The Greater Key of Solomon

LATIN 18,510

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Volume de 75 Feuillets Le Feuillet 73 est blanc 22 Juillet 1870.

[blank] Volume of 75 leaves. Leaf 73 is blank. 22 July 1870.

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[seal: circular]

1 Testamenti siué Claviculæ Salomonis Scientia Enucleata A'd Roboam. Primo' Aperientur Portæ. Experimentorûm, quæ Vocantur [seal: BIBLIOTHEQUE ROYALE] Regimen Principium.

Fili mi Cúm quâdam nocte dormirem Haziel angelus domini per reuelationem aperuit mihi Secreta Secretorûm Et dixit mihi, . Salomon ) claude hæc Secreta quæ meruisti habere a' Creatore omniûm Creaturarum quia tempus breui futurum est, quo Scientiæ Vniversæ occultabuntur Et Euanescent, cognoscere Igitúr te jpsum debes, tempus enim tuum propé est, Experge factus a' somno Et Cogitabundus Et quasi Ebrius timui Et Cogitaui quid esset mihi de jpso negotio faciendum, Et videns quod omnem

[circular seal]

1. Of the Testament or Little Key of Solomon, the Science set forth for Rehoboam. First shall be opened the Gates of the Experiments, which are called [seal: BIBLIOTHEQUE ROYALE] the Government of Princes.

My son: when on a certain night I was sleeping, Haziel, the angel of the Lord, by revelation opened to me the Secrets of Secrets and said to me: «Solomon, seal up these Secrets which you have deserved to receive from the Creator of all creatures, for a time is soon to come in which the universal Sciences will be hidden and will vanish; know therefore yourself, for your time is near.» Awakened from sleep, pensive and as if drunk, I was afraid and considered what I should do in this matter; and seeing that all

quasi scientiæ Euanescecerent & ad nihilum devenirent, Vno die omnem omnium sapientium scientiam coram me Congregaui In quibus Enim magnam Confusionem esse animaduerterem Composui per reuelationem hoc secretissimum opusculum In quo reseruaui omnium artium & experimentorum Secreta, Scias fili mi Rhoboam quod sine jsto opusculo nulla ars au[t] experimentum effectum habere potest, siue mea siue aliena sint, hæc Magia docet Dies, horas, & præparationem, quæ omnia si obseruaueris, omnia experimenta mea & jlla quæ poterunt excogitari ad effectum perduces, quare tibi præcipui [?] quod si meam digne recipere velis benedictionem, fieri facias capsulam Eburneam jn qua recondat[?] opus jstud quod volo mecum [?] jn Sepulchro subte[?] ne pollutæ jnsipientium manus jllud pertract[?] Rhoboam promisit & fecit, flens dixit quid merui domine quod Ego non fiam similis patri meo Salomoni, habuit ater [?] omnem sapientiam & ego jn summa versor jgnoranti[?]

tolle domine Caliginem oculorum meorum & Ex [?] mentis meæ & tenebras jnscientiæ meæ a' me remoue ut veritatem jpsam domini patris mei possim claris jntellectûs oculis jntueri jta potissimum cæli terræque conditorem oranti flexis genibus apparuit Angelus domini dicens Rhoboam audiuit dominus vocem orationis tuæ, quia pro te oraui & sempiternus deus te audiuet, vade ad sepulchrum patris tui & abstrahe librum quem recondisti jn capsulâ Eburneâ & fies illius verus hæres; si suum silentium possideas & teneas, hi [?] fideliter serues & hoc secretum diuinum Jnsipientibus reuelaueris, scias quod tanto plus legeris, tanto minus scies; respondit Rhoboam quod nemini traderet, & omnipotenti gratias agens ista miranda ænigmata Cum legit videt esse clara & aperta per suum bonum angelum custodem quæ cum tempore & præscientiâ [?] vt sequuntur ad effectum perduxit.

the science, as it were, would vanish and be reduced to nothing, in a single day I gathered before me all the science of all the wise men; and perceiving that there was great confusion in it, I composed by revelation this most secret little work, in which I laid up the Secrets of all the arts and experiments. Know, my son Rehoboam, that without this little work no art or experiment can have effect, whether they be mine or another's. This Magic teaches the days, the hours and the preparation; and if you observe all these things, you will bring to effect all my experiments and those that may be devised. Wherefore I charge you that, if you wish worthily to receive my blessing, you have made an ivory casket in which this work may be kept, which I wish to [have with me] in the tomb, so that the impure hands of fools may not handle it. Rehoboam promised and did so; weeping he said: «What have I deserved, lord, that I should not become like my father Solomon? He had all wisdom, and I am plunged in utter ignorance.

Take away, Lord, the darkness of my eyes and of my mind, and remove from me the shadows of my ignorance, that with the clear eyes of the understanding I may behold the very truth of my lord and father.» Thus, as he prayed on bended knees above all to the Creator of heaven and earth, the Angel of the Lord appeared to him saying: «Rehoboam, the Lord has heard the voice of your prayer, for I have prayed for you, and the everlasting God will hear you; go to the tomb of your father and draw out the book which you laid up in the ivory casket, and you shall be its true heir. If you possess and keep its silence, and guard it faithfully; but if you reveal this divine secret to fools, know that the more you read, the less you will know.» Rehoboam answered that he would deliver it to no one; and giving thanks to the Almighty, when he reads these wondrous riddles he sees them clear and open through his good guardian angel, which, with time and foreknowledge, he brought to effect as follows.

1 Tabula Primi Libri. De Secretis Secretorum.

De horis & Temporibus Necessariis. Preparatio Experimentorum furti. Preparacõ experimentorũ jnuisibilitatis & quomodo fi[?] Preparacõ Experimentorum amoris. De actibus magicis siue nigromanticis. De jnuocandis spiritibus. Preparacõ experimentorum gratiæ & jmpetratio Preparatio experimõrũ odii & destructionis. prepãcõ experim. ludibriosorum & derisoriorum. Preparacõ experim. extraordinariorum siue' ad bonum siue' ad[?] Modus faciendorum pentaculorum. jn' quibus tota pendet &c

3 + De horis, & Temporibus Necessariis.

Caput j.um.

Clauicula Nostra, qua Sapientia Salomonis nuncupatur, Jnitium timor Domini: debes enim jn' omnibus qua facere volueris deum jnuocare, hanc Jgitur Sapientiam & Scientiam si' velis jnuenire. Primo sciendum Juxta scripturũ modum & ordinem dierum, lunationũ, & horarũ preparare conuenit, horarũ quidem Jnter diem & Noctem sunt 24. Et jn' qualibet hora regnat vnus Septem planetarum, Secundum eorum Cursum siue' de' die siue' de' Nocte.

Ordo planetarum sic accipitur & a' Saturno Jncipitur.

Saturnus + seal: Saturn est altior omnibus planetis & sub e- eo est seal: Jupiter sub Joue seal: Mars sub marte, seal: Sun sub Sole seal: Venus sub venere seal: Mercury sub mercurio seal: Moon sub e- Luna omnium planetarum Jntima. Scire Jgitur debes quod seal: Saturn est primus Jn

1. Table of the First Book. Of the Secrets of Secrets.

Of the necessary hours and times. Preparation of the experiments of theft. Preparation of the experiments of invisibility and how it is done. Preparation of the experiments of love. Of magical or necromantic acts. Of the invoking of spirits. Preparation of the experiments of favour and obtaining. Preparation of the experiments of hatred and destruction. Preparation of the mocking and derisory experiments. Preparation of the extraordinary experiments, whether for good or for [ill]. The manner of making the pentacles, on which everything depends, etc.

3 + Of the necessary hours and times.

Chapter the first.

Our Little Key, which is called the Wisdom of Solomon: its beginning is the fear of the Lord, for in all that you wish to do you must invoke God, if you would find this Wisdom and Science. First it is to be known that, according to the written manner, one must arrange the order of the days, of the lunations and of the hours. The hours, between day and night, are 24, and in each hour reigns one of the seven planets, according to their course, whether by day or by night.

The order of the planets is taken thus, and one begins with Saturn.

Saturn + [seal: Saturn] is the highest of all the planets, and below it is [seal: Jupiter]; below Jupiter [seal: Mars]; below Mars [seal: Sun]; below the Sun [seal: Venus]; below Venus [seal: Mercury]; below Mercury [seal: Moon], the Moon, the innermost of all the planets. You must therefore know that [seal: Saturn] is the first in

[Left column] ordine, et regnat primâ horâ diei Sabbati .1. jnter auroram et ortum Solis, jn 2^a est jn 3^a ♂ jn 4^a ☉ . in 5^a ♀ . in 6^a ☿ . in 7^a ☾ . jn 8^a jterum jncipit ♄ . in 9^a ♃ . in x^a ♂ in xj^a ☉ . in 12^a ♀ . in 13^a ☿ . in 14 ☾ . in 15^a jterum jncipit ♄ . in 16^a ♃ . & sic deinceps usque ad vigesimam quartam horam

Jupiter regnat jn 1^a horâ diei Jovis ♃ . jn 2^a . ♂ jn 3^a ☉ , & sic usque ad 24. horas .

Mars regnat jn 1^a horâ diei Martis ♂ . jn 2^a . ☉ . 3^a ♀ . & sic usque ad 24 horas .

Sol dominatur primâ horâ diei Solis ☉ . vel domin 2^a ♀ , & sic deinceps .

Venus regnat jn 1^a horâ diei Veneris ♀ . 2^a . ☿ . 3^a ☾ sic usque ad 24 .

Mercurius dominatur jn 1^a horâ diei Mercurii ☿ . 2^a ☾ ♄ . &c .

Luna dominatur jn 1^a horâ diei Lunæ ☾ . 2^a ♄ 3^a ♃ 4^a ♂ 5^a ☉ . 6^a ♀ . & sic usque ad 24 horas .

Expecta Igitur horam, cursum, quo cognito quando voles operari aliquam artem vel experimentum observa jllud jn horis, puncti

[Right column] & linationibus, ut jnfrâ declarantur . 4

horæ quidem ♄ , ♂ , & ☾ , & ☿ , sunt optimæ ad faciendas artes magicas, et nigromanticas, ad jnvocandos spiritus, & collocandum ad furta jnveniendæ , sed melius esset operari jn diebus jn quibus attributæ sunt horæ prædictæ, scilicet jn horâ primâ jllorum dierum, sed tamen quâcunque horâ appareant optimum est præparare prædictas artes sicut jn suis capitulis jnfrâ continentur, nunquam ad complementum pervenient huius artis nisi hoc fecerint .

Horæ ☉ & ♀ & ejus dies jn quâcunque horâ appareant valent ad præparationem experimentorum amoris, gratiæ, atque jmpetrationis & jnvisibilitatis sicut jn suis Capitulis sunt, ut declaratur jn 2^o libro .

Horæ ♄ ♂ & eorum dies jn quocunque tempore appareant sunt optimæ ad præparationem odii & destructionis, additis quæ ad materiam necessariis, ut jn suis Capitibus jnfrâ .

