem t[er]cia v[er]o die cu[m] cappa illuc reuerteris et i[n]venies tuu[m] i[n]dutu[m] q[uod] Accipies q[uonia]m eo mecu[m] eris si ip[s]a t[er]cia die no[n] reuerteris siue tuu[m] i[n]dutu[m] ibi dimis- sum no[n] Accipias quarta die nullu[m] i[n]- uenies s[ed] i[n] septem dieb[us] moueris[?] Accepto e[ni]m t[er]cia die i[n]dut[o]. ip[su]m mecu[m] [eo]dem loco co[n]bures Et scias q[uod] cu[m] ip[su]m co[n]bures Audies maximos pla[n]ctus

...you I [adjure/except?], son, in [vncto?]; you I [adjure?] (by) the Holy Spirit. This invocation said, [turn?] once toward Fyriel, once toward the middle[?] and toward Berith[?] and Tartaro[?]. They come suddenly into the circle, whom[?], when you have spoken to them, will say to you: «Tell us what you wish and we will fully obey you». To whom you shall say: «I want a certain cloak of invisibility, that be thin and incorruptible, with which, when I have put it on over his[?], no one may see me nor be able to perceive me». This said, one will depart and carry it[?]; he will bring there a certain cloak which [you sought from the invisible?], that he should give it to you; who will answer that he cannot give it to you unless first you give them your white garment. To whom you shall give it; and when you have given it to them, they will give you the cloak. And also one will at once put on the garment given to them; likewise you shall at once put on the cloak which you have then put on; to whom you shall say: «Go in peace», and at once they will withdraw. And when they have gone, you must dismiss the circle by tracing with[?] the sword. But on the third day, with the cloak, you shall return thither and find your garment, which you shall take, because with it you will be with me[?]. If on that third day you do not return, or do not take your garment left there, on the fourth day you will find nothing, but for seven days you shall be moved[?]. For the garment being taken on the third day, you shall burn it with me in the same place. And know that when you burn it you will hear the greatest lamentations.

et querelas et eu[m] obtin[eatis?] · Asp[er]gas in eadem parte sic dicendo · Coniuro vos fidel[iter?] · malemil[?] · Berith · [Astaroth?] et vir- tutem et potentiam v[est]ram et v[est]ra habentia q[uo]d vobis placet · vt no[n] habeatis virtutem nec potentia[m] ledendi me p[er] hanc capp[am?] [Set?] ih[esu]s xp[istu]s p[ro]tegat et defendat me p[er] o[mn]ia s[e]cula s[e]culor[um] · Am[en] · [?] d[eu]s habe- as si qua[m] v[ir]tute[m] · Et Asp[er]gas d[i]c[t]am cap- pam sic dicendo · Ego coniuro te capp[am?] p[er] p[at]rem et filiu[m] et sp[iritu]m s[an]c[tu]m et p[er] hec Agi[os?] vt [con]tineas te in dicto filo · nulli senti- r[i?] nec videre me valeat p[er] d[omi]n[u]m n[ost]r[u]m ih[esu]m xp[istu]m filiu[m] dei viui qui viuit et regnat p[er] o[mn]ia s[e]cula s[e]culor[um] Amen ·

[R]ecipe cera[m] virgineam arte virgini- zatam et hoc in die iouis · vt in die d[omi]nico hora veneris vt hora iouis · ex dicta cera facias ymagine[m] ad carbones accensas sine fumo in vna olla posi- tos et [f]iat magist[er] de capillis mu- lieris p[ro] qua vult facere et tres fillos sete rubee et h[abe]as tantu[m] cultellum albi manubrii ad hoc factu[m] et vade ad locu[m] vbi artifex facit [?] et [?] tu faci- as facere ab eodem artifice hora solis vsq[ue] ad hora[m] saturni · Item de magist[ro]

... and the complaints, and may you obtain[?] him. You shall sprinkle[?] on the same part, saying thus: «I conjure you faithfully[?], [malemil?], Berith, [Astaroth?], and [I conjure] your power and potency and what you have[?], which pleases you, that you may not have power nor potency to harm me through this cloak[?]. [But?] may Jesus Christ protect and defend me for all ages of ages. Amen». [?] God, may you have if any virtue. And sprinkle the said cloak, saying thus: «I conjure you, cloak[?], by the Father and the Son and the Holy Spirit and by this Agios[?], that you contain yourself in the said thread, [so that] I may be felt[?] by none nor may anyone be able to see me, through our Lord Jesus Christ, Son of the living God, who lives and reigns through all ages of ages. Amen».

[R]eceive virgin wax, virginized by art, and this on a Thursday, or on a Sunday, in the hour of Venus or the hour of Jupiter; from the said wax you shall make an image over lit coals without smoke, placed in a pot; and let the master make [it] from the hairs of the woman for whom he wishes to work, and three threads of red silk; and have only one knife with a white handle made for this, and go to the place where the craftsman (smith) works, and [?] you shall have [it] made by that same craftsman, from the hour of the Sun to the hour of Saturn. Item, concerning the master...

[h]abeat duos socios fideles et vadat ad arbore[m] fructifera[m] et faciat magist[er] cultellu[m] et incipiat magist[er] arte[m] facere siue ymagine[m] mulier- [is?] p[ro] qua fa[cit?] · murmura[n]do [in?] corde [suo?] semp[er] [ser]vando tuo

[— DIAGRAM: double circle. In the center: —] Locus magistri — in the annular band, above and to the right: — tu Belial · tu Astaroth · tu Paymon — in the annular band, below (inverted), very doubtful reading: — [?] murmura tanto [?] ad hoc [?] igitur [?] hoc [?] — outside the circle, below, left column / right column: — tu belial[?] / tu Asta- ro[th?] tu / roth · tu / Paymon

[— text after the circle, full width: —] Ad hoc siue opus michi ad iutores et simil[ite]r murmurando dices · Ego [N?] formo istam ymagine[m] in amore talis vt valeat ad q[uo]d f[ac]ta est · Et tu belial [cum?] mitialib[us] [principibus?] · Ad hoc op[us] sis michi ad iutor[?] et magist[er] faciat ymagine[m] de p[re]d[i]cta cera incipiens hora iouis [ex]tendendo vsq[ue] ad hora[m] saturni Et sic formata ymagine faciat sicut

...let him have two faithful companions, and let the master go to a fruit tree, and let the master make the knife, and let the master begin to make the art, or the image of the woman for whom he does it[?], murmuring in his heart[?], ever keeping thy[?] [secret]...

[DIAGRAM — double circle. Center:] «Place of the master (Locus magistri)». [In the annular band:] «thou, Belial · thou, Astaroth · thou, Paymon». [Lower band (inverted), very doubtful reading:] «... murmur so much ... to this ... therefore ... this ...». [Outside the circle:] «thou, Belial ... thou, Astaroth ... thou, Paymon».

To this[?] or for the work, [be] my helpers; and likewise, murmuring, thou shalt say: «I, [N], form this image in the love of so-and-so, that it may avail for that for which it was made. And thou, Belial, with [thy] initial princes[?], be a helper to me in this work». And let the master make the image from the aforesaid wax, beginning in the hour of Jupiter, extending until the hour of Saturn. And thus, the image being formed, let him do as...

magist[er] ab artifice petito nouu[m] [ferru?] qui- [bus?] faciat corpore balneato et nitidis vestib[us] induto faciat d[i]c[t]as [acus?] hora solis vsq[ue] ad hora[m] saturni · p[ost]ea ma- gist[er] fingat d[i]c[t]as [acus?] i[n] ymagine ita collocando vna[m] in capite alia i[n] hume- ro dextro et alia i[n] sinistro · [et] vbi con- [con]sueuit ab hor[is] assign[atis?] ita dicendo [quarta?] ista [acus?] fingit[ur] in cor ip[s]ius yma- ginis ita fing[er]e amor[em] · N · i[n] amore · N · q[uo] no[n] possit dormire vigilare vacare [com]edere ambulare sic quousq[ue] i[n] meu[m] [ar]descat amore[m] · quinta[m] in vm- bilico · sexta[m] in femore septima[m] in [?]tere dext[ro] · octaua[m] in sinist[ro] · Nona[m] in [?] · Et sic formata ymagine xp[istia]ni- zabis ipsam invocando sibi nome[n] p[ro] qua facis sub murmur[e] dando tale[?] dicendo quo- modo vocat[ur] et vndeat[?] · N · Et tu debes dicere Ego baptizo te · N · i[n] no[m]i[n]e p[at]ris et filii et sp[iritus] s[an]c[t]i Amen · Et postea pone yma- gine[m] in panno nouo et mundo dimit- tendo ab hora solis vsq[ue] ad hora[m] mar[?]- tis · Deinde facias istam coniurationem sub arbore fructifera ad carbones accensos et voluas te vsq[ue] oriente[m] et dicas Coniuro talis · N · caput tu- um crines tuos · oculos tuos · aures tuas · genas tuas · Coniuro talis cerebru[m] tuu[m] · Coniuro · N · vnitas[?]

