L'Art Magique

LEsprit Superieur quil Gouuerne En france sapelle Aschel..... Voilla Frere Linstruction du Sanctun Regnum & de toutte Lœuvre que je te Donne Fidellement Comme tu Verras quand tu oppereras & Verras des Effects quj te Charmerons asseu- -rement Ie te Supplie mon Cher - Frere de ne Le point proffaner & de Le Considerer Comme jay fais ~ toute Ma Vie & ne Sois pas Curieux de Scavoir Mon nom adieu figure: red cross

The upper spirit who governs it In France is called Aschel..... Here is brother the instruction of the Sanctun Regnum & of all the work that I give you faithfully as you will see when you operate & will see effects that will charm you assu- -redly I beseech you my dear - brother not to profane it & to consider it as I have done ~ all my life & do not be curious to know my name adieu [figure: red cross]

Les Ellements [figure: flourish] ~ Magiques ~ [figure: flourish] DE' PIERRE, DE' ABANO ~ phillosophe ~ ~ Magicien ~ ~ ~ ~ M C C C I X ~ ~ ~

The Elements [figure: flourish] ~ magical ~ [figure: flourish] of Pierre, of Abano ~ philosopher ~ ~ magician ~ ~ ~ ~ M C C C I X ~ ~ ~

Les Ellements Magiques de Pierre de abano phillosophe Magicien ............... dans le dernier Liure quy Est Lequatrieme dagrippa nous parlerons asses Amplement des Ceremonies Et princi- -pes magiques mais parce quil Semble que nous nauons Escrip que pour Les Sauans et pour Ceux quil Sont auances dans Cet art jay Creu quil Seroit bon de ajouter Les Ellements magiques de pierre de abano, affin que Ceux quil ne Sauent Rien des principes magiques ajent un abregé dequelle maniere jl La doiuent Pratiquer Car nous voyons dans Ce Liure vn Certain traite de la verité de la magie Et jls Verront Les opperations distinte des Esprits Comme Sils j Estojent present dequelle maniere jl faut les attirer pour luy parler Cequil faut faire a Chaque jour Et a Chaque Heure Et par quel Moyens Jls Verront Enfin un Sommaire dans Ce petit Liure quil Est Le veritable Degré de la magie Et toutes les opperations magiques Mais Parce quon atribue vne grande vertu aux Cercles parce que Ce Sont Eux quil nous asseurent Contre Les mechants Esprits nous parlerons En prem. Lieu du Cercle Et de Sa Composition

The magical elements of Pierre de Abano philosopher Magician ............... in the last book which is the fourth of Agrippa we will speak rather amply of the ceremonies and princi- -ples of magic but because it seems that we have written only for the learned and for those who are advanced in this art I believed that it would be good to add the magical elements of Pierre de Abano, so that those who know nothing of the principles of magic may have a summary of in what manner they it must practice for we see in this book a certain treatise of the truth of magic and they will see the distinct operations of spirits as if they were there present in what manner one must attract them to speak to him what one must do on each day and at each hour and by what means they will see finally a summary in this little book which is the true degree of magic and all the magical operations but because one attributes a great virtue to circles because they are the ones that assure us against the evil spirits we will speak in the first place of the circle and of its composition

du Cercle & de la composition Les Cercles Sont differentz a raison des Espritz quon y Veut - Inuoquer des lieux des temps des Jours Et des heures Car jl faut lors que vous faittes vn Cercle Considerer Enquel - temps de lannée Enquel Jour Et Enquel heure vous le - vous le faittez quel Esprits vous voules appeller Et a quel - Estoille Et Region Jl preside Et quelles fonction Jl fait faittes donc trois Cerclez de la largeur de neuf pieds Et quils Sojent distans Lun de Lautre dun pan Et Escriuez premierement dans le Cercle Le nom de lheure dans la quelle vous opperez 2. le nom de lange de Cet heure 3. le Caractere de lange de lad.e heure 4 le nom de lange Et de Ces ministres quil preside au jour dans le quel vous opperez & 5. Le nom de la saison pour lors presente 6. Le nom des Espritz quil Regnen Et quil president En Cette saison 7. le nom du signe Cappital quil regne En Cette saison 8. le nom de la terre sellon la saison En laquelle vous opperez & 9. pour perfectionner Le millieu du Cercle Escriuez le nom du [figure: sun] Et de la [figure: moon] Cellon les raisons Susditez Car les nomes Changent a Mezure que les Saisons Changent Et au Cercle Superieur vous Escriprez aux 4 angles les noms des anges quil president a lair le jour que vous opperez a sauoir du Roy Et trois de Ces ministres -