[Left column] the order, and it reigns in the first hour of Saturday, between dawn and sunrise; in the 2nd is ♃; in the 3rd ♂; in the 4th ☉; in the 5th ♀; in the 6th ☿; in the 7th ☾; in the 8th ♄ begins again; in the 9th ♃; in the 10th ♂; in the 11th ☉; in the 12th ♀; in the 13th ☿; in the 14th ☾; in the 15th ♄ begins again; in the 16th ♃; and so on until the twenty-fourth hour.

Jupiter reigns in the 1st hour of Thursday ♃; in the 2nd ♂; in the 3rd ☉, and so on up to the 24 hours.

Mars reigns in the 1st hour of Tuesday ♂; in the 2nd ☉; in the 3rd ♀, and so on up to the 24 hours.

The Sun rules in the first hour of Sunday ☉; and rules in the 2nd ♀, and so forth.

Venus reigns in the 1st hour of Friday ♀; in the 2nd ☿; in the 3rd ☾, so on up to the 24.

Mercury rules in the 1st hour of Wednesday ☿; in the 2nd ☾, ♄, etc.

The Moon rules in the 1st hour of Monday ☾; in the 2nd ♄; in the 3rd ♃; in the 4th ♂; in the 5th ☉; in the 6th ♀; and so on up to the 24 hours.

Wait, therefore, for the hour and the course; and this being known, when you wish to work some art or experiment, observe it in the hours, in the point

[Right column] and in the lunations, as they are declared below. 4

The hours of ♄, ♂, ☾ and ☿ are best for performing the magical and necromantic arts, for invoking the spirits, and for arranging the finding of thefts; but it would be better to work on the days to which the aforesaid hours are attributed, that is, in the first hour of those days; yet in whatever hour they appear it is best to prepare the said arts, as they are contained below in their chapters; they will never come to the completion of this art unless they do this.

The hours of the ☉ and of ♀ and their days, in whatever hour they appear, avail for the preparation of the experiments of love, of favour, of obtaining and of invisibility, as they are in their chapters, as is declared in the 2nd book.

The hours of ♄ and ♂ and their days, in whatever time they appear, are best for the preparation of hatred and destruction, with the things necessary to the matter added, as in their chapters below.

+ hora ☿ Et ejus dies jn' quolibet puncto appare bonæ sunt ad præparationem ludibriosorum, pro reliquo vide Caput ludibrios. hora Jovis Et ♃ eorum dies jn' quocumque tempore appareant bonæ sunt ad præparand omnia derisoria additis omnibus necessariis.

De' e[?] Artibus Magicis. vel Nigromanticis, Et De' alloquendis Spiritibus. Caput 2um.

Sequentia documenta si quis neglexerit ad Effectum Experimenta sine' illegible perducere non poterit. Expecta horam Et diem ordinatam, In die ☿ Et ejus hora ☾ existente in signo aëreo vel Terreo Et jn' pari numero cum ☉ sis jn' loco secreto deserto Et absconso vt infra de locis vt ab ullo non Jmpediaris; si' de' nocte, oportet quod hora jnceptionis sit ☿ regnans

Si hora Et ejus dies sint ordinata jncipe opus tuum Cum sequentibus documentis.

Nulla ars jn' Jnvocandis Spiritibus fieri debet sine' circulo, fac jgitur Circulum hujus artis sequenti modo, accipe artavum paratum vltra circulum duplicem, jn' cujus jnteriore parte fac octo Cruces jntra circulum qui debet distare vno pede a' circulo duplici, fac quatuor Pentacula cum nominibus creatoris, Et vltra istos circulos fac quadratum cum artavo.

Sequitur figurare Circuli supra dicti cum artavo faciendi

+ The hour of ☿ and its days, at whatever point they appear, are good for the preparation of ludibrious things; for the rest, see the Chapter “Ludibrios.”

The hour of Jupiter and the days of ♃, at whatever time they appear, are good for preparing all derisory things, with all necessities added.

On these Magical or Necromantic Arts, and on Speaking with Spirits. Chapter 2.

If anyone neglects the following instructions, he will not be able to bring the experiments to effect without [illegible].

Wait for the appointed hour and day. On the day of ☿ and its hour, with the ☾ being in an airy or earthy sign and in an even number with the ☉, be in a secret, deserted, and hidden place, as below concerning places, so that you may not be hindered by anyone; if by night, it is necessary that the hour of inception be ☿ ruling. If the hour and its day are appointed, begin your work with the following instructions.

No art for invoking Spirits should be done without a circle. Therefore make the Circle of this art in the following manner: take the prepared artavus; furthermore, make the double circle, in whose inner part make eight crosses; within the circle that must be one foot distant from the double circle, make four Pentacles with the names of the Creator; and beyond these circles make a square with the artavus. Next follows the figuring of the aforesaid circle with the artavus to be made.

[figure: square magical circle with four corners, four openings, an inner circle, crosses, hexagrams, and the divine names Adonay, Ely, on, Jah: he: vau: he:, Ja: Ja:]

Intra & reforma cum dicto cultello artis Circulos, & habe tecum omnia pentacula scripta, taliter ordinata vt dicitur jnfrâ jn chartâ virgineâ cum penna & atrament[?] vt jnfrâ legitur, Excipe filum filatum à puellis virginum .|. virginibus & pone

6 Dicta pentacula cum acu suprâ vestem è .|. affigere debes jn' veste vt jnfrâ, Laua & balnea te vt jnfrâ, Et sis Jejunus vt jnfrâ, & antequam jntres, sis jtâ ordinatus, postquam jntraueris Jmpone Capiti tuo Coronam factam de' chartâ virgineâ vt jnfrâ, Scribe jn' ejus Circuitu hæc verba, Agla, Aglay, Aglata, Aglaoth, & habeas socium aut sociam vt jnfrâ de' Sociis.

Posteâ dicat Exorcizator Conjurationem vt Jnfrâ, quòd si non apparuerint Erigat se magister & gladium accipiat de quo fecit Circulum & cum jpsô faciat Cruces quasi aërem verberando, & pone manum Dextram cum dicto gladio super Candarias [?] siuê pentacula quæ affixisti super pectum tuum & humili voce dic hanc sequentem orationem cum sequenti Exorcismo, sed anteà fumiga & asparge te, Socios, Circulum, & locum vt jnfrâ &c'

[figure: a square magical circle with four corners, four openings, an inner circle, crosses, hexagrams and the divine names Adonay, Ely, on, Jah: he: vau: he:, Ja: Ja:]

Enter and renew the Circles with the said knife of the art, and have with you all the pentacles written, ordered in such a manner as is said below, on virgin parchment, with pen and ink, as is read below. Take a thread spun by virgin maidens, that is, by virgins, and set

6. The said pentacles you must fix with the needle upon the garment, on the vestment, as [is said] below. Wash and bathe yourself as below, and be fasting as below; and before you enter, arrange yourself thus. After you have entered, place upon your head a Crown made of virgin parchment, as below, and write around its circuit these words: Agla, Aglay, Aglata, Aglaoth; and have a companion, male or female, as is said below of the Companions.

Afterward let the Exorcist say the Conjuration as below; and if they do not appear, let the master rise and take the sword with which he made the Circle, and with it make crosses as if beating the air; and place your right hand with the said sword upon the pentacles which you fixed upon your breast, and in a humble voice say this following prayer with the following Exorcism; but first fumigate and asperge yourself, the companions, the Circle and the place, as below, etc.

Fumigationibus, aquâ, Et hysopo, deinde Eviga[?] ter in locum tuum Contestando Socio Et dic Securo orationem Et exorcismum timebunt enim Dæmones per virtutem pentaculorum Et venient facere tuum velle Et nullus Spiritus poterit tibi nocere, non Solu ad hæc valent pentacula, sunt enim eorum virtutes innumerabiles, vt videre est in suo capite.

Hæc est oratio.

Domine Jesu Christe Fili Dei vivi qu omnem illuminas creaturam In hunc mund venientem Illumina cæcitatem cordis mei, & in me accende Ignem Sanctissimi amoris tui da mihi fidem certam, Spem certam charitatem perfectam, Et reliquas virtutes per quas te timere & amare Intelligam Et præcepta tua in omnibus observare Et mi cum extrema dies finisque vitæ meæ advenerit me mundatum delictis omnibu angelus pacificus suscipiat vt merear

in sanctorum tuorum consortio perfecta requie perfrui, Et ad dexteram tuam collocari, post hæc quæso fili Dei vivi qui dixisti petite Et dabitur vobis, pulsate Et aperietur vobis quærite Et inuenietis, omnipotens Sempiterne deus meus adiuua me domine Jesu Christe viscera misericordiæ tuæ aperi mihi vt voluntatem benignitatem prudentiam Justitiam fortitudinem temperantiam modestiam patientiam concordiam pacem obtineam Et his omnibus largiri perseverantiam digneris per dominum &c.

Piæ Et Exaudibilis deus & domine Sancte pater Jesu Christe cum omni supplicatione deposcimus vt in æternum beatæ Et gloriosæ Semper virginis Mariæ omniumque sanctorum angelorum Et archangelorum patriarcharum Et prophetarum Martyrum Et Confessorum virginum Et viduarum monachorum Et heremitarum omnium ciuium supernorum suffragiis tuæ sanctæ Ecclesiæ fidem augeas illegible nostris pacem tribuas Et nobis illegible remissionem Et indulgentiam omnium peccatorum concedas.

With fumigations, water, and hyssop, then Eviga[?] three times in your place, addressing the companion, and say the prayer and exorcism with confidence; for the demons will fear through the power of the pentacles, and they will come to do your will, and no spirit will be able to harm you. Not only for these things are the pentacles effective, for their virtues are innumerable, as can be seen in their chapter. This is the prayer. Lord Jesus Christ, Son of the living God, who enlighten every creature that comes into this world, enlighten the blindness of my heart, and kindle in me the fire of your most holy love; give me certain faith, certain hope, perfect charity, and the other virtues through which I may understand how to fear and love you and to observe your commandments in all things. And when my last day and the end of my life shall come, may the angel of peace receive me, cleansed from all sins, that I may deserve to enjoy perfect rest in the fellowship of your saints, and to be placed at your right hand. After these things I ask, Son of the living God, who said: Ask, and it shall be given you; knock, and it shall be opened to you; seek, and you shall find. Almighty, eternal God, my God, help me. Lord Jesus Christ, open to me the depths of your mercy, that I may obtain will, kindness, prudence, justice, fortitude, temperance, modesty, patience, concord, and peace. And may you deign to grant perseverance in all these, through the Lord, etc. O pious and gracious God, and Lord, Holy Father, Jesus Christ, with all supplication we entreat that, by the suffrages of the eternally blessed and glorious ever-virgin Mary, and of all saints: angels and archangels, patriarchs and prophets, martyrs and confessors, virgins and widows, monks and hermits, and of all the citizens of heaven, you may increase the faith of your holy Church, [illegible] grant peace to our people, and to us [illegible] grant remission and indulgence of all sins.