The master, having requested from the craftsman (smith) new [iron?] with which to make [the needles], his body bathed and clothed in clean garments, let him make the said needles[?] from the hour of the Sun to the hour of Saturn. Afterwards let the master fix the said needles[?] in the image, placing thus one in the head, another in the right shoulder and another in the left; and where it is customary[?], in the assigned hours[?], saying thus: the fourth[?] needle is fixed into the heart of the image, thus fixing the love of N. in the love of N., [so] that she may not be able to sleep, keep watch, be at leisure, eat, or walk, until she burns in my love. The fifth, in the navel; the sixth, in the thigh; the seventh, in the right [?]; the eighth, in the left; the ninth, in [?]. And thus, the image being formed, thou shalt christen (baptize) it, invoking for it the name for whom thou dost it, uttering it amid murmurs[?], saying: «what is her name?», and [one] answers[?] N. And thou must say: «I baptize thee, N, in the name of the Father and of the Son and of the Holy Spirit. Amen». And afterwards place the image in a new and clean cloth, leaving it from the hour of the Sun to the hour of Mars[?]. Then perform this conjuration under a fruit tree, over the lit coals, and turn thyself toward the east, and say: «I conjure thee, so-and-so N: thy head, thy hairs, thy eyes, thy ears, thy cheeks. I conjure thee, so-and-so, thy brain. I conjure thee, N, [thy?] unity[?]...»

[...]cerebru[m] tuu[m] et[?] dura[m] [matrem?] et pia[m] matre[m]. Co[n]- iuro p[er] oculos tuos. Co[n]iuro p[er] tunicas oculor[um] tuor[um]. Co[n]iuro p[er] fronte[m] tua[m]. Co[n]- iuro p[er] dentes tuos. Co[n]iuro p[er] os tuu[m]. Co[n]iuro p[er] mentu[m] tuu[m]. Co[n]iuro p[er] nasu[m][?] tuu[m]. Co[n]iuro p[er] nares[?] tuas. Co[n]iuro p[er] palatu[m] tuu[m]. Co[n]iuro p[er] gingivas tuas. Co[n]iuro p[er] guttur tuu[m]. Co[n]iuro p[er] h[u]meros tuos. Co[n]iuro p[er] spatulas tuas. Co[n]iuro p[er] pectus tuu[m]. Co[n]iuro p[er] mamillas tuas. Co[n]- iuro p[er] corp[us][?] tuu[m]. Co[n]iuro [p[er]] u[m]bilicu[m] tuu[m]. Co[n]iuro p[er] femur tuu[m]. Co[n]iuro p[er] renes tuos. Co[n]iuro p[er] latera tua. Co[n]iuro p[er] anu[m][?] tuu[m]. Co[n]iuro p[er] costas tuas. Co[n]iuro p[er] vulva[m] tua[m]. Co[n]iuro p[er] genua tua. Co[n]iuro p[er] crura tua. Co[n]iuro p[er] talos pedu[m] tuor[um]. Co[n]iuro p[er] brachia tua. Co[n]iuro p[er] digitos manuu[m] tuar[um]. Co[n]iuro p[er] manus tuas. Co[n]- iuro p[er] ungues manuu[m] tuar[um]. Co[n]iuro p[er] cor tuu[m]. Co[n]iuro p[er] pulmone[m] tuu[m]. Co[n]- iuro p[er] buccellas[?] tuas. Co[n]iuro p[er] stomachu[m] tuu[m]. Co[n]iuro p[er] tota[m] p[er]sona[m] tua[m]. Co[n]iuro p[er] tota[m] substa[n]tia[m] tua[m] ut no[n] possis dor- mi[re][?] nec sedere nec iacere nec aliud ar- tificiale facere donec mea[m] libidinosam impleas voluntate[m]. Co[n]iuro te p[er] +[cross] [patrem?] et filiu[m] et sp[iritu]m s[an]c[tu]m et p[er] maiestate[m][?] artis, p[er] virtute[m] i[psi]us[?] et p[er] sapientia[m] Salomonis et p[er] Sabaoth et p[er] Seraphin[?] et p[er] [per] Emanuel + et o[mn]ia corpora s[an]c[t]or[um][?] +

[...]your brain, and by the hard [mother?] and the pious mother [the dura/pia mater?]. I conjure you by your eyes. I conjure you by the tunics of your eyes. I conjure you by your forehead. I conjure you by your teeth. I conjure you by your mouth. I conjure you by your chin. I conjure you by your nose[?]. I conjure you by your nostrils[?]. I conjure you by your palate. I conjure you by your gums. I conjure you by your throat. I conjure you by your shoulders. I conjure you by your shoulder-blades. I conjure you by your chest. I conjure you by your breasts. I conjure you by your body[?]. I conjure you by your navel. I conjure you by your thigh. I conjure you by your kidneys [loins]. I conjure you by your sides. I conjure you by your anus[?]. I conjure you by your ribs. I conjure you by your vulva. I conjure you by your knees. I conjure you by your legs. I conjure you by the heels of your feet. I conjure you by your arms. I conjure you by the fingers of your hands. I conjure you by your hands. I conjure you by the nails of your hands. I conjure you by your heart. I conjure you by your lung. I conjure you by your cheeks[?]. I conjure you by your stomach. I conjure you by your whole person. I conjure you by your whole substance, that you may not be able to sleep nor sit nor lie down nor do any other purposeful thing, until you fulfill my lustful will. I conjure you by + [the Father?] and the Son and the Holy Spirit, and by the majesty[?] of the art, by its virtue[?], and by the wisdom of Solomon, and by Sabaoth, and by Seraphin[?], and by [by] Emanuel +, and by all the bodies of the saints[?] +

que latent in Roma et p[er] luna[m] et sole[m] et do- minu[m] maior[um][?]. Et p[er] +[cross] lac virginis [et][?] p[er] s[an]c[t]a[m] Maria[m] matre[m] d[omi]ni n[ost]ri Ih[es]u Xp[ist]i et p[er] unica[m][?] vism[?] s[an]c[tu]m et corp[us] et sang[uinem] virgine[m][?] Ih[es]u Xp[ist]i[?] Co[n]iuro vos et exhorto[r] vos i[m]p[er]o vobis ut sicut cervus desiderat fonte[m] aque viva[m][?] ita desiderat. N[?] ad meu[m] amore[m]. Et sicut cervus desiderat cadavera mortuor[um] ita desideras tu me. Et si- cut cera ista liq[ue]facit se facie ignis ita desideret. N[?] in meu[m] amore[m] q[uo]d no[n] possit. et c[etera].

Signa aute[m] mulieris h[e]c sunt et se- quent[ur]: solitudo, involucio[?] capitis, ploratus, gemitus, p[er]cussiones[?] cui[us][?] faciados[?] anhelantes[?]. Et ut magist[er] sive illa[ille?] qui facit vadat ad illa[m]. Et si vide- rit illa[m] sola[m] stante[m] et[?] sedente[m] tu[nc] corroboret magist[er] co[n]iuratione[m] usq[ue] ad quinta[m] die[m]. Et si illa i[n]teri[m][?] [a] d[omi]no fuit co[n]iurata. Si aute[m] fuit i[n] villa aut aliam civitate[m] tra[n]sierit tam[en] d[omi]n[us][?] magist[er] faciat co[n]iuratione[m] q[uo]usq[ue] illa possit venire. Et i[n] hoc faciunt co[n]iuratio[n]es[?] nigromantici sive[?] astrolo- gi. Egyptii[?], Arabici, Hebrei, Caldei, Greci et Latini. Et extractu[m] fuit istud experimentu[m] de secretis Aru[?]- [ru?]pibus[?] ymaginarie artis, de floribus o[mn]iu[m] experimentor[um]. et c[etera].

[names/powers] that are hidden in Rome, and by the moon and the sun and the lord of the greater ones[?]. And by + the milk of the virgin [and][?] by holy Mary, mother of our Lord Jesus Christ, and by [his] only[?]... holy one and the body and the virginal[?] blood of Jesus Christ[?]. I conjure you and exhort you, I command you that, just as the deer longs for the fountain of living water[?], so may [she] long. N[?] toward my love. And just as the deer longs for the corpses of the dead, so may you long for me. And just as this wax melts before the face of the fire, so may [she] long, N[?], for my love, so that she cannot [rest]. etc.

And the signs in the woman are these, and they follow: solitude, wrapping[?] of the head, weeping, groaning, beatings[?]... panting[?]. And let the master, or the one who performs it, go to her; and if he sees her alone, standing and[?] sitting, then let the master reinforce the conjuration until the fifth day. And if she in the meantime[?] was conjured [while] with her lord... And if she were in a town, or had passed to another city, nevertheless let the lord[?] master perform the conjuration until she is able to come. And in this way the necromancers and[?] astrologers make their conjurations: Egyptians[?], Arabs, Hebrews, Chaldeans, Greeks and Latins. And this experiment was extracted from the secrets... [Aru?]pibus[?] of the imaginative art, from among the flowers of all experiments. etc.

