The Greater Key of Solomon

qui per Eum qui contremere facit Orbem vt hoc Experimentum perfectè perficiatis vt quâcunque horâ voluero Sim Inuisibilis, Conjuro te Jbeberum Et tuos ministros per Stabuches : nechacon : Aloy : Enitgilga : bedlisi ; semenoz ; vt statim venias cûm dictis ministris tuis Et perficiatis hoc opus sicut scitis Et per hoc experimentum Inuisibilem me faciatis vt nemo me videat. Amen . Caput Sextum Amoris. E xperimentum Amoris fit Cùm Jmagine hoc modo, Séd si Cera sit virgo debet Et persona Esse , si verò persona quæ facit Experimentum non sit virgo, non est necesse ceram esse virginem, Sed commun Venus : oston : astropolin : asmodeus : [seal: ...] : 4 : [seal: ...] : Seney : Ennidus : Jnnensi : Effuinisis : refermeri : Re= Testes : Testas : Restie : Secrer : Crect : Cercil : nilopocas : Lonis ; eltcep : Portusmel : acoropend= dercopendo : niloperocha : Pesta : Roma : postard Emov : Acap : Zupocajonon : necodelpiau ;

22 Bhuitvoplosen : nonsolpoctizan : Tezan : amas : — Samo : Mastos : Rozomazel : Tecol : Abigayl : Tij Jositis : Astaroth : Draco : pracinet : — Asacilli : arca : arclis : Egay : A Zav : bel : beliay : Rontisal : A Zayn : Acarix : Cayfas : Jtnon : Arenel : geniuv : canna te pistol : bosti : Gerigor : Emulatel : Agama : Corcitorihir : Rinna : berberima : Illatam : perimonisuua Vnetu zaminemeni : gerntul : comploca ; carillon : Tagani : Ochalioch : Epinodena : Calis Cainemeni — berinnonon . Ochaginot jnterpretator Somniorum , Vos Conjuro omnes Spiritus Et ministros amoris Et fornicatores per jllum qui vos destruere potest vt hanc præscriptam Ceram quemadmodúm Conuenit consecuetis, Et quam debet obtinere virtutem obtineat, per - timorem Sanctissimi Adonay : Cujus regnum Siné fine permanet . post forma Jmaginem , si oportet scribere, scribe cûm acu , vel pennâ vt jnfra suffumiga Et asperge vt + Jnfra, Séd antea dic super, jpsam tenendo, jn Suffumigationibus, hanc Conjurationem. [seal: ...] tu oriens Rex Egrogier qui regnas jn

You who, through Him who makes the world tremble, that you may perfectly accomplish this Experiment, so that at whatever hour I wish I may be Invisible, I conjure you, Jbeberum, and your ministers by Stabuches: nechacon: Aloy: Enitgilga: bedlisi; semenoz; that you come immediately with your said ministers and accomplish this work as you know, and by this experiment make me invisible so that no one may see me. Amen. Chapter Six. Of Love. The Experiment of Love is made with an image in this manner. But if the wax is virgin, the person also ought to be so; if however the person who performs the Experiment is not a virgin, it is not necessary that the wax be virgin, but common: Venus: oston: astropolin: asmodeus: [seal: ...]: 4: [seal: ...]: Seney: Ennidus: Jnnensi: Effuinisis: refermeri: Re= Testes: Testas: Restie: Secrer: Crect: Cercil: nilopocas: Lonis; eltcep: Portusmel: acoropend= dercopendo: niloperocha: Pesta: Roma: postard Emov: Acap: Zupocajonon: necodelpiau; 22 Bhuitvoplosen: nonsolpoctizan: Tezan: amas: — Samo: Mastos: Rozomazel: Tecol: Abigayl: Tij Jositis: Astaroth: Draco: pracinet: — Asacilli: arca: arclis: Egay: A Zav: bel: beliay: Rontisal: A Zayn: Acarix: Cayfas: Jtnon: Arenel: geniuv: canna te pistol: bosti: Gerigor: Emulatel: Agama: Corcitorihir: Rinna: berberima: Illatam: perimonisuua Vnetu zaminemeni: gerntul: comploca; carillon: Tagani: Ochalioch: Epinodena: Calis Cainemeni — berinnonon. Ochaginot, interpreter of dreams, I conjure you all, spirits and ministers of love and fornicators, by Him who can destroy you, that you consecrate this prescribed wax as is fitting, and that it obtain the virtue it ought to obtain, through the fear of the Most Holy Adonay, whose kingdom remains without end. After you form the image, if it is necessary to write, write with a needle or pen, as below. Fumigate and sprinkle as + below. But beforehand say over it, holding it, in the suffumigations, this conjuration. [seal: ...] you, Oriens, King Egrogier, who reign in

Orientis, O' tu Paymon Rex potentissime qui in occidente dominaris potenter, O' tu amaymon rex maxime qui in australi plaga viriliter dominaris, O' tu Egin rex validissime cuju Imperium est in Septentrione, Ego vos dulciter inuo per Eum qui dixit Et factum est qui solo verbo cunct creauit, Et precor ut presentem Imaginem vt de ad amorem Confirmetis vt virtutem possideat quam possidere debet, Et opto illegible Hâc factâ conjuratione quæ est in Experimen Si non veniunt vel miselint ad te, pone sub le capite Et mirabilia de Eâ videbis, quia vel ad te veniet spiritus, uel nuntium mittet ante tertium diem . Si verò pingatur, uel Sculpatur in plum vel in aliâ materiâ fiat, ut suprà dictum est, Si verò non sit ex quo uel in quo hoc fieri po vtere Caracteribus, Et scribe in chartis virginei cum pennâ, sanguine, vel atramento, ut infra, Si vis per Comistionem. Dic super id quod vis dare ad Comedendum hoc Carmen. In quacunque parte mundi Sitis Et quibuscunque nominibus vocemini, Conjuro vos demones qui potestatem habetis subuertendi Corda hominu

23 Et mulierum per illum qui vos creauit Et destruere potest quòd hâc nocte veniatis super eam Istam Et sine morâ consecretis quemadmodum decet vt habeat vim Et virtutem conuertendi hominem vel mulierem ad amorem meum, deindè operetur horis propriis. Si vis cum figuris, Et Caracteribus, vel virgulis monstrandis, aut tangendis, aut supra transeundis, antequam operari dic Carmen istud super eâ Conjuro vos Cil, Ceyol, Caliel ministros amoris, Et portatores amicitiæ qui potestatem habetis ponendi amorem in hominibus Et mulieribus, Et accendere amorem, Conjuro vos per illum qui cogit orbem vniuersum Et qui continet omnes Et facit omnem creaturam vt in hâc nocte Consecretis Et confirmetis hos Caracteres vel virgulas vel figuras, vt quibus dedero uel monstrauero vel supra transire fecero me diligat amet desideret[?] me speret Et solum cupiat Et omnes abijciat[?] pro nihilo habeat tota sua cogitatio Et sua requies semper sit in me. illegible Stet hoc Experimentum per vnam noctem sub panno altaris, Et postea operaberis, Si

the East; O you, Paymon, most potent King, who in the west rule mightily; O you, Amaymon, greatest King, who in the southern region rule manfully; O you, Egin, most valiant King, whose Empire is in the North: I sweetly invoke you by Him who spoke and it was made, who with the word alone created all things, and I pray that you confirm the present Image for love, so that it possess the virtue it ought to possess, and I desire... This conjuration, which is in the Experiment, being made, if they do not come or [something] be sent to you, place it under your head and you will see marvels of it, because either a spirit will come to you, or will send a messenger before the third day. But if it be painted, or sculpted in lead or in another matter, let it be done as was said above; and if there be no [matter] of which or in which this can be done, use the Characters, and write on virgin parchments with pen, blood or ink, as below, if you wish [to do it] by mixture. Say over that which you wish to give to eat this Charm: In whatever part of the world you be, and by whatever names you be called, I conjure you, demons who have power to subvert the hearts of men

23. and of women, by Him who created you and can destroy you, [that] this night you come upon this [person] and without delay consecrate her as is fitting, that she have force and virtue to convert a man or a woman to my love; then work in the proper hours. If you wish with figures and Characters, or with little rods to be shown, or touched, or passed over, before working say this Charm over it: I conjure you, Cil, Ceyol, Caliel, ministers of love and bearers of friendship, who have power to place love in men and in women, and to kindle love; I conjure you by Him who constrains the whole universe and who contains all and makes every creature, [that] this night you consecrate and confirm these Characters, or rods, or figures, so that whoever I give or show them to, or over whom I make them pass, love me, desire me, hope in me and long for me alone, and cast away all others and count them as nothing, and all her thought and her rest be always in me. Let this Experiment be for one night under the altar-cloth, and afterward you will work. If

vis ut arcanum sit et ineffabile experimentum Si vis per Somnum dic hanc Conjurationem Agla : Toth : Eth : Te ; Vau : ya : ya : ya : Va : Va : ya : yach : He : Heth : anthi : molechin : yoi : gra : ysi : Agay : Tognomos : ttoltam : gegeory : oy : anepheneton : nehon : yoa : Cath : Sed ante, respice Stellas Stando in Camera, illegible ter, & dic hanc Orationem . Domine Ste pater Omnipotens qui Cuncta creasti Cognoscis Corda hominum & mulierum per Sanctissima Nomina Supra dicta Illumina Cor & mentem Mulieris Vt ipsa me diligat equali dilectione qua diligo eam Vt ipsa faciet Velle meum Sicut ego paratus Sum facere Velle Suum & da Vim & Virtutem isti experimento quod Valeat duci ad effectum per te Sanctissime qui Vivis & regnas per omnia Secula Seculorum Amen . Si vis facere experimentum Pomi, antequam cadat de arbore asperge & fumiga eum & dic Super -- Deus qui Creasti Adam & Euam ex quatuor Elementis aere, terra, Igne, & aqua, Sicut Eua dedit adam Pomum & fecit eum peccare Ita qui Vel comederit de isto fructu Semper faciat Velle Meum , Conjuro ter figura pomi uel fructus per nomina Ista Elra [?] . Elra [?] . & Michael

gabriel : Raphael : Vael : & per eum qui te 24 Creauit & per ejus Sanctissimâ naturâ , & yoch : hoch : Vau : V : Toa Zath : Patir : ya : ya : ya : Va : Va : Va : yach : Agla : Enezematon : per quæ Creauit totum illegible Seculum Vel qui Vel quæ Comederit Vel Viderit Vel tetigerit nulla sit in eâ requies nisi meam fecerit Voluntatem , Conjuro te fructus pomi per ygion : per pigion : per agaton : & per omnes dæmones infernales Vt + cum Cuique te dedero, uel monstrabo, Vel qui te tetigerit accendatur Igne amoris mei, & nulla sit in eâ requies donec meam totam fecerit Voluntatem ; Hoc debet Scribi Scribat in eo cum acu, uel Stilo, & quidem experimenta in respiciendo, hoc fiet solum modo in horâ Vt Supra, & si hoc feceris non poteris falli . Naturaliter facies experimentum Amoris Si Semen tuum terueris cum artemesiâ et ficubus in patella ferreâ, debitâ quantitate observatâ, Vt fiat de illis puluis quem poteris dare in lacte, Vino, Vel in quocunque alio cibo Vel potu, hoc est Verissimum & Sine Ullâ Solemnitate horarum, Conjurationum, conuocationum, Caracterum, Sigulorum, & Circulorum artis, Et absque Vllis Incantamentis Fieri potest huius rei, duplex ratio assignatur, prima

you wish the experiment to be arcane and ineffable, if you wish by the Dream, say this Conjuration: Agla, Toth, Eth, Te, Vau, Ya, Ya, Ya, Va, Va, Ya, Yach, He, Heth, Anthi, Molechin, Yoi, Gra, Ysi, Agay, Tognomos, Ttoltam, Gegeory, Oy, Anepheneton, Nehon, Yoa, Cath. But first, looking at the Stars, standing in the chamber, [signing yourself] three times, say this Prayer: Lord Holy Father omnipotent, who created all things [and] know the hearts of men and of women, by the most holy Names said above enlighten the heart and mind of the woman, that she love me with equal affection as I love her, that she do my will, just as I am ready to do hers, and give force and virtue to this experiment, that it may be brought to effect, through you, Most Holy, who live and reign for all ages of ages. Amen. If you wish to make the experiment of the Apple, before it falls from the tree asperge and fumigate it, and say over it: God who created Adam and Eve from the four Elements, air, earth, fire and water; just as Eve gave Adam the Apple and made him sin, so whoever eats of this fruit let him always do my will. I conjure three times the figure of the apple or of the fruit by these Names: Elra, Elra, and Michael,

Gabriel, Raphael, Vael, 24. and by Him who created you, and by his most holy nature, and Yoch, Hoch, Vau, V, Toa, Zath, Patir, Ya, Ya, Ya, Va, Va, Va, Yach, Agla, Enezematon, by which he created the whole age: whoever eats, or sees, or touches, let there be in her no rest until she has done my Will. I conjure you, fruit of the apple, by Ygion, by Pigion, by Agaton, and by all the infernal demons, [that] whomever I give or show you to, or who touches you, be kindled with the Fire of my love, and let there be in her no rest until she has done all my Will. This must be written; let it be written on it with needle or stylus; and truly the experiments [are done] by looking; this will be done only in the hour, as above, and if you do this you cannot fail. Naturally you will make the experiment of Love if you grind your semen with mugwort and figs in an iron pan, the due quantity observed, so that from them a powder be made which you may give in milk, wine, or in any other food or drink; this is most true and can be done without any solemnity of hours, conjurations, convocations, Characters, seals and circles of the art, and without any incantation. For this thing a double reason is assigned: the first

est, quia vt patet Experientia, ficus et anthemitia [?] tam multum faciunt ad coitum, vt steriles quæ esse videntur ad venerem et ad conceptionem jnducant Secunda ratio quare te potius quam alium amabit est quia semen ex te prouenit, et ad te naturali redibit tanquam ad originem per amorem jllius qu[æ] per os jllud sumpserit.