Infirmis prasta Salutem damnosis Commoditatem lapsis reparationem, nauigantibus atqué jtinerantibus Iter prosperum ać Salutis portum tribuas, tribulatis gaudium oppressis releuationem captiuis relaxationem Et peregrinis remissionem Et jn patriam reuersionem angelum Sanctum tuum nobis Semper Et Vbique custodem ac defensorem Concedas mutuo discordantibus charitatem Infidelibus Veram fidem Et defunctis fidelibus requiem æternam propitius donare digneris qui viuis Et regnas per jnfinita Sæcula Sæculorum amen

Postea Subitó jn terrá prostratus, In cælum manibus Eleuatis tali modó confiteatur dicens Confiteor Tibi Deo Patri Cœli Et Terræ domino tibi bone Et benignissime Jesu Christe, vnâ cúm Sto Spiritu, Et coram angelis tuis Et Coram Stis tuis, Et Verâ majestate tuâ Et tremenda tuâ præsentiâ coram me. quia In peccatis conceptus Sum, jn peccatis natus Sum, jn peccatis nutritus Sum ante Et póst baptismum vsqué nunc conuersatus Sum Confiteor etiam quia jn Peccaui jn Superbiá tam Visibili quám Inuisibili, jn Vanâ gloriâ, jn

Extollentiâ oculorum Vestium Et omnium actuum meorum, In jnuidiâ, odio, auaritiâ tam honorum quám diuitiarum, jn tristitiâ, Ventris Ingluuie, jn fabulis otiosis Ebrietatibus Osculis jmmundis facinoribus Et grauitatibus meis omnigenere fornicationis quam jn me feci aut aliis jn me facientibus consensi, Sacrilegiis, perjuriis, furtis, homicidiis, falsitate, prodigalitate, jnfidelitate, Desperatione, odio, accipiendo corpus Et Sanguinem Domini Indigne Et Exhortationibus malis, Adulationibus, Ignorantiâ, negligentiâ, surreptionibus, jn dandis Et accipiendis muneribus Et Vsuris, pralationibus Et dispendiis distrahendis Sibi muneribus Et exasperans Hospitibus receptionibus pauperûm neglectis Afflictionibus populi mihi Commissi non Visitando jnfirmos Et carceratos, non Sepeliendo mortuos, non Vestiendo pauperes non reficiendo Esurientes, non potando Sitientes, festiuis diebus honorem debitum non jmponendo jn eis Sobrié nec casté viuendo, Consentiendo malum mihi Suadentibus, nocendo potiús quám adjuuando jmpotentem, Clamorem pauperûm non libenter non misericorditer audiendo, Senioribus

To the sick grant health, to the harmed relief, to the fallen restoration; to seafarers and travellers grant a prosperous journey and the harbour of safety; to the afflicted joy, to the oppressed relief, to captives release, and to pilgrims remission and return to their homeland. Grant us always and everywhere your Holy Angel as guardian and defender; to those who discord among themselves, charity; to the unbelievers, true faith; and to the faithful departed deign graciously to give eternal rest, you who live and reign for the infinite ages of ages. Amen.

Afterward, suddenly prostrate on the ground, with hands raised to heaven, let him confess in this manner, saying: I confess to you, God Father of Heaven and of Earth, Lord; to you, good and most gracious Jesus Christ, together with the Holy Spirit, and before your angels and before your saints, and before your true majesty and your dread presence before me; for in sins I was conceived, in sins I was born, in sins I was nurtured, before and after baptism until now I have lived. I confess also that I have sinned in pride, both visible and invisible, in vainglory, in

the haughtiness of my eyes and of all my acts, in envy, hatred, avarice both of honours and of riches, in sadness, in gluttony of the belly, in idle tales, drunkennesses, unclean kisses, and in all my crimes and grave faults, in every kind of fornication which I committed in myself or consented that others do in me; in sacrileges, perjuries, thefts, homicides, falsehood, prodigality, infidelity, despair, hatred, receiving unworthily the body and blood of the Lord; in evil exhortations, flatteries, ignorance, negligence, deceits, in giving and receiving gifts and usuries, in squanderings and expenditures, drawing gifts to myself, exasperating guests, neglecting the reception of the poor, not visiting the afflictions of the people entrusted to me, not visiting the sick and the imprisoned, not burying the dead, not clothing the poor, not feeding the hungry, not giving drink to the thirsty; not rendering on feast days the honour due on them, not living soberly nor chastely, consenting with those who persuaded me to evil, harming rather than helping the powerless, not gladly nor mercifully hearing the cry of the poor; to the elders

ać propinquis nec non principibus et subditis detrahen amicos blasphemando et propinquos meos odiendo et benefactoribus fidem non seruando et debitum obseq non recipiendo, animalium et pecudum concubitus et Conscientia Jmmunda Jntroeundo, jn' ecclesiam dei Superbe Jntrando, Stando, sedendo, Egrediendo, et otiosis fabu ać turpiloquiis jn eá jnsistendo Cúm aliis, vasa Sanct misteria corde polluto et jmmundo tangendo, orationi psalmodiam ać Officium diuinum negligendo, et etiám peccaui cogitationibus passionis, meditationibus, Supplicat Judiciis temerariis, asscentiendo, fauendo jmpiis, concupi carnis, et delectatione jmmundá, mendaciis, Jurame multis modis detractionibus, rixis, discordiis, Seminandis, Jrrisione, gulá, murmuratione, blasphemiis, curiositatibus, Jnsultationibus, dissimula vigiliis malis, transgressione praeceptorum dei, neglige propositi mei, jn' delectione proximi mei, Visu, audi gustu, odoratu, tactu, jn' omni jmmunditiá, cogitat locutione, voluntate, et actione delicti, quoniam jn' omnibus jstis quibus humana natura procliuis Jst peccatorem et reum me jn' conspectu dei esse agnosco, Jdeó confiteor et Supplico vos omnes sti. et stae dei jn' quorúm praesentiá haec illegible Confessus sum vt testes mihi sitis jn die

Judicii Contrá diabolum Jnimicum et hostem, J humani generis haec omnia confessus fuisse vt non gaudeat jnimicus meus et glorietur aduersus me, diceres peccata mea tacuisse. Sed sit gaudium jn' caelo de me sicut de justis aliis peccatoribus confessoribus et mundus et confessus de peccatis meis corám te et tuâ praesentiâ altissime pater omnipotens per tuam Jmmensam clementiam, et praesta mihi vt videre possim omnes spiritus quos vocare voluero et eúm illegible complere omnem omnimodam voluntatem meam, et sicut Dominus dixit jn' Euangelio de vno peccatore poenitentiam agente appropinquabit regnum caelorum, jta per te deum appropinquare possim ad desideria cordis mei, et subsequenter antequam surgat de Terra dicant hanc orationem Oratio subsequenda. Domine deus pater omnipotens qui Consubstantialem et aeternum anté omnia saecula Jneffabiliter et jn' magná sapientiá filium deum genuisti cúm quo et spiritu sto Existes et eodem filio procedente caelum et terram mare et omnia quae jn' Eis sunt visibilia et jnuisibilia

and to kinsmen, and also to princes and subjects, disparaging; blaspheming friends and hating my kinsmen; not keeping faith with benefactors and not rendering due service; entering with unclean conscience into the coupling of animals and beasts; entering proudly into the church of God, standing, sitting, going out, and persisting in it with others in idle tales and foul speech; touching the vessels and the holy mysteries with a polluted and unclean heart; neglecting prayer, psalmody and the divine Office. And I sinned also with thoughts of passion, meditations, [illegible] supplications, rash judgements, assenting to and favouring the impious, in concupiscence of the flesh and in unclean delight, in lies, oaths of many kinds, detractions, quarrels, sowing discords, in mockery, gluttony, murmuring, blasphemies, curiosities, insults, dissimulations, evil vigils, transgression of God's precepts, neglect of my purpose, in the love of my neighbour, in sight, hearing, taste, smell, touch, in every uncleanness, thought, word, will and action of offence; for in all these things to which human nature is prone I acknowledge myself a sinner and guilty in the sight of God. Therefore I confess and beseech you all, saints of God, male and female, in whose presence I have confessed this, that you be witnesses for me on the day

of Judgement against the devil, enemy and adversary of the human race, that I confessed all these things, so that my enemy may not rejoice nor glory against me, saying that I kept silent about my sins. But rather let there be joy in heaven over me, as over the other just, confessed sinners, cleansed and confessed of my sins before you and in your presence, most high Father omnipotent, by your immense clemency; and grant me that I may see all the spirits that I shall wish to call, and that each may fulfil all my will in every way; and just as the Lord said in the Gospel that, when a single sinner repents, the kingdom of heaven will draw near, so through you, God, may I draw near to the desires of my heart. And thereupon, before he rises from the ground, let them say this prayer. Prayer following. Lord God Father omnipotent, who ineffably and in great wisdom, before all ages, begot the consubstantial and eternal Son, God, with whom and with the Holy Spirit you exist, and, that same Son proceeding, created with the Word alone heaven and earth, the sea and all things that are in them, visible and invisible.

Solo Verbo Creasti, ter laudo, te benedico, te adoro, teque glorifico, esto quæso propitius mihi peccatori et ne despicias me quem opus manuum tuarum sum, Sed salua et adjuua me per nomen Stum tuum cum patre, cui nihil difficile nihil jmpossibile est animalia loqui repelle quæso ab animâ meâ noctem jgnorantiæ et jllumina Scintilla Sapientiæ tuæ, aufer a Sensu meo desid[?] hebetudinis et stultiloquii cæcitatem, dona mihi Seruo tuo cor docibile Jntelligendi acumen Subtili[?] omnium Scientiarum et Discendi Facilitatem quibus possim desideria Cordis mei adjmplere et disciplinarum studiis Erudiri, et Sacræ Scriptur[?] Sensum Jntimare dignare mihi etiam verborum Facundiam tribuere vt quod mihi Seruo tuo largitus fueris Valeam ad aliorum Eruditionem patienter et vniuersaliter proferr[?] per dominum nostrum &c. amen. Domine Ste Pater omnipotens et misericor deus qui Cuncta Creasti et omnia Cognoscis et aliquod non est tibi absconditum neque Jmpossibile cognoscis quia non facimus

probandi Causâ tuam virtutem, Sed causâ sciendi veritatem omnium Occultarum rerum, vt per miam et pietatem jneffabilem et venerabilem et tremendum nomen domini yßah [?] per quod omne formasti Sæculum cujus pauore obediunt omnes Creaturæ nobis tribuere digneris Secreta Secretorum omnium Spirituum Stabilitè et humilitè Coram nostrâ præsentiâ patefaciat obediendo per te Sanctissime Adonay cujus regnum et Jmperium sine fine permanet per omnia Sæcula &c. Finitâ oratione et Confessione ponat ambas manûs admodum Crucis Supra pentacula et vnus Sociorum Semper teneat librum Coram Magistro apertum jn quo sint omnes conjurationes, et magister respiciat jn aëre quasi admodum crucis á 4 mundi partibus et dicat. Domine deus esto mihi Turris Fortitudinis, á facie jnimici et á facie omnium Spirituum malignorum: Postea Voluat se ad orientem, meridiem, illegible Septentrionem,