Per hoc experimentu[m] co[n]stri[n]git[ur] homo, mulier, vir, puer[?], bestia cuiuscu[m]q[ue] co[n]- ditionis existat. Hec no[m]i[n]a in hu[n]c mo[dum] sint scripta in spatula. Na[m] postq[uam] hoc to- tu[m] ad i[m]pletu[m] fuit q[uo]d [vis?] eligere[?] tibi. Si aliquem [ho]i[n]e[m][?] co[n]stringere volueris scri- be nome[n] eius in spatula inter .b. et [et] i[n] no[m]i[n]e q[uo]d est [.]bel[?]. Si aliq[uem] [ho]i[n]e[m] co[n]stringere volueris scribe no[m]i[n]a illius inter .l.[?] et .A. Si v[er]o aliq[uam] bestia[m] co[n]stri[n]- gere volueris scribe nome[n] eius inter .t.[?] [.]A[.] et .A. et colore[m] eius. Et p[er][?] [ho]i[bus][?] v[er]o atq[ue] [ho]i[bus] et p[ro] mulieribus agendu[m] e[st] ita. Et in eadem hora in qua ex- pleta spatula fuit ab eadem ibi opor- tet ut in ip[s]i[us][?] pereant[?] ligna ex fraxino alba vel ligna q[ue] vaga[n]t[ur] in aquis, et facias[?] inde igne carbones, que collige et in olla nova mitte, et desup[er] paulati[m] pone spatula[m] et pau- latim augmenta[n]do igne donec spa- tula calefiat, et tu[n]c i[n]vocatos[?] p[re]d[i]c[t]os[?] [fac?] et dic hanc co[n]iuratione[m]: A + y + el + Castiel + Lamisniel[?] + Rabam + diabo- lam[?] vobis principio[?] [...] p[er] hoc no[m]i[n]e ut mulieris[?] [...] ut qui[?] in tuo amore ac- cendere volueris [...] reddit[a]s[?] ut statim et[?] [...] nisi[?] [...] + belam.

By this experiment a man, a woman, a male, a boy[?], or a beast of whatever condition it be, is constrained [bound]. These names, in this manner, are to be written on the spatula [shoulder-blade]. For, after all this has been fulfilled, [whatever you wish?] to choose[?] for yourself: if you would bind some man[?], write his name on the spatula between the .b. and [the] ..., and in the name which is .bel[?]. If you would bind some man, write the names of that one between the .l.[?] and the .A. And if you would bind some beast, write its name between the .t.[?] [.A.] and the .A., and its color. And for men[?], and also for men and for women, it is to be done thus. And in the same hour in which the spatula was completed, right there, by it[?], it is fitting that logs of white ash be burned[?], or logs that float on the waters, and that you make charcoal from them with fire; gather it and put it in a new pot, and above it place the spatula little by little, and little by little, increasing the fire, until the spatula grows hot; and then, the aforesaid ones being invoked[?], [do?] and say this conjuration: A + y + el + Castiel + Lamisniel[?] + Rabam + diabo-lam[?] to you in the beginning[?] [...] by this name, so that [the] woman[?] [...] whom you would kindle[?] in your love [...] you may return her[?] so that at once[?] [...] unless[?] [...] + belam.

[?]orem illu[m] illegible q[uod] vos ut veniat ad te pa[?] huius[?] pulcra[?] facie et blando ser[m]one dicendo Co[n]iuro vos Asyel et [?] ut ip[?] [?] qui p[otes]ta[te]m h[abe]t sup[er] om[n]e q[uod] ab eo qu[?] venire volo ad me venire facia[ti]s pa[?] huius[?] blando ser[m]one et[?] forma ut dixi s[cilicet] militis pulch[er]rimi ad g[?]landu[m] o[mn]e[?] que ei p[er]cip[er]e volu[er]o Et si p[er] viru[m] aut mulier[em] hoc face[re] volu[er]is fac ei p[ri]us notu[m] ubi te i[n]venire possit qu[i]a nisi te i[n]veniet p[er]tur[batus] furore suo i[n]saniet Si p[er] bestia[m] [con]iuro p[re]dictos [?] ut i[n]s[?] [?] illam bestia[m] q[uod] [?] ne de loco i[n] quo est se removere valeat donec volu[er]is Asyel Casyel Lamsiyel et Rabam et Lar[?] olam belam Ego vos [con]iuro p[er] deu[m] veru[m] et deu[m] vivu[m] qui vos c[re]avit et p[er] eu[m] qui Adam et evam formavit et p[er] eu[m] qui mare c[re]avit aridamq[ue] fundavit qui fecit angelos suos sp[iritu]s et mi[ni]st[r]os suos igne[m] ur[en]te[m] qui novit ea q[ue] no[n] su[n]t sicut ea q[ue] su[n]t qui h[abe]t claves mor- tis i[n]ferni et i[?] p[ri]m[us] et novissim[us] p[rincipium?] et finis Alpha et O et qui vivit et fuit mortuus et revixit[?] qui voca- vit[?] deu[m] p[at]rem ei[us] Alpha[?] et Maton[?] p[er] hoc nomen vos [con]iuro et p[er] s[an]c[tu]m et i[n]ef- fabile nom[en] dei tetragra[m]maton Abo[?] et p[er] id no[me]n q[uod] nemo novit nisi ip[s]e

…to him [illegible] that you [make] him come to you [¿ready?]…, with a fair face and gentle speech, saying: «I conjure you, Asyel and [?], that [he?]… — [he] who has power over all that [I wish] from him —… make come to me the one I want [to come], with gentle speech and in the form I said, namely of a most handsome knight, to [obey/serve?] in all that I may command him.» And if you wish to do this by means of a man or a woman, first make known to him where he may find you, for unless he finds you, disturbed, he will rage in his fury. If [you do it] by means of a beast, I conjure the aforesaid [spirits] so that… …that beast, so that it cannot move from the place where it is until you wish. Asyel, Casyel, Lamsiyel and Rabam and Lar[?]olam, belam: I conjure you by the true God and by the living God who created you, and by Him who formed Adam and Eve, and by Him who created the sea and founded the dry land, who makes his angels spirits and his ministers a burning fire, who knows the things that are not as those that are, who has the keys of death [and] of hell, and [is?] the first and the last, [beginning] and end, Alpha and O[mega], and who lives and was dead and lived again[?], who called[?] God his Father, Alpha[?] and Maton[?]: by this name I conjure you, and by the holy and ineffable name of God Tetragrammaton Abo[?], and by that name which no one knows except himself.

qui e[st] v[er]bu[m] dei et p[er] hec no[m]i[n]a dei Hely Heloy Yeloe Sabaoth Elyon Adonay Saday et p[er] no[m]i[n]a eius et p[er] i[psius?] virtutes et om[ne]s virtutes celoru[m] [con]iuro vos p[er] p[at]rem et filiu[m] et sp[iritum] s[anctum] et p[er] s[an]c[t]am t[ri]nitate[m] et unitate[m] dei et p[er] illa[m] corona[m] qua[m] d[omi]n[u]s n[oste]r ih[esu]s xp[istu]s in suo capite hab[uit] et p[er] lac b[ea]te marie virginis et p[er] ho[c] et d[i]c[t]a no[m]i[n]a et p[er] om[ne]s virtutes celi p[er] et p[er] ista[m] [con]iuraci[on]e[m] p[re]cipio vob[is] ut sta- tim et cito et velociter et sine mora se- ducatis cor et me[n]tem [?] i[n] amore[m] meu[m] et sicut hec sp[at]ula calefit et i[n]cenditur ita illu[m] vel illa[m] i[n]cenda- tis et calefacia[ti]s igne mei amoris et ita ut nu[m]q[uam] quiescere valeat don[ec] mea[m] adimpleverit volu[n]tate[m] [et] no[m]i[n]e q[ui]bet[?] [?]

[FIGURE — shield with table, «Hec e[st] figura spatule»:] Asy · A · el Casy · · el Lamsiy · · el Ra · b · bam[?] Er · e · lam [?] · e · lam be · · lam [at the point of the shield, in a column:] A / Leo / n

right column, beside the figure: Item nota q[uod] spa- tula sup[ra]d[i]c[t]a debet [e]ss[e] asini- na vel leporina vel anserina vel caponina s[e]c[un]du[m] diversos

…who is the Word of God; and by these names of God: Hely, Heloy, Yeloe, Sabaoth, Elyon, Adonay, Saday, and by his names and by his[?] powers and [by] all the powers of the heavens I conjure you; by the Father and the Son and the Holy Spirit, and by the holy Trinity and unity of God, and by that crown which our Lord Jesus Christ had upon his head, and by the milk of the blessed Virgin Mary, and by this and the said names, and by all the powers of heaven; and by this conjuration I command you that at once, and quickly, and swiftly, and without delay you seduce the heart and mind [of so-and-so] toward my love; and just as this «spatula» heats and catches fire, so may you kindle and warm him or her with the fire of my love, so that s/he may never rest until s/he has fulfilled my will, and in the name of whosoever[?] [?].