Caput 7.um Gratiæ et Impetrationis.

Omne Experimentum magicum fit per Caracte res picturas vel Scripturas Conjurationes Exorcis.[?] conuocationes Sculpationes per comestionem et potatio.[?] Et per orationes, &c.

Hæc est regula jnfallibilis per Scripturam si facies artem jstam, Scribe jn charta virginea cum penna et atramento vel stylo asperge et fu [?] Et dic super orationem sequentem.

Adonay s.tissime pater deus omnipotens piissime qui es alpha et omega per tuam pietatem et misericordiam qui dixisti petite et [struck through: illegible] dabitur vobis da virtutem tuam taliter vt hoc experiment[?] consecretur per te et perfectum Jnueniatur et veniat de ista sede tua virtus quæ hanc artem consecret et tribuat ej vim et virtutem quam obtinere debet per dominum nostrum &c. Et

siue dicatur, et scribatur si est scribendum illegible hoc carmen, Sator arepo tenet opera rotas Joth: heth: he: Jach: ya: ya: ya: ya: ac: pacas: yoazat: anenete: neteno: nomina jsta adjmplete desiderium meum gaspard, batazard, melchior, abraham, Jsaac, Jacob, sidracch, misach: abdenago: matheus: marcus: lucas: Joannes: gihon: phison: tigris: Euphrates: adestote jn meum adjutorium vt a' quocunque gratiam jmpetrare voluero jn petitionem fiat. Amen. post ponatur super altare per vnum diem naturalem, et cum volueris operari portabis jn manu tua vel in alio loco: et formam experimenti vt acquiras tuum jntentum.

[seal: circle with central point and curved line above] Caput 8.um Odij atqz [?] Destructionis.

Jn his Experimentis si vis scribere cum acu vel stylo atramento vt jnfra jn horis, hoc facto dic super hoc carmen. Areator, lapidator, tentator, somniator, ductor, comestor, deuorator, Seductor, vos omnes Socii et ministri odii et jnimicitiæ et destructionis et seminatoris discordias quia libenter talia opera perpetratis, et quia non est necesse

is that, as experience shows, figs and mugwort contribute so much to coitus that even those who seem barren they induce to venery and to conception. The second reason, why she will love you rather than another, is because the seed proceeds from you, and to you it will return naturally as to its origin, through the love of her who shall have taken it by the mouth.

Chapter 7, of Favour and Obtaining. Every magical Experiment is made by Characters, pictures or writings, conjurations, exorcisms, convocations, carvings, by eating and drinking, and by prayers, etc.

This is the infallible rule by writing: if you make this art, write on virgin parchment with pen and ink, or stylus; asperge and fumigate, and say over it the following prayer.

Most holy Adonay Father, God omnipotent, most merciful, who are Alpha and Omega, by your piety and mercy, who said «ask and it shall be given you», give your virtue in such a way that this experiment be consecrated by you and be found perfect, and let there come from that your seat the virtue that consecrates this art and attributes to it the force and virtue it ought to obtain, through our Lord, etc. And

let this Charm be said, and written if it must be written: Sator, arepo, tenet, opera, rotas; Joth, Heth, He, Jach, Ya, Ya, Ya, Ya, Ac, Pacas, Yoazat, Anenete, Neteno: these names, fulfil my desire. Gaspar, Balthasar, Melchior; Abraham, Isaac, Jacob; Shadrach, Meshach, Abednego; Matthew, Mark, Luke, John; Gihon, Pishon, Tigris, Euphrates: be present in my aid, that from whomever I wish to obtain favour, my petition be fulfilled. Amen. Afterward let it be set upon the altar for one natural day, and when you wish to work you will carry it in your hand or in another place; and [use] the form of the experiment that you may acquire your intent.

[seal: a circle with a central point and a curved line above] Chapter 8, of Hatred and Destruction. In these Experiments, if you wish to write with needle or stylus [and] ink, as below, in the hours, this done say over it this Charm: Areator, Lapidator, Tentator, Somniator, Ductor, Comestor, Devorator, Seductor: you all, companions and ministers of hatred, of enmity, of destruction and sowers of discords, because willingly you perpetrate such works, and because it is not necessary

vos Conjurare Ideó cogo vos & deprecor consecre[?] Et administretis Istam Imaginem Vt odium faciat inter talem & talem quos voluero. Post asperge aquâ horribili illegible & fœtidis Speciebus fumigationûm & in odore horribili Stet per noctem vnam, post operare tali horâ vt supra si veró Scribantur Caracteres vel aliquid aliud tangendi vel desupér transeundi Scribentur in ho[c] cum atramento & pennâ in chartâ vt Infra diximus & aspergantur aquâ horribili & fumigen[?] fœtidis Speciebus Et in illo breui Scribantur Verba supradicta, Arator, lapidator &c. & est ordinator eius, odium ponens & afferens inimicitias, Conjuro vos omnes & contestor per illum qui vos ad hoc ministerium ordinauit Et etiám quia libenter hoc facitis rogo vos & deprecor quatenús ista faciatis quod qui de' Isto comederit vel aliquo mo tetigerit Semper in discordiâ sit Et Nunquam ád concordiam reuocari possit, da Comedere horâ vt suprá. caput 9um.

Caput Nonum 26 Experimentorum Extraordinariorum. Experimenta Extraordinaria qualicunque velis facere. verbi gratiâ Si vis Impedire homines ne iaceant cum Vxoribus, siué vt multæ aliæ fiant in die & horâ vt Suprá, Scribe cum pennâ & atramento vel acu vel Stilo vt Infrá diximus, & in illis experimentis quæ sunt pro bono vel dicantur vel Scribuntur qualitercunque fiant Scilicet quod est in experimento hæc oratio dicatur Supér illud. Deus qui fecisti omnia & qui dedisti nobis cognoscere bonum & malum & per nomen Stum tuum quod quatuor litteris Scribitur & cujuslibet litteræ in se portat vnum ex Illis nominibus tuis Sicut hic Scriptum est Sac: Say: h. f. h. & hom: Batynois: abgogiam: Sapates: Loacaton: Orendum: Corotatoi: Concede nobis hæc Experimentum verum etiám ad certum Et bonum e[-] facto dicatur, Supér ipsum, vel Scribatur, Sic Scribendum Sit. Ductus est Iesus in desertum Locum. In experimentis quæ fiunt præcisè ad malum factis omnibus Solennitatibus dicatur, vel Scribatur in ipso hoc carmen : Musnam :

to conjure you, therefore I bind you and beseech you that you consecrate and administer this Image, that it may set hatred between such and such, whom I shall wish. Afterward asperge with horrible water [illegible] and with fetid substances of fumigations, and in horrible odour let it be for one night; afterward work at such an hour, as above. But if Characters be written, or some other thing to be touched or passed over, let them be written on this with ink and pen, on parchment, as we said below, and let them be asperged with horrible water and fumigated with fetid substances; and in that brief let the words said above be written: Arator, Lapidator, etc., and its ordainer is [he who] sets hatred and brings enmities. I conjure you all and call to witness by Him who ordained you for this ministry, and also because willingly you do this, I beseech and implore you that you make it so that whoever eats of this or in any way touches it be always in discord and never be able to be recalled to concord; give it to eat at the hour, as above. Chapter 9.

Chapter the Ninth, 26. of the Extraordinary Experiments. The Extraordinary Experiments, whichever you wish to make, for example: if you wish to hinder men from lying with their wives, or that many other things be done in the day and hour, as above, write with pen and ink, or with needle or stylus, as we said below; and in those experiments that are for good, whether they be said or written, in whatever way they be made, that is, what is in the experiment, let this prayer be said over it: God who made all things and who gave us to know good and evil, and by your holy name that is written with four letters, and each of the letters bears in itself one of those your names, as here it is written: Sac, Say, H, F, H, and Hom, Batynois, Abgogiam, Sapates, Loacaton, Orendum, Corotatoi: grant us this true Experiment, also for what is sure and good; and this done, let it be said over it, or written, thus it must be written: «Jesus was led into the desert, into a solitary place». In the experiments that are made precisely for evil, all the Solemnities done, let this Charm be said or written on it: Musnam,

otida : adiconasam : nasay . Iota . &c : ap : & Jerosolimitanita : contes : triophas : busil : tangido Instion : Sicutal : tarcabuos : nosbuatal : mitator : au[?] alphasa : astati : dominatores totius boni Et mali adestote In adjutorium istius experimenti Et per vos consecretur Et confirmetur ; Et virtutem quam obtinere debet obtineat per domini Illissimam[?] sedem Adonay Eloijus[?] timoouery[?] qui sine fine viuit Et [struck through: regnat] In vnitate lib[?] patris majestatis Et diuina trinitatis ante Alphaque Et omega Et per omnia &c . amen Post asperge Et fumiga breue In . n . illo Et tale opus facere possis .

Caput Decimum Experimentorum Ludibriosorum .

Haec experimenta fiunt In die Et hora ut dicit[?] supra cum acu uel penna & atramento uel sangui= ne vespertilionis secundum experimenti formam Et scripto, dicatur supra hoc , carmen sequens . Abac : aludic : Andach : castas : castrach : cabach catach : lusor : caghac : turphatos : Bensov : & Bufatov & incantatos : adestote tricon Zatov[?] Et faciatis apparere eam[?] sicut scitis quod omnes aspicientes sint obcecati prospicient

In nostro seruitio : prout vobis placuerit vel 27 talis[?] quid de veritate[?] Et conseruetis secreto' illud breue uel incantamentum per illum qui vos ad talia opera deputauit, Et hoc debet scribi In quolibet breui uel incantamento delusorio Et quando fit turba debent praedicta verba [struck through: semper] repeti Et ad bonum Exitum perducent .

Finis Primi ~ Libri . ~ [figure: flourish]

Otida, Adiconasam, Nasay, Iota, etc., Ap, and Jerosolimitanita, Contes, Triophas, Busil, Tangido, Instion, Sicutal, Tarcabuos, Nosbuatal, Mitator, Au..., Alphasa, Astati, rulers of all good and evil: be present in aid of this experiment, and by you let it be consecrated and confirmed, and obtain the virtue it ought to obtain, by the most illustrious seat of the Lord Adonay, Eloy..., who lives without end in the unity of the Father, of the majesty and of the divine trinity, before Alpha and Omega, and by all things, etc. Amen. Afterward asperge and fumigate the brief, and such a work you will be able to do.

Chapter the Tenth, of the Mocking Experiments. These experiments are made in the day and hour, as is said above, with needle or pen and ink, or with the blood of a bat, according to the form of the experiment; and written, let this following Charm be said over it: Abac, Aludic, Andach, Castas, Castrach, Cabach, Catach, Lusor, Caghac, Turphatos, Bensov, and Bufatov, and enchanted ones, be present, Tricon, Zatov, and make that appear as you know, so that all who look be blinded; they will look

in our service, as it may please you, or [they will say] something of the truth; 27. and keep secret that brief or enchantment, by Him who deputed you for such works. And this must be written on any illusory brief or enchantment; and when the crowd forms, the said words must be repeated, and they will bring it to a good end.

