Janua Magica Reserata

folium sinistrum, tabula conversa

figura: tabula plurium columnarum lineis verticalibus et horizontalibus separatarum. In parte superiore sunt tituli extensi, magna ex parte denigrati et illegibiles, describentes functiones nominum divinorum, ordines Angelorum, The governors Angels of the Moone, The name falling or alterd unto the planetarie Angels, The signe falling of [the] element, and Son Gods of the severall planets. Tabula nomina Hebraica/divina, nomina numerorum, ordines angelicos, intelligentias, planetas et sphaeras coniungit.

Eheia. Kether. Haioth hakadosh. Seraphim, who being enflamed or inflamed & enlightened. Metattron. Jeshith hagalgalim. The first Motor. Pale Gods.

God the -- Hochohma. Ophanim. Cherubim who being full of knowledge. Raziel. Masloth. The Starrs. Lyng Spirite.

Jehovah Elohim. Binah. Aralim. Thrones whoe are god sitteth. Zaphkiel & Jophiel. Sabathi-el. The Sphere of Saturne. Dignity.

El. Hesed. Hasmalim. Dominations who doe excell others. Zadkiel. Zedeki-el. The Sphere of Jupiter. Avengers of Wickednes.

Elohim Gibor. Geburah. Seraphim. Potestates who doe restraine the Devill. Samael. Madimiel. The Sphere of Mars. Execution and Soldiers.

Eloha. Tiphereth. Malachim. Vertues by whome signes & miracles are wrought. Michael. Schemeshiel & Nogaeliel [sic]. The Sphere [of] the Sun. Animall flowers.

Jehovah Zebaoth. Nezah. Elohim. Principalities who rule over others. Anael or Haniel. Nogah-el. The Sphere of Venus. Principalities of Evill.

Elohim Zebaoth. Hod. Ben Elohim. Arch-Angels, who reveal the greatest Mysteryes. Raphael. Cochabiel, or Cochabiah. The Sphere of Mercury. Spirits, Doctors, or deceivers, & imposters.

Sadai. Jesod. Cherubim. Angels, who confirme the lesser misteryes. Gabriel. Levane-el or Jareahel. The Sphere of the Moone. Inchanters and Inchanters.

Adonai Meleoh. Malcuth. Issim. Blessed Soules. The Soule of Messiah. Holom Jesodoth. The Sphere of the Elements. Wicked Soules being dead.

illegibile: aliae cellae tabulae, praesertim tituli superiores et variae notae marginales, denigratae vel a microfilmo abscissae sunt.

folium dextrum

The illegibile Names illegibile divine essence illegibile

illegibile those illegibile of oaths & [all?] by the illegibile from heaven illegibile

The most Learned & Hebrew Rabbals, have Received this for principall

& most Sacred name of God, as certaine Divine powers, which by ten Numera

tions (called Sephiroth) as it were in Instruments of Examples of the Archetype,)

have in them over all things Created (by a certaine Order) from the High things

downe to the Lowest, for first they have individuated by those orders of

Angels & Quires of blessed Soules, & by them into ye Celestiall Spheres, planets, &

men, by wch Sephiroth, Every thing Receiveth power & Vertue [the]

The first Name is Eheia, this is the name of the Divine Essence, his Numera

tion is (Cether or Kether) which signifieth a Crowne or Diadem, & ye first

divine Essence of the Deity, & it is called That wch the Eye Seeth not, and is

Attributed to god the father, & hath his influence by this Order of Seraphims,

called by the Hebrewes Haioth illegibile (Creatures of Holiness, &

then by the Primum Mobile, illegibile

there by yt power, illegibile the Gift of being to all things, filling of

[worlds?] illegibile both the Earth illegibile heavens, whose particular

Intelligence is called [Metatron?] illegibile prince

of faces, ministering unto illegibile to yt face of ye Lord, & by him

the Lord spake to Moses.

illegibile

illegibile thou wilt illegibile perpetuate the power of all of God & of

Creation.

folium sinistrum

first begotten & is attributed to the Son; and hath his influence by ye order of

(Cherubins,) Called by the Hebrewes : In hanijm that is formes, or wheeles ;

& from thence into starry Heaven, where he fabricateth so many figures,

as he hath Ideacs in him selfe, & distinguisheth the very Chaos of the Creatures

by a perticuler intelligence Called Raziel, who was ye Ruler of Adam:

figura: parvus character magicus denigratus, inter lineas ante numerationem scriptus.

The fifth name is Geburah, his numeration is prudence

(or [illegible]) that is providence & understanding, & signifies Remission, Quietnes,

the Jubilie, penitentiall Conversion, a great trumpet, Redemption of ye

world, & the Life of the world to Come; it is attributed to the holy spirit,

& hath his influence by the Order of thrones, Called by ye Hebrewes Aralim,

that is Great, Mighty & Strong Angells, & then by the Sphere of Saturne Admin

istreth [illegible] forme to ye Liquid, or extended matter, whose particular [Intelligenc]e

is named Zaphkiel, the Ruler of Moses, and Jophiel, the Ruler of Sem,

this [illegible] then a signe to the [illegible] resurrection [illegible]

by the [illegible] operation, or necessitude and changing [illegible]

[illegible] of this ord do [illegible] which are named (called by the [illegible]

[illegible] power it

[illegible]

goodnes [illegible] Magi [illegible] this deity [illegible]

& Right hand, & nationis prince of the Orders of Dominations, (called by

of Hebrewes Hashmalim, and the sphere of Jupiter, governeth

folium dextrum

the Images or Effigies of bodyes, bestowing Clemency & pacifying Justice on all, his

particular Intelligence is Zadkiel, the Ruler of Abraham.

figura: parvus character magicus vel sigillum denigratum, sub initio lineae numerationis positum.

The fift name is Gebura; his numeration is Geburah, that is the mighty God, punishing ye sins

of the wicked, his numeration is Geburah: which is by interpretation

sword, Gravity, fortitude, Security, judgment, punishing by slaughter & wrath.

This applyed to the tribunall of God, the girdle, the sword & left hand of God ;

it is likewise Called pavor, that is fear, & hath his influence through the

order of powers, & from thence through the sphere of Mars, unto whome belongs

warfare and affliction, it draweth forth the Elements; his particular

Intelligence is Camael, the Ruler of Samson.

figura: ductus initialis ornamentalis vel signum magnum initio paragraphi sequentis.

The sixt name is Elohe, his numeration is Tiphereth, that is Apparrell, Beauty,

Glory, pleasure, & signifies the tree of Life, & hath his influence through ye

orders of Vertues; Called by the Hebrewes Malachim, that is Angells into ye

[illegible] order, by this doth [illegible] significacons in respect to pro [illegible]

transposicon [illegible] holy ones [illegible] the Ruler of [illegible]

as not with [illegible] in the [illegible] hand [illegible] by victory

his Kingdome [illegible] not [illegible] for the choosing [illegible]

[illegible] in humans of them therefore yt by giving attributes (called

of the Hebrewes [illegible] to his [illegible] goodnes his sphere of the sun governing

[illegible] of Righteousnes and Religion [illegible]

folium sinistrum

and Arariel, or illegibile and the Angell illegibile who was the Ruler of David

illegibile that is the God of hosts,

not of war and justice, but of piety & Agreement so this name Signifies

both and precedeth his army; his numeration is Hod, that is praise, Con-

fession, honour & famousness, the left Collumn is attributed to it &

hath his influence through the Order of Arch-Angells, Called by ye

Hebrewes Ben Elohim: that is the Sons of God; giving Elegancy

of Commanacy of speech, producing Living Creatures, & procre-

ating Animalls, his particular intelligences are [Raphiel] of

Ruler of Isaak, & young Tobit & the Angell peliel, who was ye

Ruler of Jacob,

figura: regula horizontalis cum parva dilatatione nigra centrali, instar finis ornamentalis.

The ninth name is Saday, that is Omnipotent Satisfying all

and Elhai which is the Living God, his numeration is Jesod that is

illegibile & signified illegibile substance illegibile Communion, Redillegibile

illegibile hath his influence through ye Order of the Angels, Called by

ye Hebrewes Cherubim, to ye sphere of the moon, causing ye illegibile

to illegibile all things, the illegibile to illegibile both illegibile of ye

illegibile their

illegibile & the illegibile of Joseph, illegibile Joshua illegibile

illegibile

figura: lineamenta et characteres marginales vel interlineares valde evanidi, ex microfilmo non agnoscibiles.

folium dextrum

Temple of God, a gate, & hath his influence through the animastick order, or ye

Issim

Quier of Blessed Souls, Called by the Hebrewes Issim, that is princes, nobles

and Lords, they are inferior to ye Hierarchies, & have their influence on ye

sons of men, & giveth knowledge; the wonderfull understanding of things

Industry & prophesie; the Jewish Rabbins, say yt the Soul of Elias illegibile

is president over them, but our modern philosophers & Theologians, say it

to intelligencer, Mitratton, who is called the first Creature, or the Soul

of the world who also was ye Ruler of moses.

figura: linea horizontalisis ornamentalis, versus centrum denigrata, cum «F» maiuscula intra parentheses sub linea.