[FIGURE — shield with a table, «This is the figure of the spatula»:] Asy · A · el / Casy · · el / Lamsiy · · el Ra · b · bam[?] / Er · e · lam / [?] · e · lam / be · · lam [at the point:] A / Leo / n

[marginal note:] Item, note that the aforesaid spatula should be of donkey, or of hare, or of goose, or of capon, according to [the] various [authors].

[E?]t equu[m] h[abe]as ad eundu[m] quo vis Respice [?]evem[?] versus oriente[m] flexis ge[n]ibus iunctis manib[us] et si aget[?] i[n] cart[a] et dic cu[m] magna fiducia et sp[e] fir[m]issi[m]a obtine- ris Altissime et benig[ni]ssi[m]e rex orie[n]- tis exaudi orac[i]o[n]e[m] mea[m] et clamor me[us] ad te venia[t] fiant aur[e]s tue i[n]tenden- tes i[n] voce[m] dep[re]cac[i]o[n]is mee p[er] nobiliss[im]a[m] et eande[m] maiestate[m][?] tue[?] te i[n]voco et ad- huc[?] p[er] illu[m] d[eu]m q[uem] to[ti]es diligis [?]fide[?] et car[it]as[?] et lege[m] legale[m] et p[er] p[iet]a[te]m[?] p[?]- tam[?] et p[er] car[it]ate[m] car[it]ativa[m] [?] Anael Ely tetragra[m]maton q[uod] e[st] nome[n] Altissimu[m] et p[er] locu[m] ubi sedes i[n] solio magne nobili- tatis tue mitta[s] ad me sp[iritu]m Flaveu[m][?] quo i[n] eo valea[m] adi[m]ple[re] q[uod] apta[?] et fir[m]ave[?] po- tens est d[omi]na ip[su]m mitt[er]e ut nu[n]chi[?] i[n] hac hora[?] tua magna p[o]t[es]tat[e?] i[n] om[n]ib[us] et[?] [?]ma sit obediens et legalis Et ideo te d[omi]na i[n]voco Adoro et laudo nome[n] tuu[m] [?]a[?]nu[?] qui oriens s[an]c[tus] benedic[tus] et p[?] [glo]riosissim[us] p[er] i[n]finita s[e]c[u]la s[e]c[u]lor[um] amen[?] Hoc igitur d[i]c[t]o s[an]c[t]as[?] d[?] Audatis[?] volo [hu?]nc[?] ad tale[m] p[ar]te[m] et [?]rat[im][?] veni[a]t si volu[er]is sp[iritu]s ut aquis[?] ut dormie[n]do ut vi- gilando cu[m] aquis[?] venit d[i]c[?] [con]iuro te p[er] d[eu]m qui c[re]avit celu[m] et t[er]ra[m] mare et om[n]ia qua[?] i[n] eis su[n]t tam visibilia q[uam] i[n]vi- sibilia et sine sp[?][?]tu et timore d[e]mo[n]- aliquo ut p[er]iculo s[?]e et angustia mei cor[dis]

…and may you have a horse to go wherever you wish. Look [?] toward the east, with knees bent [and] hands joined, and if [you work?] upon a paper[?], and say with great trust and most firm hope [and] you shall obtain[?]: «Most High and most gracious King of the East, hear my prayer, and let my cry come to you; let your ears be attentive to the voice of my supplication. By your most noble and selfsame majesty I invoke you, and further[?] by that God whom you so often love [in?] faith[?] and charity[?], and [by] the lawful law, and by piety[?] p[?], and by charitable charity, [?] Anael, Ely, Tetragrammaton, which is the name of the Most High, and by the place where you sit on the throne of your great nobility: send me[?] the spirit Flaveus[?], through whom I may accomplish in him what is fitting[?] and firm[?]; powerful is the lady to send him, that [now?] in this hour, [by] your great power, in all things and [?]… he may be obedient and lawful. And therefore, lady, I invoke you, I adore and praise your name [?], O holy, blessed and most glorious East, through the infinite ages of ages, amen.» This then being said, [?] Audatis[?], I want [that] this[?] may come to such a part, and at once[?] may come, if you wish, spirit, whether in the waters[?], whether sleeping, whether waking; with the waters[?] he comes. Having said [?]: I conjure you by the God who created heaven and earth, the sea and all that is in them, both visible and invisible, and without [?]spirit[?] and without fear of any demon, nor peril s[?] and anguish of my heart.

[...]ris z aere portes me suauit[er] z deponas me sine aliqua lesione ve[n]ti vt futuru[m?] vsq[ue] ad talem locu[m] suauit[er] me deponas cu[m] au[tem] deposuerit te vbi affectab[is?] dicas humil[iter] g[ra]cias tibi ago o v[?]cius q[ui] dignu[m] me fe[?]- [ci]sti michi ad p[ie]ta[tem?] mea[m] z p[re]senta[?] g[rati]a z bene- ficio meo z me tibi offero seruire z san- c[t]is[?] tuis obedie[n]s[?] mandatis b[e]n[e]dictu[m] lau- datu[m] sit semp[er] nom[en] tuu[m] regnatu[?] sup[er] om[n]ia s[e]c[u]la s[e]c[u]lo[rum] Et tibi a[?] g[rati]as ago qui[?] z g[ra]ndi[?] tua[?] no[m]i[n]e[?] altissimi dei p[er] me fe- ci[st?] me dignat[us] es et illegible vnde ad locu[m] seruitu[?] z altu[m] t[em]p[or]e sereno z libet[?] ventu[?] z dic[?] s[an]c[t]a maria ora p[ro] nobis h[?] magna[m] misericordi- am tuam cum gloria q[?]i totu[?] i[n]mundu[?] illegible tuas d[omi]ne g[ra]cia[?] [?]m z to[?]sm[?] cor[pus?] meu[m] d[omi]ne deus p[ate]r omnipote[n]s iudica me postea fac talem titulu[m] vt i[n]fra[?] illegible designabit illegible tu[m] ollis et[?]

[...] through the air carry me gently and set me down without any injury from the wind, and [future?] until [I reach] such a place set me down gently. And when it has set you down where you desire, say humbly: «Thanks I give to you, O [?], who made me worthy, me, according to my piety[?] and [your?] present grace and benefit of mine; and I offer myself to you to serve [you] and obedient to your holy[?] commands. Blessed and praised be always your name, reigning over all things for ever and ever. And to you [?] I give thanks, who[?] and by[?] your great[?] name of the most high God through me [...] you have made me worthy, and [illegible]». Whence, toward the place of service[?] and high, in serene weather and [with favorable wind?], and say[?]: «Holy Mary, pray for us, [?] your great mercy with glory, that the whole world[?] [illegible] yours, O Lord, grace[?] [?] and [?] my body[?], mine, O Lord God Father almighty, judge me». Afterward make such a titulus (figure) as below[?] [illegible] it will be designed [illegible] [...] with the pots[?] and[?] [...]

pone in ollam saph[?]tonis[?] cineres z farina[m] z in ou[?]ta[?] igne[m] tu[m?] sala[?] m[?] occidentali aq[uam] z calcem z sede in medio cir- culi z vertit[e] te vers[us] septe[m]trionem z[?] z voca reg[?]em nubiu[m] no[m]i[n]e Bawtha vt mittat 3[es?] daducib[us?] qui huc[?] possem[?] michi[?] nubib[us] z ventis s[cilicet] Baltim . Baltim . Baltim . Sathim . qui duca[n]t te absq[ue] le- sione z absq[ue] p[er]iculo tui corporis z anime ad locu[m] q[uem] volueris eo tu[n]c apparu[n]t[?] tibi q[ua]si nubes z de nubib[us] ollis[?] exibu[n]t[?] tres[?] alie olle[?] dice[n]tes ascende ascende as- cende tu[?] aut[em] i[n]p[er]territus dic z tu[?] gaude- bis[?] parata sellam[?] in gr[e]mio [?] dices [?]illegible videbis kathedram in medio nubis et tu ascende illam z dic vere[?] Bawtha . z duces[?] Baltim . Baltim . Baltim por- tate me placabilit[er] s[i]ne timore z i[m]p[er]- territo z p[er]iculo aliquo mei corporis z anime vsq[ue] ad talem locu[m] z suauit[er] me lauata[?] z suauit[er] me dep[?]mitat[?] tu vere[?] Bawtha z o vos sp[iritu]s[?] Bal- tim . Baltim . Baltyra[?] vos pote[n]t[es] i[n]vo- co vt cito z veloc[ite]r me ducatis vsq[ue] ad talem locum s[i]ne om[n]i timore z p[er]iculo mei corporis z anime z ad h[oc] vos i[n]vo- co z g[iu]ro[?] pote[n]t[es] z g[?]iso[?] illegible Angto[?] no[m]i[n]a altissima qui in aere sunt potit[?] [?]astiesil . emedl[?] . emathel . z angel[?] . etynneal . venoel . Sarbon . Seutan . vy[?]