End of the First Book. [figure: flourish]

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+ 28 Exordium Secundi Libri . hoc secundum opusculum patris mei Salomonis docet quomodo Experimenta & artes quæ sunt jn primo libro possint ad Effectum perduci, quare maximé Cavendum est né hoc secretum mirabile ad manus Insipientium perveniat : qui hunc librum habuerit & quæ jn eo Continentur memoriæ tradiderit omnes artium & experimentorum fallacias cognoscere & emendare poterit, nulla enim ars aut experimentum cujus que conditionis fuerit poterit habere Effectum siné valore jstius opusculi . Jdeó factores artium qui nesciunt hoc nullum Opus ad Effectum perducere valent, quapropter Conjuro & rogo jllum ad cujus manus pervenerit hoc secretum quòd nulli tradat nisi secretissimo fidelique & Sagaci socio qui talium artium sit jnstructus & jllum Conjuro per corpus & sanguinem Christi & per mortem quam recipere debet & per jllum qui potest semper vitam tribuere & auferre quod

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+ 28. Exordium of the Second Book. This second little work of my father Solomon teaches how the Experiments and arts that are in the first book can be brought to effect; wherefore one must most greatly beware that this admirable secret come not into the hands of fools. Whoever has this book and commits to memory what is contained in it will be able to know and amend all the fallacies of the arts and of the experiments, for no art or experiment, of whatever condition it be, can have effect without the worth of this little work. Therefore the makers of arts who do not know this succeed in bringing no work to effect; wherefore I conjure and beseech him into whose hands this secret shall come, that he deliver it to no one save to a most secret, faithful and shrewd companion who is instructed in such arts; and him I conjure by the body and blood of Christ, and by the death he is to receive, and by Him who can always give life and take it away, that

Sicut animam suam Custodit ita custodiat hoc opus Et si contra fecerit Rogo patrem Et Deum quod Jllud quod facere proponit minimé compleatur ; hoc Sciat præterea qui de hoc opere voluerit habere Effectum oportet omnibus fidem adhibere Et observare hoc enim opus requirit hoc præter quod nullo alio Jndiget auxilio [figure: XXXXXX with rubric]

+ rubric Secundi 29 Libri . ~ . quibus horis artes uel experimenta debent Compleri. De naturâ Spiritûum . qualitér se habeat Exorcisator . De Sociis . De Jejuniis . De balneis . De vestibus Et Calceamentis . De locis Vbi hee opa debent fieri . ~~artes uel experimenta~~ De cultello, Ense, Et artavo, Et alia Jnstrumenta . qualitér fiant Circuli, Et quomodó Jntretur jn eis . De fumigationibus odorum De aquâ Et hysopo . De luminibus Et Jgne . De pennâ Et atramento Et aliis coloribus . De Sanguine Vespertilionis, Et aliis Sanguinibus . De Cartâ Virgineâ . De pennâ Et alio Jnstrumento de quo scribitur cum Sanguinibus .

As he guards his own soul, so let him guard this work. And if he does otherwise, I pray the Father and God that what he proposes to do may by no means be completed. Furthermore, let him know who wishes to have effect from this work that he must give credence to and observe all things; for this work requires this, beyond which it needs no other aid. figure: XXXXXX with rubric + Rubric of the Second Book 29. ~ . At which hours the arts or experiments ought to be performed. On the nature of spirits. How the exorcist should conduct himself. On companions. On fasts. On baths. On clothing and footwear. On the places where these works ought to be done. arts or experiments On the knife, sword, and artavo, and other instruments. How circles are made, and how one enters into them. On the fumigations of odors. On water and hyssop. On lights and fire. On the pen and ink and other colors. On the blood of the bat, and other bloods. On virgin paper. On the pen and other instrument with which one writes with bloods.

qualiter operatur cerâ vel terrâ j'n experimentis . De' acu vel stylo ferreo . De' membranâ vel bombicis & qualiter opera De' Caracteribus . De' Sacrificiis quomodó operentur . De' panno serico nouo jn' quo reponuntur res consecratæ . De' omnibus præceptis artium . De' Imaginibus astrologiæ . Finis Tabulæ [figure: decorative stroke] f f f f f f f f f f f f f f

+ quibus horis Artes vel 30 Experimenta Compleri Debent . Caput Primum . Superiori Libro dictum est de' diebus horis & punctis necessariis , Jam videamus quando' præparata & ordinata fuerint quâ horâ competenti debeant compleri , si' aliquod experimentum pro' alloquendis spiritibus fuerit paratum Sit jn' Suâ arte expertus necesse est vt hoc experimentum compleatur die seal: Mercury & ejus horâ jn' aurorâ diei aut jn' 15^a aut jn' 23^a noctis , Sed tutius de' die quàm de' nocte propter Scandala . Si Experimenta' pro' Furto , necesse est cùm fuerit paratum quod operentur , 1^a horâ diei seal: Moon . horâ tandem seal: Moon quocunque die appareat optima est . Si' Experimenta Inuisibilitatis velis Complere oportet a' 1^a . horâ noctis usquè ad 15^am & jta' de' vera Erunt . Experimenta Amoris Compleri debent a' 1^a seal: Venus . horâ & die usquè ad 13^am dum fuerint ordinata .

How one works with wax or earth in experiments. Of the needle or iron stylus. Of membrane or cotton, and how the operations of the Characters are performed. Of sacrifices, how they are performed. Of the new silk cloth in which consecrated things are placed. Of all the precepts of the arts. Of the images of astrology. End of the Table. figure: decorative stroke f f f f f f f f f f f f f f + At what hours the Arts or 30 Experiments ought to be completed. Chapter One. In the preceding book it was said concerning the days, hours, and necessary points. Now let us see, when they have been prepared and arranged, at what fitting hour they ought to be completed, if some experiment for speaking to spirits has been prepared. Let him be expert in his art; it is necessary that this experiment be completed on the day of Mercury and in its hour, at the dawn of day or at the 15th or at the 23rd of the night. But it is safer by day than by night, on account of scandals. If the experiments are for theft, it is necessary, when it has been prepared, that they be performed at the 1st hour of the day of the Moon. The hour of the Moon, however, on whatever day it appears, is best. If you wish to complete experiments of invisibility, you must do so from the 1st hour of the night until the 15th, and thus they will be true. Experiments of love ought to be completed from the 1st hour of Venus and its day until the 13th, when they have been arranged.

Experimenta odii Et destructionis operari debent horâ ♄. 1ª. uel 8ª. uel 12ª. Et die, Et sic non fali poteris. Experimenta derisoria a' 1ª horâ ♀ Et 8ª illegible uel de nocte jn' 1ª noctis usque ad 12am Experimenta Extraordinaria complentur horis Et diebus ☿ 1ª 7ª 8ª 12ª de nocte a' 1ª ad 8am omnibus diebus. Artes magicæ debent fieri quando ☾ est jn pari gradu Et numero cúm ☉. quod Sol sit jn eodem signo jn' quo ☾ hora jlla debet esse ascendentis Et debent esse in augmento ☽ . Experimenta furti debent Compleri quando ☽ est jn' ♎ Et quando' jncipit renouari Experimenta Jnuisibilitatis debent Compleri quando' luna est jn' ♓ jn' suo augmento hoc signo aquatico . Experimenta odii, Et destructionis debent Compleri dum ☾ est jn' ♏ jn' principio combusti Experimenta derisoria compleri debent jn' signo aquatico uel terreo. Experimenta perficere secundum hos punctos vix possibile est: tamen dummodo operatus

fueris Secundum Vires tuas Et obseruaueris 31 omnia Secundum tuum possibile, non est quod timeas, si' fidem adhibeas, quia' bona fides adjuuat jn' omnibus. De' Naturâ Spiritûm Caput Secundum. Quando' omnia parata fuerint ut dictum est, tempus sit clarum, suaue Et sine' vento, quia' si' Conuocares spiritum non' veniret, nec posset, quia' spiritus nec habent ossa nec carnes, cùm spiritus sint creati' ex diuersis materiis, quidam ex pulchritudine, quidam ex stridore Ignis, alii ex aquâ, alii ex vento: Et ipsi Vento sunt assimilati. Nota quòd quando' spiritus sunt ex pulchritudine Veniunt jn' pulchrâ formâ Coràm Exorcizatore, quando' ex stridore Ignis flammis assimilantur. Et quando' vocas Creatos ex aquâ Veniunt cùm aquâ grandine Et tonitruis : tùm de' aliquo non' est timendum si' obseruaueris hujus opusculi præcepta : Jdeo non' debent Vocari nisi' tempore Claro Et mansueto : Spiritus illegible uagabundes [?] :

The Experiments of hatred and of destruction must be worked in the hour of ♄, 1st, or 8th, or 12th, and on its day, and so you cannot fail. The Experiments of derision, from the 1st hour of ♀ and the 8th, or by night from the 1st of the night to the 12th. The Extraordinary Experiments are completed in the hours and days of ☿, 1st, 7th, 8th, 12th; by night, from the 1st to the 8th, every day. The magical Arts must be done when the ☾ is in equal degree and number with the ☉, so that the Sun be in the same sign in which the ☾ is; that hour must be of the ascendant, and they must be in the increase of the Moon. The Experiments of theft must be completed when the ☾ is in ♎ and when it begins to renew itself. The Experiments of Invisibility must be completed when the moon is in ♓, in its increase, this being a watery sign. The Experiments of hatred and of destruction must be completed while the ☾ is in ♏, at the beginning of its combustion. The Experiments of derision must be completed in a watery or earthy sign. To complete the Experiments according to these points is scarcely possible; yet provided you have worked

according to your strength and observed all according to your ability, 31. there is no reason to fear, if you give faith, because good faith helps in all things. Of the Nature of the Spirits. Chapter the Second. When all be prepared, as was said, let the weather be clear, mild and without wind, because, if you should convoke a spirit, it would not come nor could it, for the spirits have neither bones nor flesh, since the spirits were created of divers matters: some of beauty, others of the roar of Fire, others of water, others of wind; and they themselves are likened to the wind. Note that, when the spirits are of beauty, they come in fair form before the Exorcist; when of the roar of Fire, they are likened to flames; and when you call those created of water, they come with water, hail and thunders; but nothing is to be feared if you observe the precepts of this little work. Therefore they must not be called except in clear and gentle weather: the wandering spirits

Enim ex Igne manent jn' oriente &c. pulchritudines jn' Septentrione, Ex aquâ jn occidente, & ex vento Creati manent jn' meridie. Notá quòd tutius erit Si' experimentum spiritus operetur versùs orientem, necessaria alias experimenta Scilicet extraordinaria Et amoris Efficaciora sunt Si operentur versùs Septentrionem Notá quandò facis experimentum Et tibi venerit cùm documentis Et' Solennitatibus posteà poteris facere Sinè documentis Et Solennitatibus, Si' non venerit ad Effectum scias jpsum esse Falsum vel Fefellisse jn aliquo puncto quarè animadverte jn' quo Errasti et Corrige .

qualiter Se habeat Exorcizator . Caput Tertium .

Imprimis actor Experimentorum debet excogitare quod facere proponit Et jllud totum scribere jn Charta Virgineâ, Post debet notare quâ die debet jncipere quid sit necessarium Et quid debet addere et diminuere Et notare quâ die Et hora debet compleri Experimentum: Jstis paratis

debet Cogitare de' loco vbi' fieri debet et 32 antequàm jncipiat totum sit paratum. demùm Magister jntret jn' Cameram suam vel locum Secretum vbi' nullus Jmpedire possit, debet Se Expoliare Et habere aquam Exorcizatam vel balneum Et dicat super hanc Orationem Domine Jesu Christe qui me formasti ad Similitudinem tuam Et me miserabilem peccatorem benedicere Et Sanctificare digneris hanc aquam benedic illegible sit mundificamentum Et' Saluamentum animæ meæ Et' Corporis mei Et' nulla fallacia esse possit et nullo modo apparere possit spiritus Et ineffabilis pater qui vnigenitum filium tuum à Joanne baptistâ jn' flumine Jordani baptisari voluisti concede quæso Omnipotens Deus quòd aqua jsta sit balneum meum Et' renouatus Et' mundificatus sim ab omnibus peccatis meis Et præteritis præsentibus Et futuris per dominum &c. amen. Hoc dicto, accipiat aquam Et ponat super Caput jtá quòd descendat ad pedes Et lauet Se Et jnduat Se Vestibus lineis albis Et quilibet dicat hanc Orationem, manè, Semèl, circá Vesperam quatèr, Et quandò jntrat lectum, Et' hoc faciat vsque ad tertiam diem. Abuaxio: Asach: Asacha: Filach: Anabonas: Cavabolem: Haudondes: -

therefore, of Fire, remain in the east, etc.; those of beauty in the North; those of water in the west; and those created of wind remain in the south. Note that it will be safer if the experiment of the spirit be worked toward the east; whereas other experiments, that is, the extraordinary ones and those of love, are more efficacious if worked toward the North. Note that, when you make an experiment and [the spirit] come to you with teachings and solemnities, afterward you may do it without teachings and solemnities; if it come not to effect, know that it is false or deceived [you] in some point; wherefore mark in what you erred and correct it.