Now as to the illegibile, how by ye Seven planets, as it were by Instru-

ments, all powers are diffused into Man, from ye first Cause; & now yn by the

names of the Celestiall Intelligences are principally drawn or Derived from

ye superior powers, or Seven Great Angells, who standeth before ye Imperiall

throne of the Highest, & next Divine gifts, wee have Received them names,

to various illegibile & much illegibile titles and Honorable Titles,

powers of Angell[icall] Orders illegibile Severall Hierarchies, &c.

So in the name of starrs yt that Hebrewes called illegibile & yt of ye Divine

names, and in power & order of the names of god.

illegibile name illegibile that is image illegibile Kabbalists called by ye

priest, guide yt order in guardian of the holy name such names are illegibile

nine.

illegibile

to him, he illegibile ye world so full of humanity all power to him & ye

illegibile

folium sinistrum

by a Certaine secret Supportall shall foretell [illegible]

From [illegible] or [illegible] in [?Josod], we Receive the power, by Vertue whereof

we Constantly fighting, is Strengthned against the Enemyes of truth,

for the Reward of which, we Run a Race in this Life

From the order of Estates, We Receive the power & strength against

the Enemy of this Earthly Tabernacle.

From [illegible] order [illegible], etc in She hath help, whereby he Con-

[illegible] Subject any Domestick Enemy, the Enemy of a tongue thinketh ever [illegible]

[illegible] in his Desire & End

From [illegible] or the [?Monis] Knit together, & being Called here

to attri[bu]te him selfe, fixeth his Memory on those Eternall Visions

From the order of [illegible] he hath the Light of ye mind, [illegible]

power of providence, Very high speculation, & figures, whereby he is

[illegible] to know what the Divine things

[illegible]

figura: fascia horizontalis microfilmica et regulae paginae lineam paene integram obscurant; sigillum nec figuram magicam formant.

[illegible] any thing [illegible] the Desire [illegible] project [illegible]

[illegible] Re[illegible]tion the Celestiall Body; therefore they doe [illegible]

[illegible] and without [illegible] the Divine [illegible]

[illegible] Unav[illegible] a S[illegible].

[figura: regula horizontalis inferior; maculae nigrae marginales et puncta atramenti sine forma identificabili.]

folium dextrum

Stability and an immovable Resolution

From J[upiter] An unshaken prudence, temperance, benignity, piety,

Modesty, justice, faith, Grace, Religion, Equity & Regality, &c.

From Mars, Constant Courage & fortitude, not to be terrified, truth

a fervent Desire of Animosity, the power & practice of Acting,

and an immoveable Vehemency of the mind.

From the Son Nobleness, of mind perspicuity of Judgment & Ima-

gination, the nature of Knowledge & opinion, Maturity, Counsell,

Zeal, Light of Justice, Reason & judgment to Distinguish Right from

wrong purging Light from ye Darkness of Ignorance, the Glory of

truth found out, & Charity the mother & Queen of all Vertues.

From Venus. A fervent Love, most sweet Hope, the Motion of Desire,

order, Concupiscence, Beauty, Sweetness, Desire of Increase, & propagation

[illegible]

From Mercury A piercing faith & belief, clear [illegible]ing, the Vigour

of words, Gravity of speech, Acuteness of wit, Discourse of Reason [illegible]

[illegible]

figura: maculae obscurae et deletiones in margine dextro inferiore; nullum sigillum nec diagramma agnoscibile.

From the Moon [illegible] Conformity, plenitude of Justice [illegible]

of Generation, growing greater, of increasing [illegible]

A Moderate Temperance to [illegible] and being Conversant in Marriage

[illegible] the Body Divine nature to Motion lasting things of ye

Earth; for the motion of this being [illegible] to ye life & Others,

[figura: taenia horizontalis microfilmica ultimam lineam visibilem secans; figurae magicae non observantur.]

folium sinistrum

illegibile [of] [the] receptacle [or] [vessells], are principally Drawn.

from the superior Angelicall powers, & Celestiall intelligences

Angels, as Afforesaid, Disposing the Soul of man, wch is the

seat of these Vertues

illegibile hands illegibile not illegibile to [an] order, giving it a tractable Con-

-pletion, proportionate & Composed for Every Good thing

they being the instruments of the Intelligences; but God (as y^e

primary Cause) Doth work in them: In the warre to all.

Nor therefore, if the soul work not in this body, it Returned

to that Divine motion & mantion, from whence it Descended:

These are the Degrees, or Ladders by wch men doe Easily ascend

to all kinds of powers, by a Certaine naturall Connexion,

according to y^e Moons Disposition of the body of man, by y^e

grace of the [mens] Disposition of the body, & the intelligences

Ruling them, the inward of which, the Soul in its order, & power

or the superior power of the [mean] government, neither

what Divine grace & benevolence preordaineth every thing

Can be effected.

[figura: linea horizontalisis; figura magica non est.]

Its are Directly to shew forth, how their benevolence & influen-

are Disposed, in those inferior things, & obverse Causes of Evill

figura: fascia horizontalis microfilmica ultimam lineam visibilem partim secat; nullum sigillum nec diagramma observatur.

folium dextrum

illegibile & Vertue is from above, from God, Intelligences,

and Stars, who can neither Err, nor Doe Evill; it followeth, that all Evill, & poverty

is found Dissonant & Disagreing in those inferiour things, proceeded [by] not

from any Malignity of the influences, but from y^e Evill Disposition

of the Receiver.

[figura: linea horizontalisis; figura magica non est.]

illegibile therefore must [first], receive the influences

of the powers, or its Nobility, Cannot Endure the Efficacy of y^e Superior, [but]

-then by the Heavenly influences thus received, into a Matter full of Discords,

somewhat Dissonant Deformity & Evill proceedeth

Namely, all stellar natures, alwayes remain Good, which whilest they Exist

in themselves; is from y^e Giver of Light; have their influences by holy intelligences

& the Heavens.

illegibile [namely] [in the first] Degree; that it Connexteth

to [the] body in order [with] other side [recipient], it is also vilifyed, then

[in] motion, and inferiour to nature, by the Reception in Receivers, after

[illegible] [illegible] [by] situation [below], amongst in the second dispositions amongst

their various actions vanish by particular suffering one in the subject from

[illegible] owing how, their nature there the superiour doth [down]

Doth admit, their good the most vile Qualities in them are present [as]

yea Different from pristine of the Heavenly powers in [unproportions]

[figura: fascia horizontalis inferior microfilmica quae transit et corrumpit ultimam lineam; nulla figura magica visibilis.]

folium sinistrum

and Condignityes is not to be imputed to y^e Judg^s, butt to the Evill Disposed

Malefactor; So neither is the fault of wickedness to be Cast on the Celestiall

Influences.

[figura: linea horizontalisis; figura magica non est.]

illegibile for that not being well Disposed, the Celestiall Influences

Cooperate all things, for Good; but not being Evill Disposed, & having y^e Divine

Good which was in us, through our sins & wickednesses, Departed from us,

all things work for Evill: therefore the Cause of all our Evills is sin, which the

Disorder & Distemper of the Soul.

Mettalls [illegible] stones, & Declining from what the Celestiall Influences Requir

all things Rebell, Have Distempered & work together for our Distruction.