put in a pot of [saph?tonis] ashes and flour, and in [?] fire; then [with?] salt[?] [?] western[?], water and lime; and sit in the middle of the cir- cle, and turn yourself toward the north (septentrion), and[?] call the king[?] of the clouds by his name, Bawtha, that he may send three[?] conductors[?] who here may be able[?] [to carry me?] with clouds and winds, namely: Baltim, Baltim, Baltim, Sathim, who may carry you without in- jury and without peril to your body and your soul to the place you wish. Then there will appear[?] before you as clouds, and from the clouds of the pots[?] will come forth[?] three[?] other pots[?] saying: «Ascend, ascend, as- cend!». You, however, undaunted, speak; and you will re- joice[?], the seat[?] prepared in [your] lap[?] [?] you will say[?] [illegible]. You will see a chair (throne) in the middle of the cloud, and you ascend it, and say: «True[?] Bawtha, and you will lead[?] Baltim, Baltim, Baltim: car- ry me peaceably, without fear and un- daunted, and without any peril to my body and my soul, up to such a place; and gently may you wash[?] me and gently set me down[?]. You, true[?] Bawtha, and O you spirits[?] Bal- tim, Baltim, Baltyra[?], I invoke you, powerful ones, that quickly and swiftly you may lead me up to such a place without all fear and peril of my body and my soul; and for this I invo- ke you and conjure[?] you, powerful ones, and [?] [illegible] Angto[?] most high names, who in the air have power[?]: [?]astiesil, emedl[?], emathel, and angel[?], etynneal, venoel, Sarbon, Seutan, vy[?]».

volay . taneyn . teregay . Sarabon . game- loy . rubasg[?] . ficenz[?] . Gysay . Austauon . Bousal . Sameloy . Sarban . Sywra . Che- ly . anuaua . Subsaloy . Srego . Afonay . z zaphirim . Boweoth . beolthoway . aforax . Aglyo . Cursal . Fauelyon . [?] Vt na[m?] vos i[n]uoco z g[iu]ro[?] z exorc[iz]o z co[n]stringo vt s[i]ne mora v[er]aci[te]r ad me exi[s]tante[m] in h[oc] loco z multu[m] me suauit[er] z benig- ne def[er]atis z ducatis ad talem locum s[i]ne o[mn]i timore lesione z p[er]iculo mei cor- poris z a[n]i[m]e sic fiat fiat Ai[?] vada[?] secur[us] z no[n] timeas [?] p[er]uehit[?] te q[uo] volueris Si forte socios habere volueris in vi[a?] a[?] in op[er]e[?] au[tem] q[uod] sitis i[m]p[er]territus t[ame]n vlg[?] h[ec] no[m]i[n]a dicas . s . Semagilbetalya . Sabalaay . Sarotari[?] . Sar[?]amey . Ceru- balli . tyauuax[?] co[?] sic n[ec] pote[r]i[s] i[n] dea[?] p[er]te[m] z veru[?]am secur[us] q[uod] voluis[?] Si q[u]is tibi forte nocere voluit vel attemptauit Si ex parte septe[n]trionali sanse- ris[?] kathedra[m] descende[re] dic[?] illegible Balthym . te i[n]uoco g[iu]ro[?] z co[n]stringo vt v[in]dices me de isto qui michi nocere te[m]pta[?] z h[ec] s[an]c[t]a nom[in]a q[uae?] i[n] alib[us?] pote- rata[?] h[ec] . s . plagaly . stygaloy . Aelyon . babaia . regale . sargaloy . Guitipabey . z statim v[er]tet t[em]pestas[?] sup[er] eu[m] z ti[?]as[?] Si v[er]o ex parte occidentali q[u]is tibi noce- re te[m]ptauit dic audacter . Baltim . g[iu]ro[?] z co[n]stringo te p[er] ista s[an]c[t]a[?] nom[in]a

volay, taneyn, teregay, Sarabon, game- loy, rubasg[?], ficenz[?], Gysay, Austauon, Bousal, Sameloy, Sarban, Sywra, Che- ly, anuaua, Subsaloy, Srego, Afonay, and zaphirim, Boweoth, beolthoway, aforax, Aglyo, Cursal, Fauelyon [?]: you I invoke and conjure[?] and exorcize and constrain that, without delay, truly to me, who am in this place, and very gently and be- nignly you carry and lead me to such a place without all fear, injury and peril of my bo- dy and my soul. So be it, be it. [?] Go[?] secure and fear not; [?] it will convey[?] you where you wish. If perchance you wish to have companions on the way[?] or[?] in the work[?], yet so that you be undaunted, say[?] these names, namely: Semagilbetalya, Sabalaay, Sarotari[?], Sar[?]amey, Ceru- balli, tyauuax[?]. [?] thus neither[?] will you be able[?] [?] [?] and [?] secure, [what] you wish[?]. If perchance anyone wished or attempted to harm you, if from the northern part you [feel?] the chair descend, say[?] [illegible]: «Balthym, you I invoke, conjure[?] and constrain that you avenge me of that one who attempts to harm me». And these holy names, which among others[?] are power- ful[?], namely: plagaly, stygaloy, Aelyon, babaia, regale, sargaloy, Guitipabey; and at once a tempest[?] will turn upon him, and [?]. But if from the western part anyone attempted to harm you, say boldly: «Baltim, [I] conjure[?] and constrain you by these holy[?] names».

[.] sabegyol . sabely . splaton . tymalyy . [?] [n?]atal . tyboel . Galtym . fiat ut sit pluuia [et] nubes sup[er] illu[m] m[on]t[em] q[uod] non possit videre nubem . [E]t si vo[?] cypta[?] orientali [d]e[?] temptare voluit [dic?] vel [al]tis Galtym . baltym [cum] ista no[m]i[n]a . s[cilicet] alegaly . stygaloy . makyon . baubara[?] vagala . sagaboy . guttipabey [et] cadat [c]onitru[m?] [super?] illum [et] nubes [et] temp[est]a- tes ita m[e?] temptare no[n] audeat . Si [f]orte in via videre sup[er] te temp[est]a- tes ut [temp?]tates aut [nubes?] aut alia ter- ribilia [?] forte p[er?] [?] taruex[?] dicas O tu vex baltha[m?] . ego te [in]uoco [et] [con]iuro [et] [con]stringo vex sapiens [et] fortis p[er] h[ec] no[m]i[n]a . s[cilicet] . Alugan . sagaura[?]betho . [v?]italora . fingonay . gabalfay . ut h[ec?] terribilia facias [?] [con]uocacio[n?] statim d[ic?] hiis verbis sine mo[r]a re- cede [et] vltra no[n] [h]abebis [dum?] hic cir- culus debet fieri . Ad istud [op]us[?] a[?]q[?] [A]d videndum in sompn[i]s q[ue] vis s[cri]be[?] hec no[m]i[n]a in carta virginea [et] [in om?]- nib[us] illis dies[?] in hu[n]c modum sicut in- [fer]ius [no]tabit[ur] [et] postea pone sub dext[r]a aure c[um] vadis dormitu[m] [et] videbis q[uod] vis d[e] p[re]t[er]itis p[rese]ntib[us] [et] futuris [?] et [con?]

[magical names: sabegyol, sabely, splaton, tymalyy…, tyboel, Galtym]. Let there be rain and clouds over that mountain, so that he cannot see the cloud. And if [someone/something] [of the] eastern [quarter] wished to [assail/tempt], say[?]… with loud [voices] "Galtym, baltym," with these names, namely: alegaly, stygaloy, makyon, baubara[?], vagala, sagaboy, guttipabey; and let [the] thunder fall [upon] him, and clouds and tempests, so that he dare not tempt me. If perchance, on the road, [you see] over you tempests —whether tempests, or clouds, or other terrible things— [?] say: "O you, vex baltham[?], I invoke you and I conjure you and I bind you, wise and strong vex, by these names, namely: Alugan, sagaura[?]betho, [v?]italora, fingonay, gabalfay, that you make these terrible things [?] invocation." At once say[?] with these words; without delay withdraw, and you shall no longer have [tempest?] while this circle must be made. For this work[?]… [New experiment] To see in dreams what you wish [to know], write[?] these names on virgin parchment, and [on] all those days[?], in this manner, just as will be noted below; and afterwards place it under the right [ear] when you go to sleep, and you will see what you wish of things past, present and future [?]…

[in]uocacio q[uod] deb[et] fieri sup[er] carta[m] . O vos gloriosa no[m]i[n]a su[m]mi dei c[um] o[mn]ia p[rese]ncia p[re]t[er]ita [et] futura p[rese]ncia su[nt] . Rogo vos ego seruus [et] subditus v[este]r q[uod] mittatis michi Angelos v[est]ros [?] qui scripti su[n]t in circulo isto ut m[ihi] reuelacio[n]e[m] deb[e]- atis q[uod] q[uod] sup[er] talem re[m] a[u]t de qua[m] vis negocio q[uod] venturu[m] e[st] [et] h[oc] dicat trib[us] vic[ib]us vitalib[us?] [et] videbis q[uod] q[uod] vis p[er] pot[e]n- ciam dei . Hic est circul[us] q[uod] deb[et] scribi[?] tu ib[?] dormitu[m]

⊞ AGLA ⊞ ⊞ Michael v[irtus] d[e]i ⊞ ⊞ Gabriel fortitudo ⊞ ⊞ Emanuel p[ara]clitus ⊞ ⊞ Raphael medicina dei ⊞ ⊞ Alpha et O . eli[?] ely ⊞ ⊞ Tetragramaton am[?]e[?] ⊞ ⊞ A G L A ⊞

[A]d equu[m] h[abe]nd[um?] [?] [s]c[ri]bat[ur] in hostio dom[us] [?]atue in crepusculo noctis mo[?] h[?]