How the Exorcist must comport himself. Chapter the Third.

Above all, the author of the Experiments must devise what he proposes to do, and write it all on virgin parchment; afterward he must note on what day he must begin, what is necessary, and what he must add and diminish, and note on what day and hour the Experiment must be completed. These things prepared,

he must think of the place where it must be done, and 32. before he begins let all be prepared. Finally, let the Master enter into his Chamber or Secret place, where no one can hinder; he must strip himself and have exorcized water or a bath, and say over it this Prayer: Lord Jesus Christ, who formed me in your likeness, and me, a wretched sinner, deign to bless and sanctify this water, [that] it be the purification and salvation of my soul and of my body, and that there can be in it no fallacy, and in no way can a spirit appear; and ineffable Father, who willed that your only-begotten Son be baptized by John the Baptist in the river Jordan, grant, I beseech you, omnipotent God, that this water be my bath, and renewed and purified I be from all my sins, past, present and future, through the Lord, etc. Amen. This said, let him take the water and place it upon his head, so that it descend to his feet, and wash himself, and clothe himself in white linen vestments; and let each say this Prayer: in the morning, once; toward evening, four times; and when he enters the bed; and let him do this until the third day. Abuaxio, Asach, Asacha, Filach, Anabonas, Cavabolem, Haudondes,

Zachariel : Conforcepent : Avachata : bavuchata Oidonay : Eloy : Emagro : Abvaxio : acadis : & barach : Sianimil : molechach : Heva : Hely : ay Amylva : hugial : mathea : Bamid : Bamagvel . He Remosegem : Hyomas : Ytrus : deus deus concede mihi vt perseuerare possim qua facere intend[?] pater sanctissime adonay mandas adimplere . Transactis tribus diebus artem suam incipiat præparare vt dictum est - De Sociis . Caput quartum . Invocator siue Exorcizator quando aliquid facere proponit debet excogitare quam societate secum habere cupit; In omni enim experimen= in quo operentur circuli, necessarii sunt socii 3. vel unus, Et si deficerent, saltem canem habere debet pro socio ligatum penes se, Et si socios habuerit instruat et doceat omnia negotia quæ voluerit facere et omnia quæ debent obseruare Contra enim si faceret, leue esset mori: cum sunt docti, magister accipiat aquam, Et intret in locum secretum Et ponat aquam super caput vt sibi fecit et dicat renouati et mundifica= ti et baptisati sitis in patre filio et spiritu sto

ab omnibus peccatis vestris, Et virtus altissimi 33 descendet super vos Et maneat semper Et adimple= valeam desideria cordis mei . - Et Post induant se Et magister, Et ante Inceptionem cujuslibet artis per tres dies antequam compleatur, sit in Jejunio, Et vltimo die fiat balneum, Et indua= se horâ qua die compleantur omnes solemnitates Et Socii abstineant, vt ipse fecit, Et dicant per tres dies Orationem sicut Magister Et ipsum sequantur in omnibus quæ facere voluerit in arte suâ ; Si Magister habere voluerit canem eum baptiset, Et dicat, Conjuro te Creatura Canis per Eum qui te Creavit & baptizo in nomine + amen, vt sis meus socius fidelis . - Et Si Vult puerum vel puellam faciat similiter, post modum radet ipsi vngulas Et dicat, Conjuro te Jnnocens Creatura per patrem Emaymon ; per patrem Eloyl ; per patrem Eloyn ; quod non habeas potestatem celandi mihi veritatem De omni re qua te interrogauero Et sis mihi obediens Et fidelis apostolo christi : deinde lauat puerum de aquâ : dicendo sis renouatus Et Mundificatus vt nequam spiritus in te manere non possit, deinde fumigetur, Et pro tutela

Zachariel : Conforcepent : Avachata : bavuchata Oidonay : Eloy : Emagro : Abvaxio : acadis : and barach : Sianimil : molechach : Heva : Hely : ay Amylva : hugial : mathea : Bamid : Bamagvel. He Remosegem : Hyomas : Ytrus : God, God, grant me that I may persevere in what I intend to do; most holy Father Adonay, you command that it be fulfilled.

When three days have passed, let him begin to prepare his art as has been said.

On Companions. Chapter Four.

The invocator or exorcist, when he proposes to do something, ought to consider what company he wishes to have with him; for in every experiment in which circles are employed, three companions are necessary, or one; and if they are lacking, he ought at least to have a dog tied near him as a companion; and if he has companions, let him instruct and teach them all the matters that he wishes to do and all things that they must observe. For if he did otherwise, it would be easy for him to die; when they have been taught, let the master take water, and let him enter a secret place, and place the water over the head as he did for himself, and let him say: 'Be renewed, cleansed, and baptized in the Father, Son, and Holy Spirit, from all your sins,' and the power of the Most High 33 will descend upon you, and may it remain always, and may I be able to fulfill the desires of my heart.

And afterwards let them clothe themselves, and the master too. And before the beginning of any art, for three days before it is completed, let him be in fasting, and on the last day let a bath be taken, and let them clothe themselves at the hour of the day when all the solemnities are completed. And let the companions abstain, as he himself did, and let them say the prayer for three days like the master, and let them follow him in all things that he wishes to do in his art;

If the master wishes to have a dog, let him baptize it, and let him say: 'I conjure you, canine creature, by Him who created you, and I baptize you in the name + Amen, that you may be my faithful companion.'

And if he wants a boy or a girl, let him do likewise; afterwards let him trim his or her nails, and let him say: 'I conjure you, innocent creature, by Father Emaymon; by Father Eloyl; by Father Eloyn; that you have no power to conceal the truth from me concerning every matter about which I shall ask you, and that you be obedient to me and faithful to the Apostle of Christ.' Then let him wash the boy with water, saying: 'Be renewed and cleansed, so that no wicked spirit may be able to remain in you.' Then let him be fumigated, and for protection.

animæ & Corporis habeat pentacula Scripta & Secum portet quando erunt consecrata in nobili panno cum Speciebus odoriferis conserua nec timeant quicquam quoniam tuti Sunt Discipuli ab omni periculo, & obediant totaliter magistro & faciant ea quæ debent: Socii possunt esse 3. 2. vel vnus, 4, 5, 6, tantum faciant præcepta magistri, & hæc omnia faciet magister cum cons[?] Sociorum & ipsi e. contra. -- 7 -- Nigromanticus quando volet operari debet Se[?] abstinere ab omnibus illicitis & ab omni Spurcitia animæ & Corporis & comestionibus potationibusq & fabulis ab omni denique inhonestate, & hoc per nouem dies debet fieri tam a magistro quam a discipulis & in illis diebus omnia debent esse parata vt Secure possit facere artem, & dicat cum Sociis hanc orationem, mane Semel, & Sero. Domine deus omnipotens Esto propi= mihi peccatori qui non Sum dignus leuare ocul[?] meos ad cælum propter peccata mea tu pius & misericors es pater qui Cananæam & publicanum vocasti ad pœnitentiam & in Confessione cum verbo introduxisti latronem in paradisum miserere mei domine & dimitte mihi omnia peccata mea, Ego Sum indignus omnium creatur[?]

Deus pater qui sedes inter Cherubim & Seraphim 34 qui profundum abyssi intueris, Et eleua manus meas Et per tuam cognitionem requiem accipiam; lucem & das omnibus laborantibus requiem, omnem superbiam humilias, qui timorem Iussisti, tu es omnium requies, tu requies mea, tu protector omnibus inuocantibus. te protege me, & viuifica me in hoc articulo quem facere intendo qui viuis & regnas per infinita & secula seculorum, amen.

De Iejuniis Caput quintum.

Tribus diebus ante operis inceptionem Magister & Socii Sint Contenti Cibo & quadragesimali in dies & melius esset in pane & Et aqua, omnis cumq[?] sit abstinentia dicendo & orationem vt dictum est vltimo die, quando e debet opus incipere Sit absque cibo & potu, & e confiteatur Creatori, & Socii Similiter de omnibus peccatis Suis Sicut Si deberet mori Vnusquisque & in loco remoto, Summo mane, dictæ confessione vt Supra, accipiat aquam & hysopum, & aspergat faciem dicendo: asperges me domine hysopo Et mundabor lauabis me, & Super niuem e

of the soul and the body let him have the pentacles written, and carry them with him when they be consecrated, in a noble cloth, with odoriferous substances; let them be kept, and let them fear nothing, for the Disciples are safe from every peril, and let them obey the Master wholly and do what they ought. The Companions may be 3, 2 or one, 4, 5, 6; only let them do the precepts of the Master, and all this the Master will do with the consent of the Companions, and they, in turn. -- 7 -- The Necromancer, when he wishes to work, must abstain from all things unlawful and from all uncleanness of soul and body, from foods, drinks and tales, and, in short, from all dishonesty; and this must be done for nine days, both by the Master and by the disciples; and in those days all must be prepared, that he may make the art with safety; and let him say with the Companions this prayer, in the morning once, and in the evening: Lord God omnipotent, be propitious to me, a sinner, who am not worthy to lift my eyes to heaven because of my sins; you are a pious and merciful Father, who called the Canaanite woman and the publican to penitence, and in confession, with a word, brought the thief into paradise; have mercy on me, Lord, and forgive me all my sins; I am unworthy of all creatures.

God the Father, who sit among the Cherubim and Seraphim, 34. who behold the depth of the abyss, lift up also my hands, and by your knowledge may I receive rest; you give light and give rest to all who labour, you humble all pride, you who commanded fear; you are the rest of all, you my rest, you protector of all who invoke you; protect me and quicken me in this act I propose to do, you who live and reign for the infinite ages of ages. Amen. Of the Fasts. Chapter the Fifth. Three days before the beginning of the work, let the Master and the Companions content themselves with Lenten food on the days, and it would be better with bread and water; whatever the abstinence be, saying also the prayer, as was said. On the last day, when the work must be begun, let it be without food or drink; and let him confess to the Creator, and the Companions likewise, of all their sins, as if each were to die; and in a remote place, very early in the morning, the confession said as above, let him take water and hyssop, and asperge his face saying: Asperge me, Lord, with hyssop and I shall be clean; you will wash me, and above the snow

dealbabov ; cum aqua balneatur, jnduat se vestibus et fumiget se totum. Hoc facto vadat ad locum ordinatum cum omni praeparamentis et faciat Circulum vt jnfra, et alia necessaria, antequam jncipiat Conuocare jterum faciat Confessionem et Discipuli ; deinde osculentur se Socii simul et magister faciat opus suum.

De Balneis quomodo fiant Caput Sextum.

Balneum est necessarium, facias Jgitur secundum praecepta antedicta et vadas ad fontem viuum et flumen laua bené aut habeas aquam calidam et expoliando omnes pannos tuos dicas hos psalmos. Dominus jlluminatio mea. Dixit jncipiens. Dixi custodiam vias. Saluum me fac. Cantamus domino. Confitemini Domino. quicumque vult saluus esse, tecum fuerit Nudus sicut natus es Jntres jn' aquam, et dicas Exorcizo te aqua per eum qui jn' hoc loco te

constituit, et creauit, vt omnem sine morâ 35 ejicias spiritum et phantasmata qua mihi nocere possunt per dominum nostrum Jesum Christum filium deffensorem nostrum qui tecum viuit, &c. jn nomine + . amen . Post jncipiat se lauare totum, dicendo Malbalia : Delphalia : aualia : catacilia : Tedelsacia : Tedelphania : batalaccia : genuacia : gogvo : Jamavia : Cedelia : Cedach : betach : godich : yye : Jl : dail : Mutil : guail : Joyl : Jcanchil : putil : gcedef : angnes : Tifel : Sabaoth : adonay : agla oy : tetragrammaton : Sedron : agneffeton : simulamatoy : premematon : Et Cum totus fueris lotus, Exeas de balneo, dicendo, jn nomine + amen . asperges me domine hysopo et mundabov &c. Et se reuestiat, dicendo hos psalmos. Domine ne jn' furore. | Jn' conuertendo. beati quorum. | domine probasti me. Domine Exaudi orationem | Et hanc orationem miserere mei deus. | Adonay stissime. De profundis. | et potentissime per Cum jnuocarem. | potentissimum et Confitebor tibi domine. | Corroboratissimum quomodo dilexi. | nomen domini El : Jn Exitu Jsrael : | forte admirabile,

I shall be whitened; let him bathe with water, clothe himself in the vestments and fumigate himself wholly. This done, let him go to the appointed place with all the preparations, and make the Circle as below, and the other necessary things; before beginning to convoke, let him make the Confession again, and the Disciples also; then let the Companions kiss one another together, and let the master do his work.

