Janua Magica Reserata

Janua Magica reserata — fo:1.

Clavicula Solomonis, The Little Key of Solomon— which containes all the Names Orders and Offices of all Spirits that ever he had any converse with, with the Seales or Characters belonging to each Spirit and the manner of calling them forth to appear, in 5 parts called Books — fo: 195.

Father.

Son

Holy Ghost

figura: figura Patris, nimbata, stans, obiectum tenens; intra stellam vel figuram linearem super circulum inscripta, litteris parvis circumscriptis, partim illegibilibus.

figura: diagramma rectangulare cum arcubus et litteris parvis in extremis; centrum fere vacuum, cum puncto vel nota parva.

figura: figura Filii, nimbata, stans, intra circulum; crucem tenet vel gerit; fundus punctatus.

figura: circulus cum stella vel pentagrammate in sectores diviso; partim leguntur litterae et syllabae, inter eas "I", "S", "ma", "ron", et aliae illegibiles.

[figura: columba vel avis Spiritus Sancti in circulo radiato.]

figura: circulus cum stella quinque cuspidum et globo parvo vel sphaera umbrata.

Father

Son

Holy Ghost

Trini fragmenta occultaru[m] Idealibus formis

figura: sigillum circulare cum stella sex punctorum et monogrammate centrali; circum partim leguntur nomina vel syllabae, inter eas "Sabaoth" et aliae illegibiles.

figura: sigillum circulare cum stella sex punctorum et litteris in triangulis; in margine partim leguntur "Adonel", "Deonel" et aliae voces illegibiles.

figura: pentagonum vel polygonum cum nominibus in lateribus; plures litterae illegibiles sunt.

figura: sigillum circulare cum pentagrammate; in ambitu partim leguntur "Peccator", "Adonai" et aliae voces illegibiles.

figura: sigillum circulare cum quadrato vel rhombo inscripto et lineis diagonalibus; in marginibus partim leguntur "Spiritus", "sanctus" et aliae voces illegibiles.

figura: circulus cum triangulo interiore et lineis in punctum centrale concurrentibus; circum "sanctus" et aliae litterae illegibiles repetuntur.

(1)

illegibile

The Most Incomprehensible & All Abundant God, hath framed too Images like

unto himselfe; & they are the world & Man, that in one of these he might be delighted

to behould all these his Greatly Various, Manifold, Admirable & wonderfull workes

of his Creation & operations; & in the other be glorified, who seeing he is one,

[interlineare: he hath created the world One, Seeing he is infinite]

hath Created the world, Round, seeing he is Eternall, hath Created the world

Immoveable, Seeing he is Immense, hath Created the world the Greatest of

all things, Seeing he is the Cheifest Life; he hath Adorned the world with Vitall

Seeds, begetting all things out of himselfe, & seeing he is Omnipotent,

By his will alone (not by any Necessity of Nature) hath Created the world

(not out of any foregoing Matter, but out of Nothing; & seeing he is the Cheife

Goodness, Embracing his word, which is the Idea of all things (ab origine) wth

his choicest & Essentiall love; he hath fabricated this Externall world, After

the Example of this Internall, or Ideall world; Sending forth nothing of the

Essence of the Idea; but Created of Nothing that which he had from the

Eternity by the Idea.

He Created Man also after his owne Image for as the world is the Image of God,

So man is the Image of the world.

Wee must observe this by this way, that man is not Created Simply of ye Image

of God, But after the Image, or the Image of the Image, wherefore he is

Called Microcosmes, or the Lesser world.

illegibile of God in his word, his Wisedome, Light, life

& truth, Existing by him selfe, of which Image Mans soul is the Image;

Therefore we are said to be made after the Image of God, not after ye

Image of the expunctum world, or of the Creatures, For as God cannot be

touched nor perceived by the Eares, nor seen wth the Eyes, So the soul of

man can be Neither Seen heard nor touched, And as God him selfe is

Infinited, & Cannot be Comprehended by any,

So also the mind of man is free & Cannot be Enforced or bounded,

It is illegibile capable of this whole world, & whatso ever is in it, in his

minde alone; So the minde of man Comprehendeth Eden in thought,

And as God moveth & Governeth all this world by his Beck alone,

So mans Mind Ruleth & Governeth his Body; therefore man is called

the Other world, & the Other Image of God, because he hath in him selfe

that is to be found in the greater world; So if this illegibile Remaineth nothing

which is not governed & works truly by the illegibile man himselfe, as many

illegibile were kept from him as illegibile the greater world.