The invocation that must be made over the parchment: "O you glorious names of the highest God, with whom all things present, past and future are present. I, your servant and subject, beg you to send me your angels [?] who are written in this circle, so that you must [grant] me a revelation concerning such a thing, or concerning whatever business you wish [to know] that is to come." And let this be said three times with living [voices?], and you will see what you wish by the power of God. This is the circle that must be written[?]… you… [to go to] sleep. [Diagram:] AGLA · Michael, virtue of God · Gabriel, fortitude · Emanuel, paraclete · Raphael, medicine of God · Alpha and Omega, eli[?] ely · Tetragrammaton, am[?]e[?] · AGLA. [New experiment] To obtain[?] a horse… let it be written on the door of the house … in the twilight of night …

[scri]b[e?] hec no[m]i[n]a c[um] sang[ui]ne vespertilionis [et?] iudith el . [et] alpha . alpha . dr[?]ato . [?]ario[?] do . ypation . Quib[us] sc[ri]ptis retract[us?] mod[?] [cu]m Aloto post hora[m] q[ua] retra[?]ris [et] in [?]aies equ[m] p[re]a[?]tu[m] q[uod] tu volueris Ascend[e] p[er?] o[?] sinistru[m] pedem ad p[ri]m[am?] [et] dic h[?] [in]uocato Coniuro te eque bo[n]a p[er] creatore[m] celi [et] t[er]re [et] p[er] illu[m] q[ui] creauit vniu[er]sa [et pro?] Ad laude[m] [et] gloria[m] sui no[m]i[ni]s [et] p[er] d[eu]m viuu[m] [et] p[er] d[eu]m s[an]c[tu]m [et] p[er] d[eu]m veru[m] [borrón] ut no[n] in tot[?] [?]corp[us?] nec in [an]i[m]a n[?] m[?]nimo m[?]l[?] me[?] [?e] Ab[?]e valeas n[on?] in Aliq[uo] me p[er]turbes [?]me v[?] . Ad locu[m] talem d[e]f[er]as p[la]cide h[?] [?]auitas[?] [et] iocunda[?] [et] valdit[er?] Ab[s]q[ue] o[mn]i m[?]e d[?]mi[t]to[?] . [?] [e]am de[?] Ascend[e] Au[?]atteru[?][?] [?]tuu[?] q[uod] o[mn]ino tibi noc[er]a[?] non pot[er]it // [s]igno v[er]o cr[ucis?] no[n] ta[?] signabis q[uod] ip[su]m [?]ta fugab[i]s . Cu[m] aut[em] p[er]uenis Ad locu[m] p[er?] nominatu[m] descend[e] de equo [et] Accipe frenu[m] [et] Absconde sub terra p[er?] Arb[or?] Aut tuo negocio p[er]agras[?] frenu[m] et[?] [?]cutta firmissime [et] statim [ver?]t[?] Cu[m] Aut Ascendere volueris At p[ri]etate[?] [?]am coniuracione[m] [et] h[ec] [no]m[in]a[?] Sba[?] [k]astalya . elogo . yetas . [2s?]

Write[?] these names with the blood of a bat: iudith el, and alpha, alpha, dr[?]ato, [?]ario[?]do, ypation. Once these are written, withdrawn[?]… with Aloto[?], after the hour in which you withdrew[?], and you will find[?] the horse already prepared[?] that you wished for. Mount with the left foot toward the first[?] and say this[?] invocation: "I conjure you, good horse, by the Creator of heaven and earth, and by Him who created all things, [and for?] the praise and glory of his name, and by the living God, and by the holy God, and by the true God, that you [harm me] not in anything[?]… neither in body[?] nor in soul… in the least… that you may [come?], that you disturb me in nothing… To such a place may you carry me gently[?]… [with] smoothness[?] and willingly[?] and firmly, without any [trouble?]… I release you[?]…" Mount it[?]… so that it can in no way harm you. And with the sign of the cross[?] you shall [not?] sign it, so that … you will drive it away. And when you reach the aforenamed place, dismount from the horse and take the bridle, and hide it under the earth beside a tree[?]. Or else, [your] business [done], run[?] the bridle and … most firmly, and at once it will [return?]. When you wish to mount again, with piety[?]… the same conjuration[?] and these names[?]: Sba[?], kastalya, elogo, yetas.

Hic incipit speculu[m] Floron. Fiat fieri speculu[m] de puro calibe ad mensura[m] palme unius in rotu[n]do. Habeat q[uod] ma- nubriu[m] ad tenendu[m], et sit illu[m]inatu[m] et lu- cidu[m] ut ensis, ita q[uod] scriptu[m] [sit] no[m]en Floron et in circuitu istius speculi ex alia parte no[n] lucida sint hec, du[m][?] no[m]i[n]a cu[m] hiis de- cem characterib[us] descripta, et no[m]i[n]a sint et dei[?] sit in medio scriptu[m]. Postqua[m] fuit[?] scriptu[m] in loco sacrato, u[n]gatur ex puro bal- samo ex parte lucida, et subfu[m]iget[?] scilicet

Seneglafara[n?] · Patramoy · Berith Samah · [Hraf?/Graf?] · Sammale Firtagus[?] · Bellay · Baria[?] · Guoman[?] · Batha[?] (cuadro central, 3×2): F · L · O // R · O · N = FLORON

Here begins the mirror [of] Floron. Let a mirror be made of pure steel, to the measure of one palm, round. Let it have a handle for holding, and let it be polished and shining like a sword, so that the name Floron be written [on it]; and around that mirror, on the other, non-shining side, let these ten[?] names be written with these ten characters, and let the names be[?], and the [name] of God[?] be written in the middle. After it has been written, in a consecrated place let it be anointed with pure balsam on the shining side, and let it be fumigated[?], namely,

cum ligno aloes, ambra et mirra et oli- bano albo. Hoc facto, magister huius operis sedens faciat ipsum speculum tenere per manubriu[m] cu[m] ambabus manibus puero virgini stante parte sua, et ipse magis- ter balneatus, etiam mundis vestibus indu- tus, qui artem intraverit[?] exercere hoc opus. Mel, lac et vinum equale insimul mixtum in patena[?] aspergat dicendo [signo] Floron in speculo, sic solvit[?] res ape[r]- [...] tibi[?] ut videas hoc. Deo[?] hanc coniuracione[m] coram speculo legat: Bismilla, arracha- mam, bismissa, gassim, gisim[?], galisim, delugosim[?], samaraosim[?], iralim[?], ausim[?], taravim[?], et aloim[?], hyacabanoy[?], illata[?], laytim[?], hahalmini[?], vacoymi[?], choma[?], laminas[?], vnuchamiy[?], zonim[?], nacabanor[?], azavathia[?], thacicat[?], ipiraladon[?], illemey[?], faiid[?], huciicas[?], illemegiptini[?], sitagiatim[?], viaica[?], hamramica[?], caiala[?], calcavini[?], alaoht[?], halaycu[?], gaycamacurij[?], morto[?] orsail[?], gaibel, huabaton[?], albical[?], huale- tin[?], halmagilia[?], hualaon[?], huastanie[?], hualcamamath[?], huacorzon[?], illenie[?], gip- tini[?], caiignia[?], gathegina[?], lasuma[?], iesa- nini[?], aptasala[?], albuoahit[?], villeath[?], alfand[?], vsamach[?], aptisila[?], abfuwauch[?], villelach[?], anc[?] dulamendalie[?], hahysitim[?], valelas[?]

with wood of aloe, amber and myrrh and white frankincense. This done, the master of this work, seated, let him have a virgin boy standing at his side hold the mirror by the handle with both hands; and the master himself, bathed and also clothed in clean garments, [being he] who has undertaken[?] the art, let him carry out[?] this work. Honey, milk and wine in equal parts, mixed together in a paten[?], let him sprinkle, saying [sign]: "Floron in the mirror, thus the matter is opened[?]… [it is asked][?] of you that you see this." To God[?] let him read before the mirror this conjuration: Bismilla, arrachamam, bismissa, gassim, gisim[?], galisim, delugosim[?]… [a long list of magical words follows, all uncertain, down to "valelas"].