Of the Baths, how they are made. Chapter the Sixth. The bath is necessary; make it, then, according to the aforesaid precepts, and go to a living spring or river and wash yourself well, or have warm water; and stripping off all your garments, say these psalms: «The Lord is my light»; «I said: I will keep [my ways]»; «Save me»; «Let us sing to the Lord»; «Confess to the Lord»; «Whosoever wishes to be saved». When you are naked, as you were born, enter the water and say: I exorcize you, water, by Him who in this place

constituted and created you, [that] without delay you cast out 35. every spirit and phantasm that may harm me, through our Lord Jesus Christ, Son, our defender, who lives with you, etc. In the name + amen. Afterward let him begin to wash himself all over, saying: Malbalia, Delphalia, Aualia, Catacilia, Tedelsacia, Tedelphania, Batalaccia, Genuacia, Gogvo, Jamavia, Cedelia, Cedach, Betach, Godich, Yye, Jl, Dail, Mutil, Guail, Joyl, Jcanchil, Putil, Gcedef, Angnes, Tifel, Sabaoth, Adonay, Agla, Oy, Tetragrammaton, Sedron, Agneffeton, Simulamatoy, Premematon. And when you are wholly washed, come out of the bath saying: In the name + amen; asperge me, Lord, with hyssop, and I shall be clean, etc. And let him robe himself, saying these psalms: «Lord, [rebuke me] not in your fury»; «In turning back»; «Blessed are they whose [sins]»; «Lord, you have proved me»; «Lord, hear my prayer»; and this prayer: «Have mercy on me, God»; «Out of the depths»; «When I called upon you»; «I will confess to you, Lord»; «How I have loved»; «In the going forth of Israel». [Right column, interlinear prayer:] Most holy and most powerful Adonay, by the most potent and most corroborated name of the Lord El, strong and admirable.

p[er] laudatum numen, et glorificatum, Virtuale bellum s[anc]tum magnum et terribile ter adoro, ter laudo, ter glorifico, teque benedico, ter jnvoco, tibi gratias ago, ut hoc balneum sit nobis aqua salutis et nostris omnibus jmmundiciis ut desideriu[m] mej Corporis possim p[er] te Altissime Adonay omnibus modis adjmplere tribue pater omnipot[ens] omniu[m] creaturarum quæso qui Viuis. &c. Deinde accipe Sal et sic Exorciza jn nomi[ne] ✝ amen. benedictio patris omnipotentis sit sup[er] te Creatura Salis, Ut omne Nocumentum de te Exeat et omne bonum jn te jntret quia sine te homines Sæculi Viuere non possunt, Ideo ✝ te benedico ter Sanctifico Ut me adjuues jn' articulo jsto Ut aliquis qui me cognoscat sine me uiuere non pos[sit] Post dicat ad longum ; Benedicite omnia opera : Post accipiat Species odoriferas Exorcizatas et projiciat jn balneum jterum, jnfra Scripto modo, tenendo eas jn pan[no] Serico, asperge, et pone Species, et Sal jn balneu[m] Ideo expolia te nudum, Iterum dicendo . Amamon : Mamivo : Nazaion : Nazabuon paltelboy : dicagon : lamedon : Zaron : Gutin : Vafava : gudon : dirion ; Zalgon : mavmeon tamitatolaton : Thipirion : Favbion : Jaza[?]

Jaanon : Zazinon : Zavmathon : Jlylon : e 36 fumion : Postea jntret jn' balneum et dicat ad Longum . Benedicite omnia opera : Et lauet se signando jn' Nomine ✝ amen . Exeat de balneo, jnduat se Vestibus suis Et sic ascendat ad opus Complendum . Eodem modo se lauent discipuli et procedant jn' opere . De Vestibus et Calceamentis Caput Septimum . Oportet jn' artibus habere Vestes Lineas albas sup[er] quas scribe pentacula cum acu Et habeas caligas albas sup[er] alias caligas jn' quibus sint hæc signa scripta . [figure: magical characters] Et Sotulares de' corio jn' quibus sint eadem signa scripta cum penna et atramento et Caligæ et Sotulares debent fieri tempore custodiæ quæ sit p[er] nouem dies et jllo

By the praised and glorified divinity, the virtual holy war, great and terrible, thrice I adore, thrice I praise, thrice I glorify, and I bless you, thrice I invoke, I give you thanks, that this bath may be for us water of salvation and cleanse all our impurities, so that I may be able to fulfill the desire of my body through you, Most High Adonay, in all ways; grant, Father Almighty of all creatures, I beseech you, who live. etc. Then take salt and thus exorcise in the name ✝ amen. The blessing of the Father Almighty be upon you, creature of salt, that every harm may depart from you and every good enter into you, because without you the men of the world cannot live; therefore ✝ I bless you, thrice I sanctify you, that you may help me in this moment, that anyone who knows me may not be able to live without me. Then let him say at length: 'Bless all works'. Afterward let him take exorcised odoriferous spices and throw them again into the bath, in the manner written below, holding them in a silk cloth; sprinkle, and place the spices and the salt in the bath. Therefore strip yourself naked, saying again: Amamon, Mamivo, Nazaion, Nazabuon, Paltelboy, Dicagon, Lamedon, Zaron, Gutin, Vafava, Gudon, Dirion; Zalgon, Mavmeon, Tamitatolaton, Thipirion, Favbion, Jaza[?], Jaanon, Zazinon, Zavmathon, Jlylon, e 36 Fumion. Afterward let him enter the bath and say at length: 'Bless all works'. And let him wash himself, signing himself in the name ✝ amen. Let him go out of the bath, clothe himself in his garments, and so proceed to complete the work. In the same manner let the disciples wash themselves and proceed in the work. On the garments and footwear. Chapter Seven. It is necessary in the arts to have white linen garments on which write pentacles with a needle; and you shall have white hose over other hose, on which these signs are written. [figure: magical characters] And shoes of leather, on which the same signs are written with pen and ink; and the hose and shoes must be made in the time of the custody which is for nine days and in it...

Tempore omnia debent esse parata, Et omnes Vestes quas habent in dorso debent esse Virides Et debet habere magister Coronam Unam De chartâ Virgineâ in quâ sint scripta haec quatuor nomina in circuitu Cúm attramento & litteris Capitalibus AGLA : AGLAY : AGLATA : AGLATH : Et quilibet e Sociorum habeat coronam de chartâ membranâ in quâ sint scripta haec signa.

[figure: series of crosses and linear geometric symbols]

Cúm pennâ Et attramento Et super talia Vestimenta Et calceamenta antequam ponantur in dorso dicantur hij psalmi Domine deus noster. Domine quis habitabit. Domine Exaudi orationem. Cúm tribularer. Domine non Est exaltatum. quám dilecta tabernacula tua. fundamenta. super flumina babilonis. nisi dominus. Laudate dominum omnes gentes. Laudate pueri. Deus misereatur nostri.

Post fumiga omnes Vestes & asperge, & signa in nomine + amen . 37 Induat tunc Magister Vestes & discipuli Et prosequatur opus suum, & quando ponit Vestes in dorso, dicat, Ancov: Anacov: Iles: aniles: Theodamas : Iancov : per merita angelorum istorum Domini Vestimenta Salutis Induo Ut quod desidero possim ad Effectum perfectissime Adonay perducere, amen. Et Vestimenta praedicta & calceamenta debent esse linea, & si essent docti Sacerdotis, melius esset.

De Locis Ubi de Jure debent fieri Experimenta . Caput Octavum .

Loca illa debent esse secreta, deserta, aut absconsa longé ab habitationibus humanis, Nulla mulier penitus adeat locum illum, fac pulchrum spatiosum & nitidum absconsum in nemoribus aut cavernis & locis Inhabitabilibus aliqui faciunt in altitudine montium, alij domorum, in trivijs, & in quadrivijs & in sylvis, Post lucos & paludibus, post nemora Et flumina & in locis Campestribus, in hortis, Viridarijs, plateis, & in quocunque habili e

time all must be prepared. And all the Vestments they wear on the back must be green; and the master must have a Crown of virgin parchment, on which these four names be written around it, with ink and capital letters: AGLA, AGLAY, AGLATA, AGLATH; and let each of the Companions have a crown of membrane parchment, on which these signs be written.

[figure: a series of crosses and linear geometric symbols]

With pen and ink; and over such Vestments and footwear, before they be put on the back, let these psalms be said: «Lord our God»; «Lord, who shall dwell?»; «Lord, hear my prayer»; «When I was troubled»; «Lord, [my heart] is not exalted»; «How beloved [are] your dwellings»; «The foundations»; «Upon the rivers of Babylon»; «Unless the Lord»; «Praise the Lord, all nations»; «Praise, servants»; «May God have mercy on us».

Afterward fumigate all the Vestments and asperge them, and sign in the name + amen. 37. Then let the Master clothe himself in the Vestments, and the disciples, and pursue his work; and when he puts the Vestments on his back, let him say: Ancov, Anacov, Iles, Aniles, Theodamas, Iancov: by the merits of these angels of the Lord I clothe myself in the Vestments of Salvation, that what I desire I may bring to effect most perfectly, Adonay. Amen. And the said Vestments and footwear must be of linen; and if they were of a learned Priest, it would be better.

Of the Places where by right the Experiments must be made. Chapter the Eighth. Those places must be secret, deserted or hidden, far from human habitations; let no woman at all approach that place; make it fair, spacious and clean, hidden in the woods or caverns and uninhabitable places. Some make [them] on the height of the mountains, others of the houses, in the crossroads, and in the meeting of four ways, and in the forests; behind the woods and in the marshes; behind the groves and the rivers, and in the country places, in the gardens, orchards, squares, and in any apt [place]

Loca fiunt dum modo secreta quæ fieri possunt tam die quam noctu, Sed vt Euitetur scandalum, tutius erit de die: Sed oportet locum esse solitarium Et absconsum, Sed si Exorcizator audaux fuerit, tutius erit de nocte, Et citius veniunt spiritus, Et tunc fieri possunt in quocunque loco stabili, Et securius erit cum vnum ex prædictis locis Inueneris Et Elegeris ad faciendum siue de die siue de nocte Et facies illum pulchrum Et spatiosum, tamen vndique clausum aut ex nemore aut ex aquis, Et cum e Mundificas locum, dic hos psalmos. quare fremuerunt gentes. Deus misereatur nostri: Deus in nomine tuo saluum me fac. Suffumiga Et asperge Locum, Et tali loco poteris e facere præparamentum, Et quando voles ire ad locum causa complendi artem tuam, in principio e Itineris incipias dicere hanc orationem. Zazay: Ganiay: e Nazay: orion: fortissime ozimon: Elidion: terribilis: Et Jod: heth: he: Vav: Ia: yach: Agla: adjuuet me Ineffabilem indignum qui talia sacratissima nomina ausus sum nominare, Et in magno periculo parce Domine si e peccaui in aliquo; quia ad tuam custodiam, securitatem Et fiduciam, Vado in hoc periculoso articulo: Et semper vadat signando Et dicendo Litanias Et discipuli e Respondendo, sed primum orationem debet quilibet

Dicere in Corde suo, scilicet orationem quam 38 dicunt tempore Custodiæ nouem dierum ante e inceptionem huius operis, Et scilicet orationem quam dicit solus e Magister quando Incipit ire e vnus post alterum ad locum Et ire vnus post alterum vsque ad locum: Primus discipulus portet thuribulum Et incensum faciat. 2us portet libros, chartas, - pennam, Et atramentum, Et species fumigationum, e 3us portet ollas in quibus poni debet illegible Ignis Et Carbones cum quibus fiant fumigationes spirituum; Et si plures fuerint e Magister disponet illos ad e libitum, Et semper respondeant magistro in litaniis - vsque ad locum, Et cum in eo loco fuerint ponant omnia prædicta in loco remoto quo vsque magister - velit vti; Et debent omnes ire sicut dictum est, Et quilibet faciat sicut magister vsque ad hunc punctum: Tunc e Magister accipiat Cultellum vel aliud e instrumentum Cum quo melius facere poterit e Circulum sicut in antea quam cupit facere reperitur, quo facto, ad ordinato, suffumigato, signato, Et adductis - Discipulis Et factis omnibus supra dictis, Et stando in e loco antequam Incipiat aliquam Conuocationem e Magister habeat Campanullam, Et pulset in e quatuor mundi partes quater, cum quatuor Pater - Noster: dicendo in qualibet parte mundi, vos - Conuenire oportet Estote parati quia volo vos -