Of the circle & of the composition The circles are different by reason of the spirits that one wishes to - Invoke therein, of the places, of the times, of the days and of the hours for it is necessary when you make a circle to consider in what - time of the year in what day and in what hour you it - you make it what spirits you wish to call and to what - star and region he presides and what functions he does make therefore three circles of the width of nine feet and that they be distant one from the other by a span and write firstly in the circle the name of the hour in the which you operate 2. the name of the angel of this hour 3. the character of the angel of the said hour 4 the name of the angel and of his ministers who presides over the day in which you operate & 5. the name of the season then present 6. The name of the spirits who reign and who preside in this season 7. the name of the capital sign which reigns in this season 8. the name of the earth according to the season in which you operate & 9. to perfect the middle of the circle write the name of the [figure: sun] and of the [figure: moon] according to the aforementioned reasons for the names change in measure as the seasons change And in the upper circle you will write at the 4 angles the names of the angels who preside over the air the day that you operate to wit of the king and three of his ministers -

Et hors du cercle aux 4 angles Vous mettres des penta cles, dans le Cercle Inferieur Il faut Escrire les noms diuins y metant des + Entre deux Et au millieu du Cercle du Costé du leuant Pour Escrire alpha Et du Coste du Couchant omega, Et faittes que vne + Coupe Le millieu du Cercle et aijant acheué vostre Cercle vous procederes Comme Sera dict Cij apres des noms des heures et des anges- ~ Quil y Prezident ~ Il faut Sauoir que Les anges successiuement Cellon le rend des Cieux Et planetes, aux quelles Il president - president aussij aux heures, de Sorte que Lesprit quil - preside au jour preside aussij La premiere heure du Jour et le Second quil preside a La Seconde planete preside aussij a la Seconde heure le 3.e pareillemt a la 3.e ainsij des autres, Et les 7 planetes Et heures dicelles Cestant Ecoulees on Retourne a la premiere quil preside au jour Nous Parleront donc premieremt des Heures du jour Et de la nuit

And outside the circle at the 4 angles you will put penta cles, in the inferior circle it must be written the names divine putting + between them and in the middle of the circle on the side of the east to write alpha and on the side of the west omega, and make a + cut the middle of the circle and having finished your circle you will proceed as will be said hereafter of the names of the hours and of the angels- ~ That preside there ~ It must be known that the angels successively according to the rank of the heavens and planets, over which they preside - preside also over the hours, in such a way that the spirit that - presides over the day presides also over the first hour of the day and the second that presides over the second planet presides also over the second hour the 3rd similarly over the 3rd thus for the others, and the 7 planets and hours thereof having elapsed one returns to the first that presides over the day we will speak therefore first of the hours of the day and of the night

heures du jour heures de nuit [figure: three red vertical lines with crosses at their upper end framing the columns] 1. yayn . . . . . . . . 1. beron . . . . . . . . 2. janor . . . . . . . . 2. barol . . . . . . . . 3. nasnia . . . . . . . 3. thami . . . . . . . . 4. Salla . . . . . . . . 4. athir . . . . . . . . 5. Sadedaliy . . . . . . 5. mathon . . . . . . . . 6. thamuc . . . . . . . 6. rana . . . . . . . . 7. ourer . . . . . . . . 7. netos . . . . . . . . 8. thamic . . . . . . . 8. tafrac . . . . . . . . 9. neron . . . . . . . . 9. Sassur . . . . . . . . 10. jayon . . . . . . . 10. aglo . . . . . . . . 11. abaii . . . . . . . 11. Calerna . . . . . . . 12 natalon . . . . . . . 12. Salam . . . . . . . . [figure: curved stroke closing the lower part of the columns] nous parlerons des noms des anges et des Caracteres en leurs Lieux Il faut voir Maintenant le nom des temps Lannée Est diuisée En 4. parties La premiere Sapelle printemps Le 2.e Lesté Le 3.e Lautonne Le 4.e Lhiuer dont Les noms Sont Ceux qui Suiuent —

Hours of the day Hours of the night [figure: three red vertical lines with crosses at their upper end framing the columns] 1. Yayn . . . . . . . . 1. Beron . . . . . . . . 2. Janor . . . . . . . . 2. Barol . . . . . . . . 3. Nasnia . . . . . . . 3. Thami . . . . . . . . 4. Salla . . . . . . . . 4. Athir . . . . . . . . 5. Sadedaliy . . . . . . 5. Mathon . . . . . . . . 6. Thamuc . . . . . . . 6. Rana . . . . . . . . 7. Ourer . . . . . . . . 7. Netos . . . . . . . . 8. Thamic . . . . . . . 8. Tafrac . . . . . . . . 9. Neron . . . . . . . . 9. Sassur . . . . . . . . 10. Jayon . . . . . . . 10. Aglo . . . . . . . . 11. Abaii . . . . . . . 11. Calerna . . . . . . . 12 Natalon . . . . . . . 12. Salam . . . . . . . . [figure: curved stroke closing the bottom of the columns] We will speak of the names of the angels and of the characters in their places it is necessary to see now the name of the times The year is divided into 4. parts the first is called spring the 2nd summer the 3rd autumn the 4th winter of which the names are those which follow —