By the only Word you created; thrice I praise you, I bless you, I adore you, and I glorify you. Be propitious, I pray, to me, a sinner, and do not despise me, who am the work of your hands. But save and help me through your holy name, with the Father, for whom nothing is difficult, nothing is impossible, to make animals speak. Drive away, I pray, from my soul the night of ignorance, and enlighten me with the spark of your wisdom. Remove from my mind the sloth of dullness and the blindness of foolish speech. Give to me, your servant, a teachable heart, sharpness of understanding, subtlety in all sciences, and facility in learning, by which I may fulfill the desires of my heart and be instructed in the studies of disciplines. And deign to impart to me the sense of Sacred Scripture; grant me also eloquence of words, so that what you have granted to me, your servant, I may be able to set forth patiently and universally for the instruction of others, through our Lord etc. Amen. O Lord, holy Father, almighty and merciful God, who created all things and know all things, and nothing is hidden from you, nor do you know anything that is impossible for you, because we do not do this to test your power, but to know the truth of all hidden things, that through the mercy and ineffable piety, and the venerable and tremendous name of the Lord Yßah [?], through which you formed every age, at whose fear all creatures obey, you may deign to grant us that the secrets of the secrets of all spirits may be revealed with steadfastness and humility, obeying before our presence, through you, most holy Adonay, whose kingdom and empire remain without end through all ages, etc. When the prayer and confession are finished, let him place both hands in the manner of a cross over the pentacles, and one of the companions should always hold the book open before the master, in which are all the conjurations. And the master should look into the air as if in the manner of a cross from the four parts of the world, and say: O Lord God, be to me a tower of strength, from the face of the enemy and from the face of all malignant spirits. Afterwards let him turn himself to the east, south, [illegible], north.

Et occidentem, Et jn quâcumque parte, dicat. Ecce signa Triumphatoris per qua vos quotidiè expauescitis, Obedite ergo per hoc Secretissima Secretorum ; Et Continuò - jncipiat vocare Spiritus Et Conjuret vt jn Illâ arte quam Fecerit reperitur. hoc Facto videbit vndique venire, Et si jn aliquâ parte Jmpediti Essent, jpsos tali Conjuratione conjurare debet. — nota, quòd si essent cathenis ferreis alligati — pro certo pro toto mundo non Starent, quin — venirent facere velle tuum aut certos — suos mitteret nuntios. e Conjuratio. Conjuro vos ( tales spiritus Nominando confortes socios, Et dic, Conjuro vos per patrem Filium Et spiritum stum per jllum qui venturus est Judicare viuos Et mortuos per Seculum , per Jgnem , Et per natiuitatem Et per baptismum, mortem, Et resurrectionem Christi Et per aduentum, Et per virtutem sti spiritûs, Et per stam Mariam matrem Domi nostri Jesu Christi, Et per ejus virginitatem, & per septem dona spiritus sti . Et per natiuitatem

sti Joannis baptistæ, Et per viginti quatuor e Seniores, Et per nouem ordines angelorum 11 Et angelos Et archangelos thronos &c Et per quatuor animalia thronum Dei portantia oculos antè Et retrò habentia, Et per duodecim Apostolos Petrum Et paulum, andream, Et e Jacobum &c Et per omnes alios apostolos, Et per omnes martyres scilicet stephanum &c e Et per omnes sanctos Et heremitas monachos e Et abbates, Et prophetas Et per omnes virgines e Et viduas Et per omnes sanctos Et sanctas e quorum solemnitates jn conspectu domini nostri Jesu Christi celebrantur jn toto terrarum orbe quorum meritis diuina majestas sit jn nostro adjutorio. Adjuro vos per jllum natum de mariâ virgine passum à Judæis suspensum jn Cruce, e mortuum Et sepultum, qui venturus est e judicare viuos Et mortuos Et Seculum per Jgnem. Conjuro vos dæmones spiritus per omnes e patriarchas prophetas e Apostolos Euangelistas e Martyres Et Confessores virgines Et viduas Et per sanctam Ciuitatem hierusalem Et per e

and to the west, and in whatever part, let him say: Behold the signs of the Triumpher, at which you daily are terrified; obey therefore by these Most Secret Secrets. And straightway let him begin to call the Spirits and conjure as is found in that art which he shall have made. This done, he will see them come from every side; and if in any part they be hindered, he ought to conjure them with such a Conjuration. Note that, even were they bound with iron chains, assuredly, for all the world, they would not stay but would come to do your will, or would send certain messengers of theirs. Conjuration. I conjure you (naming such spirits, and heartening the companions; and say:) I conjure you by the Father, the Son and the Holy Spirit; by Him who is to come to judge the living and the dead through the ages; by Fire; by the Nativity, by the Baptism, the Death and the Resurrection of Christ; by the Advent and by the virtue of the Holy Spirit; by Saint Mary, mother of our Lord Jesus Christ, and by her virginity, and by the seven gifts of the Holy Spirit; and by the Nativity

of Saint John the Baptist, and by the twenty-four Elders, and by the nine orders of the angels, and by the angels and archangels, thrones, etc.; and by the four animals bearing the throne of God, having eyes before and behind; and by the twelve Apostles, Peter and Paul, Andrew and James, etc., and by all the other apostles; and by all the martyrs, namely Stephen, etc.; and by all the saints and hermits, monks and abbots, and the prophets; and by all the virgins and widows; and by all the saints, male and female, whose solemnities are celebrated in the sight of our Lord Jesus Christ throughout the whole world, by whose merits may the divine majesty be in our aid. I adjure you by Him born of the Virgin Mary, who suffered under the Jews, hanged on the Cross, dead and buried, who is to come to judge the living and the dead and the world by Fire. I conjure you, demons, spirits, by all the patriarchs, prophets, Apostles, Evangelists, Martyrs and Confessors, virgins and widows, and by the holy City of Jerusalem, and by

Septem Candelabra quæ in dextera dei sunt Ephesium, Smirnam, pergamum, theatiram, Sardis, philadelphiam, et Laudatiam et per hoc cælum et terram et per omnia quæ in eis sunt Et per omnes cœli et terræ Virtutes et per quatuor Elementa, et per primum S'tum apostolum Romanum, et per Coronam quam deus in capi= suo habuit, et per spinas, et per vestes ejus laceratas et decoratas quas per Sortem diviserunt Et per omnia quæ dici possunt de summo creatore Et per Summam vnitatem, trinitatem, et totam cælestem Curiam; Et per eum qui cuncta Creavit ex nihilo, pro salute humani generis descendit in terram, natus ex maria Virgine, passus sub pontio Pilato, Crucifixus mortuus et Sepultus &c. mortuos et Sæculum per Ignem, et per Spiritum S'tum paracletum qui a patre filioq; procedit, In Specie Columbæ, in flumine Jor= quando Christus baptisatus fuerit a S'to Joanne baptista, qui quievit Super Christum, et per trinitatem personarum, et vnitatem deitatis Et per illorum S'torum agmina qui non cessant die noctuque vnâ Voce Clamare dicentes.

Sanctus Sanctus Sanctus Dominus deus 12 Sabaoth pleni sunt cæli et terra gloria tua &c. Et per Cl. IIII. millia martyrum Collegas qui nondum loqui valentes in pueritiâ passi Supplicia, Conjuro vos dæmones Spiritus per dei tonitrua Corruscationem et fulgura quod = si fueritis inobedientes in vestris personis Corruent, et per Septem Candelabra aurea ante altare dei lucentia et per quinque dona Spiritus S'ti. Et per omnia angelorum et archangelorum, S'torum et Sanctarum miracula Et per omnia documenta quæ fides Christiana Ecclesia Jubet, et per S'torum agmina quæ Immaculati agni dicuntur et Sequentur Vestigia Et per omnes S'tos. quos deus elegit ante constitutionem mundi . Adjuro vos Dæmones Spiritus in quacunque parti mundi Sitis per annunciationem per adventum per Circumcisionem Christi per Coronam Spinarum per arundinem cum qua Judæi genibus flexis ante eum Illudebant dicentes Aue Rabbi Rex Judæorum Et per Clamorem Christi In Cruce dicentis

The seven candlesticks which are at the right hand of God: Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea; and by this heaven and earth, and by all things that are in them; and by all the Virtues of heaven and earth; and by the four elements; and by the first holy Roman apostle; and by the crown that God had on his head; and by the thorns; and by his garments torn and adorned, which they divided by lot; and by all things that can be said of the supreme Creator; and by the supreme unity, the Trinity, and the whole celestial court; and by Him who created all things out of nothing, who for the salvation of the human race came down to earth, was born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead and buried, etc.; the dead and the world through fire; and by the Holy Spirit Paraclete, who proceeds from the Father and the Son, in the form of a dove, in the river Jordan, when Christ was baptized by St. John the Baptist, who rested upon Christ; and by the trinity of persons and the unity of the Godhead; and by the hosts of those saints who cease not day and night to cry with one voice, saying: Holy, Holy, Holy, Lord God 12 Sabaoth, heaven and earth are full of your glory, etc.; and by the four thousand most illustrious companion martyrs who, not yet able to speak in infancy, suffered torments. I conjure you, demon spirits, by the thunders of God, the flashing and the lightnings, that if you are disobedient, they shall fall upon your persons; and by the seven golden candlesticks shining before the altar of God; and by the five gifts of the Holy Spirit; and by all the miracles of angels and archangels, of saints and holy women; and by all the teachings that the Christian faith and Church enjoin; and by the hosts of the saints who are called of the Immaculate Lamb and follow His footsteps; and by all the saints whom God chose before the foundation of the world. I adjure you, demon spirits, in whatever part of the world you may be, by the Annunciation, by the Advent, by the Circumcision of Christ, by the Crown of Thorns, by the reed with which the Jews, bending their knees before him, mocked him, saying: Hail, Rabbi, King of the Jews; and by the cry of Christ on the cross, saying...