The places are made provided they be secret, [and] they can be made both by day and by night; but to avoid scandal, it will be safer by day; yet it is fitting that the place be solitary and hidden. But if the Exorcist be bold, it will be safer by night, and the spirits come more quickly; and then they can be made in any stable place; and it will be safer when you find and choose one of the said places to make it, whether by day or by night; and make it fair and spacious, though closed on every side, whether by the wood or by the waters; and when you purify the place, say these psalms: «Why did the nations rage?»; «May God have mercy on us»; «God, save me in your name». Fumigate and asperge the place, and in such a place you will be able to make the preparation; and when you wish to go to the place to complete your art, at the beginning of the way begin to say this prayer: Zazay, Ganiay, Nazay, Orion, most strong, Ozimon, Elidion, terrible, and Jod, Heth, He, Vav, Ia, Yach, Agla: help me, ineffable and unworthy, who have dared to name such most sacred names; and in the great peril pardon, Lord, if I have sinned in anything, because to your custody, safety and trust I go in this perilous act. And let him always go signing himself and saying the Litanies, and the disciples answering; but first each one must

say in his heart the prayer, that is, the prayer they 38. say in the time of the Custody of nine days before the beginning of this work, and the prayer that the Master alone says when he begins to go; [and let them go] one after another to the place, and go one after another to the place. Let the first disciple carry the thurible and make the incense; let the 2nd carry the books, papers, pen, ink and the substances of the fumigations; let the 3rd carry the pots in which the fire must be placed, and the coals with which the fumigations of the spirits be made; and if they be more, the Master will dispose them at his pleasure, and let them always answer the master in the Litanies up to the place; and when they be in that place, let them put all the aforesaid in a remote place until the master wishes to use it; and all must go as was said, and let each do as the master up to this point. Then let the Master take the Knife or other instrument with which he can best make the Circle, as before is found that he wishes to make; which done, ordered, fumigated, signed, and the Disciples brought, and all the things said above done, and being in the place, before beginning any Convocation, let the Master have a Bell, and ring in the four parts of the world four times, with four Our Fathers, saying in each part of the world: You must assemble; be prepared, because I wish you

Left Column

invocauer: Tolle Bacillū Venerabilis quia facto tibi signum quod audiuere Deo placuit, sumus enī parati ad Obediendum tibi. Tu prædicta pauĪa Compana debent esse scripta hæc nomina Asmobias: yrotg: Elg: Berill Et hi Caracteres

[figure: geometric signs and a seal with a cross]

Vos Inuet in eorum Conspectibus quod Expectaueris Adueniant, ac Obediant: hoc facto, tuum propofitum opus scilicet quod iniungis, reuocat circulum fumigatione, Et procedat ad opus.

De Cultello, Ense, Et Autano, alijsque instrumento Caput Nonum

Necessarium est habere Cultellos, Ensem, Et alia instrumenta ad faciendum Circulos qualibet operatione necessarias, hæc Igitur fient: Cultellus inspicito Acum de ferro Enteino cum albo manubrio Ebu- neo temperabis in sanguine anseris masculi Vt Artis Ma- gica sit augmento Et compleatur aſſe quieta E cum factus fuerit Cultellus fac cantare Super eum 19 vices Orationes et scribere in manubrio Exorcisato cum

Right Column

seu vel Stylo ferreo hæc verba Agla + H M Y H J J H 9, Et fumiga ipsum cum ta- Cultello, dicant ter: Cœuili: sit tibi grauissimum Opus facere talem Cultellum, Emeric alium cum manubrio toto albo vel nigro, Et scribere super manubrium prædicta verba, Et super cæminam dic: cultelli: incipiendo a puncto Super Enochoster Exorcis: Citato scribere hæc verba A ē ē agla: ya: Elori: premoumetoy Senuel: Arnel: & fac cantauer super eum hæc missas, Unam Spiritus Sancti, Unam beatæ mariæ Virginis, Et aliam Communem fumiga ipsum Et asperges, in panno serico repone Dicendo in nomine + A m e n. Sciendūm est de res necessaria attribus. Eodem modo opus erit autanus. Sed oportet ut nunquam in opus poteris hoc uti, alia instrumenta, Vngula, vel baculi Consecrantur Eodem modo, Si autem instrumenta fuerint Diuer in hora + Vt dictum est, seruantur super his quæ sequuntur.

[figure: seals and magical characters]

H 7 H N M O P Q 6 3 X sint baculi vel Vngulæ debent esse Virgineæ De quocunque ligno sint Vno ictu incisi Cuius Cultello hora + Et scribantur dicti Caracteres, similiter Vngulæ cum atramento, postea Dicantur hæc verba super, Adonay Sanctissime: tebagcammator:

[Left column] to invoke you: Take the venerable Staff, because I have made you the sign that it pleased God to hear; we are, then, prepared to obey you. On the aforesaid little Bell these names must be written: Asmobias, Yrotg, Elg, Berill, and these Characters.

[figure: geometric signs and a seal with a cross]

May they find in their presence what you shall expect, that they come and obey. This done, your proposed work [completed], that is, what you command, revoke the circle with fumigation, and let him proceed to the work.

Of the Knife, the Sword, the Artavus and the other instruments. Chapter the Ninth. It is necessary to have Knives, a Sword and other instruments to make the Circles, necessary in any operation; let it be done, then, thus: for the Knife, procure an iron needle of steel, with a white ivory handle; you will temper it in the blood of a male goose, that the Magical Art be in increase and be completed in gentle peace; and when the Knife be made, have the Prayers chanted over it 19 times, and write on the exorcized handle with

[Right column] an iron stylus these words: Agla + H M Y H J J H 9; and fumigate it with the same Knife; let them say three times: Cœuili; may it be most grievous to you to make such a Knife. [Prepare] another with the handle all white or black, and write on the handle the aforesaid words; and on the blade say: [the name of the] knife, beginning from a point above Enochoster; exorcized, promptly write these words: A ē ē Agla, Ya, Elori, Premoumetoy, Senuel, Arnel; and have chanted over it these masses, one of the Holy Spirit, one of the blessed Virgin Mary, and another Common; fumigate it and asperge it, keep it in a silk cloth, saying in the name + amen. It is to be known that three necessary things are attributed. In the same manner the artavus will be made; but it is fitting that you never be able to use it in the work. The other instruments, the burin or the staves, are consecrated in the same manner; but if the instruments be divers, in the hour + as was said, they are kept over these things that follow.

[figure: seals and magical characters]

H 7 H N M O P Q 6 3 X: whether they be staves or burins, they must be virgin, of whatever wood they be, cut with a single stroke, with which Knife, in the hour +; and let the said Characters be written; likewise the burins, with ink; afterward let these words be said over [it]: Most holy Adonay, Tebagcammator,

**[Left column]**

fortissimer : hodieq; potentissimer : adiutor : Et consecratur istam Virgulam quoquomodo cum sanctifica pote sanctissime Adonay : Cuius regni non erit finis pro omnia secula seculorum .

Postea componantur Z' Coco nihilo Vsque Dum operatus fueris, Erunt hec tibi sunt necessaria quandoque in experimentis accipient Erisies quidam sed dabunt operam ad istius Scripturam modum Et dabunt esse soli Et nichil a prima hora & ad 12am Ei scribantur in caminibus domus hec verba, Sarneth : Sadroech : Eloy tech : anlod : Theodimas : Thespilion : procoledemao : Diplach : Cadonay : Eloy : Ely : Mara : Emanuel : Sadey Emmanael : Nazarel : Sum qui sum : Agla : a : fi : celi cum Dicto Cimbalo suffumigato, & exorcizato & Dicatur supra ipsum in nomine + a : amen .

Coniuro te per ipsum dñm Deum Enoyton & per ipsum Stimulatoy : & per festiuitatem Elecpharacos & per ipsius Enlistiam & per hec nomina Dei in Effabilia Eguion Vsoriam : Onoelion : Emona : Vsionus : amilla : passim : Opininiez : Eph : & per Vamas : Sothoe : Emanueli : Sabaoth : Adonay : illegible simus Enguistrinam Vnigentus, Vita, & Via, magnus Homo, Visy : primus & gentius Amis, Sapientia, Virtus, A & co : caput, O is : Verbum : gloria : splendor : Sol : Lux : Imago : fons : Vitk : mens : Janua : petra : Lapis : angelus : Sponsus : propheta : Sacerdos : athanatos : yo uigebos :

**[Right column]**

Christ : y fios : peto ga Diaoy : Jesus : Amen in nomine + a amen .

Coniuro vos omnes & Eiusdem per ista nomina abroafam : abraafos : betvay : camihatoy : quod est Aglaures : quod tu misisti in meo opere non potes nocere in nomine + a amen, & per te hoc nomina dñs Coniuro quod misisti nocere non possitis, sed me adiunetis : postea repones in panno serico, Cui[?] illegible talibus instrumentis Erunt autem : hec omnia sunt forme : fiat autem, actanus Dier & in augmento a [figure: sign] temperetur De hocco pinpinella & Sanguine ansoris & illegible cantetur & super ipsum teret mistar : a fumigetur & Balneetur : Ejiciis & illegible ex sindone omnia nobis autem necessaria & facies circulos circum testas fumigationum . Sequuntur forma Eorum .

[figure: two black knives with ornamented handles, followed by two sheaths or scabbards decorated with dots and lines]

[Left column]

…most mighty, and today also most powerful helper; and consecrate this Rod in whatever manner, with sanctification and power, most holy Adonay, whose kingdom shall have no end through all ages of ages.

Afterward the things are arranged until you have worked. These will be necessary to you when, in the experiments… but they will apply themselves to the manner of this Writing, and shall be alone, and let nothing be done from the first hour to the twelfth. Let these words be written on the chimneys of the house: Sarneth, Sadroech, Eloy tech, Anlod, Theodimas, Thespilion, Procoledemao, Diplach, Cadonay, Eloy, Ely, Mara, Emanuel, Sadey, Emmanael, Nazarel, «I am who I am», Agla, a, fi, celi; with the said Cymbal fumigated and exorcized; and let it be said over it: in the name + a, amen.

I conjure you by the very Lord God Enoyton, and by Stimulatoy himself, and by the festivity Elecpharacos, and by his Enlistia, and by these ineffable names of God: Eguion, Vsoriam, Onoelion, Emona, Vsionus, Amilla, Passim, Opininiez, Eph; and by Vamas, Sothoe, Emanueli, Sabaoth, Adonay, [illegible]… Only-begotten, Life and Way, great Man, … first and …, Wisdom, Virtue, A and O; head, … Word, glory, splendor, Sun, Light, Image, fount of Life, mind, Door, stone, Stone, angel, Bridegroom, prophet, Priest, Athanatos, …

[Right column]

…Christ, … Jesus, amen, in the name + a, amen.

I conjure you all, and yours, by these names: Abroafam, Abraafos, Betvay, Camihatoy —which is Aglaures— that you, who sent yourself into my work, may not be able to harm, in the name + a, amen; and by you, these names, Lord, I conjure that those you sent may not be able to harm, but rather help me. Afterward you shall keep it in a silk cloth, with such instruments. All these shall be the forms. Let it be done, then: … and in the waxing of the [moon] let it be tempered with pimpernel and goose blood, and let it be sung, and over it let there be rubbed …; let it be fumigated and bathed; take from the linen all that is necessary to us; and you shall make circles around the potsherds of the fumigations. Their forms follow.

[Figure: two black knives with ornamented hilts, followed by two sheaths decorated with dots and lines.]

Cultellus Cancea Baculus Cultellus

[figure: four knives/daggers with inscriptions on the blades]

e Antequam Consecuentur gladij: oportet vt fin- noui diligenter & nunquam in opus positus fi aliter fuerint nihil valebunt.

Qualiter fiant Circuiti & quomodo Inuocetur Tj' Ei's. Caput Decimum

Circuiti fiunt hoc modo quando eis Tj' loco vti facere vis Cum omnibus necessarijs preparabis acciper Candelam vnam & mensurabis nouem pal-

Es pautar orientis, occidentis, meridiei; & septentrionis, & poner signum; & in medio signi facias circulum autis illius quam cupis facere cum Cultello mittendo potentiam a parte septentrionis, & in khoaver potes e scribere, & vt ibi circundum autis fac circulum alium & intra in circulos istos qui sunt deaura e Circulum autis, fac portatacula Cum nominibus Canoonis vt infra patebit & Cum pedes & Vitra illum quadratum fac alium Cuius anguli descendante ab oriente ad meridiem a meridie ad occidentem, ab a occidente ad septentrionem a septentrione Velo a celestatura ad orientem: & sint quatuor Circuli sanguineis secundum Circulum autis & totus noth sanguineis: in quibus primum quadratum & dum rotundum, Vt sequens figura demonstrat.