hthimi[?], caiegina[?], caciieginales[?], mirabola- mini[?], abeasila[?], albiwauich[?], alleath[?], hala- maton[?], vnica[?], gaycataloh[?], hugia[?], gray- soza[?], camesalis[?], phalmouach[?], bathachaua[?], huaba[?], iagis[?], illemeanintimi[?], galigina[?], gathegina[?], iesmivapta[?], liba[?], albiwath[?], vlauich[?]. Ista vero, hac coniuracione, magister in speculo aspiciat, et videbit militem arma- tum in equo sedentem et armigerum suum comitantem secum, qui[?] miles de equo descen- dat et armiger arma[?] et equum tenebit. Cui mi- liti sic dicat: se apparere[?] dece[n]tissime vi- sibiliter, gracio[se?]. Et tunc magister ipsum interroget de preteritis, presentib[us] et futuris, et ipse continuo, certo[?] scito[?], interrogata plenius[?] insinuabit. Non ergo tibi incredibile sit, quicu[m]q[ue] fueris[?] huius operis artifex, q[uod][?] dum novies ista perficiens[?] idem sit magis- ter[?] vniuersa que prius prescripta insinuaverit ora[?] ad os viua voce, p[ro]palificando[?], denu[n]- ciabit. Dum ergo tu[n]c[?] pro tuo velle perfe- ceris, eidem sp[irit]u[m][?] cu[m] pace propria[?] ut recedat, et iuxta preceptu[m] sui d[omi]ni recedat cu[m] fuit[?] vocatus. Hic incipit speculu[m] Floron et alio modo q[uam][?] supra sit notatu[m], q[uonia]m[?] quis cu[m] eisde[m] regulis[?] fiat fieri speculu[m] de puro calibe ad men- sura[m] palma unius in rotu[n]do, et h[abe]at manu-

hthimi[?]… [end of the list of magical words, all uncertain] … vlauich[?]. With this conjuration, then, let the master look into the mirror, and he will see an armed knight sitting on a horse, and his squire accompanying him; which knight dismounts from the horse, and the squire will hold the arms[?] and the horse. To that knight let him say thus: that he appear[?] most fittingly, visibly, graciously[?]. And then let the master question him about things past, present and future, and he at once, with sure knowledge[?], will fully disclose[?] what was asked. Let it not therefore be incredible to you —whoever you may be[?] the maker of this work— that, doing these things nine times[?], the same master will announce by living voice, mouth to mouth, making it public[?], all that was prescribed above. When therefore you have accomplished[?] [all] at your will, [permit] the same [spirit] to depart in his own peace[?], and according to the command of his lord let him withdraw[?] as he was[?] called. Here begins the mirror [of] Floron, and in another way than[?] noted above, since[?] one, with the same rules[?]: let a mirror be made of pure steel, to the measure of one palm, round, and let it have a han[dle]…

[?]rm[?] ad tenendu[m] ⁊ sit illiniatu[m] ⁊ lucidu[m] ut en- sis · Sit[que] [quod] s[an]c[tu]m in honore[m] ⁊ in no[m]i[n]e [con]uu[m][?] in [f]e[r]io[r]ib[us][?] ⁊ me[?]tuitu[?] speculi ⁊ exalta- [t]u[r] ita n[on] lucida sint · [ro?] no[m]i[n]a cu[m] d[i]c[t]is karak- terib[us] sup[er]i[us] sc[r]iptis ut pateat in speculo ⁊ hoc nom[en] floron in medio sit sculp- tu[m] ⁊ post[quam] sc[r]i[ptu]m fuit · in loco tali satu[r]e-[?] ta sit sac[r]is[?] vngat[ur] pu[r]o balsamo in parte lucida ⁊ sit suffu[m]igatu[m] hiis aromatib[us] s[cilicet] ligno aloes · amb[r]a · mi[r]ra · g[?]stende[r][?] ⁊ olibano albo · Hoc f[a]c[t]o magist[er] hui[us] op[er]is sedens fac[i]at ipsu[m] speculu[m] tene[r]i amba- b[us] manib[us] alicui pu[er]o vi[r]g[in]i ante par- tes suu[m][?] ⁊ ip[s]e magist[er] sit p[r]imo balnea- tu[m][?] ⁊ mundis vestib[us] indut[us] ⁊ al[?]ib[us] aliis modis ut b[e]n[e] nosti ordinat[us] ante- quam incipiat hoc op[us] excau[?]a mel[?] vac[?] ⁊ vnu[?] mixta a[?][?]gani[?] in a[?]ue ⁊ magist[er] [pro]dem s[?]m [pr?]o no[m]i[n]e advocat ut in speculu[m] situ[s] solit[us][?] a[?] veniat et va[r]ia [r]esponsa de[r]eb[us] i[n]te[r][r]ogatis · [?]t[?]a sc[r]ipta ut u[?] [?]ideat / Hoc dicto magist[er] co[n]iu[r]aco[nem] seq[ue]nt[er] caldayci[s] u[er]b[i]s sc[r]ipta plegat[?] hoc mo[do] Mui[r]smassa · Cassini · gossini · gassini · g[?]tagossini · Camalaosini · vaxini · g[?]tini · cau[r]axini · ma[r]raxini · sobohini · ha[r]uu[a] · banou[?] · allagalite · ali[r][?]sti · alau[r][?]a · haletum · ha-

[...] to hold it, and let it be anointed and shining like a sword[?]. And let what has been sanctified[?] be in honor and in the name of [?], in [the lower parts?] and [?] of the mirror, and be exalted[?] so that they are not shining · The [remaining?] names, with the said charac- ters written above, so that it may appear in the mirror; and let this name, Floron, be engraved in the middle; and after it was written, in such a place [?] let it be consecrated[?]. Let it be anointed with pure balsam on the shining part, and let it be fumigated with these aromatics, namely: aloe-wood, amber, myrrh, [?] and white frankincense · This done, the master of this work, seated, shall have that mirror held with both hands by some virgin boy, before his parts[?]. And the master himself shall first be bathed and clothed in clean garments, and [arranged] in other ways, as you well know, made ready before he begins this work [?] [?] and once mixed [?] the master beforehand summons it by its name[?] so that, in the mirror, as is its custom[?], it may come and [give] various answers about the things asked · [?] written[?] so that it may be seen[?] / This said, the master [shall utter] the conjuration next, with Chaldean written words[?], in this manner: Muirsmassa, Cassini, gossini, gassini, [?]tagossini, Camalaosini, vaxini, [?]tini, cauraxini, marraxini, sobohini, haruua, banou[?], allagalite, alir[?]sti, alaur[?]a, haletum, Ha-

maymon · hyale[r]mon · bisselmi · b[r]iste-[?] delimin · hybelim[?] · bycho · yhan · bychoimin[?] · chosuma · lonym · lony[n]ta[?] · corvimnum[?] · v[r]cabano[r] · athe[r][?]etatat[?] · hyach[er][?] · huya- zalon · v[r]t[r][?]ef · illemegyptu[?] · b[r]ag[r]t[r]- us · hys[r][?]ca · h[r]im[r][?]ca[?] · h[r]amenica · conola[r]- ganst[r]a[r]mi · zlo[r]oli · helytu[?] · gayta · memetu · monto[r][r]o · laz[r]abal · hubado[r][?] · alb[r]etal · hy[r]alepini · almaga[r][r]ie · hu[?] a- leon · hyaltani[r][r]a · hualenyes[r]t[?] · hu[r][r]o[r]osa[r] · allemeg[r][r]itu · ca[r]g[r][r]a[?] · sac[r]gyna[?] · lamini · lesymaybdo · abtysilchi · alluhua[r][?] · vakhat[?] · a[r]fa[r]a · huzeniechi[?] · aptihle · ab[r]m[r]ua hit[?] · vllehach · enzabula · movabe · balicu[?] · v[r][r]a- lesu[r]a · ceagyna · lasmyv[r]o · valanu[?] · apta- hile · asugnath[r]chi[?] · vall[r]aach · hyamac[r] a- [r][r]on · hyab[r]a · gaytac[r]alon · hy[a] · yagabolo- zol · ⁊ halmolmeth · bethau[r]a · huaba · layg[r]p · illenietantu[?] · ca[r]g[r][r]a · c[r]ag[r][r]a · dau[r]ag[r][r]- nele[r] · my[r]v[r]aptalile[?] · vlleytith · se[r]cta[?] ha- [g[r]?] Magist[er] inspiciat in speculo ⁊ videbit unu[m] milit[em] a[r]matu[m] in equo sedent[em] ⁊ a[r]mi- ge[r]u[m] suu[m] comit[an]ta[m][?] secu[m] qui miles de eq[u]o descendet ⁊ a[r]mig[er] [?] eq[u]m tenebit cui militi sic dicat p[er?]ata[?] in silicio gy[r]v[r]-[?] mon · tu[n]c[?] magist[er] i[n]te[r][r]oget ip[su]m de[?]- te[r]tis[?] p[rese]ntib[us] ⁊ futu[r]is ⁊ ip[s]e [con]tinuo[?] [con]t[?] s[an]c[t]o i[n]te[r][r]ogata plene s[?][?] in ti-[?]