Ely. Ely. Lama Zabathani. Et per manus perforatas, per flagella Christi Et per Clavos quibus perforatæ sunt manus Et pedes ejus Et per ejus Vulnera, Et per Sanguinem Christi Et per panem quem fregit Et dedit discipulis dicens hoc est corpus meum novi testamenti Et simili accipit ~~panem~~ Calicem Et dixit hic est Sangu meus novi testamenti qui pro Vobis Effunditur jn remissionem peccatorum, per præsepium Et per ejus Ecclesiam, Et per ejus descensionem ad jnferos Et gloriosam ascentionem Et resurre Et per sanctam Consolationem matris mariæ Et per omnia dei mirabilia ; Conjuro Vos dæmones Spiritus per omnes Virtutes Herbarum Lapidum Et Verborum, per omnia Cælestia terrestria, jnfernalia, Et per omnes dei Creaturas, Et per duodecim fontes maris Et per majora cæli e Luminaria nocte dieque Claritatem reddentia per solem Et L . Et per cuncta cœli sydera Et per Cuncta dei throna deo plena ; Conjuro Vos dæmones spiritus jn quacunque parte mundi sitis per dominum totius Creaturæ magnum Et admirabilem, per Enoch : Elijam morituros

13 a manibus Laniatum, Iterum atque Iterum Vos Conjuro dæmones spiritus per hæc sanctissima dei nomina, On: Senson: Seleth; Sellej: Et Sabaoth: Sely: Soly: Seli: Et Adonay ; Et Camoch: Saday, Tetragrammaton, Et Etai: qui Es, qui Eris, Et qui Venturus es Eia Illu- mene Et per jllud ~~suum~~ nomen Et sacrificium quod hodie Celebratur per Vniversum mundum Et per omnia Illa sanctuaria quæ sunt nominata per humanam generationem Et per jllam prudentiam quàm dominus habuit tàm antè mundi constitutionem quàm posterà Et per Illam super terram fundavit maria, Et flumina Et per Confusionem Elementorum ; adjuro Vos dæmones spiritus per hæc jneffabilia dei nomina Asa: Solc: Rabdey, Multas: filoc: anas; Hicabolom: Nolem dadodogo : achary: Sel: Coffire: phani: Carencheta: Adonay: acuchata; Eloy: Emag-co: Ner: Ab.caxio: Atadil: Cacach: gianimil: Et melechadach: Ecatva: Sely: anima: Et aucistica: Jugina: malthea: david. Dama:

Ely. Ely. Lama Zabathani. And by the pierced hands, by the scourges of Christ, and by the nails with which his hands and feet were pierced, and by his wounds, and by the blood of Christ, and by the bread which he broke and gave to his disciples, saying: this is my body of the new testament. And likewise he took the bread the Cup, and said: this is my blood of the new testament, which is poured out for you for the remission of sins; by the manger, and by his Church, and by his descent to hell, and his glorious ascension and resurrection, and by the holy consolation of the mother Mary, and by all the wonders of God; I conjure you, demons, spirits, by all the virtues of herbs, stones, and words, by all celestial, terrestrial, and infernal things, and by all God's creatures, and by the twelve fountains of the sea, and by the greater lights of heaven, which by night and by day give back brightness, by the sun and the moon, and by all the stars of heaven, and by all God's thrones full of God; I conjure you, demons, spirits, in whatever part of the world you may be, by the Lord of all creation, great and admirable; by Enoch, Elijah, who are to die, 13 torn by hands. Again and again I conjure you, demons, spirits, by these most holy names of God: On, Senson, Seleth, Sellej, and Sabaoth, Sely, Soly, Seli, and Adonay; and Camoch, Saday, Tetragrammaton, and Etai: who art, who wilt be, and who art to come, Eia Illumene. And by that his name and sacrifice which is today celebrated throughout the whole world, and by all those sanctuaries which are named by human generation, and by that wisdom which the Lord had both before the constitution of the world and after, and by it he founded upon the earth the seas and the rivers, and by the confusion of the elements; I adjure you, demons, spirits, by these ineffable names of God: Asa, Solc, Rabdey, Multas, filoc, anas; Hicabolom, Nolem dadodogo, achary, Sel, Coffire, phani, Carencheta, Adonay, acuchata; Eloy, Emag-co, Ner, Ab.caxio, Atadil, Cacach, gianimil, and melechadach, Ecatva, Sely, anima, and aucistica, Jugina, malthea, david. Dama:

Iscaël : Bodel : Emosegom : yomas : yhu : dered Deus qui fecisti cœlum et terram, qui palmo metiris Cœlos, qui puncto terram mensurasti, qui sedem super cherubim et Seraphim et loca Sunt volatili Curribus in luce Immissa, Vbi natura humana transire ^non^ potest quia tu es qui fecisti ea ad tuum ministerium, Sex animalia qua habent Sex alas, Et quidam Ex ipsis mirificâ Voce dicentia, Sanctus Sanctus Sanctus Dominus Sabaoth : Conjuro vos per duas moysis tabulas et per Septem hyderias Et per quinque libros moysis per Septem Candelabra aurea qua ardent in Cœlesti hierusalẽ Et per Septem Lampades illegible ardentes quæ sunt Septem spiritus dei, Et per Septem vasa aurea ante conspectum Dei plena odoribus, Et per Septem animas Justorum Saluatas in archâ Noë, Et nomen stum. Et admirabile angeli Gabriel qui omnes spiritus malignos sustinet et detinet ab ipsâ damnatione temporali usque ad Sæculi consummationem et per ista nomina garcach : Garcuchalun ; pontacce : Semiaphovet : ochi : Ciel : Aochay : Onocion : Tetragrammaton : Aëta ; grabaton : Vicon : Zebem : illegible Ziov : Zoynu

14 Deltare : Jan : machi : ata : gilla ; e Adonay : Rely : Ellée : Jal : Sadic : alla : alla : agios : Ischyros : otheos : ymas : Deus fortis, Vt Statim siné mora veniatis Coram nobis facturi qua jusserimus. Si tunc venerint, benè. si non , magister Exaltet vocem suam, et primó Socios confortet, post dicat hæc Verba, Sunt nomina et Secreta Secretorum, illegible quis ausus est contradicere veniatis Ergó hic coram nobis Et non tardetis ad Secretissima Secretorum Et ineffabilia Signa et nomina e recepturi flagrantia suauissimi odoris et nobis humilitèr responsuri. Si tunc apparuerint vel eâ horâ, Subito ostende illis pentacula Et humilitèr tecum Colloquium [habebunt struck through] ^adimplebunt^ , Si veró non venerint, ^magister^ Exaltet vocem suam Et Sibillum magnum Ejiciat manu aërem quasi verberans undique Socios consortes, et hortetus, Et Sæuissimâ voce dicat Eccé enim vos adjuro Conjuro et contestor per potentissimum et Corroboratissimum nomen domini Eli ; Et vobis impero vt Nullam moram faciatis ut sinè Strepitu

Iscaël, Bodel, Emosegom, Yomas, Yhu, Dered. God who made heaven and earth, who measure the Heavens with the span, who measured out the earth with the point, who have your seat above the cherubim and seraphim, and whose places are [set] with flying chariots sent forth into the light, where human nature cannot pass, for you are he who made them for your ministry: the six animals that have six wings, some of which say with wondrous voice: «Holy, Holy, Holy, Lord Sabaoth». I conjure you by the two tablets of Moses, and by the seven water-jars, and by the five books of Moses, by the seven golden Candlesticks that burn in the Heavenly Jerusalem, and by the seven burning Lamps which are the seven spirits of God, and by the seven golden vessels full of perfumes before the presence of God, and by the seven souls of the Just saved in the ark of Noah; and by the holy and admirable name of the angel Gabriel, who sustains and detains all the malign spirits from that same temporal damnation until the consummation of the age; and by these names: Garcach, Garcuchalun, Pontacce, Semiaphovet, Ochi, Ciel, Aochay, Onocion, Tetragrammaton, Aëta, Grabaton, Vicon, Zebem, [illegible], Ziov, Zoynu,

14. Deltare, Jan, Machi, Ata, Gilla, Adonay, Rely, Ellée, Jal, Sadic, Alla, Alla, Agios, Ischyros, Otheos, Ymas, strong God: that at once, without delay, you come before us to do what we shall command. If then they come, well; if not, let the master raise his voice, and first hearten the companions; then let him say these words: They are names and Secrets of Secrets, [before which] who dares to contradict? Come therefore here before us, and delay not, to receive the Most Secret Secrets and the ineffable Signs and names, fragrant with sweetest odour, and to answer us humbly. If then they appear, or in that hour, suddenly show them the pentacles, and humbly they will fulfil the colloquy with you. But if they come not, let the master raise his voice and cast forth a great whistle, beating the air with his hand as if striking on every side the consort companions, and let him exhort, and with a most fierce voice say: Behold, I adjure, conjure and call you to witness by the most potent and most corroborated name of the Lord Eli; and I command you to make no delay, that without uproar

cum omni affabilitate & absque deformitate veniatis, Vos Exorcizo & potenter vobis Impero per Eum qui dixit, & facta sunt, & per omnia ejus nomina Adonay: alech: aloyn: Sabaoth: Saday: qui dominus excelsus, & omnipotens Rex Israel, per nomen Jed: & in nomine Jod: quod Jacob audiuit ab angelo Secum luctante, & liberatus est de manu Esau fratris sui & per nomen Eheie: Eloyn: Eie. quod Moyses audiuit in monte dei oreb : & meruit loqui cum deo & audiuit ipsum in flammam loquentem, & per nomen Anachanalov: & in nomine anachanalov: quod aaron audiuit & Eloquens factus est, & per nomen & in nomine Sabaoth: quod moses nominauit & omnia flumina pascenda de terra egypti versa sunt in sanguinem & per nomen & in nomine zystion quod moses nominauit & tremuit omnis Exercitus pharaonis, & per nomen & in nomine Anabona quod Moses nominauit in monte Sinay & meruit tabulas saluatoris manu scriptas. accipere in detrimentum egyptiorum, & per nomen & in nomine Egiron quod josue nominauit pugnando cum Inimicis moabitidis destruxit & habuit victoriam, & per nomen & in nomine pantheon quod sanctus Dauid nominauit & liberatus est de manu goliatis, & per nomen & in nomine pantacraton quod Elyas orando nominauit vt non plueret super terram egyptiorum & non

pluit annis tribus & Sexes mensibus, & per hoc nomen & in nomine Sinagion quod Elyas orando nominauit & cœlum dedit pluuiam, & terra fructum suum, & per nomen & in nomine Eloy quod sanctus Elyseus nominauit & suscitauit sunamitidis filium & per nomen & in nomine athanatos quod hyeremias Nominauit & presciuit Captiuitatem Israel & per Illum diem tremendum Summi Judicii Dei, & per Ignem deuorantem & per mare Incertum, per quatuor animalia circa sedem diuinæ majestatis gradientia, & oculos ante & & retro habentia, & per Ineffabilem ipsius Creatoris virtutem & ejus omnipotentiam & per Ignem ante thronum dei Circonstantem & per angelicas Cœlorum potestates quæ sub cantu Ecclesiæ nominantur, per Sigillum Salomonis quod ej reuelatum fuit ab altissimo Creatore & per nouem Calestes Candarias Eodem modo ipsi pro arboris tutamine reuelatas quas in his pentaculis Secreti Secretorum Scriptas habemus Hic super pectus nostrum consecratas quatenus sine mora veniatis facturi quæ vobis Jussero Conjuro per Sacratissimum nomen quod timet omne seculum quod litteris describitur Jod, Sec: he: vau: in Litteris habraicis & per diem vltimi tremendi Judicii & per Sedem Baldachiæ & per hoc sacrum nomen & in nomine Primezmato: quod