illegibile

this illegibile, with the most illegibile power,

of their natures, the reason illegibile of his all Body, wherein the frame

of the soul in proportion Correspondeth to the Heavens.

illegibile the Vegetative life of plants, the illegibile of Animalls,

Angelicall Reason, Divine illegibile, & the true union of

Divine possession of all these things, flowing together into one,

wherby one may truly say, that man is called Body illegibile

Creatures, not onely as being made in the World, that he Comprehendeth all ye world

thereof in himselfe; but also Doth Receive & Containe Eden God him selfe

As Saint paul Clearly Expresseth, Saying ye are the temple of God.

illegibile it is no absurd, unjust, or Abhorridall Conceit, nor any ways unbecoming

a Christian to Confirme this tenet, and say, that man is the most Expressed Image

of God, Seeing he Containeth in himselfe, all things which are in God.

First, that God by a Certaine Eminency Containeth all things by his

power simply as the beginning of all things, And he hath given this power to man,

That he should in like manner Containe All things, but it is by a Certaine

Act & Composition as the Bond, Tye and Knot of all things, Therefore man

onely Rejoyceth in this honour, that he hath a similitude with all operation

no it shall & Converdiction wt all, [linea horizontalisis longa]

illegibile It with the matter In a proper Subject, with the Elements in a

fourfold body, with plants in a four fold illegibile, with Animalls in a sense

faculty, with the Heavens in an Etheriall spirit, & by these to the Superiour

parts in the illegibile with the Angells in wisdom and illegibile with God

in Containing all things.

illegibile with God, and the Intelligence by faith & wisedome

illegibile means to Heavens, setting, by illegibile to Man, in not all illegibile

many of several illegibile, but in that to have power & make, do over

ye Divin wisd, by knowing & Loving him,

illegibile so man illegibile know all things Intellectual,

Seeing he hath for an Abyss & so fost in a illegibile, Truth & [interlineare: something]

Is how any Disposition, and thing found in man, in which of Divinity may not

shine forth the minde; is there any thing which God may not also be Injoyed

& tasted in man.

illegibile shall know him selfe, shall know all things in him selfe,

And more Especially he shall know God according to whose Image he

was made, he shall know this world, the Resemblance of which he

Beareth, And he shall know all Creatures wth which he Symbolizeth,

& obtaine all the power & true understanding, that can be had from

Angells, spirits, Heavens, Elements, Animals, plants, stones, & whatsoever else,

& how all things may be fitted for all & every purpose, in order

According to their time place order Measure proportion & Harmony.

And that the more Every one shall know him selfe by God much he

obtaineth the greater power of attracting the like Qualityes & Vertues,

& Likewise operateth greater & more wonderfull things, & so by consequence

& Course Gradually ascends to so Great perfection, that he is made the son

of God, & is transformed into that Image which is God, & is united wth

him; A gift that is not granted to Angells, ye world, or any Creature, but

to man Onely.

illegibile to be made the son of God, & to be illegibile

to God, all things which are in man are united really & Especially his

minde, then his spirit, then his Animall powers, & then his vegetative

qualities &c:

It illegibile of this divine Image, is the proper peculiar Guift to

man, & Common to no other Creature.

Therefore since things placed in man, having relation according

to their respective Situation parts & Qualityes.