[Magic words / nomina, lines 1-20 — untranslatable; read exactly as seen:] maymon, hyalermon, bisselmi, briste[?], delimin, hybelim[?], bycho, yhan, bychoimin[?], chosuma, lonym, lonynta[?], corvimnum[?], vrcabanor, athe[?]etatat[?], hyacher[?], huya- zalon, vrt[?]ef, illemegyptu[?], bragrtr- us, hysrca[?], hrimr[?]ca[?], hramenica, conolar- ganstrarmi, zloroli, helytu[?], gayta, memetu, montorro, lazrabal, hubador[?], albretal, hyralepini, almagarrie, hu[?] a- leon, hyaltanirra, hualenyesrt[?], hurrorosar, allemegrritu, cargrra[?], sacrgyna[?], lamini, lesymaybdo, abtysilchi, alluhuar[?], vakhat[?], arfara, huzeniechi[?], aptihle, abrmrua hit[?], vllehach, enzabula, movabe, balicu[?], vrra- lesura, ceagyna, lasmyvro, valanu[?], apta- hile, asugnathrchi[?], vallraach, hyamacr a- rron, hyabra, gaytacralon, hya, yagabolo- zol, and halmolmeth, bethaura, huaba, laygrp, illenietantu[?], cargrra, cragrra, dauragrr- neler, myrvraptalile[?], vlleytith, sercta[?] ha- [Here the list of magic words ends; the instruction follows:] Let the master look into the mirror and he will see a knight armed, sitting on a horse, and his squire[?] accompanying him; which knight will dismount from the horse, and the squire [?] will hold the horse; to which knight let him say thus: [?] in the scrying/steel[?] [?] [?]. Then[?] let the master interrogate him about [?] things[?] present and future, and he continuously[?], [?] holy[?], the things asked, fully [let him answer?] in [?]

[?]nabit n[on] sit ig[itur] i[n]c[r]edibile tibi q[uo]d q[uo]d[?] falis[?] h[uius] op[er]is artifex q[uonia]m[?] potui[?]d[?] fatis[?] idem art[?] q[ui] p[r]ius manifeste insi- nuau[er]at ⁊ p[r][r]ita[?] postea vna no[r]ta[?] p[er] excitatu[m] · ⁊ i[n] die s[i]t ho[r]a c[r][r]a ad op[us] sallificcando denu[n]ciabit ⁊ eciam om[n]ia q[ue] sub t[i]tulo lune sunt ⁊ eciam in te[r][r]a ⁊ sup[er] te[r][r]a visibilit[er] ⁊ ap[er]- te pa[r][?]ta demonst[r]abit · Cu[m] ig[itur] cu[n]cta fatis[?] p[r][?]pe[?] ut inp[r][?]a[?] [r]ecedat ⁊ iux- ta p[r]eceptu[m] magist[r]i q[uae]cu[m]q[ue] ho[r]a vota- tu[r] si[n]t q[uod] festinant[er] ueniat ⁊ sine mo[r]a Nota q[uod] [r]o · no[m]i[n]a cu[m] suis ca[r]acteribus debeant sculpi in speculo p[r]ima die vene[r]is luna c[r]es[cen]ta ⁊ eciam speculu[m] eade[m] die debeat fie[r][r] · ⁊ si n[on] pot[er]it ex toto p[er]- fitu[m][?] eade[m] die vene[r]is [com]pleat[ur] ut [alte]ra[?] die vene[r]is ⁊ semp[er] luna c[r][r]es[cen]ta · vi- deat b[e]n[e] sculpto[r] ut fa[r][r]at[?] [quod] n[on] sint [con]uoluti luxuria p[er] · ç[?] · dies · s[?][?] [r]ecedat ad op[us] ⁊ s[?]t etiam balneati ⁊ loti et mu[n]dis vestib[us] i[n]duti ut sa[r][r]s[?] tem sc[?]du[m] aliu[m] modu[m] [con]iu[r][r]atione vene[r]is ⁊ iouis vade ad locu[m] sa[r][r]etu[m][?] ac sec[r][r]etissimu[m] ut in f[r][r]a assignabit et h[ab]eas t[r]atu[m][?] candelas accensas et tenea t[r]atu[m][?] speculu[m] calib[r][r] li[m]pindu[m] ⁊ politu[m] f[i]rm[?] luna[m] · ç[?] · ut · ñ · ut · d[?]uis · lower margin: sc[r][r]ipti[?]

[...]. Let it not, therefore, be incredible to you that [?] [?] the artificer of this work, since he could[?] [?] [?] the same art[?], which before he had manifestly insinuated[?]; and [?] afterwards, with a single name[?], through[?] [?] roused[?] · And on its day, at the [?] hour, for the work, by sanctifying[?], it will announce; and also all the things that are under the title of the moon, and also on the earth and above the earth, visibly and open- ly [?] it will show · Therefore, when everything[?] [?] near[?], so that [?] it may withdraw; and accord- ing to the precept of the master, at whatever hour it is called[?], let it come swiftly and without delay. Note that the [remaining?] names, with their characters, must be engraved on the mirror on the first Friday, in a waxing moon; and also the mirror, on the same day, must be made · And if he cannot wholly per- fect it on the same Friday, let it be completed on the [other?] Friday, and always in a waxing moon · Let the engraver[?] see well that he make[?] that they be not entangled by lust for · [?] · days · [?] let him withdraw[?] to the work, and let them also be bathed and washed, and clothed in clean garments, as [you know?]. [New method:] according to another manner of conjuration, [on the day] of Venus and of Jupiter, go to a sa- cred[?] and most secret place, as it will assign below; and have [?] candles lit, and hold[?] [?] a mirror of steel, clear and polished, according to the moon · [?] · as · [?] · as [?] · [margin:] written[?]

Et in sequenti die re[?]nabilis[?] Et tu appa- re volueris vade ad locu[m] ut sup[ra] dic[tum] e[st] et fac circulu[m] et finge ibi p[enta]culu[m][?] sup[er] dom[?] sup[er] lignu[m] ad modu[m] cultelli f[?] Et dicas hec verba. Si dicis michi[?] tuis. Notuvas. Baruch. Tortax. garyn. Puent. hismuie[?]. harnal. fuganas. sudym[?]. farmal. faruc. cornalis. bosuo. zalados. pasapa. phrupa. truph. Et tu qui es deus Al- pha et O. fac hoc p[enta]culu[m][?] crescere et clarescere donec ad visu[m] meu[m] sufficiat h[?] no[n] e[st] de facto. Sequit[ur][?] Coniuracio. Coniuro te p[er] deu[m] et p[er] tres pueros sydrac[h] mysaach et Al- denago et p[er] tres magos Caspar balthasar et melchior et p[er] tres p[at]riarchas. Abraham. ysaac et Iacob. Et p[er] illud tui nome[n] et theodon. lien[?]. clyon. vaugito[?]. xp[?] deus fortis ema- nuel. Caspar. Caspar. Caspar. cas- pan[?]. Asmal. Et dic trib[us] vicib[us] Et videbit[ur] tibi clav[?]scere et cresce- re Et apparebu[n]t tibi multi in speculo tanq[uam] in campo. Et ut inquiris scire de qualit[er] re[?] q[uod] volueris et sufficient[er] tibi videbit[ur]. Post p[ri]ma[?] aut vita[m][?]

And on the following day [?] And you, when you wish to [appear/act?], go to the place as has been said above, and make a circle and form there the [pentacle?] upon [the house?], upon a wood in the manner of a knife [?]. And you shall say these words. If you tell me[?] your [?]: Notuvas, Baruch, Tortax, garyn, Puent, hismuie[?], harnal, fuganas, sudym[?], farmal, faruc, cornalis, bosuo, zalados, pasapa, phrupa, truph. And you who are God, Alpha and Omega, make this [pentacle?] grow and grow clear until it suffices for my sight; [?] it is not indeed. There follows the conjuration: I conjure you by God and by the three youths Shadrach, Meshach and Abednego, and by the three magi Caspar, Balthasar and Melchior, and by the three patriarchs Abraham, Isaac and Jacob. And by that your name: theodon, lien[?], clyon, vaugito[?], [Christ?], strong God, Emmanuel, Caspar, Caspar, Caspar, caspan[?], Asmal. And say it three times. And it will appear to you growing clear and growing, and there will appear to you many in the mirror as in a field. And as you inquire to know of whatever thing you wish, it will be shown to you sufficiently. After [?] or life[?]...