Terrenialities Body being otherwise most temperate & composed with

most great harmony | the Distemper of the Elements [illegible] with humours

illegibile

illegibile

illegibile

[figura: fasciae horizontales microfilmicae transeunt partem inferiorem folii; nulla figura magica visibilis.]

folium dextrum

illegibile Tediousnesses, Anguish, Melancholly, Madnesses, Sadnesse,

Obstinacy, Rigidnesse, Blasphemy, Desperation, lying, Apparitions, Affrightments

Walkings of the Dead, Stirrings of Devills, &c:

illegibile the Sun the Down Covetousness, Tyrany & Evill Vocations toget Wealth,

illegibile prophaned Arrogancy, furious wrath, Violent boldness,

fire & stubbornesse, &c:

[figura: linea horizontalisis; figura magica non est.]

illegibile Imperious pride, & insatiable Ambition. &c:

illegibile Lascivious loves & filthy lusts, &c

illegibile [Mercury] (extreams, deceits, lyes, subtle [illegible] Evill prosperity to [illegible]

and as the inconstant progresse of all things, & whatsoever is Contrary to

Mans Nature &c:

[figura: linea horizontalisis; figura magica non est.]

illegibile Man receiveth hurt, by Reason of his Unlikeness, in the only

thing, illegibile other, [illegible] it to [illegible]

illegibile

illegibile

illegibile

figura: fasciae horizontales microfilmicae tertiam inferiorem folii transeunt et corrumpunt; nullum sigillum nec diagramma visibile.

folium sinistrum

[to] fore knowing their natures) by preventing, taking heed, & Defending least

they should move them, & least an ill Disposed subject should Receive hurt,

whence it ought to Reap benefit,

[figura: duplex linea horizontalisis; figura magica non est.]

illegibile Theologically Constructed & Divided; together

with a brief Discription of the Heavenly [Hierarchies], & other servientium

Assisting Angels &c

[figura: linea horizontalisis; figura magica non est.]

illegibile or Orders of Angels, (as we said before) are [nine]

& they are these illegibile

illegibile [first] they are said to be of

three kinds, & are Divided into three parts; Superiour, Middle & Inferiour

illegibile are Cherubim, & thrones, these are

supercelestiall Angels, and are onely about God; these Rule not this body

illegibile the [movements] of the upper [worlds] [and] governe things illegibile

Because these illegibile Orders illegibile

illegibile

illegibile

illegibile

illegibile

figura: fasciae horizontales microfilmicae centrum et pedem folii transeunt; nullum sigillum nec diagramma visibile.

folium dextrum

And sometimes Conspire to Miraculous Operations: tho their Dividances

those things, that seem to be able to Disturb the Divine Law

illegibile are principalities, Arch-Angels, & Angels; these

as Ministring Spirits, Descend to take Care of Inferiour things, & are called

Certaine Invisible powers: for sometimes, they being Visible to none, doe

Direct our journeys, & all our businesses, have often presented out bodies, & [be]-

stow the finall Degree the Inward Successes to their friends, for at their pleasure,

they can procure prosperity, or inflict adversity, the first of these takes Care

of publick things, as of princes Magistrates, provinces & Kingdoms &c: As

we read in Daniel, But the prince of the kingdome of persia withstood

mee twenty one dayes, But Jesus the son of Syrach testifieth, that for every

nation a Ruler is Appointed &c In the Gospell we Read when [Christ] was

brought to [Jerusalem] illegibile the [devill] illegibile

illegibile

illegibile

illegibile

illegibile

illegibile

bestowed amongst the people, [those] who [are] to [govern] [under] [princes]

or he hath committed to them to be disposed of

[figura: fasciae horizontales microfilmicae obscurant varias lineas tertiae partis inferioris; nulla figura magica visibilis.]

folium sinistrum

illegibile whatsoever, to God, & Magnifie

him incessantly with Continuall hymns & praises, the other Orders

wch are Called the Militia of Heaven.

illegibile is Called the Doctrinall Order, of which order was that Angell

which spake to Daniel, Saying, Come that I may teach thee, what shall Come

to thy people in the Last Dayes

[figura: linea horizontalisis; figura magica non est.]

illegibile is the Tutelar Order, of which mention is Made in Daniel

Saying, whilst Michael one of the princes Cometh to my helpe, And

Els where, in that time shall rise up Michael a great prince, who standeth

for the sons of thy people, & of this Order was Raphael, who Conducted

forth, attended & brought back Tobias.

illegibile is the illegibile order, of which mention is made in [Job]

illegibile

illegibile

illegibile

illegibile

illegibile these [trynes] of the Orders illegibile fourth, & ten illegibile

Asperians, an Hundred & Eighty five thousands.

folium dextrum

illegibile into the holy Citty & set him [on a pinnacle] [of the Temple]

illegibile This is the Order of Assistants, of wch we Read in Zachariah.

Saying, these are the two sons of the Oyle of splendour, who assist, the Ruler

of the whole Earth

figura: signum circulare vel semicirculare cum littera «G» in centro, super lineam horizontalem longam innixum; infra triplex regula horizontalis est. Non videtur sigillum clausum nec pentaculum.

illegibile Celestiall Angells, or Sacred Intelligences set over &

Governing the seven planets, under the Angelicall Hierarchyes, reduced into nine

figura: tabula angelica manuscripta septem columnarum principalium cum titulis de angelis, intelligentiis, et praesidibus planetariis. Columnae lineis verticalibus separantur; plures notae superiores partim illegibiles sunt.

names of the Angels

set over the planet

Saturn

Cassiel

Capsiel

Orifiel

Raziel

Zaphkiel

names of the

Intelligences of

planets

Sachiel

Zadkiel

Zabbiel

Zabdiel

Zachariel

names of Angels

president set over

ye Angles

Samael

Zamael

Camael

names of

the Angels

[set over]

[planets]

Michael

names of

the Angells

presidents set over

[planets]

Anael

Haniel

names of ye Angels

president [over]

Raphael

names of

the Angells [presi]-

dent [over]

as planets

[Luna]

Gabriel

finis primae tabulae; notae minores sub columnis plerumque illegibiles sunt.

To Saturn | To Jupiter | To Mars | To Sol | To Venus | To Mercury | To Luna

Sabathiel | Zedkiel | Madimiel | Schemschiel | Nogahiel | Cochabiel or Cochabiah | Levanael

According to the Latine names, they are thus called, as followeth

Saturniel | Joviel | Martial | Soliah | Veneriel | Mercuriel | Lunary or Lunriel

illegibile

folium sinistrum

over the Olimpik spirits,

Caelestiall governing of olympus, referred

to the seaven planets, wch dominion are said to be in the Starry firmament

& in the stars of the firmament, under each of whome are a mighty

Militia, or many servient or Angelicall Spirits, thus named as followeth

[figura: tabula linearis septem columnarum planetariarum, cum capitibus «To Saturn», «To Jupiter», «To Mars», «To Sol», «To Venus», «To Mercury», «To Luna».]

To Saturn To Jupiter To Mars To Sol To Venus To Mercury To Luna

Aratron Bethor Phaleg Och Hagith Ophiel Phul

illegibile & severally Affirmed, that every star in the firma-

ment hath its particular governing Intelligence, or Angelicall Spirit Appro-

priate to it; with their severall & Respective servient powers also, as a Militia

under Each of them, not further to be named singly, being numberlesse.

planetory Governours

so those Celestiall powers, or Intelligences, set over & govern-

ing the twelve Signes of the Zodiack, thus called by names.

[figura: tabula duodecim nominum angelicorum zodiacalium in duabus lineis, tractibus verticalibus divisa.]

Malchidael Asmodel Ambriel Muriel Verchiel Hamaliel

Zuriel Barchiel Arachiel Hanael Cambiel Barchiel

To them, [over] [and] from their thrones

illegibile they [are] set & illegibile

[figura: tabula duodecim signorum zodiacalium scriptorum ut nomina angelica vel signorum, cum divisionibus verticalibus.]

Ariel Tauriel Geminiel Cancriel Leoniel Virginiel

Uriel Scorpiel Sagittariel Capriel Aquariel Pisciel

[Here] are the set signes of the Zodiack, Containing 360 Degrees, or thirty

Degrees referred to Every signe, being the Compass of the Heavens over

being againe Divided into twenty Eight parts, and Called the 28

Mansions of the Moon, & through wch the Moon passeth in twenty Eight days

& so many hours; Every mansion hath a governing & president

Angel Called by names as followeth.

figura: tabula viginti octo mansionum lunarium vel angelorum praesidentium, in plures columna distributa; fasciae microfilmicae partem tituli et varias cellas secant.

Geniel Enediel Amixiel Azariel Gabriel Dirachiel Scheliel

Amnediel Barbiel [Aroxiel] Adriel Neiel Abdizuel [Gadiriel]

Abrihiel Azariel Aoriel Egibiel Annahiel Kyrioel illegibile

Geliel Requiel Abrinael Aziel Tagriel Athaniel Amnixiel

illegibile

folium dextrum

continuatio tabulae: nomina angelica mansionum lunarium partim repetita vel deletionibus correcta; plura nomina propter contrarium microfilmici illegibilia manent.

Here are [Princes] four Great Angelicall princes, or president Angels, set

over and Governing the four Caelestiall Angles, East, West, north & South

Named as followeth

figura: tabula horizontalis quattuor angulorum caelestium; continet «Michael», «Raphael» et «Gabriel», cum aliis verbis valde corruptis.

Michael South [under] Ariel West Raphael North Gabriel

figura: tabula minor angelorum praesidentium super quattuor elementa et triplicitates; partim leguntur «Seraph», «Nathaniel», «Tarshis», «Ariel», «Cherub» et «Tharsis».