These { Superior,

These { Lowest,

These { Middle,

(5)

7. Septimum, is that Divine thing which is Called the mind, or Superior portion,

or illuminated Intellect, Moses Calleth it the Breath of life (that is) Brought from

God, or his spirit inspired into us, ----------------

8. Sextum is the Sensitive Soul, which is also called an Imagination.

paul nameth it the Animall Man: ----------------

9. Tertie is the Rationall spirit, knitting & tying together both Betweens;

(that is) the Animall Soul with the mind, Savoring of the Nature of

Both Betweens, yet it Differeth from the Illuminated Intellect the

mind & light & Superiour portion; it Differeth also from the Animall

Soul, from the which the apostle teacheth us, that we ought to seperate it

by the power of the word of God, saying the word of God is lively &

powerfull, more penetrating than a two Edged Sword piercing Even

to the Dividing of the Soul & spirit ----------------

Is the superiour expression, now determined in order both to Visible,

out alwayes move with Errour, & Err to the worst things; So that

in generall, illegibile & draweth to the worst things, of which Saint

James saith, God was not the authour in, nor Mens bad imaginations tempting

to this, are of Sin.

The illegibile illuminated Intellect in no wise illegibile,

but although it, illegibile not so depraved & illegibile way or heart.

In no wise Reject the illegibile, the illegibile will doe grievous things

by nature good, wch according to its illegibile, adhired to either

of ym

of them, & is considerably illegibile to the Superior portion; it is at length

Given of these forth wth, to all the animall powers into body, And is illegibile

Then to the inferiour Animall man, it is Depraved & becomes Vitious,

Thus the minde illegibile spirit. ----------------

The Soul of Man, Being a Certaine Divine Light Created after the Image

of the word, the Cause of Causes, & first Example & Substance of God,

illegibile some what there in particular, through what

immediatly joyned to the Body &c: ----------------

Hence Oratours Devine Substance, Individuall & wholly present

in Every part of the body, So produced by an incorporeall Author, &

Dependent by the power of the Agent only. ----------------

The Soul is a Substanciall unum, but Triforme Rationall

& Corporeall, as also for the binding of Body and Materiall

things, but for the Administring to the matter, not proceeding

illegibile from the Superior things, but from the Inferiour illegibile

and Quantity or Number, but one and from all Corporeall

illegibile divided and not all together. ----------------

Therefore the Soule, since it is a Certaine Divine Substance flowing

from a Divine fountaine, carrying along with it selfe the Number

illegibile Naturall Soule united to bodies for preparation, And the Soule

before Divine, by the Image of the Divine proprietyes illegibile

illegibile Created by the illegibile.

Now Mans Soule illegibile proceeded forth wth, yet every way

begirted by Corporeall organs to the Body, hath gotten illegibile

In it Identitie, Involved in a Celestiall and Ayeriall body, Called the

Celestiall Vehicle or Chariot of the Soul. ----------------

Through this Middle thing, by the Command of God, who is the Center

of the world, is first infused into the Middle point of the heart,

Which is the Centre of Mans Body, & from thence is Diffused through all

the parts and Members thereof, governing the Chariot of

Naturall heat, being a spirit generated to the heart, by heat of the

Physicall life into the Humors, which first introducing all Formall

illegibile the call Celestiall and equally the weight as having illegibile

throughout the Middle, And thus it is manifestly illegibile forth

by an Immortall Body that is to say an Etheriall Vehicle united to

a Terrene and Mortall Body. ----------------

But these these Middle things doe dissolve or faile being illegibile

same Accedentall which before held the Soul illegibile and then

when it selfe may Remain back into the twofold quicknesse,

seperable of the Soul. ----------------

But therefore the wise Philosophers have Settled & founded

three Degrees of the Soul proceeding with the Celestiall illegibile

Being Naturall Soule united to bodies for preparation, And the Soul

before Divine by the Image of the Divine proprietyes illegibile

the Essence, which equally produceth the illegibile

of the Devine hypostaticall union illegibile.

The fourth Animall or Naturall, by Communion with the body & these

Inferiour things. ----------------

. but this is no, Work in the whole world, so admirable, so

Excellent, so wonderfull, which the Soul of man (being Associated

to his Image of Divinity) standing & not falling from or Accom-

plish by its owne power, without any Externall help:

, Wherein in [illegible], treated of the Celestiall propertyes of ye

Soul of man, and the Dignityes thereof, & in Conjunction to ye

body; now will now shew forth the Dignityes of the body, & how through

Each Degree of Dependency, his Minde ascends into the intelligible

World, & becomes more Sublime, like unto the Intelligences &c:

It is implanted forth, in the admirable Creation & Composure of

his Work, with ye Diversity & Distinction of all the Creatures therein,

illegibile

Although illegibile

illegibile words illegibile Arguments illegibile power illegibile

of [illegible] [illegible] praised [illegible] yeares,

but the words of they ordered, according [illegible]

according to our Image, giving him wth soe [illegible], exposing to

Reason,

Reason, giveing him Dominion over the [fowles] of the Ayr, the fishes of the Sea,

& all the Creatures of the Earth; saith the Text words &c:

The forme man thus Deliberately made, thus highly honoured, Endued wth

a forme so Angellicall prerogatives so Royall a statue of body; so Abundant,

& lifted up forwards heaven, a minde so Delate and Ample, able to Comprehend

the height & Depths of Mysteryes, measuring the world in a moment yet

not Contained in the world ----------------

II. Concerning that Whereof made the Kingly prophet and psalmist

David (being stirred up with the wonder and love of such a Workman) to

Break forth into this passion, psal: 130; I will Magnifie thy name O Lord,

how wonderfull am I made, all the works of thy hands are wonderfull, as

my Soul hath testified and knoweth right well, my substance was not hid

from thee, being made in Darknesse; How wonderfully was I fashioned

in the wombe of my Mother; thine Eyes did see me a Rude & indigested Heape,

illegibile

illegibile (A)

illegibile

illegibile of God,

that it Dominion wth Celestiall [illegible], yea [illegible]

Divinity, so the body [illegible] of power [illegible] image of this God, According

He knowes the Rise of Demons, & himselfe to have his Originall with them,

Discerning that part of humane nature in himselfe, having a sure Confidence

of the Divinity of the Soul, by which he Obtaines Whatsoever he asketh

at the hands of God, by the helpe of Angelicall Ministry, & Conversing wth

those blessed Creatures, &c: --------------------------------

[illegible] therefore being Drawn from the Archetype

himselfe, according to the Harmony of the Microcosm being the Image of

the Divine Idea, powerfully attracts the Correspondency & attendance of the good

Angells to our Assistance, Compells all evill spirits to our Commands & subjection,

Submits all the powers of the world into our Service; yea all Creatures both

Necessarily Obeys, & all the Quier of heaven doth follow us in his offices

to execute his Commands, who then according to Gods Decree & their Duty,

doth Manage our affaires and petitions according to our desires.

it will not be amiss; Before we Enter to treat on this subject which

our intended [illegible] takes a Recitall of Some Necessary Circumstances or Cautions

paves to lead us this next way unto this truth; through which the [illegible]

namely --

[illegible] (the most of the soule, faith [illegible] the most Excellent,

Secondly from the Intelligence is above, to the [illegible] things

& Conjugations & Concords our [illegible] Divine Bounty poured

as on all our Workes yea [illegible] according to our Wishes and Admiration, the

powers to our application under [illegible] of heavenly [illegible] therin

things in Obedience, whome [illegible] sustaine [illegible], that which the minde

bringeth it to perfection.

[illegible]

[illegible] 3d for all, not grounded on humane fictions,

but divine Revelations, wholly pierceth all things through the whole world; for

Seeing it descends from above, from the first Light, & remaines nearest to it,

is far more Noble and Excellent, then all the art Sciences, & beliefs arising from

Inferiour things: By faith is man made somewhat the Same in the Superiour powers;

and enjoyeth the Same power with them. Faith is the Root of all miracles, by which

alone we approach to God, from whome we obtaine Divine power & perfection;

whereof all things are to be beloved, because all things are raised to God;

nothing is impossible to him, therefore nothing is incredible; he who shall faile

In his faith, shall Do nothing worthy Admiration, but rather incur punishment,

& sustaine [illegible] therefore. --------------------------------

III. [illegible], being Divine & pure, inflamed wth a Religious Love,

wth hope Directed by faith, placed in the Height & top of the humane Soul,

Both suddenly Attract & Comprehend the Very truth, & beholdeth all the natures

Grounds, causes & Occasions of things, both naturally & immediately in the divine truth,

or rays, the first cause (as it were) in a certaine glass of Eternity

[illegible] that is (though naturally) Know there things, that are above,

what; & know when & what they; that are below; there is not a circumstance and Arts onely,

that the industrous it (halloweth as bodye them) [illegible] in certaine [illegible],