you come with all affability and without deformity. I exorcize you and powerfully command you by Him who spoke, and the things were made, and by all his names: Adonay, Alech, Aloyn, Sabaoth, Saday, who is the exalted Lord and omnipotent King of Israel; by the name Jed, and in the name Jod, which Jacob heard from the angel wrestling with him, and was delivered from the hand of Esau his brother; and by the name Eheie, Eloyn, Eie, which Moses heard on the mountain of God Horeb, and deserved to speak with God and heard him speaking in the flame; and by the name Anachanalov, and in the name Anachanalov, which Aaron heard and was made eloquent; and by the name and in the name Sabaoth, which Moses named, and all the rivers watering the land of Egypt were turned into blood; and by the name and in the name Zystion, which Moses named, and the whole army of Pharaoh trembled; and by the name and in the name Anabona, which Moses named on Mount Sinai, and deserved to receive the tablets written by the hand of the Saviour, to the detriment of the Egyptians; and by the name and in the name Egiron, which Joshua named fighting with the Moabite enemies, destroyed them and gained the victory; and by the name and in the name Pantheon, which holy David named and was delivered from the hand of Goliath; and by the name and in the name Pantacraton, which Elijah named praying that it might not rain upon the land of the Egyptians, and it did not

rain for three years and six months; and by this name and in the name Sinagion, which Elijah named praying, and the heaven gave rain and the earth its fruit; and by the name and in the name Eloy, which holy Elisha named and raised the son of the Shunammite; and by the name and in the name Athanatos, which Jeremiah named and foresaw the captivity of Israel; and by that dread day of the supreme Judgement of God; and by the devouring Fire; and by the uncertain sea; by the four animals walking about the seat of the divine majesty, and having eyes before and behind; and by the ineffable virtue of the Creator himself and his omnipotence; and by the Fire encircling the throne of God; and by the angelic Powers of the Heavens which are named in the chant of the Church; by the Seal of Solomon which was revealed to him by the most high Creator; and by the nine Heavenly Candarias, revealed in the same manner for the guarding of the tree, which we have written in these pentacles of the Secret of Secrets, here consecrated upon our breast; that without delay you come to do what I shall command you. I conjure you by the most sacred name which the whole age fears, which is written with the letters Jod, Sec, He, Vau, in Hebrew letters; and by the day of the last dread Judgement; and by the Seat of Baldachia; and by this sacred name and in the name Primezmato, which

Moses nominavit Et absorpti fuerint á Cathenis abyssi Dathan Et abiron: alioquin virtute ipsius nominis Sacri prænominati maledicimus Vos, Si nobis Et dictis nostris rebell- fueritis amen fiat, amen fiat, amen fiat. Si vero prædicta verba non apparuerint In' Orien Et meridie, Continuó Volverte ad occidentem Et Septentri Et respice in aërem Signando fronte Et dicendo in nom + amen Jesus Nazarenus Rex Judeorum postea Munias locum [struck through: conforta] Consocios Et tandem eodem Signo Crucis, Et Cúm manu aërem Verberans Sibilumque [struck through: per] magnum proiiciens Et Versus Septentrionem Et occiden dicens, Ecce Signa Et nomina triumphatoris per quæ totus mondus fremit, per illa Secretissima Secretorum Et timorem Eorum Vos adjuro Conjuro Exorciso Et contes per potentissimum Et corroboratissimum nomen Dei Et fortem, admirabile Vos Exorcisamus atqué Imprecamus per eum qui dixit Et factum Est, Et per nomen Et in nomi Yogy quod adam audivit Et est loquutus, per nomen Et in nomine yogy quod abrahan audivit Et cognovit Dominum Et per nomen Et in nomine Tetragrammaton quod Enoch Et Elias nominaverunt ad terram promissionis ad pugnandum Contra bestiam adducti fuerunt Et per nomen Et in nomine Anabona in quo dominus præcipitavit vitium Vniversæ terræ in monte Sto Et per nomen Et in nomine Aofetitem per quod Angeli ad hoc Constituti Corporibus

Et nubis in aëre Sumptis terribile Judicium per 16 Sonitu tubæ [struck through: modo] mundo Insonabunt Et tunc peribit memoria Impiorum per nomen Et in nomine Adonay quod deus mediâ nocte Clamabit ad quam Vocem omnes mortui Et mali Et boni in ictu oculi resurgent, Et per nomen Et in nomine Egeyon in quo justi resurgent Et per nomen Et in nomine Stymulaton in quo deus reformabit de eâdem materiâ aliud Corpus & ejusdem dissimile reformabit cui omni deformitas absit Integritas Et decor Sive pulchritudo Sit quamvis unum- quodque membrum Et Corpus deus in Suo loco posuerit Et per nomen Eloy in quo deus Citabit Et Maria Et flumina pisces Vexabuntur Et tunc Se debellabunt Et morientur Unâ die cum tertiâ parte hominum Et in circuitu per nomen Et in nomine Abihal in quod deus destruet turres Et domos Et muros Et omnia ædificia Unâ die Et non remanebit Lapis Super lapidem, Et per nomen Et in nomine Sothze in quo deus faciet lapidem unum adversus alterum pugnare Et in Se Simul debellare Et tunc dicent gentes Venite montes Et Cadite Super nos Collibusque Cooperite nos, Et per nomen Et in nomine Emmanuel in quo deus omnia Volatilia quæ moventur in aëre faciet Insanire In Simul bellare Et ardere unâ die Et per nomen Et in nomine Anase quo deus omnes Montes humiliabit Et Colles Et Valles Implebit Et

Moses named, and Dathan and Abiron were absorbed by the chains of the abyss; otherwise, by the virtue of that aforesaid sacred name we curse you, if you be rebellious to us and to our words. Amen, be it done; amen, be it done; amen, be it done. But if with the said words they do not appear in the East and in the South, turn at once to the West and the North, and look into the air, signing your forehead and saying: In the name + amen, Jesus of Nazareth King of the Jews. Afterward guard the place, comfort the fellow-companions, and again with the same Sign of the Cross, and beating the air with the hand and casting forth a great whistle, turned toward the North and the West, saying: Behold the Signs and the names of the Triumpher, at which the whole world trembles; by those Most Secret Secrets and the fear of them I adjure, conjure, exorcize and call you to witness by the most potent and most corroborated name of God, strong and admirable. We exorcize and imprecate you by Him who spoke and it was made, and by the name and in the name Yogy, which Adam heard and spoke; by the name and in the name Yogy, which Abraham heard and knew the Lord; and by the name and in the name Tetragrammaton, which Enoch and Elijah named, and were led to the land of promise to fight against the beast; and by the name and in the name Anabona, with which the Lord cast down the vice of the whole earth on the holy Mount; and by the name and in the name Aofetitem, by which the Angels constituted for this, having taken

bodies and clouds in the air, will sound to the world the terrible Judgement with the sound of the trumpet, and then will perish the memory of the impious; by the name and in the name Adonay, with which God will cry at midnight, at whose voice all the dead, evil and good, will rise in the twinkling of an eye; and by the name and in the name Egeyon, with which the just will rise; and by the name and in the name Stymulaton, with which God will reform from the same matter another body, and will reform one unlike it, from which all deformity is absent, and there be integrity and decorum or beauty, although God set each member and body in its place; and by the name Eloy, with which God will summon, and the seas and the rivers and the fishes will be troubled, and then they will do battle and die in a single day with the third part of men; and round about, by the name and in the name Abihal, with which God will destroy the towers, the houses, the walls and all the buildings in a single day, and there will not remain stone upon stone; and by the name and in the name Sothze, with which God will make one stone fight against another and do battle together among themselves, and then the peoples will say: «Come, mountains, and fall upon us, and cover us, hills»; and by the name and in the name Emmanuel, with which God will make mad all the birds that move in the air, that together they fight and burn in a single day; and by the name and in the name Anase, with which God will humble all the mountains, and will fill the hills and the valleys, and

rit totus mundus aqualis & pe' nomen & jn nomine panthestracimon quo deus faciet Sol & lunam & omn Stellas cadere, & pe' nomen & jn nomine Sabaoth quo deus jntrabit jn' judicium & sicut Jmperator qui jngre ditur civitatem & corononâ coronatus est & aliis jnsigniis q' præferuntur pe' quem adventus Jpsius cognoscitur jta' deus cum ordinibus angelorum veniat angeli pauebunt omnia Sæcula turbabuntur jn' potestate domini & jn' tempestate Jgnis & fulguris maximi undique ferientis ut dicitur Jgnis ante' eum præcedet, & circuitu tempestas valida & tun pugnabit pro' eo orbis terræ Jnsensatus & pe' nomen & jn nomine Athanatos quo deus peracto Judicio Diabolillegible cum corpore suo /: cum omnibus electis suis cum gloria triumphali jn' cælestem patriam reuertetur pe' nomen & jn nomine Aeta quo deus aquas diluuii prævalescere fecit supe' montes, Jta' faciet jgnem & decem & novem cubit ascendere cælum illegible pe' nomen & jn' nomine Jnephaton quo deus purgata Sæcula pe'mutare faciet ut dicitur & mutabit ea & mutabuntur & pe' hæc nomina & omnia alia jpsius dei vobis Jmperamus & potenter conjuramu pe' terribilia dei nomina & opa quæ supra' dixi quod s rebelles fueritis vestro creatori præcipitabit vos jn' Stagnum Jgnis & Sulphuris . Tunc si essent catenis ferreis alligati illegible venient Si no'y sint jn' aliquo graui periculo detenti aut certos Jn Nuntios mittent pe' quos cognoscere poteritis quid sint

facturi, quod si no'y apparuerint, tunc Exorcizator 17 cum Ense jn' quatuor mundi partes aerem verberans dicat . Conjuro vos pe' deum viuentem pe' angelum Vriel pe' angelum metalion 1: Spiritus Enoch, pe' angelum Daniel angelum dantaniel & pe' sanctorum nomina Jnfra scripta angelorum vos Exorcizamus ut de' omnibus montibus collibus, maribus, fluminibus, ripis, stagnis, marecatis, plateis, triuiis, & de' omnibus locis ad omnem nostram voluntatem faciendam & omnem nostram petitionem cito' laboretis & velociter coram nobis veniatis & pe' sanctissima nomina Adrion : Areon : barion : gracion : grameon : giach : Gagia : celtamia : Tholanna : chameria : chetinaria : diria : segrinia : Malachiam : Maaria : Jnsinaria : garia : Rhoatia : salia : Zosia : Sigroma : bealia : dorcecia : Bhanna : Zaz : zazia : Jaatcia : Jajagalia : danedina : Amonna : Ananaia : chach : chatca : caya : gedelsacia : geredia : cacracia : Jannenoya : decheya : Vsnarnatracia : chantaya : clexa : Jucedia : Rhodosia : valedesia : Zadia : Taadia : illegible Tremalia : Semephocas : Anereneton : Joatzar : quod si no'y statim veniatis, Jterum vos conjurabimus & repetemus omnia nostra verba dicta & viriliter recordabimus, & si forte nostro creatori fueritis rebelles & verbis præceptisque suis resistere volueritis vos omnes jn' spurcissimam illegible aquam jncercetis & vos jn' maledictione omnium beatorum oculis & de' sanctissimâ sede Adonay exibit Jgnis