[These are] president Angells set over & governing the four Elements & Triplicities

fire Ayre Earth & water called by names as followeth

Seraph Nathaniel Tarshis Ariel Cherub [Tatt] Tharsis

one of wch is a great prince, & Each of them Ruleth over many

Hierarchies, for it is said & certainly known, that every star in the Heavens,

are of the nature of the seaven planets, & the four Elements, & over Every

Star is set a governing Angell, & as the number of the stars exceedeth humane

capacity, so Both the Legions of Angels; & Every one of these Angels hath

much power to governe in their severall offices, as [over] the yeares, quarters,

Moneths, dayes, hours, Elements, [Signes] in his mansion & the governours

in their account in his office; [and] he doth minister or Act according to [the] office

the Highest in his unity of the most sacred Trinity, may, or will as appointed.

It is not to be thought, or said, that the sun, moon, stars, and the number

of Ariel or Boel with spirits, have these things to doe, by their natures;

But it ought to be understood by & through God, & the Heavenly Instrument

to doe it or worke, [in] his [severall] [power], whereby [he] [is] to [know] how to use them &c.

figura: fasciae horizontales microfilmicae lineas finales transeunt et obscurant; nullum pentaculum nec sigillum clausum apparet.

64

the 72 president Angels, bearing the name of God

Schemhamphora: set over & Governing the seaventy two Celestiall Quinaryes, Called by name as followeth.

[figura: tabula rectangularis sex columnarum et duodecim ordinum, calamo lineata, cum 72 nominibus angelicis numeratis; quaedam cellae fasciis horizontalibus microfilm transversae sunt.]

1 yehuyah 2 Jeliel 3 Sitael 4 Elemiah 5 Mahasiah 6 Jolahel 7 Achajah 8 Cahothel 9 Haziel 10 Aladiah 11 Laviah 12 Hahaiah 13 Jezaleel 14 Mebahel 15 Hariel 16 Hakamiah 17 Loviah 18 Caliel 19 Lauriah 20 pahaliah 21 Nelchael 22 Iejaiel 23 Melahel 24 Haiviah 25 Nithhaiah 26 Haaiah 27 Jerathel 28 Seehiah 29 Rejaiel 30 Omael 31 Lechabel 32 Vasariah 33 Jehuiah 34 Lehahiah 35 Chavakiah 36 Manadel 37 Aniel 38 Haamiah 39 Rehael 40 jeiazel 41 Hahahael 42 Michael 43 Veruliah 44 Jelahiah 45 Sealiah 46 Ariel 47 Asaliah 48 Mihael 49 Yehuel 50 Daniel 51 Hahasiah 52 Imamiah 53 Nanael 54 Nithael 55 Mebahiah 56 Poiel 57 Nemamiah 58 Jejabel 59 Harahel 60 Mizrael 61 Bmabel 62 Jehael 63 Anauel 64 Mehiel 65 Damabiah 66 Moniel 67 Ejael 68 Habuiiah 69 Rochel 70 Jibamiah 71 Hajaiel 72 Mumiah.

From here may it be observed, how the most high God in his illegibile wisdome hath ordained & set his God the Orders & offices of the Celestiall Hierarchyes of Gods, for [illegible] the governaillegibile over nations, & from them [blot] All illegibile a thing, [illegible] illegibile

65

illegibile 5 Reason Imagination, & the Vivifying & Moving nature, illegibile without they Conceive the Contemplation of most sublime things &c

it illegibile reason: to form the Rationall facultyes, as for a Manude Separats it from the Sensitive & Vegetative facultyes, & so it serveth for an Active life, as the fiery serveth for a Contemplative.

[symbol or paragraph mark] Water, followis the imagination, & serves for a Voluptuous life,

Of the Potencies or faculties of the Vegetable nature

The illegibile of the Celestiall Hierarchies of good Angels, & of their severall & Respective natures, orders, offices, natures, & ministrations illegibile both in one & the same illegibile divers illegibile or situations [illegible] next placed illegibile of them [illegible] Celestiall [illegible] illegibile

folium sinistrum

In this Superior or Celestiall world: so many Uncleane Spirits are there in

thinferiour or terrestriall worlds; And now we shall shew fourth some

Severall of the Hierarchies, names, natures, Orders, offices Qualityes & Distin-

ctions & Divisions of the Ayriall, Terrestriall & infernall Spirits ----

figura: titulus sublineatus cum longa linea horizontalisi; verbum centrale deletum vel obscuratum est, sine sigillo aut diagrammate.

illegibile

illegibile

illegibile or Hierarchies of good Angels, so is there

also nine Degrees of those that are Evill; & they are as followeth (viz),

illegibile whose Prince is Belzebub, that is an

illegibile god, who desires to be the highest of the Gods, illegibile

illegibile to [men] illegibile through the illegibile of Gods, illegibile worshipp[ed]

for gods, illegibile Require adorations illegibile sacrifices unto them [illegible]

of them illegibile said [unto Christ] [illegible] &c. illegibile

Thou illegibile worship illegibile the prince [of lyers] illegibile the sedu[cers]

Pytho, that [illegible] [gave] answer in the Oracle, in [illegible]

Divinations & predictions, to [deceive] them, if they [doe] not [illegible]

Vessells [of iniquity] & Vessells of Wrath; [illegible]

lineae inferiores valde affectae fasciis horizontalibus microfilmi; textus plerumque illegibilis manet.

folium dextrum

67

36

illegibile Vessels of Iniquity, & Vessels of wrath: David calls ym

Vessels of Death, Isaiah calls them Vessels of fury, Jeremiah calls them Vessels

of Wrath Ezekiel calls them Vessels of Slaying & Destroying; whose-prince

is Belial: which is by interpretation, without a Yoak, or Disobedient; a prevarication,

is an Apostate; of Whome St Paul to the Corinths, saith; what agreement

hath Christ with Belial, these are the inventors of wicked Arts, & of all

Evill-things, for all wickednesse Malice & Deformity proceedeth from these;

[linea fasciis horizontalibus microfilm transfixa] Revengers of Evill, whose-prince is Asmodeus

Causing Judgment------------------------------------------------

illegibile Deluders, whose prince is Sathan, of whome it is

written in the Apocalips, that he Seduceth the whole world, Doing great Signes,

(causing wind to descend from heaven, in the sight of men Seduceing two thirds

illegibile of the earth, by meanes of these signes [illegible] them to doe, those

illegibile Miracles, &c [illegible]

illegibile power of those Miracles, are the [illegible] send[ers] [illegible] &c.

illegibile the people by these Miracles, in the [sight] [illegible] &c.

lineae valde evanidae

illegibile speaking the lyes, [causing] [illegible] men [with] [illegible]

false Angels

folium sinistrum

68

four Angels mentioned in the Apocalips, to whome power is given to hurt the Earth

& the Sea, holding the four winds, from ye four Corners of the Earth. &c:

illegibile whose prince is [called in] Hebrew

Apollyon } that is Destroying & wasting, these are powers of Evill;

Abaddon --}

Causing Discords, War & Devastations, &c: ----

illegibile Order, is called Accusers or Inquisitors, whose prince is Astaroth,

that is a Searcher out, he is Called in Greek Diabolos, that is an accuser or

Calumniator, who in the Revelations, is Called the accuser of the Brethren,

Accusing them night & Day, before the face of our God. ----

illegibile Order is called Tempters & Ensnarers, whose prince is

Mammon, that is Covetousness: one of these spirits is present wth every

man, which are therefore call'd the evill Genius.

lineae inferiores valde evanidae et partim deletae

illegibile this, and other miracles, signes, witchcrafts, &c. for, whereas,

different, severall signes, formes, &c. [illegible] deceiveing and

Accompany to the same purposes, thence cometh [illegible] or [illegible]

You the Devils, Causers, makers or authors [illegible] qualityes of these

Ayres, of which are many Legions [illegible] by making manifest

both good & evill, in particular, Whe[re]in [illegible]

by fulfilling the desires wth [illegible]

Where [counselors] or App[aritions] [illegible]

folium dextrum

69

37

illegibile as principall Governors set

Over many of the Legions of spirits of Different & Severall Degrees from

Superiour to in feriour natures, orders & Qualityes as Comparatively from

great princes, & so gradually to the most inferiour & meanest [rankes], whose

names are as followeth.

figura: tabula rectangularis quattuor columnarum, cum titulo duplici et lineis horizontalibus. Prima linea: «East Urieus, or Oriens | West-paymon | north Egin | South: Amaymon». Secunda linea: «According to other Authentic[k] Denominations they are called by ye names». Tercera linea de tituluss: «Urios | Paymon | Egin | Maymon». Linea inferior, «But according to the tradition of the Hebrew Rabbins, they are thus nominated»: «Samuel | Azael | Mahazuel | Azazel».]