How much this miraculous power, in certaine things, ye Can [illegible]

Changed

[illegible]

in and upon [illegible] naturall body, ye man [illegible] produce miracles

and meanes & of seene words, pills, medicines, & Difficult Operations,

so that Angels & spirits Obey as the Stars are Ordered & beholden

Heavenly powers Compileth the Elements made Obedient &c:

Let Faith therefore if it would work any admirable thing Experiment, operation

or Effect in theory in serious, must have a Respect to it Beginning, that it may be

strengthened by Celestiall thereby, & receive power of acting through each Degree,

from the first Author --------------------------------

For it is a certeine Maxime, and an observable Rule, that whatsoever doth Immediately

Exactly imitate the Celestiall Bodies, Either in Nature, Study, Action, Motion, Gesture,

Countenance, passions, of the mind and opportunity of seasons; so much the more

Like unto them, and shall receive the larger fruits & Benefits from ym, the Reason

is apparent; for the body doth not resist a most powerfull Soul, and perfect mind

doth not change its Councill (B) --------------------------------

figura: parva nota linearis transversa, similis cruci vel tractui pennae, adhibita ut separator iuxta titulum sequentem

Further Observations Hitherto

Note

In the illegibile having Created all things, ruling & Disposing ym,

illegibile with his distributable illegibile

and settled his harmony illegibile according to his Divine Exillegibile

(called genering and moving principles) illegibile

illegibile goods both by Angells, or by ministers illegibile

illegibile and according thereillegibile to the Divine

World, illegibile after this illegibile of their importance to ym that to do illegibile

do illegibile nature applying this illegibile y method of the illegibile order

to their respective powers, according as they are Referred to ym, both in respect of

their offices and dignity illegibile

dexter

illegibile may aptly be reduced from these inferiours to yr Stars to

their Intelligences, from thence to ye first Cause it selfe, from ye Series and Order whereof all

hidden philosophy flowes, for Every Day some naturall thing is Drawing forth some Divine

thing, Drawne by nature, in this attracting like by like, and of Suitable things by Suitable,

and by such kind of Attractions, thro its admirable Correspondency of things amongst ym

selves, of Superiours wth inferiours; for Every Inferiour thing in its Kind, should

Answer its Superiour, and through this the Supreme is Selfe; whereby it receives from

heaven that Celestiall power, which is Called the Quintessence, and from Intellectual

World a spirituall & Enlivening Vertue, transcending all Qualityes is derived lastly

from ye Exemplary or Originall world, through the mediation of the Other,

According to their Degree, receive the Originall power of the whole perfection:

illegibile that Every Superiour moves its next inferiour, in its Degree and order;

not onely in Bodyes but also in Spirits. --------------------------------

illegibile moves the particular Soul, and the Rationall Acts upon ye

illegibile

illegibile the Vegetable; for every part of this inferiour

illegibile disposition, yo illegibile Ascension due to their nature & specification, derives one part

of this illegibile Body, illegibile and the degree illegibile members

illegibile things order & degrees, and illegibile the same beings,

from ye first illegibile which are in the region illegibile

illegibile the Bodyes of the Elements illegibile

illegibile

illegibile depending on the proper qualities, and the acting intellectual

illegibile and the desires from God the first Author illegibile

sinister

all things are produced, & upon Whome all things Depend, and through whose Command,

Every Creature in its office, accordingly from the will of the Creator; according to ye will

of the Creator; in wch nrd attaine not onely to ye knowledge of things Naturally,

But Come to the perfection of more Rare & Sublime things (Celestiall &c; —

as may be instanced in many presidents, both Ancient & moderne — But,

illegibile is the image of God; the Acting intellect is the image of ye word,

the Soul is the image of this intellect & our word ye image of the Soul, by which