Le Printemps Taluy LEste ..... - gaſmaram gaillegible Lautone ..... ardaraél tarillegible Lhuiert ..... farlas gaillegible les anges du printemps Caraſasa tabillegible Core amatiel Comiſsores fesillegible les Chef du signe du printemps cillegible Spugliguel aillegible nom de la terre En printemps ahillegible amaday Le nom du [figure: symbol of the Sun] & de la [figure: symbol of the Moon] En printemps Taillegible Solleil } Lune } gaillegible abraym .. } agusita .. } qoillegible Rillegible Oillegible

The spring Taluy The summer ..... - gaſmaram gaillegible The autumn ..... ardaraél tarillegible The winter ..... farlas gaillegible The angels of spring Caraſasa tabillegible Core Amatiel Comiſsores fesillegible The Chiefs of the sign of spring cillegible Spugliguel aillegible Name of the earth in spring ahillegible Amaday The name of the [figure: symbol of the Sun] & of the [figure: symbol of the Moon] in spring Taillegible Sun } Moon } gaillegible Abraym .. } agusita .. } qoillegible Rillegible Oillegible

Les anges de l'Esté garguatel tariel gauiel . . . . . . . . . . . . . . [figure: red key] Le Chef du Signe d Esté tabiel . . . . . . . . . . . . . . [figure: red key] Le nom de la Terre En Esté festatiui . . . . . . . . . - [figure: red key] Le nom du ☉ et de la ☾ En Esté Solleil . . . . . . Lune athemay . . . . armata . . . . . [figure: red key] Les anges d autone Tarcam gabarel . . . . . . . . . - [figure: red key] Le Chef du Signe d autone Torquaret . . - . . . . . . . [figure: red key] Le nom de la terre En autone Rabianara - . . . . . . . . . [figure: red key] Le nom du ☉ et de la ☾ En autone ☉ abraginy . . . . ☾ matassignais [figure: red key]

The angels of summer Garguatel Tariel Gauiel . . . . . . . . . . . . . . [figure: red key] The chief of the sign of summer Tabiel . . . . . . . . . . . . . . [figure: red key] The name of the earth in summer Festatiui . . . . . . . . . - [figure: red key] The name of the ☉ and of the ☾ in summer Sun . . . . . . Moon Athemay . . . . Armata . . . . . [figure: red key] The angels of autumn Tarcam Gabarel . . . . . . . . . - [figure: red key] The chief of the sign of autumn Torquaret . . - . . . . . . . [figure: red key] The name of the earth in autumn Rabianara - . . . . . . . . . [figure: red key] The name of the ☉ and of the ☾ in autumn ☉ Abraginy . . . . ☾ Matassignais [figure: red key]

Les anges dhiuert amabael Sctatary . - . - . - . - . - . - Le Chef du Signe dhiuer altarib . . . - . - . - . - . - Le nom du ☉ & de la ☾ dhiuer ☉ Commutaf ☾ affaterim - Le nom de la terre En hiuer gerenia . . . . . . . . . . des consecration & benedictio De la benediction du Cercle apres que Vous aures bien fait Vostre Cercle asperges le deau benite Et dittes asperges me- Dominé hisoppo Et mondabo lauabis mé Et supper niuem de Albabor &c. - [figure: decorative pen stroke]

The angels of winter Amabael Sctatary . - . - . - . - . - . - The chief of the sign of winter Altarib . . . - . - . - . - . - The name of the ☉ & of the ☾ of winter ☉ Commutaf ☾ Affaterim - The name of the earth in winter Gerenia . . . . . . . . . . of consecration & benediction Of the benediction of the circle after you have well made your circle sprinkle it with holy water and say asperges me- Dominé hisoppo et mondabo lauabis mé Et supper niuem de Albabor &c. - [figure: decorative pen stroke]

Benediction des parfums -- Deus abraham, deus Izae, deus Iacob, benedic has Creaturas specierum ut vim & virtutem odorum Suorum aplient ne hostis nec phantasma in eas intrare possij per dominum nostrum Jesum Christum &c . Ensuite asperges le deau benite - - - - - - - Exorcisme du feu Sur lequel L on met Les parfums Lefeu duquel on se doit seruir pr. Les suffimiga tions Vous deues Lemetre dans vne vase deterre neuf Et vous Lexorcises En Cette facon Exorciso te Creatura Ignis perillum per quem facta Sum omnia ut Statim omné phantasma eiicias - ate ut nocere non possis jnaliquo Ensuitte dittes - Benedic domine Creaturam Istam Ignis & Sanctifica ut In benedicta In col laudatio nen his nominis - Sancti in nullo nocumento Sit gestantibus nec - videntibus per dominum nostrum Jesum Christum filium tuum &c . - - - - - - -