illegibile many other Bear Rule as princes, &c: of Legions, & those are

of the sort Innumerable spirits of private offices, as before was said. ----

lineae inferiores valde evanidae

illegibile or [illegible] Legions of spirits [illegible]

illegibile

illegibile no body or office

good Angels, joy or [illegible] these things [illegible]

Qualityes of [illegible] terrestriall,

and [illegible] to [illegible] some [illegible] and charge [illegible]

illegibile those that do they are [illegible] body

illegibile but animate the [illegible] to doe [illegible]

offices although [it be] [illegible] in Sweden[borg]

folium sinistrum

illegibile

In sunder, yet it Comes together againe, As Ayre & water, but in ye meane time is much pained,

These [are] illegibile and neither altogether Visible nor Invisible, & Sometimes being

Conspicuous, or turned into Divers figures, & assumed Similitudes & shadows

of Colossus Images, Drawing the filthiness of a gross body, And by reason

of their Affinity with Earth & water, are also taken wth terrestiall pleasures

& Lusts, of which Sorts are Hobgoblins, Incubus & Succubus &c: --

Genii are of them, supposed to be male or female, doeing this Off[ice]

=d renderd of sex belongs to Compounds, but their Bodys are simple, neither

Can any of them turn themselves into all Shapes at their pleasure,

Except those that are fiery, & Ayery, & unto those kinde it is Easie to Change

their Selves into what shapes their Imagination Conceives,

lineae inferiores valde evanidae et partim deletae

illegibile for illegibile those illegibile their Nature is concluded

illegibile the straightnes of their [illegible] body, they cannot illegibile those

illegibile necessity illegibile shapes as others Can.

illegibile nature illegibile their [illegible] [deigne] illegibile

illegibile by Knowing of the Mater illegibile of the Elements, and [illegible]

illegibile followed [illegible] of the Regions [illegible]

Nymphides illegibile of the Woods

The End is on folio illegibile

Dryades &c:

folium dextrum

(71)

38

These [are] [terrestriall], Dryades, being of dryer Bodys, shew themselves

In formes of men, such are those wch are Called Onosceli, or Satyres, wth Asses

Legs, or fauni & Incubi, of which there were very many (as is Cornelius &c. by

Experience known) & that often-times, some of ym did Desire, & made Compacts

wth Women to Lye wth them: &c: --------------------------------

There are also a Certaine kinde of spirits, not so noxious, offensive hurtfull,

Noysome, or Displeasing, but most near to Men, & are affected wth humane

passions, Delighting much in Mans Society, & Doe Willingly Dwell wth him.

Some also there are, wch are often most poor men Women & Children, but

they are affraid of & fly from men of Constant, Credulous & undaunted minds

and Resolutions; And to good & pure men they are no way offensive, but

to men yt are wicked & impure they are very noxious & hurtfull.

Some Like [illegible] are those wch Dote upon Women, some upon Children,

some those [are] that will Delight in the Company of Women & some [illegible]

[illegible] friends, some in neat Houses, & fields, some Dwell about

fountains & Meadows (Com[mon]ly) but for [illegible] sakes [illegible]

and never inventeth themselves to the [villanies], Discerning [illegible]

[illegible] others kinde of Domesticall Spirits, say yes, & help,

Goblins [illegible] they may be called; [illegible] with what

pleasure [illegible] they doe in roades, deserts, & [illegible].

folium sinistrum

[G]nomes, illegibile in Champion fields

illegibile -- -- -- -- -- Fountaines

illegibile -- -- -- -- -- Rivers

illegibile -- -- -- -- -- Marches & ponds

illegibile -- -- -- -- -- Mountaines

illegibile -- -- -- -- -- Meddows

illegibile -- -- Woods

illegibile -- -- Trees Brakes & Bushes

illegibile -- -- Flowers

illegibile -- -- Acorns, fruits

illegibile -- -- Fodder of the Country

[T]hese are likewise Certaine things Vulgarly Called Gnome,

or inhabitants of the mountaines, but of some improperly by spirit[s],

Min or Pygmies or halfe men two dayes journey if by Reason that some

Credible Testimonies Doe make this Distinction, Calling the

genuine spirits of the earth, the spirits, illegibile of the Ayre, & Su[...]

arid dry spirits of the fire, & the Diuellish spirits, as of the water.

These (viz Gnomes) are not properly said to be spirits but like spirits,

And if not really (all their spirits, then ought they to [be] called

Earthly spirits; because they have their Habitation in Mines

in dark like places & rivers frozen, or to other things are hid

folium dextrum

and Obscured or Lost under the Earth, or Rather in the Bowels thereof:

and also under those Mountaines, where there is plenty of Gold & Silver,

& other the Like places, Mineralls & things, Conducing to the same some

of purpose; wherefore they are said to be possessed with all compact

things, and are much Delighted therewith, & Do take the Care &

Custody thereof, & will not willingly Depart therefrom.

Those who work in Mines & Digg Mettals, have great knowledge of these spirits,

for some times they Do trouble Molest, &c & much persecute the Laborious

Diggers, with blows & stripes, And at other times they are Benevolent &

friendly to them, & will work for Wages, &c: And at other times admonish

them & warning them of Dangers & Death, as when they are

heard once, twice, thrice, or so often to knock or strike in the same place,

When you touch the Doore of his illegibile, or Labour with them; if

he resist the same, carry them away perforce to his cave, & by this

guise of the Allowance of protection by Demons then Like Accident,

Al[... ] is said to be true, which we oftentimes by the

Dispertiones & Knowledge of them shew Do Dig in Mines, & Searchers of the

Bowells of the Earth, for such a treasure, being in grosse [illegible].

folium sinistrum

These [illegible] although they are Little by Nature,

Yet they Can appear as big & great, or in what other stature or

Corporature they please unto Men, & Either fair, Deformed, Rich

or poor to our Imagination.

These are likewise in all arts that are or can be found out,

In all the Light of nature, & Containe the Knowledge & understanding

of them all within themselves, (its Said that they, as well as

Gnomi, have many Mines of all sorts of Mettals, & great

store of treasures hid in the Earth &c: Under their power & Custody,

And Many times they Doe afford great benefit in severall Respects

to Man kind &c: ----

textus inferior valde evanidus

[illegible] concerning or Sylphes, they are affected towards

[illegible] affection which wee shew, to men [illegible]

[illegible] to pass, that not many things have been to Come

to us, often & rightly understood, there & their Rules; th[ere]of

[illegible] Histories [illegible] Called Fairies, [illegible]

[illegible]

folium dextrum

[figura: tabula rectangularis horizontalis, in septem cellas divisa, cum nominibus «Allia», «Restilia», «Foca.», «Tolla», «Affrica», «Julia», «Zonilla».]

It is [illegible] by whose [illegible] that in antient times that many of these aforesaid

aforesaid Gnomes, Fairds & Nymphs & other terrestriall & wandering spirits have

been seen & heard amongst Men, but now it is Said & believed that they

are not So frequently, yet it is Certainly observed & Credibly Reported,

that Some of them have been Discovered & Seen, but here wee shall Aquiesce

touching the Differences of those not appearing, being not So Conversant

with and amongst Men So frequently in Latter times, as they are Said

Usually to Doe in antient times, by Reason the Cause thereof may be Very

easily Conjectured, by the vilanous Capacity.

(K)

textus inferior valde evanidus

[illegible] both of [illegible] and thought

[illegible] two [illegible] by Reason they are the regions of such apparances,

[illegible] whereinto differences the way [illegible]

[illegible] Conjuration [illegible]

[illegible]

folium sinistrum

fourth to Visible appearance (in a Christall stone or glass) as one usuall way

or Customary forme amongst the Learned Magicians, then the signe or token

of their appearance, most Commonly like as a Vaile or Curtaine of some

Readish yellow Colour hanging in or about the stone or glass; as a bright Cloud or

other such kind of Hieroglyphicall shew, both strange & yet Very Delightfull

to behold: it is therefore to be Remembered, that the Magicall Seer, if

ought to have for this purpose a Christall stone, of a round Globick forme,

Very Cleare & transparent, or other stone of the like Diaphanity, or Ball

of Clear & solid Glass, or thick hollow Glasses, with a little hole on the

top of like forme, of any Convenient bigness or Diameter; According as Con-

veniently to be obtained or made; & the stone to be set or fastened in a

frame, & also the glasses to be made in the shelves or stands proper thereto;

& so to be put in a socket with a foot or pedestall to stand upright:

the frames being placed by hand or arm, some with glass or [illegible]

or glasses &c: by tradition [illegible] particular or certain signs [illegible] in the [illegible]

for aparitions as by [illegible], this I will either be round Circle [illegible]

Each thereof in a [illegible] wherein the same being [illegible] placed [illegible]

As [illegible] set on each side [illegible] used to give [illegible] for this purpose [illegible]

Apparance & [illegible] Just so made by [illegible] because [illegible] of this how [illegible]

or Glass Receptacle or [illegible] for the most [illegible] appearance happen to

shew themselves out of them, or the signe of their appearances [illegible]

textus inferior valde evanidus

[illegible] of naming of their appearances, or their signes [illegible] the Circles [illegible]

[illegible] Glass, or thick glasses, or thick hollow Glasses, thote and [illegible]

folium dextrum

Very Observable Influences sent, through Various and amusing the Sences to behold,

as a shining brightness or Sudden flashes, or Such like Similitudes Very splendid

in show, all about, or in the place where action is made or appearance is moved.