[figure: geometric diagram of a square inside a circle with radiating lines]

[Labels: Knife · Lancet · Staff · Knife.]

[Figure: four knives/daggers with inscriptions on the blades.]

Before the swords are consecrated, they must be new, made with care, and never before put to any work; if they be otherwise, they will be worth nothing.

How the Circles are made, and how [the spirit] is to be invoked in them. Chapter Ten.

The Circles are made in this way: when you wish to use them in a place, you shall prepare it with everything necessary; take one candle and measure nine spans

toward east, west, south and north, and set a mark; and in the middle of the mark trace with the Knife the circle of the art you wish to make, directing the power from the north side, and in it you may write; and to surround it, make another circle of the art; and enter into those circles, which are gilded around the Circle of the art. Make pentacles with the names of the Canon, as will appear below, at a foot's distance; and beyond that square make another, whose angles descend from east to south, from south to west, from west to north, and from north again to east; and let there be four blood-red Circles conforming to the Circle of the art, and the whole … blood-red; in which first [make] the square and then the round, as the following figure shows.

[Figure: a geometric diagram of a square within a circle with radiating lines.]

**LEFT COLUMN (Folio/Pliego left)**

[figure: circular magical seal with characters and names; in the center: "Magister", "Tetragrammaton", "Elohim", "Adonai", "Agla", "On", "Tetragrammaton"; around the circle: "Ego sum qui sum", "Qui est", "Qui erat", "Qui venturus est"; at the bottom: " per omnia secula seculorum. Amen."]

Ego Magister inducat socios p° postam in Circulum Et ponat illos ad Custodiam versus quatuor mundi partes Et moneat illos secundum precepta Et solum Orientalis habeat pennam Et atramentum, Et char- tam Et quotiescunque nudum pedem promum tenent Ma- gister nihil moveat illos qui sunt fixi penes ollam

**RIGHT COLUMN (Folio/Pliego right)**

ques in manu sunt scrivisita Et alijs speciebus Magister Exeat de Circulo Et accedat Ignem allatum Et ponat juxta species exorcizatas Et habeat candelam et quotiescunque exorcizatum, accedat illam Et ponat in suscipiat post reformationem Circulum Et claudat portam Et iterum admoneat socios a Voce Campanelle Et faciat Et dictum est Capite de loco } post transiget ad totum socios Locum Et Circulum, hiis omnibus preparatis Et factis omnibus solemnitatibus Ut cap. primo dictum est, postea Dicat e Magister stando in medio Circuli, Et fixo Cultello ad pedes, Et Thi campanulam Vodus Oricium Conjuret et uti avis quam cupit facere postea h'no' non moveant Dicat Conjurationes et orationes quas constituimus in primo libro Et in secundo : in primo De omnibus est quia sit via facilis ad Effectum producendum sui desiderii, Et fiat, quod quando est in Circulo nihil timere debet, quia est sicut in castro fortissimo Vitrioli Amet auma inimicorum.

De fumigationibus avium. Caput Undecimum.

Dicta sunt in actibus fumigationes aliquando doctrina aliquando facta. Si fuerint odorifera accipies lignum Incensum albos, lasfanum, e Nivibus, Celtum, Spicum si omnes species odoriferas, et Dic super Eas, Deus Abraham, Deus

[Figure: a circular magical seal with characters and names; at the center: «Magister», «Tetragrammaton», «Elohim», «Adonai», «Agla», «On», «Tetragrammaton»; around the circle: «Ego sum qui sum», «Qui est», «Qui erat», «Qui venturus est»; below: «per omnia secula seculorum. Amen.»]

[Left column] Let me, the Master, lead the companions first through the gate into the Circle, and place them on guard toward the four parts of the world, and admonish them according to the precepts; and let only the one [at] the East have pen, ink and paper; and however often they hold their foot bare …, let the Master not move those who are fixed beside the pot.

[Right column] …which are written in the hand, and with other species let the Master go out of the Circle and bring near the fire that was fetched and set it beside the exorcized species, and have a candle; and however often [something] exorcized, let him approach it and receive it after re-forming the Circle; and let him close the gate, and again admonish the companions with the voice of the little bell, and do as was said in the chapter of the place; afterward let him go over the whole place of the companions and the Circle. All this prepared, and all the solemnities fulfilled as was said in the first chapter, afterward let the Master, standing in the middle of the Circle, with the Knife fixed at his feet, and with the little bell … conjure the art he wishes to make; then, [that] they move not; let him say the conjurations and prayers we established in the first book and in the second. In the first, of all, that there may be an easy way to produce the effect of his desire; and let it be done so that, when he is in the Circle, he need fear nothing, for he is as in a most strong castle … against the weapons of the enemies.

Of the fumigations. Chapter Eleven.

The fumigations have been mentioned in the operations, sometimes by doctrine, sometimes by practice. If they be fragrant, you shall take wood, white incense, ladanum, … calamus, spikenard, and all fragrant species, and say over them: God of Abraham, God of…

**LEFT COLUMN**

Isaac; Deus Jacob: Benedic hic Creaturam & speciem quam Visurus es ad gloriam sui nominis & Eius laudem, & ad omnem illegible vt nihil phantasma intrare possit in eam per Dominum nostrum illegible. Conjuro te Creatura & species ista vt omne phantasma & omnis spiritus immundus inimicus in nomine Patris & Filii & Spiritus Sancti, vt exeat ab hac Creatura & omni fallacia & nequitia vt sit species ista sanctificata in nomine Dei Patris omnipotentis & Domini nostri Jesu Christi, vt gustantes ex ea sentiant bonum & auxilium & virtutem spiritus sancti. Et sicut in quocunque loco species ista fuerit vel consecrata fuerit in nomine Patris & Filii & Spiritus Sancti, ita in Exorcizando aliquos spiritus non audeant appropinquare aut adversari. Ita ut in diebus & noctibus semper illegible Dei patris omnipotentis & Filii & Spiritus Sancti. Sit benedicta Domine Creatura ista & omnis virtus & omne malum & omnis illegible sit in ea & omnis illegible & omnis spiritus immundus sit in ea maledictus & omnis virtus & omnis potestas & omnis nequitia sit in ea maledicta & omnis spiritus immundus sit in ea maledictus & omnis virtus & omnis potestas & omnis nequitia sit in ea maledicta & omnis spiritus immundus in nomine Patris & Filii & Spiritus Sancti. Et asperse aqua benedicta & ponatur in pixide seu vasculo mundo & recondatur & servetur in loco mundo & mundo & mundo & omnis spiritus immundus & omnis nequitia & omnis virtus & omnis potestas & omnis illegible & omnis spiritus immundus & omnis nequitia in nomine Patris & Filii & Spiritus Sancti. Benedic Domine Creaturam istam & omnem virtutem & omnem speciem & omnem splendorem & omnem illegible & omnem odorem & omnem illegible & omnem virtutem & omnem illegible & omnem illegible in nomine Patris & Filii & Spiritus Sancti.

**RIGHT COLUMN**

Exorcizo te Creatura Ignis & species ista facta sunt omnia vt nihil mali aliqua officiat phantasmata vt nocere non possit illegible humanis per invocationem altissimi & virtutem & benedictionem Domini nostri illegible. Domine sancte illegible & benedicte & sanctificate sit a Collaudatione nominis tui sancti vt nullum documentum sit gustantibus & illegible & illegible per Dominum nostrum illegible. Hoc facto pone Illas in Ignem & species ista Carbones in quocunque opere volueris ad illegible opus, & quando aliquam autem fumigaveris & volueris semper illegible species exorcizatas & in thuribulo & igne pones. quando videlicet aliquo experimento illegible & fumigationes facta, Dic hypse illegible ad Ignem Adonay : Eloy : Dalnay : Salnay : alnay : Saday : Eloy : per invocationem altissimi nominis tui Domine illegible patris omnipotentis dona nobis auxilium & illegible bono semper sint in nostro adiutorio, & omni phantasmata Exeat de hoc illegible & a illegible & a loco & omnia illegible & omnia illegible & omnia illegible in nomine tuo patris sanctissime. Hoc facto aspersis & incensis & illegible & clam ponas in panno illegible & in pixide & clam & in illegible & in illegible & in illegible & & sic Deus omnipotens & mirabilis & misericors non negabit Auxilium sanctum suum & per illegible & illegible in secula seculorum illegible

[Left column] …Isaac, God of Jacob: bless this Creature and species which you are to see, to the glory of his name and his praise, and to every …, so that no phantasm may enter into it, through our Lord [Jesus Christ]. I conjure you, Creature and species, that every phantasm and every unclean, hostile spirit, in the name of the Father and of the Son and of the Holy Spirit, may go out of this Creature and of all deceit and wickedness, so that this species may be sanctified in the name of God the Father almighty and of our Lord Jesus Christ, that those who taste of it may feel good, help and the virtue of the Holy Spirit. And just as in whatever place this species shall be or shall be consecrated in the name of the Father and of the Son and of the Holy Spirit, so, when exorcizing certain spirits, let them not dare to approach or oppose; so that in the days and in the nights there be always [the blessing] of God the Father almighty and of the Son and of the Holy Spirit. Blessed be, Lord, this Creature, and let every [good] virtue [be in it]; and let every unclean spirit, every power and every wickedness be cursed in it, in the name of the Father and of the Son and of the Holy Spirit. And, sprinkled with holy water, let it be put in a clean box or vessel, and kept and preserved in a clean place; and let every unclean spirit and every iniquity [be cursed in it], in the name of the Father and of the Son and of the Holy Spirit. Bless, Lord, this Creature, and all [its] virtue, species, splendor, odor and … in the name of the Father and of the Son and of the Holy Spirit.

[Right column] I exorcize you, Creature of Fire, and this species, [that] they be made so that no evil or phantasm may hinder [it], that it may not harm … to men, through the invocation of the Most High and the virtue and blessing of our Lord [Jesus Christ]. Holy Lord … and blessed and sanctified, be it to the praise of your holy name, that there be no harm to those who taste … through our Lord. This done, put them in the fire, and this species [will make] coals for whatever work you wish …; and when you fumigate something and wish, [have] always the exorcized species, and you shall put them in the censer and the fire. When, namely, [in] some experiment … and the fumigations made, say beside the fire: Adonay, Eloy, Dalnay, Salnay, Alnay, Saday, Eloy; through the invocation of your most high name, Lord Father almighty, grant us help and … the good, [that] they be always in our aid, and let every phantasm go out of this … and of the place …, in your name, most holy Father. This done, sprinkled and incensed, and secretly put them in a cloth … and in a box …; and thus God almighty and admirable and merciful will not deny his holy aid … through the ages of ages [amen].

De Aquâ Et hysopo. Caput Duodecimum Si Opus fuerit aspergere Exorciza aquam Modo sequenti, Accipe Vasculum Stanneum Imple illud aquâ purissimi Fontis Viui Et tunc accipe Sal Et sic Exorciza: Sabaoth: Messias Tetragrammaton: Emanuel: Cedron: fortes: Janita: turris Fortitudinis sanctificare Et bene dicere Digneris hoc sal vt sit nostrum auxilium; tunc projice jn Vasculum aquâ plenum super quam dic Septem psalmos pœnitentiales, jn fine quorum dic hanc Orationem. Domine deus meus tu es requies mea, tuque est Via mea Vera, adjuua me pater Clementissime Ego Spero jn te Deus abraham: Deus Jzaac: Deus Jacob: Deus angelorum Deus patriarcharum: Deus apostolorum: Deus martyrum: Deus Confessorum: Deus prophetarum Deus Virginum Et Viduarum: Deus Storum [?] omnium benedicere Et sanctificare digneris hanc aquam vt locus jn quo aspersa fuerit sanitas animarum Et Corporum nostrorum esse possit per te stissime [?]