Blessing of the perfumes -- Deus Abraham, Deus Izae, Deus Iacob, bless these creatures of spices so that the power & virtue of their odors they may increase lest enemy nor phantom into them may be able to enter through our Lord Jesum Christum &c . Then sprinkle it with holy water - - - - - - - Exorcism of the fire upon which one puts the perfumes The fire of which one must make use for the suffumiga- tions you must put it in a vase of earth new and you exorcise it in this manner I exorcise you creature of fire by him through whom were made all things so that immediately every phantom you may cast out - from you so that to harm you may not be able in anything Then say - Bless Lord this creature of fire & sanctify it so that it may be blessed in praise of this name - holy in no harm may it be to those bearing it nor - to those seeing it through our Lord Jesum Christum your son &c . - - - - - - -

de labhillem.t & du pentacle Il faut que lhabit Soit dun Prestre sil Se peut Sij non Il faut quil Soit de toille de lin bien nette En Suitte quil Prenne Ce pentacle fait au jour & Heure de figure: symbol of Mercury En Lune Croissant Sur du Parchemin fait de peau de bouc mais Premieremt. Il faut faire dire Sur Ce pentacle une messe a lhonneur du St. Esprit Et En Suitte Lasperger deau Baptismalle - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -

Of the clothing & of the pentacle It is necessary that the habit be of a Priest if it can be if not It is necessary that it be of very clean linen cloth after wards that he take this pentacle made on the day & hour of figure: symbol of Mercury in a waxing moon on parchment made of he-goat skin but first. It is necessary to have a mass said over this pentacle in honor of the Holy Spirit and afterwards sprinkle it with water baptismal - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -

[figure: hexagram in dark ink with six red crosses at the vertices] En el centro: χpus [with line over 'us'] Top left: F Top right: G Right: L Bottom right: A Bottom left: G Left: H

[figure: dark ink hexagram with six red crosses at the vertices] In the center: χpus [with a line over 'us'] Top left: F Top right: G Right: L Bottom right: A Bottom left: G Left: H

Oraison qu'il faut dire quand Vous Estes habillé amor, amator, amidas, Theodonis, amator Jesu, Jarmon, angelorum tuorum sanctorum Domine indum vestimentis salutis in illegible quod desidero poscim perdonari à illegible poste Sanctissimi Donay Cujus regnum per manu per omnia secula seculorum amen. - - - des Moyens p. faire loperation Il faut qu'il a une foi croiante et habille de Cuir qui soit fait en façon de pourpoin, ou pour faire prendre un Enfant au ventre d'une Femme, ou pour faire des choses plus secretes et dans la Confession et Communion s'il veut parfum propre aujour au quel il est né, ou la guir a été lavé, et que este illegible soit la plus forte ou meilleure illegible de la plus haute et la plus forte illegible illegible illegible pour illegible mettre les illegible ou de la illegible purifier pour donner illegible la illegible illegible illegible avoir illegible la illegible illegible illegible pour illegible a la illegible de l'odeur illegible illegible illegible

Prayer that must be said when you are dressed amor, amator, amidas, Theodonis, amator Jesu, Jarmon, angelorum tuorum sanctorum Domine indum vestimentis salutis in illegible quod desidero poscim perdonari à illegible poste Sanctissimi Donay cujus regnum per manu per omnia secula seculorum amen. - - - of the means to do the operation He must have a believing faith and be dressed in leather which is made in the fashion of a doublet, or to make a child take in the womb of a woman, or to do more secret things and in confession and communion if he wishes perfume proper to the day on which he was born, or the guir was washed, and that this illegible be the most strong or best illegible of the highest and the strongest illegible illegible illegible to illegible put the illegible or of the illegible purify to give illegible the illegible illegible illegible to have illegible the illegible illegible illegible for illegible to the illegible of the odor illegible illegible illegible

Le au milieu du quel fait le Corps canon — a esté figure: red cross Le de laure force canon figure: red cross on figure: red cross Et allem au lieu qu'il est Enfermé au quel le dis — On a marchant les dictons des faits, lique faict dicta Deposition d'aultres qu'il a a comme a la dicton on y met ou met qu'il faut et le Corps de la victoire avec son couteau Comme nous auons dit et lors qu'il aura fait qu'il le benisse In J. Christum Jeu benisse Depuis le disant, es paroles suis deuin Jeppe &c. Et comme l'operation Espirituelle nom. 3. jours auant lesquels led. operation pour Le june la charité & le consentement de la victime Debtus ce qu'il le pourroit avoir a faire, lique auiour d'operation Il est deuant le corps auec tout ce qu'il y besoignera pour faire les Robes — netto illegible parfums, Et ince querra les quatre parties du monde les anges qui possedent aux 2 planettes aux 7 jours de la semaine aux 7 couleurs de l'eau. & mettra le nom de ceux qu'il voudra, & apres les aura mis a genoux les appellera Chacun des dits Anges par le nom Lepparois dira angelis supra dicti Estote