It acts upon Naturall things Naturally, Nature being the work thereof, and Every

one of these perfects his Subsequent, & none of the latter Exists wthout ye

former, for they depend amongst themselves by a kind of Ordinate Dependency,

So yt when the Latter is Corrupted, it is returned into yt wch was next before it, untill

it Come to the Heavens then to ye Universall Soul, & lastly unto ye acting intellect

by which all Creatures Exist, & then by Degrees in ye principall Author, ye first &

last, by whose meanes & will all things at Length are Returned,

This illegibile is a Various harmony of nature, that all degrees illegibile doe run upon

for through Every inferiour, illegibile and illegibile successive

disposing in Mayrs order to ye very last things, And in performing through these

Superiours, Come to ye disposition of all.

illegibile of God is the order, of the plentey illegibile the Beams

of planets, illegibile speaces, natures, vertues, ye Influences, illegibile

illegibile

Hearts, flowers, Arthamatis, Animals, with the Heavens, the Heavens wth ye

Intelligences, the Intelligences wth ye Divine propertyes, whither vertues &

consequently wth God himselfe, according to whose Image & similitude man

and all things in this inferior world Created.

dexter

illegibile the plant agrees wth a bruit in Vegetation; a bruit wth

A man in Sense, Man wth an Angell in understanding, an Angell wth God in immortality,

illegibile to the mind, the mind to ye intellect, the intellect to ye intention,

the intention to ye imagination, the imagination to ye Senses, & the Sense doth assist

to things &c; --------------------------------

illegibile Thus: inferiours are so successively joyned to their

Superiours, that there proceedeth an influence from their Head the first Cause)

like as a Certaine String stretched out to ye Lowermost things of all; of ye which string,

if one End be touched, the whole doth presently shake & Soundeth to ye Other End;

Even so, at the motion of the Inferiour the Superiour is also moved, to which

the Other doth answer, like as strings of a well tuned Instrument: So yt two Cords

must of necessity imitate the motions & vibrations of the Superiours;

moved, caused or produced in these inferiours, to which as to its Roots, Causes &

Signes it is Reduced figura: signum separatorium compositum ex linea horizontalisi longa cum littera vel nota `(D)` centrata sub linea

it is illegibile difficult, if not impossible, to conceive or perswade a Knowing & Intellectual

agent man, by Reason, into Credulity of such things, that Runneth a little

beyond his present Capacity, but by Reasoning that impossibility is proved, by Sacred

illegibile yea by naturall philosophy and no joyned demonstrationall disputations

illegibile For this, our Philosophers Doctrine is universall illegibile

to illegibile to the greater, yet to the inferiour parts proceeding thro a proper, ordinate thorough

illegibile for illegibile may read in quite admirable Experiments, operations & Effects

correspondently answering to ye Gods, & including to illegibile of their Celestiall Authority

meanes according to ye Order, wch is derived of a word, & kept Spiritually

illegibile because the matter is more strange to the Hearers &c

sinister

illegibile and proofe of the Celestiall & Terrestriall Harmonys,

and the Mutuall Correspondencys of those inferiours with their Superiours,

whereby we become Capable of Receiving Certaine Celestiall guifts from

above &c: — wee shall now Lay down Some beneficiall Aphorismes,

worthy of Remark: --------------------------------

Beneficiall Aphorisms.

deletum: Beneficiall Aphorismes 1. We ought to [illegible], nothing more in

this Life, then that we Degenerate not from the Excellency of the mind,

by which we Come nearest to God, and put on the Divine Nature; Least at

any kind our Mind waxing Dull, through a Stupid & vainly should Decline

& yeild to ye frailty of our Earthy Body, becoming fleshly Vitious &c: —

Wherefore we ought so to order our minds that it by it selfe, being mindfull

of its own Dignity & Excellency, should always both think, Doe & operate

Something worthy of it selfe; But the Knowledge of the Celestiall & Divine

illegibile

illegibile

Every illegibile

And by all these illegibile

(God illegibile by illegibile the illegibile

illegibile

Being illegibile to knowledge by naturall illegibile

illegibile

illegibile

dexter

power to our works, and drives Clearely away the deceits and delusions of all evil

spirits, and yet subjects them to our Commands too illegibile.