the whole world will be level; and by the name and in the name Panthestracimon, with which God will make the Sun, the Moon and all the Stars fall; and by the name and in the name Sabaoth, with which God will enter into Judgement, and like an Emperor who enters the city and is crowned with a crown and with the other insignia set before him, by which his coming is known, so let God come with the orders of the angels; the angels will be afraid, all the ages will be troubled in the power of the Lord, and in the tempest of Fire and of the greatest lightning that strikes on every side, as it is said: «Fire will go before him, and round about a mighty tempest»; and then the senseless orb of the earth will fight for him; and by the name and in the name Athanatos, with which God, the Judgement of the devil accomplished with his body, with all his elect, with triumphal glory, will return to the heavenly homeland; by the name and in the name Aeta, with which God made the waters of the flood prevail over the mountains, so will he make the fire rise nineteen cubits above the heaven; by the name and in the name Inephaton, with which God will make the purified ages change, as it is said, «and he will change them, and they will be changed». And by these names and all the others of the same God we command you and powerfully conjure you, by the terrible names of God and the works I said above, that, if you be rebellious to your Creator, he will cast you into the Pool of Fire and of Sulphur. Then, if they be bound with iron chains, [illegible] they will come; if not, they are held in some grave peril, or they will send certain messengers by whom you may know what they are

about to do. And if they do not appear, then let the Exorcist, beating with the sword the air in the four parts of the world, say: I conjure you by the living God, by the angel Uriel, by the angel Metatron, that is, the Spirit of Enoch, by the angel Daniel, the angel Dantaniel, and by the names of the holy angels written below we exorcize you: that from all mountains, hills, seas, rivers, banks, pools, marshes, squares, crossroads and from all places, to do all our will and fulfil all our petition, you labour promptly and swiftly come before us; and by the most holy names: Adrion, Areon, Barion, Gracion, Grameon, Giach, Gagia, Celtamia, Tholanna, Chameria, Chetinaria, Diria, Segrinia, Malachiam, Maaria, Insinaria, Garia, Rhoatia, Salia, Zosia, Sigroma, Bealia, Dorcecia, Bhanna, Zaz, Zazia, Jaatcia, Jajagalia, Danedina, Amonna, Ananaia, Chach, Chatca, Caya, Gedelsacia, Geredia, Cacracia, Jannenoya, Decheya, Vsnarnatracia, Chantaya, Clexa, Jucedia, Rhodosia, Valedesia, Zadia, Taadia, [illegible], Tremalia, Semephocas, Anereneton, Joatzar: that, if you come not at once, again we will conjure you and repeat all our spoken words, and manfully call them to mind; and if perchance you be rebellious to your Creator and wish to resist his words and precepts, we will cast you all into the foulest water, and set you in the curse of all the blessed; and from the eyes and from the most holy seat of Adonay a Fire will go forth

qui Vos Comburet Jn' Contuplo æternaliter quàm' solet vel non solet Et sitis redacti Et jnflammati jn' furore omnium Dæmonum Sitis circumdati & retenti, Et omnes spiritus bonos Contra vos Concitamus ad sempiternas pœnas Vobis dandas Et ab jpsis non mouebimini donec ad nos sermocinando Venetis Et perfectè nobis demonstraueritis Et Vobiscum loquamur, Jta[?] per omnia suprà dicta Verba & quæ de dēo & de s'tis dici possunt Vos Conjuramus repetere Volentes quæ diximus nisi protinùs aderitis nobiscum Volentes . Hoc Completo Videbis Vndiquè Venire Et dominus Eorum Cúm Instrumentis Et Organis dulcibusque Vocibus Cantantes Tunc Exorcizator discooperiat pentacula quæ sunt supra pectus suum cooperta Syndone & Ostendat Domino Et omnibus aliis, & jpse coràm eo genu flectet & dicet Domine quid vis, vel quid me Vocare hûc Coram te fecisti Tunc Exorcizator præcipiat omnes sedere & ponat fumigati[?] Et faciat flagrantiam odoris. silentio facto audiet de omnibus rebus mirabilia, & petat quidquid Vult, & jpsi Continuo' largientur, Et si duo vel tres spiritus fecerunt jdém faciat, Habito quod Vult magister dicat, Vnusquisque ad locum suum redeat Et pax jnter Vos Et nos sit, Et postea dicat Euangelium Sti' Joannis Et aliquas orationes alias & circulum Exeat, Et Induat se post Exitum circulum Nota quòd auditâ semel hâc conjuratione Et jnuocatione si essent Catenis ferreis religati addas jn' conjuratione ut suos nuntios mittant, Et si essent rebelles quòd nollent Venire habeas tunc nomen vel nomina eorum jnscripta jn Chartâ Virgineâ, Et Vitupera jlla cùm rebus turpissimis

fumigationibus, malè olentibus, Et aliis speciebus fœtidis, Et tene chartam super Ignem, Et dic 18 Conjuro ter Ignis per jllum qui tremere facit orbem Vniuersum quod tu Jstos spiritus Comburas Et calefacias Ita' ut sentiant pœnas Jn' æternum : tunc projice Chartam Jgnem, Et dic, maledicti & blasphemati sitis illegible Jn' æternis pœnis Et nulla requies sit Vobis aliquâ horâ nisi Statim sitis obedientes vobisque dicuntur[?] de jllo qui facit Contremescere Orbem Vniuersum Et omnia per hæc Nomina : ancov : Avenecor : Jnadet : Buyu : Semephorcas : alta : aleph : beth : gimel : Daleth : He : Vau : Jayn : Heth : Jod : caph : af . Lamech : Embertha : medancea : norcota : ycalonga : Zalet : bym : Bephay : scastirota : asilon : proscuel : pocos : sin : tau : per Ista Verba Vos maledicimus Et omnibus bonis priuamus, Et per Eorum Virtutem Jn' Stagnum Jgnis & sulphuris usque jn' profundum abyssi relegamus æternaliter comburcendos. Tunc sine' morâ accurrent Vndiquè dicentes Domine præcipe quid vis Et fac nos Exire de pœnâ . Tunc habeas nomina jpsorum ut dixi suprà, facque eós flagrantia odoris, ostendes Jjs pentacula Et petes quidquid vis, quo habito, dic, Per virtutem pentaculorum & quia jpsi obedientes fuistis pax sit jnter Vos & nos, Ite jn' pace Et

He who will burn you in contempt eternally, as he is accustomed or not accustomed; and may you be reduced and inflamed in the fury of all demons; may you be surrounded and held. And against you we stir up all good spirits to inflict eternal punishments on you; and you shall not move from them until you come speaking to us, and have perfectly demonstrated to us, and we speak with you. Thus, by all the words above said and those which can be said of God and of the saints, we conjure you, wishing to repeat what we have said, unless you immediately be present with us, willing. This done, you will see coming from everywhere, and their lord with instruments and organs and sweet voices, singing. Then let the exorcist uncover the pentacles which are upon his breast, covered with a cloth, and show them to the lord and to all the others; and he himself, before him, shall bend the knee and say: 'Lord, what do you want, or why have you made me call here before you?' Then let the exorcist bid all sit and place the fumigation, and make a fragrant odor. Silence being made, he will hear wonderful things about all matters, and let him ask whatever he wishes, and they will immediately grant it. And if two or three spirits have done the same, let him do the same. Having obtained what he wishes, let the master say: 'Let each one return to his place, and let there be peace between you and us.' And afterwards let him say the Gospel of Saint John and some other prayers, and let him go out of the circle, and let him dress himself after leaving the circle. Note that, once this conjuration and invocation has been heard, if they were bound with iron chains, you should add in the conjuration that they send their messengers. And if they were rebellious, so that they would not come, then take the name or names of them written on virgin paper, and revile those things with the foulest things, ill-smelling fumigations, and other stinking substances, and hold the paper over the fire, and say eighteen times: 'I conjure thee three times, O fire, by him who makes the whole world tremble, that you burn and heat these spirits, so that they may feel punishments forever.' Then throw the paper into the fire, and say: 'Cursed and blasphemed may you be in eternal punishments, and let there be no rest for you at any hour unless you immediately be obedient and it be told you concerning him who makes the whole world and all things tremble through these names: ancov, Avenecor, Jnadet, Buyu, Semephorcas, alta, aleph, beth, gimel, Daleth, He, Vau, Jayn, Heth, Jod, caph, af, Lamech, Embertha, medancea, norcota, ycalonga, Zalet, bym, Bephay, scastirota, asilon, proscuel, pocos, sin, tau. By these words we curse you and deprive you of all goods, and by their virtue we banish you to the pool of fire and sulphur, even to the depth of the abyss, to be burned eternally.' Then without delay they will run up from everywhere, saying: 'Lord, command what you will and make us come out of punishment.' Then take their names, as I said above, and make them feel the fragrance of odor; you will show them the pentacles and ask whatever you wish. When this is obtained, say: 'By the virtue of the pentacles, and because you yourselves have been obedient, let there be peace between you and us. Go in peace. And'

Sitis Semper parati Venire quando Vos Vocabo sine aliquâ Solemnitate. In hoc Juramento poteris Consecrare librum Et omnia quæ Volueris; Oportet quód in die Dominico, vel Jovis, de Nocte, quia Spiritus libentius Veniunt, De Die Veró Verecundantur

Caput 3.um Pentaculorum.

In hoc Capite tota Scientia pendet huius Claviculæ, Et quia Ibi Incipit et finitur In operatione totius libri Claviculæ : Operantur Et habent magnam Virtutem, Spiritus Obedient, et si fuerint Coram te et ostenderis non audebunt tuis Verbis contra ire, et sine Sacrificio illis dando dabunt tibi multa pro timore ipsorum ; Valent contra omnia pericula terræ, et aquæ, et contra omnes Langores et necessitates, et pro ista pentacula quæ alio nomine Candarcia Vocantur ab omnibus malis liberantur qui portant ea : In ipsis sunt Signa et Moysis et Aaron Fratris sui ut ipsa Salomon Divinâ revelatione accepit et in Vnum Collegit Et Conservavit ad omnem

necessitatem humani generis animæ et corporis, 19 Scribuntur + dicta pentacula in cartâ Virgineâ Cum Nobili Colore, Cum primâ die [figure: moon] & in augmento vel Ejus horâ & existente in pari numero cum [figure: moon] in Signo Aëreo in Camerâ Suffumigatâ Et aspersâ, Custodi in panno nobili, postea habeas testam novam in quâ sint Scripti Characteres vt infra de Characteribus et circa ipsam fac Circulum cum artano Et Ibi fiat Ignis novus Et Imponas thus, masticis, ligna aloës, Et teneas dicta pentacula jntra dic hos psalmos. Domine deus in te Speravi: Respice in me domine & jlluminatio mea: Cæli Enarrant : deus deus ad te de luce Vigilo: beati quorum : e Miserere mei. afferte domino: Fili dei: deus Judicium regi da: deus in nomine tuo. Ecce nunc benedicite : Adonay Sanctissime Et potens : on piissime quia tu est Alpha et omega qui mundum In Sapientiâ condidisti, quæ abraham in fidelem Servum Elegisti Cujus Semen Sicut Stellas multiplicasti qui et Moisi Servo tuo In Igne de medio Rubi apparuisti; et nomen

be always ready to come when I call you, without any solemnity». In this oath you may consecrate the book and all that you wish. It is fitting that it be on a Sunday, or Thursday, by night, because the Spirits come more willingly; but by day they are ashamed.