The in the middle of which makes the canon body — has been figure: red cross the of their force canon figure: red cross one figure: red cross and going to the place that he is enclosed to which I say it — one walking the sayings of the deeds, which makes dicta deposition of others that he has to as at the saying one puts there or puts what is necessary and the body of victory with his knife as we have said and then that he will have done that he bless it in J. Christum I bless since saying it, in the words am divine Jeppe &c. And as the spiritual operation named. 3. days before which the said operation for the fast the charity & the consent of the victim due what he could have to do, which day of operation he is before the body with all that he will need there to make the robes — clean illegible perfumes, and thus will seek the four parts of the world the angels who possess to the 2 planets to the 7 days of the week to the 7 colors of the water. & will put the name of those that he will want, & after will have put them on their knees will call them each of the said angels by the name Lepparois will say angelis supra dicti Estote

Adjutores mee petitioni est Adjutorium mihi in meis rebus & petitionibus. En suite. H Invocquera Lange, qui domina a leuir au quel il oppose. Du parties dunda Et ayam Inplore partiellement. Cest la pri La nom de laquelle Ce trouuera compris a la du Cercle H le quel dira. Ouo omnes Dijuo vos atque Contestor per Deum Donay per agios, otheos, ischiyos, athanatos, Paracletu, alpha & omega, ex pos hac tria nomina Secretagla, on Tetragrammaton quod Redit. Debatis. Adimplere quod cupio ayam acte, qui De cete la Conjuration qu'il a Esprime au jour au quel H fai Son ouurage Comme nous disons Daud le suit qu'il Espriue ou il Seroit escript au quel Ce Redra Rebel a pres Cette Conjuration in a priere, quil aura fait au parauant. Voici la Conjuration. H la croix suis Suiuant...

Helpers to my petition is a help to me in my affairs & petitions. Next. H will invoke the Angel, who rules at the hour to which he opposes. Of the parts dunda And having implored partially. This is the pri The name of which will be found included at the of the circle H who will say. Ouo omnes Dijuo you and I adjure by God Donay by agios, otheos, ischiyos, athanatos, Paracletu, alpha & omega, after these three names Secretagla, on Tetragrammaton which returns. You must. Fulfill what I desire having acted, who of this the conjuration that he has expressed on the day on which H does his work as we say Daud follows him that he writes or it would be written to which it will render itself rebel after this conjuration in a prayer, that he will have made beforehand. Here is the conjuration. H the cross follows following...

Exorcisme des Esprits..... Aerïens nos facti ad Imaginem Dei Dotati potentia Dei & Ejus facti voluntate per potentissima et Corroboratum nomine Dei a foro ac mirabilibus vos Exorcizamus Je vous Commande de la part de Dieu Vous Vous eloigner de ce lieu ou Vous estes et Vous retirer dans le lieu qui Vous est destiné par l'ordre de Dieu, et de ne plus y revenir sans permission de Dieu, et que Vous y obeissiez au nom de Jesus-Christ, qui est mort et ressuscité pour nous, et qui est assis à la droite de Dieu le Pere tout-puissant, d'où il viendra juger les vivants et les morts. Amen. Deus, in cujus nomine ego te adjuro ut in nomine Patris, et Filii, et Spiritus Sancti exeas et recedas ab hoc loco, et nullum nocumentum inferas illegible

Exorcism of the Spirits..... Aerial we made in the image of God endowed with the power of God & made by his will through the most powerful and corroborated by the name of God from the tribunal and wondrous things we exorcize you I command you on behalf of God to distance yourselves from this place where you are and to withdraw to the place which is destined for you by the order of God, and to return here no more without permission of God, and that you obey it in the name of Jesus-Christ, who died and resurrected for us, and who is seated at the right hand of God the almighty Father, from whence he shall come to judge the living and the dead. Amen. God, in whose name I adjure you that in the name of the Father, and of the Son, and of the Holy Spirit you go out and depart from this place, and no harm you inflict illegible

nomen Ioth quod Iacob didicit ab angelo suum Luctantem et liberavit ex Domini. Festi, sive Ilau ex per nomen anaphenaston quod Aaron audivit in Loquem, et aperit Soth, et clipe. nomen Zebaoth quod Moyse nominauit, omni a Flumina ex petra, et terra Aegypti. Versa fuerunt in Sanguinem ex per nomen acestie oriston quod Moyse nominauit in coram Pharaonis, velociter ranae ascenderunt in terra aegyptiorum, ex illegible super aquas, nomina - entes, ex per nomen Moyen quod Moyse nominauit Aquas in grandem talem, qualis non fuit ab initio mundi. per nomen Adonay quod Moyse nominauit Ebru locustas ex apparuerunt super terram Aegyptiorum. et quoniam Deus qui reddita erant gratias et per nomen Schemamathia quod Ioue vocauit eum. - oratio. Et sol Cursum ex per nomen alphahomya quod Daniel nominauit et destructa. Sed postea Interfecit eum in nomine Emmanuel quod uolunt Zorach nidacf et alterago in foramine ignis. - entis Cantauerunt ex liberati fuerunt ex populo ex sedens Adonay ex per altas in igne apparenti pracelero ex per hoc tria sacrata nomina spl...