Pater Cujus nom erit Finis per omnia saecula 44 saeculorum, amen. Deinde fac aspergulum, de Veruena, feniculo, prouinca, saluia, hysopo: basilico; mentha: majorana, resecta [?], a puella Virgine cum Virgula auellana qua debet jncidi cum artano Vno jctu die Et horâ [figure: Mercury] Et oportet quod opus jncipiatur sic, quicunque Vult scientiam hujus libri habere quamuis dictum sit jn pluribus Capitibus quod multa fiant quae debent esse principium tamen sine jsto capitulo nihil hujus artis fieri non potest, Et sequenti modo jncipiendum est. Primo fiat artanus die Et horâ [figure: Mercury] jn augmento [figure: Moon] jn Solemnitatibus vt supra, Et cum artano jn alio die [figure: Mercury] crescentis [figure: Moon] summo mane jncidenda est Virgula auellana Vno jctu, Eâdem horâ colligantur siue sint herbæ præparatæ ad faciendum aspergulum, quo facto fac cantare super has missas: post dic Euangelium Sti' Joannis, post scripturam istam facias super Virgulam auellanae de qua fecisti aspergulum manicum [?] cum acu vel stylo ferreo jn forma characterum istorum . [figure: magical characters]

Of Water and hyssop. Chapter Twelve. If it be needful to sprinkle, exorcize the water in the following manner: take a small tin vessel, fill it with the purest water of a living spring, and then take salt and exorcize it thus: Sabaoth, Messiah, Tetragrammaton, Emmanuel, Cedron, [the] strong, Janita, tower of strength, deign to sanctify and bless this salt, that it may be our help; then cast it into the vessel full of water, over which say the seven penitential psalms, at the end of which say this Prayer: Lord my God, you are my rest, and you are my true Way; help me, most clement Father; I hope in you. God of Abraham, God of Isaac, God of Jacob, God of the angels, God of the patriarchs, God of the apostles, God of the martyrs, God of the confessors, God of the prophets, God of the virgins and widows, God of all the saints: deign to bless and sanctify this water, that the place in which it is sprinkled may be the health of our souls and bodies, through you, most holy

Father, whose name shall have no end through all ages of ages, amen. Then make an aspergillum of vervain, fennel, periwinkle, sage, hyssop, basil, mint and marjoram, cut by a virgin maiden with a hazel rod, which must be cut with the artano at a single stroke, on the day and hour of [Mercury]; and it is fitting that the work be begun thus. Whoever wishes to have the science of this book —although it has been said in several chapters that many things are done which must be the beginning— nevertheless, without this chapter nothing of this art can be done; and it must be begun in the following manner. First let the artano be made on the day and hour of [Mercury], in the waxing of the [moon], with the solemnities as above; and with the artano, on another day of [Mercury], the [moon] waxing, very early in the morning, the hazel rod is to be cut at a single stroke; at the same hour let there be gathered, if there be any, the herbs prepared to make the aspergillum. This done, have masses sung over them; then say the Gospel of Saint John; after that writing, you shall make upon the hazel rod —from which you made the aspergillum— a handle with a needle or iron stylus, in the form of these characters. [Figure: magical characters.]

Left Column

De ipsa aqua cujus isto aspersorio potabis aspersione Sciatis quod hac est aqua quae necessaria est in omnibus & sine illa nullum Valet opus. Fiatis Claviculas. —

De Luminibus & Igne. Caput Decimum Tertium.

Artistæ quando aliquam artem facere Voluerit Dei dicunt hanc de nocte oportet quod habeat luminaria ad faciendum Circulos & ad legendum & ad faciendum Consecrationes.

Nota quod ista luminaria debent fieri die & hora & uti & consecrari debent postea poni juxta ipsam lucernam in operibus in omnibus operibus istis opus est istis candelis fac igitur illam modo sequenti primo die & hora ut dictum est tunc accipe filum bombacinum Filatum a puella Virgine & in Ebbdomada ut fiant sicut ista Candela de Cera Virgini extracta ex novo albeo quod nunquam fecerit & cum fiant grossa quando fuerint facta fac signa ista desuper scribendo Cujus aqua [figure: two circles with crosses and letters H, C, I, S, W, etc.] A M H Y W Z o n 1 9

Right Column

Die sequenti Candelas hos psalmos ad Longum. Benedicite omnia opera : Laudate dominum omnes gentes : Benedic anima mea : & Sancte Michael. Domine Jesu Christe da mihi peccatori sensum & intellectum ut intelligam te timere custodire amare & ad te Æqualis agere, spem firmam fidem rectam & charitatem perfectam concede mihi domine antequam moriar ut in morte mea & antequam flamma comburat Deus meus ne derelinquas me Deus salutis meæ.

Post die jii Fiameny Brescyzoz Executio Creatura cujus pote ipsum qui solus Vides omnia & vides quod tu sis Continens expellas a te omnia phantasmata somnia fallaciam jactantia spiritus altissimi & postea illuminabis ita ut omnis pavor & timor fugiat a nobis. hoc dicto, etiam aspersio & fumigabis dicendo : Conjuro te Creatura Ignis in nomine Fiameny & per primum nomen illegible secundum illegible quod dicti sunt tres in eo nomine Dei Omnipotentis in nomine sanctæ & individuæ Trinitatis actor : Tuba : Coitum : Cœli : Ardor : Adonay : Sabaoth : Agla : Salva : Emmanuel, quod tu incontinenti accipias hunc & Vocaberis a Creatore omnium Creaturarum & illuminare possis corda spirituum omnium ut hic coram nobis appareant sine fallacia nostro cum salute sed in veritate similes & mansueti ut sint benedicti in nomine Fiameny. Post accipiat Lucernam supra quam scribantur cum penna de calamo hæc nomina characteribus capitalibus in circuitu Seboqrammaton : Sabaoth : Adonay : Elphephas : Sadai : & ponantur Candelæ accensæ quando debes legere vel

[Left column] Of this water, with whose aspergillum you shall sprinkle by aspersion, know that this is the water which is necessary in all [works], and without it no work avails. Let the Little Keys be made.

Of the Lights and of Fire. Chapter Thirteen.

The operators, when they wish to make some art of God, say this: at night it is fitting to have lights to make the Circles, to read, and to make the Consecrations.

Note that these lights must be made on [their] day and hour, and be used and consecrated; then set beside the lamp itself in the works; in all these works these candles are needful. Make it, then, in the following manner: first, on the day and hour as has been said, take cotton thread spun by a virgin maiden, and in [such] a week, that they be made like this candle, of virgin wax freshly drawn, white, which has never served; and when they are made thick, when they are done, make upon them these signs, writing them above: [figure: two circles with crosses and the letters H, C, I, S, W, etc.] A M H Y W Z o n 1 9.

[Right column] On the following day, [say over] the candles these psalms in full: «Bless, all the works»; «Praise the Lord, all nations»; «Bless, my soul»; and «Saint Michael». Lord Jesus Christ, give me, a sinner, sense and understanding, that I may know how to fear you, keep you, love you, and act rightly before you; firm hope, right faith and perfect charity grant me, Lord, before I die, that in my death, and before the flame burns [me], my God, forsake me not, God of my salvation.

Then, on the third day, [with the word Fiameny] … the execution of the Creature … [you] who alone see all things, and see that … you may drive from yourself all phantasms, dreams, deceit and boasting; spirit of the Most High; and afterward you shall give light, so that all dread and fear may flee from us. This said, also sprinkle and fumigate, saying: I conjure you, Creature of Fire, in the name of Fiameny, and by the first name …, [by the] second …, which are called three in that name of God almighty, in the name of the holy and undivided Trinity: actor, Tuba, Coitum, Cœli, Ardor, Adonay, Sabaoth, Agla, Salva, Emmanuel; that you at once receive this and be called by the Creator of all creatures, and be able to illumine the hearts of all spirits, that they may appear here before us without deceit, to our safety, but truly like and meek, that they be blessed in the name of Fiameny. Afterward let him take the lamp, upon which are written with a reed pen these names, in capital characters, round about: Seboqrammaton, Sabaoth, Adonay, Elphephas, Sadai; and let the lit candles be set when you must read or…

Sacrificare, Et quando fit Circulus, unus Sociorum de[bet] tenere Candelam sequendo magistrum dicendo Et facie[ndo] omnes Solemnitates. De Penna Et attramento Et aliis Coloribus. Caput Decimum quartum. Quando debes Scribere aliquod Experimentum aut aliqui[d] artibus necessarium oportet Scribere cum tali penna: + prima[m] accipe pennam alæ dextræ anseris quæ vocatur Costel[?] Et dic accipiendo pennam: arbor: narbor: nabay: Comarci: Cionar: atamar: bliudonar: Expellatis ex hac penna omnem falsitatem Ut in Se retineat virtutem post modica pennam cum arbano, Et fumiga, Et asperge[?] Et pone in panno Cerico. hoc facto. accipe pugillare[m] novum aut de terra aut de Cornu, Et Scribe in circu[lo] cum acu hæc nomina Jotech: Her: Vau: asnobiat[?] Ia: Ia: Ia: anereton: anabona: Sabaoth: Et pone in[?] in Claustro per Enarreator: per purum Stimulamator: [?] per nomen jllius qui omnia potest ut tu Sis in nostro adjutorio. Si de Croco aut Cinabrio, azuro, vel viridi[?] aut alio Colore disten[?] pecato in pugillari de terra nova vel decorum qualescunque Sit in ejus Circuitu[?] Scribantur Supra dicta verba exorciza fumiga Et asperge illud De tali penna vel Claustro Scribuntur omnia necessaria artibus vel Experimentis, Et dial[?]

Scribentur d[e] Coloribus aliis vel de Claustro alio Nullius essent Efficaciæ Et valoris Et hæc omnia paranda Sunt diebus Et horis ad hæc ordinatis Ut Sæpius dictum est reponere in panno Serico Usquequo volueris operari in Scripturis Faciendis Cujuscunque Sint Conditionis, Et reponere in aut[?] primi libri quam vales facere Et ad optatum finem Solicite perducere. De Sanguine Vespertilionis Et Aliis Sanguinibus. Caput Decimum quintum. Capiatur Vespertilio viva Et tali Exorcismo Conjuretur Chamelamati: Malia: Ometis: aath: azach: maubath: Oliach: Pemach: volmech: adjuvo te Vespertilio per patrem filium Et Spiritum s[anc]tum Et per omnia quæ dicuntur de Creatore in hoc mundo quatenus Sis in nostro adjutorio Et Servitio, deinde dicat angele adonaël: Estote mihi in adjutorium Et propter vos adimpleatur Scemo, post, accipe acum Et punge in venam alæ dextræ Et recipe Sanguinem in aliquo vasculo, Et dic omnipotens adonay: Escoton: oby: Ela: Elyon: adeloy: Saday: Deus omnipotens Immutabilis Emmanuel: Jesu Christe Estote mihi in adjutorium ut Sanguis Iste valeat ad hæc quæ præcepero Et facere voluero: accipiatur Sanguis Et tota

…to sacrifice; and when the Circle is made, one of the companions must hold the candle, following the master, saying and doing all the solemnities. Of the Pen, the Ink and other Colors. Chapter Fourteen. When you must write some Experiment or something necessary to the arts, it is fitting to write with such a pen: first take the pen of the right wing of a goose, which is called Costel, and say on taking the pen: arbor, narbor, nabay, Comarci, Cionar, atamar, bliudonar: drive from this pen all falsehood, that it may retain virtue in itself; then smooth the pen a little with the artano, and fumigate, and sprinkle, and put it in a silk cloth. This done, take a new inkhorn, either of earth or of horn, and write in its circle with a needle these names: Jotech, Her, Vau, Asnobiat, Ia, Ia, Ia, Anereton, Anabona, Sabaoth; and set it [under keeping] by Enarreator, by the pure Stimulamator, by the name of him who can do all things, that you may be in our aid. If [you write] with saffron, or cinnabar, blue or green, or another color …, in an inkhorn of new earth or of horn, whatever it be, let there be written round about it the words said above; exorcize it, fumigate it, and sprinkle it. With such a pen or inkhorn is written all that is necessary to the arts or experiments; and …

written with other colors or with another inkhorn, they would have no efficacy or value; and all these things must be prepared on the days and hours ordained for it, as has often been said, and kept in a silk cloth until you wish to work, in making the writings of whatever condition they be, and keep in [the ark] of the first book whatever you can make, and carry it carefully to the desired end. Of the Blood of the Bat and of other Bloods. Chapter Fifteen. Let a live bat be taken and conjured with such an exorcism: Chamelamati, Malia, Ometis, aath, azach, maubath, Oliach, Pemach, volmech: I conjure you, bat, by the Father, the Son and the Holy Spirit, and by all that is said of the Creator in this world, inasmuch as you be in our aid and service; then let him say: angel Adonaël, be to me in aid, and through you let the purpose be fulfilled; then take a needle and prick in the vein of the right wing, and collect the blood in some vessel, and say: almighty Adonay, Escoton, oby, Ela, Elyon, adeloy, Saday, God almighty unchangeable, Emmanuel, Jesus Christ, be to me in aid, that this blood may avail for what I shall command and wish to do. Let the blood be taken, and the whole…