The signification is made to any of the Celestiall powers, or other dignified

Elementall Spirits of Light, & appearance according as is predestinated and

Visibly shewed the it self, either in the stone, or Glass Receptacle, or

otherwise out of the Same, then are the same Very noble & also fair notes

of its Cognation, Physiognomy, or features of the face, Vestures or Garments,

Deportment & behaviour, Language, & reddour it may be worthy of note,

by Reason of making a true Distinction between the appearance of

Good Angels or Spirits, & others that are Evill, & of knowing the same

without being Deceived, although Evill powers or spirits of darkness,

may be Invocated, moved or Called fourth to Visible appearance, &

[illegible] manifestly shewed them of in same fashion, or in apparance such

matter, more or less by life, they may be Commanded to shew a

true [illegible] therein, according as the aforesaid [illegible] do in appear and do shew

[illegible] otherwise may be said all both in time & place & words, & also the manner

of apparitions; whereby them [illegible] is demistified in exactly to know them

after in do face, & through forth [illegible] proper place; this is referred of

Magick Philosophie, and this Certain seeing, by meanes that one

textus inferior valde evanidus

action, operation, or decent in the [illegible]

[illegible] of its Coagulation, physiognomy, or features of the face, Vestures or Garments

Deportment & behaviour, Language, & reddour it may be worthy of Note,

by Reason of making a true Distinction between the appearance of

[illegible]

folium sinistrum

be not mixed with another, &c: but as Celestiall, Elementall & Infernall

Actions, operations, & invocations, be Used & kept apart or separate,

according to the Method & manner as are in particular Ascribed, &

properly Referred unto Each of them; now then Observe the Appearance

of Celestiall & Benevolent Angells, & other Dignified Elementall

spirits, or powers of Light, and to be thus known or Distinguished from

those that are Infernall or Evill powers or spirits of Darkness, the

Good Angels or Dignified powers of Light as aforesaid, are in Countenance

Very fair beautifull, Affable, & Youthfull, Smiling, Amiable, & Usually

of a flaxonish or Gold Colourd haire, & in behaviour or gesture Very

Curious & freindly in speech very Gentle, Mild, Grave, & Eloquent, Being

no Vaine, Idle or Superfluous Language, or Discourse; in their Corporature

very handsomd, streight, Comely well favoured, & in every Limbe most

Exactly formall & well Composed, their motions sometimes Intersepa-

rate, both in their appearance, Countenance & Deportment, their

Garments & Vestures, or what fashion, formes or colours, some this way,

and otherwise Very faire, outwardly shewing their Dignified [illegible]

or strange peculiar, yet they are also Very splendid, [illegible] & comely to

behold; & in short, they are all Celestially Glorious in all their

Appearances, as they are in Countenance & Corporature most comely,

beautifull, Amiable & well Composed, without any of the Least

Deformity, Either of haire, orness in the face or body, so since they

can place Mercy, Goodness, &c: [illegible] on All they [illegible]

folium dextrum

of the body, so also is there Garments or Vestures, without spot or blemish;

Either of being Ragged or torned or Stained, or by any wise to be Seemingly

Durty or Daubed, with any filthy, Greasy, or nasty Soile, & always imbued

through Mercy; When the appearance of any Celestiall Angells or Angelicall

powers of Light, or Dignified Elementall spirits are Visibly shewed forth

& by good testimony or Diligent Observation well known to be of them

with Non-Erronious given thereto, may be said as followeth

linea partim amissa fasciis microfilmicis: illegibile & welcome to the messagers]

of Divine Grace & mercy, unto us, the true Servants & worshipers of

the same yor God, whose name be gloryfied both now & for evermore

And if the appearance be of Good, then it will stay, but if not, it will

Immediately Vanish, or flee hastily away, at the Authorizing of [illegible]

Mercy. But if any Evill power shall appear in the place or stead of that

which is Good, & in prudently with stand any especiall, their Vanquish Years

[illegible] and Evill spirits are to be dealt withall, in manner & forme

as those after is inserted in its place; if those are those powers or spirits

who are by nature Evill, & do not Contrary to their by nature Good,

may not be Dealt with all in those actions or operations, nor those

powers of Light, by nature good, to be moved in Reference to that

otherwise proper operation art or belonging to, by nature [illegible]

Evill powers or spirits of Darkness, more then as for their assistance.

folium sinistrum

Assistance, & so accordingly for Deliverance from any Violent, Surprizall,

assaults, or Illusions, or other in formall temptations or Curious attempts

from them: but Observation, the Expected Appearance is more [illegible]

& found to be Celestiall: not Good, or to be Dignified Elementall spirits or

powers of Light, & so likewise of Good, as accordingly was invocated moved

& Called forth by name, order & office, to Such appearance (say thus)

Angels or powers whome we have moved & called forth to Visible appearance

here before us at this time, by the name of N: or who Elce by [illegible] of

what order, or what is thy name, that we may be not [illegible] of yᵉ Either or

yᵉ may be Ranked in order amongst the blessed Angels, or otherways

known or Called by of any Mortall, may it you be of Celestiall or

Elementall Vertues, & so yᵉ Charity yᵉ have [illegible] us [illegible]

there in sayings

This is therefore [illegible] in as much pertained of mercy then, make

Reply from Divine Nature, & his Divine property, but if it

deceitfull or other, then it went then [illegible] from us, [illegible]

then it is also requisite to [illegible]

the matter when it is known by Reason, then it will speake, & answer

shew forth say this as followeth, Say to this, in the name

of Jesus, say that all wicked unjustly Circumvents, & what of this [illegible]

& God in the merits of Christ [illegible] Saviour [illegible]

folium dextrum

If there be no true thire or ture, a Satisfactory answer or Else it will

Depart & be gon away; then if the appearance be of Good, as may be

known by the answer of the Reasons thereof, that was made or given

to the affore said proposition, say as followeth

O Servants or Messagers, of Divine grace & mercy, & Celestiall Angels

or angelicall powers of Light, or Dignified Elementall spirits &

mediums of Benevolence to mankind, Servants of God, yᵉ

both now at this time & always, are & shall be unto us truely & sincerely

wellcome, him by Nominating yᵉ also to be hereby unto us & so for us

In whatsoever it shall please yᵉ to give by yᵉ order & office unto yᵉ

for the better knowledge & benefit of mankind Living on Earth;

& to make us partakers of true Science & Sapience, in the Vindication

& recommendation of yᵉ Creature

lineae inferiores valde evanidae

[illegible] moved & [illegible] [illegible] from

[illegible] now unto us [illegible] both wisdome & Reason

may be this [illegible] but if

there is deceitfull [illegible] [illegible] this Begin

to move humbly request for answer, to such Demands & proposalls, or in

a certaine writing or Otherwise, or that to be in Readiness with yᵉ

Determined &c:

folium sinistrum

of Evill spirits when action

or Invocation is otherwise made, for moving, & Calling forth Celestiall

Angels or Intelligences or other Dignified powers or Elementall spirits

of Light, and not Apparent or Visible to any wayes Discernable, more

then their shapes, formes, Gestures & other like, principles in Appear-

-ance, quite Contrary behaviour, Language, Cloathing or Vestures, to those

above Related & to be Observed of the Good &c: neither are the Evill

to be otherwise judged of them, then as intruders tempters & Illuders

on purpose if possible to Deceive & also to Destroy the pious devotion

& hopes of Obtaining any benefit by Celestiall good mediums;

by Reason they are Degraded & Deprived of powers, to Send or shew

forth any foregoing signe of their appearance, in these or Such

Superior Actions, in Vocation or moving or by Celestiall or Dig-

nified Elementall powers &c: to Visible Appearance; & therein to be

no otherwise taken for this note, of them to do any good &c. & there

may as before have been said Also, when that the Comparisons,

formes & shapes of Evill powers or spirits of air, goe, in their

appearance by forcible intrusion of this kind, are Easily to be

Discovered from the good powers or spirits of Light, as now shall

be Declared as followeth

Evill powers or spirits of the air, are very Ugly Ill favoured, & Beastly in

shapes & appearance, when before us they do appear in upright

[illegible]