Name Ioth which Iacob learned from his angel wrestling and delivered from the Lord. Festi, or Ilau from through the name Anaphenaston which Aaron heard in Loquem, and opened Soth, and Clipe. name Zebaoth which Moyse named, all from rivers from the rock, and the land of Egypt. were turned into blood from through the name Acestie Oriston which Moyse named in the presence of Pharaoh, quickly frogs ascended in the land of the Egyptians, from illegible upon the waters, names - entes, from through the name Moyen which Moyse named waters into such great, such as was not from the beginning of the world. through the name Adonay which Moyse named Ebru locusts from appeared upon the land of the Egyptians. and since God who had been rendered thanks and through the name Schemamathia which Ioue called him. - prayer. And the sun course from through the name Alphahomya which Daniel named and destroyed. But afterwards he killed him in the name Emmanuel which they want Zorach Nidacf and Alterago in the hole of fire. - entis they sang from were delivered from the people from sitting Adonay from through high in the appearing fire I hasten before from through this three sacred names spl...

Oÿ tetragrammaton Adonay, Contrator super- kau nomina esperialia nomina Domini nostri Dei omnipotentis inuicti Veri vos qui vestra Culpa de Sati ajecti fuistis usque ad Infernum Locum horroris et umbratilis Imperium proprium qui dixi fuistis & qui omnia ab Adami Creatura super illud tronum Dei judicium experimur omnibus, Inferum Vestrum quod in ante Con- spectum divinæ majestatis, gradiem exponente super quatuor Divina animalia [figure: cross] ante Deum Divinæ majestatis gradientes osculo sancti Petro adstantes per Ignem ante & juxta Thronum Circum stantes super sancto angelo Colorum [figure: cross] super eam quæ Clerica Dei nominahyr Leo- Summam Sapientiam omnipotentis Dei invi- -tor gloriosam, ut nobis hic ante Christum apparatis ad faciendum nostrum voluntatem in omnibus prout placuerit nobis per fidem Bellatorum Super hoc nomen primum natum quod [figure: cross] Moyses nominauit ex juventutis abijci fundum Profunditatis et aspersa Datum Corad creabilioris in Virtute æterni nominis primum natum totius Cœli-

Oÿ tetragrammaton Adonay, contrator super- kau esperialia names, names of our Lord of the almighty invincible true God, you who by your fault from Sati were cast out all the way to hell place of horror and shadowy empire of your own who I said you were & who all things from the creature of Adam upon that throne of God we experience judgment by all, your hell which in before the sight of divine majesty, setting forth the step upon the four divine animals [figure: cross] before God of divine majesty stepping with the kiss of holy Peter standing by through the fire before & next to the throne standing around upon the holy angel of colors [figure: cross] upon her who is named Clerica of God Leo- highest wisdom of almighty God invi- -tor glorious, that to us here before Christ you appear to do our will in all things as it shall please us by the faith of the warriors upon this first born name which [figure: cross] Moses named from youth to be cast down to the bottom of the profundity and sprinkled given Corad of the more creatable in virtue of the eternal name first born of all heaven-

militia Compellente malo Diuini villegible primam vos omni officio loci illegible vestro vsque illegible profundum abyssi et vsque ad ultimum Judicii vos coniuror et Delegarum illegible ignium toruum et instaguamigne, et sulphuris illegible villegible Stabis apparebis hic coram nobis ante illegible cu- ium ad faciendam voluntatem nostram in omnibus venite. Venite, [red ink: Rex Bafara? Bafara?] Dom Zebaoth Adonaj amiorum Venite venite Supra vos illegible Domi Adaj Rex Regum potentissimi ac supermi Dillegible Cujus illegible nulla illegible est illegible fugae illegible vos Creatura illegible fortissimi futuri, resy illegible Dillegible illegible ob Dillegible vos his ante hunc circulum affabiles, Sabao- th, illegible flebilis miserabilisque illegible illegible Ignis- perpetuum inashigibilis illegible vos mane venite illegible in nomine Domi Zebaoth Adonaj amiorum Venite Venite qui illegible illegible Sabaoth Supra vos, Domi Adaj Rex Regum illegible illegible illegible illegible idea hil illegible illegible illegible zia illegible illegible illegible vaj, vaa, Ly, haa, eye, hee, illegible et, illegible ahy, hau illegible illegible va, va, va, va.