Chapter 3, of the Pentacles.

On this chapter depends all the Science of this Little Key, and because there it begins and ends in the operation of the whole book of the Little Key: they work and have great Virtue; the Spirits will obey, and if they be before you and you show them the pentacles, they will not dare go against your words, and without giving them sacrifice they will give you many things for fear of them. They avail against all perils of earth and of water, and against all languors and necessities; and by these pentacles, which by another name are called Candarcia, those who carry them are delivered from all evils. In them are the Signs of Moses and of Aaron his brother, just as Solomon received them by divine revelation, and gathered them into one and kept them for every

necessity of the human race, of soul and of body. 19. The said pentacles are written on virgin parchment with noble colour, on the first day of the [Moon] and in her increase, or in her hour, she being in an even number with the [Moon], in an airy sign, in a chamber fumigated and asperged; keep them in a noble cloth. Afterward have a new potsherd on which are written the Characters, as is said below of the Characters, and around it make a circle with the knife; and there let a new fire be made, and put on incense, mastic, aloe-wood, and hold the said pentacles within. Say these psalms: «In you, Lord, I have hoped»; «Look upon me, Lord, and enlighten me»; «The heavens declare»; «God, my God, to you I watch from the light»; «Blessed are they whose [sins are forgiven]»; «Have mercy on me»; «Bring to the Lord»; «Son of God»; «God, give your Judgement to the king»; «God, in your name»; «Behold now, bless». Most holy and powerful Adonay, most merciful On, for you are Alpha and Omega, who founded the world in Wisdom; who chose Abraham as a faithful servant, whose seed you multiplied like the stars; who appeared to Moses your servant in the fire from the midst of the bush, and [revealed] your name

stum tuum Ely assereophor[?] ej[?] reuelasti qui jstum populum per mare siccis pedibus ambulare fecisti qui et Mosi Seruo tuo jn monte Sinay Legem dedisti qui et Magno Salomoni filio regis Dauid praecunctis hominibus Sapientiam tribuisti vt haec praesentia pentacula consecrentur et praeparentur quemadmodum Coit[?] vt Virtutem quam obtinere debent obtineant per te Sanctissime Adonay : Cuius regnum et Imperium sine fine permanet jn Saecula saeculorum hoc dicto, fac dicere super ea tres missas, Vltima sit trinitatis, et Custodias jn panno Serico. pentaculorum formae patent jn fine 2. lib.

Caput 4um De furto.

Cum volueris facere Experimentum ad furtum Jnueniendum praepara Jllud per coniurationem, aut Convocationem spirituum, aut jn scribendo characters aut alio modo, Et sic jn experimento dies et horae attendantur, vt supra de horis. antequam Jncipias his praeparatis, dic hanc Coniurationem A Siach, Midrimilas; Sinac; anbonas: bacabol:

Sandadoch: Echazel: Zophirel: phanjs: 20 Acuchata: barcuchata: Adonay: Eloy: Emagreo: abracaxio: Achadia: barcach; Sianimisi: Aminisi; oZachelis; Aya: Ainistva: Bugina: Nalthea: Dauid: Dama: Jsrael: behel: Emosegom: yemas:- yhus: Deus deus qui fecisti coelum et terram qui sedes super cherubim et seraphim portantes jmensam[?] lucem vbi natura humana transire non potest quia tu es qui fecisti has ad hunc nutum Tuum et ministerium prestantes & animalia quas habent senas alas. circum et jntus quae volabant mirifica voce dicentia stus stus stus dominus Sabaoth &c. Plen.[?] stum tuum aneretoy[?] da mihi vim et virtutem jn hoc Experimento vt certe perficere valeam ter omnipotens Pater domine deprecor vt hoc Experimentum valeat ad quod valere debet fac Et tribue mihi de hoc experimento cognoscere veritatem Amen . Sis jn loco secreto, mundo, suffumigato et asperso, si necesse est facere circulum fac vt supra et jn fine Coniurationis dic hoc breve Pater noster qui es jn caelis et nos adiuues per stum nomen tuum quod est Jod, he, vau, Thet, -

holy Ely Assereophor you revealed to him; who made this people walk dry-shod through the sea; who to Moses your servant gave the Law on Mount Sinai; who to the great Solomon, son of King David, above all men attributed Wisdom: that these present pentacles be consecrated and prepared as is fitting, so that they obtain the Virtue they ought to obtain, through you, most holy Adonay, whose kingdom and empire remains without end for ages of ages. This said, have three masses said over them, the last being of the Trinity, and keep them in a cloth of silk. The forms of the pentacles are shown at the end of the 2nd book.

Chapter 4, of Theft. When you wish to make an Experiment to find a theft, prepare it by conjuration, or convocation of spirits, or by writing characters, or in another way; and so, in the experiment, let the days and hours be attended to, as above concerning the hours. Before you begin, these preparations made, say this Conjuration: A Siach, Midrimilas, Sinac, Anbonas, Bacabol,

Sandadoch, Echazel, Zophirel, Phanjs, 20. Acuchata, Barcuchata, Adonay, Eloy, Emagreo, Abracaxio, Achadia, Barcach, Sianimisi, Aminisi, Ozachelis, Aya, Ainistva, Bugina, Nalthea, David, Dama, Israel, Behel, Emosegom, Yemas, Yhus. God, God who made heaven and earth, who sit upon the cherubim and seraphim bearing the immense light, where human nature cannot pass, for you are he who made these [beings] ready at your will and ministry, and the animals that have six wings, around and within, which flew saying with wondrous voice: «Holy, Holy, Holy, Lord Sabaoth», etc. [By] your holy name Aneretoy, give me strength and virtue in this Experiment, that I may surely be able to fulfil it. Thrice omnipotent Father, Lord, I beseech you that this Experiment avail for that for which it ought to avail; grant and bestow on me to know by this experiment the truth. Amen. Be in a secret, clean place, fumigated and asperged; if it be necessary to make a circle, make it as above, and at the end of the conjuration say this brief: Our Father who art in heaven, and help us by your holy name, which is Jod, He, Vau, Thet,

quod duodecim litteris Scriptum est, per hunc Exorcismum artis Istius possim Contrahere virtutem ya ; ya ; ya ; ya ; ya ; ya ; faciatis Spiritibus rem istam quam petimus manifestare et aperire Conjuro vos Spiritus p̃nominati qui estis ante meos oculos, per hæc nomina Supradicta perquæ tremunt omnes Creaturæ quam Cito mihi, uel huic puero, aperte demonstrare rem istam quam quærimus. Hoc dicto Spiritus demonstrabunt aperte quod quæris tamen antequam Incipias lava puero manus et faciem de' aquâ Vt jnfra' de' aquâ dicendo , Sis Cautus & mundificatus Vt nequam Spiritus jntermiscere non possit, dein fumiga eũ eade' ad vngulos, Si non Sit experimentum cum Vngu & dic Conjuro te Iuuenis Creatura per patrem filium & Spiritum S.tum per patrem Elazimey per patrem Eloy : & per patrem Eloym : quod tu non habeas potestatem celandi mihi veritatem de' omni re de' quâ te Inuocauero & á Spiritu audies & tibi det deus omnipotens bonum visum & auditum Vt bene' jntelligas & videas Istum Spiritum S.tum. Amen.

Caput 5:um . Inuisibilitatis.

Experimenta Inuisibilitatis Sic' operantur, fac' Conuocationem, Sed dic' ante' In' Corde tuo hanc Orationem Athat : bathoy : nothe : yhacum : Asey : Chingit : gabelliz : Semani : mecheno : Bal= Cabenentem : neccomcelab : balneticj balneym : Tigimiel : plegas : peneme : punica : heam : hena zarna : Anira : Adisa : Ayos : Seya : lenemies : Seney : leuezer : heacy : Carcuehata : Achatucab : Bucarabi : Carcatiz : per maximam quam habebit Evga mortales perficiatis hoc opus Vt jnuisibilis possim fieri. [Si necessarius Sit Circulus fac Vt supra : Si Caracteres fac Vt jnfra : Si e' Scribendum Scribe de' Sanguine Vespertilionis , Per Conjurationem dic jn' fine O tu pantacion magister Inuisibilitatis Cum magistris tuis tenens e Majach : motagier : bries : damodis : Vgemas : abdet : patribisit : Togadeber : Licupdini : Sucentat : Coleigi : Cevit : Euphantia : gonsarcuvoss : Holetel : Conjuro te Pẽtacion : & ministros jnuisibilitatis

What is written with twelve letters, through this exorcism of this art may I contract the virtue: ya; ya; ya; ya; ya; ya; make the spirits manifest and open this thing that we ask. I conjure you, forenamed spirits who are before my eyes, by these above-mentioned names through which all creatures tremble, that as quickly as possible you openly demonstrate to me, or to this boy, this thing that we seek. Having said this, the spirits will openly demonstrate what you seek; nevertheless, before you begin, wash the boy's hands and face with water, as below, saying over the water: Be cautious and purified, so that the wicked spirit cannot intermingle; then fumigate him with the same to the nails. If there is no experiment with ointment, say: I conjure you, young creature, by the Father, the Son, and the Holy Spirit, by the father Elazimey, by the father Eloy, and by the father Eloym, that you have no power to hide the truth from me concerning every matter for which I shall invoke you, and you shall hear from the Spirit, and may God Almighty give you good sight and hearing, so that you may well understand and see this Holy Spirit. Amen.

Chapter 5. Of Invisibility. The experiments of invisibility are performed thus: make the convocation, but first say in your heart this prayer: Athat: bathoy: nothe: yhacum: Asey: Chingit: gabelliz: Semani: mecheno: Bal= Cabenentem: neccomcelab: balneticj balneym: Tigimiel: plegas: peneme: punica: heam: hena zarna: Anira: Adisa: Ayos: Seya: lenemies: Seney: leuezer: heacy: Carcuehata: Achatucab: Bucarabi: Carcatiz: by the greatest [power] which he will have toward mortals, accomplish this work so that I may become invisible.

If a circle is necessary, do as above; if characters, do as below; if anything is to be written, write it with the blood of a bat. At the end, through the conjuration, say: O you, Pantacion, master of invisibility, with your masters, holding e Majach: motagier: bries: damodis: Vgemas: abdet: patribisit: Togadeber: Licupdini: Sucentat: Coleigi: Cevit: Euphantia: gonsarcuvoss: Holetel: I conjure you, Pentacion, and the ministers of invisibility.