[illegible]

folium dextrum

or humane Nature, their Ethick body, face or covering and quiet Contrary

to the other before specified of the good; for although the Evill or infernall

spirit may appear in the likeness of an Angel of Light, Especially in

the time & place, when Good Angels or spirits of Light are Invocated

moved & Called forth, forcing them selves & very neerely & Ever

almost imperceptable to sight & apprehention, Except Ingeniously

Discerned by an accute & Curious observance, and clearly may be

Discerned Quickly, by their Ragedness & Uncleanness of their

Garments, & the Difference of their Countenance in Beauty & features,

& other indecent Composures of the body, Language and Behaviour;

& the Corporall Deformityes of the Limbs, or Beastiall Similitudes,

who in such times do Suddenly make their Appearance, and as

Boldly shew with Strange motions Gestures, & speaking unsuitable

blasphemous, Ridiculous or Different Language, Altogether

Dissonant & Contrary & very unlike, both in Manners & nature to

that of the Celestiall Angels & Elementall powers & other

Dignified spirits of Light; whereby may be soon Discovered by

the Diligent eye, sober & Curious speculator; or Notable Inclinations,

they may be on this account, properly to Destroy, & be

unfit, to outthrow the Reason, hopes & judgment of the

Innocent, & by great [illegible] unto the Ignorant or otherwise not

easily to Discerned & Confound the mind & Art & Genuine

[illegible]

[illegible]

folium sinistrum

Genuine Knowledge & Capacity of man Labouring herein,

but also to Distract the sences, & thereby Lead the understanding

into affrander & therein to weary & tyre us with Variety of Doubts

& Disparations, not Knowing how to unravel this Gordian Knot,

or to be satisfied or Delivered from this hopeles pilgrimage,

but helpt

by the Icarian Wings

From hence it may be Understood, that Evill powers or spirits

of Darkness, Somet appeares for hidden in these in the time

of Good action, & in place where an invocation is made for moving

& Calling forth of any good Angels, or Dignified Elementall

powers, or spirits of Light, to Visible Appearance, then at any other

time & place, wheras unto themsoever they shall be Indifferently

by order, office & name, invocated, moved & Called forth to

Visible appearance for such their assistance, as by nature

& office wherin they are accordingly serviceable & suitable to

the occasion wherein they are Commanded through good in such

actions: Methods, formes of observations to do mercy Required

Unto those Evill powers or spirits of Darkness then on actions moving

and Differently set apart, & to be Distinguished both in time

place, order & Method forme & otherwise as aforesaid & so they may

be moved & called forth Commanded & Constrained accordingly

to Deale with all these, as the present occasion shall Require.

folium dextrum

And the Direction of the Invocant shall find agreeable to their

Nature & office: so then here it is observable, that Evill spirits

may be invocated & Dealt withall Differently or apart by themselves

accordingly as aforesaid, but not in such place or at such time as

when Action or Motion is made for the appearance of any

Celestiall or other Dignified powers of Light. And here also is to

be observed further, that Evill powers or spirits of Darkness &

other Elementall powers or Different spirits by nature Good

as well as Evill & other Wandering spirits non Resident in order

certaine of Like nature &c: may be Commanded & Constrained

by invocation to servis obedient Comparatively as vile slaves

accordingly as Else where in a particular treatis & invocations

properly thereto Referrens with severall other Appartinent Rules

& observations need to be therein as humbly Direct & goe shewed

forth; but Celestiall they & other Dignified Elementall powers

& spirits of Light; by nature & office wholy Benevolent or good

may not be commanded, nor Constrained by any humanit;

they are only to be moved & called forth by humble invitations,

thereby acquiring favour & friendship

Now then if at any time & place, when action or motion is made

& humbly intreated Earnestly besought, for the appearance

of any Celestiall Angell or Dignified Elementall powers, or other

spirit

folium sinistrum

Spirit or spirits of Light, wch wicked Intruders should impudently

Insinuate & thrust them selves in place thereofe

Crudully into the speculators, &c: ----------------

And that it shall be plainly Discovered; then shall the master

Gently Dismiss, Discharge & send away & banish them from thence

after this Manner &c: ----------------

The fragrance of God is a two Edged sword, Cutting Rebellious

wicked spirits of Darkness, & all other Usurping powers in pieces

the hand of God is like a strong Oake which when it falleth

Breaketh in sunder many shrubs, the Light of his Eyes Expelleth

Darkness, & the sweetnes of his mouth Repelleth Corruption.

Blessed are all those unto whom he sheweth mercy & provideth

both from temptation & illusion of wicked intruders,

Defending them by his mighty power, under the Cover of Divine

grace, not suffering his humble servants to be overcome

or over throwne by any infernall malitious Contrivance

because yᵉ have found shelter & Deliverance,

seeking to Entrap & Ensnare, us, & to Destroy us & our hopes,

by those yᵉ subtillitys, Deceivs & to Destroy us & our hopes,

In the true meaning of this our hoped, inward, presonall

& Celestiall Actions & operations, we Doe in the great &

mighty name & by yᵉ power illegibile

folium dextrum

the power of the most high God, triumph Inwardly over yᵉ, & by

the Vertue, force & Efficacy window of, beyond & yᵉ powers Vanquisheth

& overthrowne utterly Defaced & abolished, by Vertue of that Celestiall

power by Divine Grace, given to us, & wherewith we are potently Digni-

fied, as radii of expunctum promise through faith, Continuing unborne

within us we doe hereby utterly Deface & over through yᵉ, & yᵉ are totally

Vanquished. Therefore we say Depart & immediately be gone from hence

in peace, without Noise, turbulence, injury, harme, Violence or Other

Danger to us or this place, or to any other place or person whatsoever,

as Guard of Darkness & the places of Darkness, & thare without any

Charge or permission. Seriously Intruded, seeking thereby to Ensnare,

Deceive & overthrowe us, the Divine Judgement & Vanquisheth the

most high God, for this yo wicked & malitious conspiracy & Insinuation,

illegibile

but this malice shall prevaile yᵉ name them foes, say hence & out

illegibile

Depart therefore in yᵉ, illegibile, & returne into places illegibile

the government Divine their immeasurable of the Region.

illegibile

illegibile

Returne, renounce the praises of the day, and illegibile

illegibile

there say as y[ou]e oth:

folium sinistrum

Spirit or spirits of Light, wch wicked Intruders should impudently

Insinuate & thrust them selves in place thereofe would before

Crudully into the speculator; &c: ----------------

And that it shall be plainly Discoverd, then shall the master

Gently Dismiss, Discharge & send away, & banish them from thence

after this Manner &c: ----------------

The fragrance of God is a two Edged Sword Cutting Rebellious

wicked spirits of Darkness, & all other Usurping powers in pieces

the hand of God is like a strong Oake, which when it falleth

Breaketh in sunder many Shrubs, the Light of his Eyes Expelleth

Darkness, & the sweetnes of his mouth Repelleth Corruption.

Blessed are all those unto whome he sheweth mercy, & provi-

deth from temptation & illusion of wicked intruders,

Defending them by his mighty power under the Cover of Divine

grace, not suffering his humble servants to be overcome

or over throwne by any infernall malicious Contrivance

because yᵉ have found Shelter, & illegibile without illegibile

seeking to Entrap & Ensnare us, & to Destroy us & our hopes,

by those yᵉ subtillityes Deceivs & Destroy us & our hopes,

In the true meaning of this our sober, inward, personall, honourable

& Celestiall Actions & operations, we Doe in the great &

mighty name & by yᵉ power illegibile

folium dextrum

the power of the most high God, triumph Inwardly over yᵉ, & by

the vertue, force & Efficacy illegibile of, beyond & yᵉ powers Vanquisheth

& overthrowne utterly Defaced & abolished, by vertue of that Celestiall

power by Divine Grace given to us, & wherewith we are potently Digni-

fied, as being of expunctum promise through faith, Continuing Imbornt

within us, we Doe hereby intirely Deface & over through yᵉ, & yᵉ are totally

Vanquished. Therefore we say Depart & immediately be gone from hence

in peace, without Noyse, turbulence, injury, harme, Violence or Other

Danger to us or this place, or to any other place or person whatsoever,

as guard of Darkness & the places of Darkness & there without any

Charge or permission. Enviously Intruded, seeking thereby to Ensnare,

Deceive & overthrowe us, the Divine Judgement & Vanquisheth the

most high God, for this yᵉ Wicked & malicious Conspiracy & Insinuation,

illegibile

but this malice shall prevaile yᵉ name them foes, say hence & out

illegibile

Depart therefore to yᵉ illegibile, & returne into illegibile

illegibile Divine their illegibile of the Region.