Compelling the evil host of the divine v[illegible] the first you by every office of your [illegible] place even unto [illegible] the depth of the abyss and even unto the final judgment I conjure you and of the delegated [illegible] of the fires grim and instaguamigne, and of sulphur [illegible] v[illegible] you shall stand you shall appear here before us before [illegible] cu- ium to do our will in all things come. Come, [red ink: Rex Bafara? Bafara?] Dom Zebaoth Adonaj amiorum come come above you [illegible] Domi Adaj King of Kings most powerful and supreme D[illegible] whose [illegible] no [illegible] is [illegible] of flight [illegible] you creature [illegible] strongest of the future, resy [illegible] D[illegible] [illegible] on account of D[illegible] you these before this circle affable ones, Sabao- th, [illegible] weeping and miserable [illegible] [illegible] of the fire- perpetual inashigibilis [illegible] you come in the morning [illegible] in the name of Domi Zebaoth Adonaj amiorum come come who [illegible] [illegible] Sabaoth above you, Domi Adaj King of Kings [illegible] [illegible] [illegible] [illegible] idea hil [illegible] [illegible] [illegible] zia [illegible] [illegible] [illegible] vaj, vaa, Ly, haa, eye, hee, [illegible] and, [illegible] ahy, hau [illegible] [illegible] va, va, va, va.

Oraison a dieu Con doit ~Aux quatres Parties~ ~ du Monde dans.~ ~ le Cercle.~ [figure: cross] Amoule taneha rabur taneha . . latisten, Echa, aladia, alphasomega, Lejiste, criston, Adonay, clementissime, patrem, Celestis, uniuersori, mei, Iesu, pastoris, Clarificat in me hodierno Die, iues in digno filii tuo tua potentia Gratiam Contrahos spiritus, festina, in me, ego, tu, voluntate patris, tuorum, Diuinorum, operum Contempla tor, prosum, illustrari omni sapientia et semper glorificare et Adorare nomen tuum suppliciter exorans, vt me in tuo Judicio in spiritu quo Inuoco Constitue et Constituti veniant Vocati

Prayer to God that one must ~To the four parts~ ~ of the world in.~ ~ the circle.~ [figure: cross] Amoule taneha rabur taneha . . latisten, Echa, aladia, alphasomega, Lejiste, Criston, Adonay, most clement, father, heavenly, of the universe, my, Iesu, shepherd, Clarify in me this day, iues unworthy thy son by thy power grace Contrahos spirit, hasten, in me, I, thou, by the will of the father, of thy, divine, works, Contempla tor, I benefit, to be illuminated by all wisdom and always to glorify and adore thy name humbly beseeching, that me in thy judgment in the spirit by which I invoke establish and established may they come called

Ledenvera Responsa Daquibus esto Interroga- ro Denique respondens nobis ea quæ per met si perij pietatem non currentes a Dæuis Crea- turæ. non Loquendo, non respondendo, neque loquendo Meos nec aliam Creaturam Loquendo, eorum non torrente, De petitionibus meis in omnibus, que præcipiamus sine obediens. apres Estant debout au millieu du pont qui tienne la main contre le pentacle Lequel Dire [figure: sigil] per pentaculum Salomonis Aduocati De- mihi Responsum verum quil Dire Bralanensis Caldachiensis praemadiana appologia sed per signa, potestates quæ magnanima et principes, præpotentes quam. Claritatis minis tri hora. Diuiprimus tri princeps. De is apologia non a potent ho- vos. Inuoco et Inuocando vos Coniuro atque Suprema majestatis munitas Virtutes, primum Inprimo præmunta quæ dixi te facturum te Deus ob Deum omnes Creaturas super hoc nomen.

Ledenvera responses concerning which be it I shall interroga- te finally answering to us those things which through me if I perished piety not running from the Dæuis crea- tures. not by speaking, not by answering, nor by speaking mine nor another creature by speaking, of them not rushing, concerning my petitions in all things, which we command without obedient. Afterwards being standing in the middle of the bridge who holds the hand against the pentacle which to say [figure: sigil] by the pentacle of Solomon the advocate de- to me a true response that he say Bralanensis Caldachiensis praemadiana apology but by signs, the powers which magnanimous and princes, very powerful than. Of clarity minis ters hour. Diuiprimus tri prince. Of these apology not by a potent ho- you. I invoke and invoking you I conjure and of supreme majesty fortified virtues, first I imprint fore-fortified which I said you will do you God for God all creatures upon this name.

Ineffabile tetragrammaton יְהוָה Iehoua in quo in exornatum omne seculum quod audito elementa Corrum aer Cheatrum mare reconditur ignis labiturque in ora Tremit omne que Leuitat Celestium terrenum et Inferno - rum Imum turbantur & Coruum quaerens Cito & Vmbrarum in omni occasione Vmores aluminiur - in modi Satis veniunt & Rehenabiliter Deo omnibus quaecumque Interrogare possum Deus Vniversalis praeficit visibiles affabilis numen lectare mon manifestatur quod Cupimus Coniurat sermonem aeterni vini Leui Dei liliorum ex mandata nostra proficientia persistentes semper vsque ad finem et Insensibilium inan visibiles nobis difficili Claudo vota nobis Intellectibiliter inenarrabi ambiguitates [figure: decorative dots and dashes]

Ineffable tetragrammaton יְהוָה Iehoua in whom every age was adorned, at whose hearing the elements tremble: the air, the sea, the earth; fire is hidden and glides, and every light thing of the celestials trembles; the lowest of the earthly and infernal realms are disturbed, and seeking the crow, swiftly and of the shadows on every occasion, humors are nourished in due measure they come and reversibly to God. Whatever things I can ask, God universal sets in charge. Visible, affable divinity — not manifested in play — which we desire, conjures the discourse of the eternal wine. Levi of the lilies, by our command advancing, persisting always unto the end, and of the insensible void, visible to us, with difficulty I close votive offerings to us, intellectually, inexpressibly, ambiguities [figure: decorative dots and dashes]

des Visions. et Apparitions ayant fait toucher, As-tu voir, vous aurez une infinité de visions, vous verrez plusieurs phan- osmes, touchans, des orages, Epouvantables sorte d'instrumens de musique tous ceux de fait par les Esprits afin que les compagnons estant fais de frapeurs qui tiennent la corde par ce qu'il ne veulent rien entrela main, apr cela vous verrez une infinité de Lapins avec une multitude innombrable de Ber- horilles qui semblent vouloir devorer les compagnons qui ne se craignent point ou Rien allors qu'ils le prirent ou le maitre mettra la main sur le pentacle, Dire Magias, fiac virtute virtuti Dei - L'allons les Esprits sont obligés d'obéir au maitre & les aspirans ne verront plus rien ensuite que Celuy qui aura tiré sur la main sur le pentacle............ Ecce pentaculum Salomonis quod ac- verbum Dei praesentiam eorum persona- horris oratoris in medio exorcismi qui ruit, ad Deo munitas intercludens providus qui [figure: magical seal]

of visions. And apparitions having made to touch, as-tu voir, you will have an infinity of visions, you will see several phan- tasms, touching, storms, frightful kind of musical instruments all those of made by the spirits so that the companions being made of knockers who hold the rope because they want nothing in the hand, after that you will see an infinity of rabbits with an innumerable multitude of Ber- horilles which seem to want to devour the companions who do not fear at all or nothing then when they took it or the master will put the hand on the pentacle, say Magias, fiac virtute virtuti Dei - Then the spirits are obliged to obey the master & the aspirants will see nothing more afterwards but he who will have drawn on the hand on the pentacle............ Ecce pentaculum Salomonis quod ac- verbum Dei praesentiam eorum persona- horris oratoris in medio exorcismi qui ruit, ad Deo munitas intercludens providus qui [figure: magical seal]

vobis potem vos Exorcizando Invocavi Ego Vocavi Cum festinatione Invocavi nominum eorum aje, Saraje, aje, Saraje, aje, Sarajes ne dicens veni per nomina Sancta Dei vivi Ego archima habere super hoc praem perveniam quod super vos potenter Imperabo ut virtutem coelestem Spirituum Dominorum vestrorum super personarum Exorcizator Conjuratio fortitudo venite oboedite praeceptori vestro qui vos coacti estis vos illegible illegible adjuro vos per ut ejus euge etc. illegible quid tardatis ? qui moramini qui vos oboedite praeceptori vestro in nomine Domini Balthat Super abrac viceo superveniens abeat super abeat . . . . . . . .

To you potem you by exorcising I have invoked I have called with haste I have invoked of their names Aje, Saraje, Aje, Saraje, Aje, Sarajes not saying come by the holy names of the living God I archima to have upon this praem I shall attain which over you powerfully I shall command that the celestial virtue of the spirits of your lords upon of the persons exorcist conjuration fortitude come obey your preceptor who you have been compelled you illegible illegible I adjure you by so that of his euge etc. illegible why do you delay ? who linger who you obey your preceptor in the name of the Lord Balthat upon Abrac Viceo coming upon let depart upon let depart . . . . . . . .

Ils Viendront. Incontinent. apres dam Leurs propres formes & quand vous les Vous aurez du Cerle monstrer leur portable Couvert d'une huire c'est le descouvrir le 2. Jours Ecce Conclusionem Vestram nolite fieri Inobedientes D'abord vous les verrez dans une forme pareille & s'ils vous disent, demandes à que vous voulez parce qu'ils sont prest de faire tous vos Commandemens parce qu'ils signes nous obliges. Lors que l'esprit aura paru dites. Pœne Generosis Spiritus Vel reges nobilissimi quia vos vocavi per Illum qui omne genus flectitur Cœlestium terrestrium & Infernorum Cujus In manu omnia regna Regnum sum nec est qui euadat

They will come. Immediately. After in their own forms & when you them you will have from the circle to show their portable covered with a huire it is the to uncover the 2. days Ecce conclusionem vestram nolite fieri inobedientes First you will see them in a form similar & if they say to you, ask for what you want because they are ready to do all your commandments because they signs oblige us. When the spirit shall have appeared say. Pœne generosis spiritus vel reges nobilissimi quia vos vocavi per illum qui omne genus flectitur cœlestium terrestrium & infernorum cujus in manu omnia regna regnum sum nec est qui euadat