illegibile

illegibile

Returne, renounce the praises of the day, and illegibile

there say as you oth:

folium sinistrum

to us, here as illegibile illegibile thou obstinately Refusest to Depart

from our presence, & from this place & perniciously attempt yᵉ farther

against us, in the name of Jesus we say depart for neither & illegibile

& be yᵉ Immediately away from hence & be it unto you according to the words of

God, wch Judgeth Righteously from Evill unto worse, from worse unto Con-

fusion, from Confusion to Desperation, from Desperation to Damnation

from Damnation to Eternall Death, Depart therefore we say unto yᵉ for

Ever & Remaine with the prince of Darkness in punishment justly

due, as a Reward into yo^r wicked & Malitious deserving, & the God

of mercy graciously Deliver us from yo^r power deletum: Jehovah

And if no Celestiall Angell, or other Dignified spirits of Light appeare

in place to Vanquish, drive away or Expell any wicked or infernall

spirit or spirits of Darkness, then Apparition is present, As Notorious

Invaders in their natures, degrees, orders, Celestiall, Elementall, Aethereall,

with Legions, or powers of Light, who hath Dominion over them; then

Let the Divine Magician with prudence, reason, and Discretion,

to him to forth Consult the proper Rules according to Respective

& serious observation, who there by the office of him selfe, will un-

doubtedly not onely Command the right & priviledge of this Celestiall

Angelicall or also Dignified Elementall with other orders and spirits

or powers of Light to his Rulers & Companions to Vanquish &

folium dextrum

overcome all Evill spirits or powers of Darkness &c: But also shall have

power to command, call forth & Constraine all Sublunary spirits

& powers of all natures orders & offices both good & Evill Light & Darkness

or otherwise Relating herein, & bring them to such obedience according

to their Severall & Respective natures, & offices they may be so Com-

-manded & Constrained to shew & obey: ----------------

figura: lineae horizontales duplices decorativae cum parvo fine triangulari centrali; divisor sectionis, non sigillum magicum.

A prayer to be said before the moving & calling forth or

the celestiall Intelligences to visible appearance, &c:

following Verses or Invocations.

O Almighty, Immortall Immense, Incomprehensible, & most

high God the onely creator of Heaven & Earth, who by thy word

Alone, hast in thine omnipotence through yᵉ rest of thy Marvelous

Wisdom, justness power and appearance, Hierarchyes of

Sublime & Celestiall Angells, from thy illegibile Dynasties Departable throug[h]

into this fiery region, committed with spirits of God, and Elements,

natures, degrees, orders, & offices, Residing in their Elementall Arks, or spheres,

placed one above the other, as the proper Mansions of those Blessed

Angelicall Mediums or superior Messengers, both mediate & immediate

of Divine grace Light & mercy, Beaming with the most gratious

the beginning of time Called Sacred Celestiall Intelligences, from

folium sinistrum

from the Orb Region, or Element of fire unto the Resplendent throne

of thy Incomprehensible Majesty, from the Superiour to the Inferiour

in the severall & Respective orbicular Mansiony Orders & offices Doe

serve to forth those obey thy Most High Commands, as in thy Divine will

& pleasure in the blessed Trinity is Decreed & appointed, & also by thy

most gracious & Mercifull permission to Minister unto & Illuminate

the understanding of thy servants the sons of men, by there frequent

Appearance Verball Converse, friendly Community Angelicall Affections

& other spirituall Instincts, Continually from time to time & at all times

Directing, instructing, & inspiring them, in all true Science & Sapience,

& also to fullfill thy Divine will & Gods pleasure therein to all such

of thy humble & true servants whom thou art graciously pleased to

shew forth thy bountifull & paternall Mercy & send thy firm full & undoubted

servants, worthy of the rest of thy blessings, yet with an assured

Confidence of thy heavenly benignities &c in thy holy peace humbly

prostrate our selves before thy Almighty presence, at the sacred foot

of thy glorious goodness & throne eternall (or trinition of heart and

Earnestly of spirit, humbly beseeching thy omnipotent Majesty to

have Mercy pity & Compassion upon us, to pardon & blot our sins &

offences, that we have Committed against thee, and in thy illegibile

Mercy, graciously to Dignifie us with Celestiall Dignity of thy power

of thy illegibile

folium dextrum

of thy holy spirit, & grant that there by thy glorious Ministering Angels or

Blessed Intelligences, who are said to governe & Reside in the nine Orders,

Orders or Hierarchyes, as they are severally & Respectively there in placed

& set over (that is to say) Metratteron, in the ninth Moveable Heaven in

Order of Seraphim, Ratziel in the Eight orb or Starry Heaven in the Order

of Cherubin, Cassiel, or Zaphkiel, illegibile, in the Seaventh Orbe or Heaven

of Saturn in the Order of thrones, Sachiel or Zadkiel in the sixth Orbe or

Heaven of Jupiter, in the Order of Dominations, Samael, in the fift Orbe

& Heaven of Mars, in the order of potestates. Michael, illegibile, in the

fourth orbe or Heaven of Sol, in the Order of Vertues; Aniel in the third Orbe,

or Heaven of Venus, in the Order of principalities, Raphael in the second Orbe

or heaven of Mercury, in the Order of Archangels. Gabriel, in the first Orbe or

Heaven of Luna, in the order of Angels, together with all others the sacred

Auphaniel Messagers, or Celestiall Mediums, or Divine powers from the Superiour

to the inferiour Residing & bearing office in each aforesaid Spheral Orbe

Mansion, Heaven and Hierarchy, severally & distinctly in generall & particular,

and all others, thy [servant] Messagers spirituall of Light, Resideing in

any and every the Mansions or other Divisions of the Heavens honoured

to us differently Distinguished & illegibile by names, [orders], offices,

in nature of thy Divine glorious, with illegibile requisites,

Aunations, and Recitations, may Move, Descend & appear, to us in this

Christall Stone, illegibile, which we Call by the name of Receptacles, as

illegibile

folium sinistrum

As being Convenient and usually Accustomary for the Receiving of all

Angelicall & spirituall presence, in their appearances & so for that purpose

Set here before us; the wch we beseech the Lord to blesse & to Dignifie, first

with thy omnipotent Confirmation & secondly by the influence of the

Angelicall Confirmations by them Conveyed there to & Conjoyned thereunto,

& also by their splendor & presence in action, & that in & through the same they

may transmit their Luminous Rayes or true & Reall presence in appearance

to the sight of our Eyes, & their Voyces to our Ears, that we may plainly &

Visibly see them & audibly hear them speak unto us, or otherwise to appear

out of them, or beside them, here before us Visibly to be seen & Audibly to be

heard of us, as shall please thy Divine will & as shall best or most be for

our benefit, & Comfort, and also best befitting our Conveniency in the said actions

Occasions, Injunctions, or Matters or things, that wee thus humbly beseech

& that shall be necessary for us, where about business, thou hast been pleased

Mercyfully here to fore to direct, & give to our Ancestors & good fathers,

and also Lately to such of thy servants, as have humbly, faithfully & unfainedly

ardently & obediently besought thee for true wisdome, by Divine & Angelicall

Insperation & instructions wch they have fully enjoyed by the Ministry

of thy sacred Angells.

finis etc

folium dextrum

titulus tenuis: illegibile]

& Calling forth to visible appearance, the governing Angels or Blessed

Intelligences, & all other the Celestiall Ministering Angels, & all Divine spirituall

of Divine Light, grace & mercy, Located, Residing & bearing Rule, in the Seaven

Orbes, Heavens Mansions Emphasis as they are primarily, attributed & properly

Referred to the seaven planets, the Starry Firmament & first Mover, who

therein, according to every & each of their severall respective Hierarchyes,

Orders & offices whereunto they Distinctly appertaine, Doe serve & obey the

Commands of the Most high God, both immediately & Mediately, as Angelicall

Messagers Spirituall fulfilling his Omnipotent Decrees, Determinations

& Appointments, as Dispensated & Disposed in his Omniscient will &

pleasure; & wch are frequently Conversant & familiar with such holy

pious & Devoute men Living on Earth; whensoever they are by them

moved & Called forth to visible appearance as they may or shall be

Effectually Called therefore, or otherwise induced with Celestiall signes,

shewing, or Conjurations with pertinent Ministery or Divine grace

most Superiour.

The first Key

textus deletus illegibile for me, to visible appearance, the Celestiall Hierarchy

of Angels of the order of Seraphim, whose principall governing Angel or

Blessed Intelligence bearing Rule & Authority, & residing in the ninth

figura: magna decussis vel crux cancellationis super locum inferiorem; in margine inferiore sola pars superior diagrammatis linearis vel arcus videtur, propter sectionem microfilmici incompleta.

In Collection, or Sphera, called the primum Mobile, or the first Moveable illegibile