2. illegibile, and the Muses; avoyd the friendship of the multitude, be

Curious of time, Beneficiall to all men, use the Angells & spirits given &

attributed unto these ministers, without Rashness & presumptions as the

messengers of God; be Vigilant in thy Calling. --------------------------------

3. illegibile to your Admonitions, avoyd all procrastination, illegibile

thy selfe to Constancy and gravity, both in thy words & Deeds; fly from

Earthly things, seeke after Heavenly things, put no Confidence in thy own

wisdome, but Look unto God in things. --------------------------------

4. illegibile thou earnestly, fixe in thy mind, Learn much but not many

things, because a Humane Understanding Cannot be alike Capable in all

things, In those it be Divinely Regenerated, & unto him, nothing is so Difficult,

which he may not be able to attaine to: --------------------------------

illegibile

illegibile

illegibile

illegibile

illegibile

Therefore illegibile God, prudence illegibile withall illegibile

illegibile to receive goods illegibile his providence illegibile

illegibile

illegibile to pursue illegibile

sinister

6: illegibile that a Secret in Magick, which no man Can

Attaine unto by humane industry, without Revelation: this Knowledge

which is by this Obscured, hidden by God in the Creation, yet

notwithstanding, he doth permit to be revealed by spirits & Angells,

deletum: to due use of the thing it selfe, And these secrets are Either

Concerning things Divine, Naturall or humane; If you doe but Rightly

deletum: Consider Examine aforesayd shall Comprehend this title wth the most Select

7: illegibile [dost knowne] to Divinely or Angellically

Inspired by Conjunction or Revelation, it is the onely Effector

of all wonderfull operations, and produceth what thing soever it

Indulgently Concedeth: Let a Magician therefore Carefully shroud

him selfe under the wings of Divine Assistance, Least he fall into ye

snares of temptations --------------------------------

8: illegibile mix no Experiments that are of Contrary

Qualityes or offices, but Let every one be Simple & severall; for

illegibile nature illegibile all things, to a certaine illegibile

illegibile

illegibile

illegibile

illegibile Divine Supernaturall, Hygromantick, Terrestriall

illegibile visible and invisible, together

illegibile Rabbins illegibile

dexter

9: illegibile so much becometh a Magician as Soundness in faith,

Constancy in action, & mind immoveable in hope, patience in perseverance,

and whom the little [Royall] coth in its little third is (I say) none more happy then Such

because the holy Angels and Powers sent about them, possesse the Custody of ym;

they will familiarly Converse wth them, and willingly give attendance

to ym, & Communicate unto ym what soever shall be Desired, they will

successfully & successively supply them in all things, according to their

Severall & Respective orders & offices, & faithfully instruct them in all

wisdome & Knowledge, by the Doctrine of Angelicall Ministry and

Inconstancy & Disquiet, bring all to Confusion & losse & nothing to Effect. --

10: He whosoever knowes secrets, illegibile first learne to know how to

Keep secrets secretly, & to Reveall those things yt are to be revealed,

& to seal those things yt are to be sealed, observe this Rule & the

eyes of thy understanding shall be opened to understand those things,

and thou shalt have [received] thy mind [therewith], to be Divinely Regenerated

illegibile and further, make [readie] the [lights] of God illegibile ym in promiscuity &

illegibile [there] nature, to illuminate unto the understanding [humane] mind

[illegible] higher then that as Indued by Regenerated Naturall Divine -

[Celestiall] & good Gifts whatsoever, &c:

11: illegibile sufficient for operations [thereof] -

illegibile Celestiall; [and] rigor [with] [upon] mind & the Elements to

[direct] forth their lights you require [safely] [imparted] in order, to be Destituted

of their illegibile through such [promiscuous] as is supposed [by] [Confusion] &

concerning the Celestiall Influence

sinister

12: illegibile diverse things by faith (that is) A firm

Intention, a fixt intention, and Vehement Application of the worker

or Receiver, to him yt Co-operates in any thing; & gives power to ye

worke which god intend to Doe, so that there is Comprised in us,

(as it were) the very image of the Vertue to be Received:

wee must therefore in all things affect God him only, imagine,

hope & believe Strongly, for that is the greatest helps, &

Conduceth actively to the Assistance of the Operator; it is a [illegible]

if the Maxime amongst physitians, that a strong belief,

And certaine doubted hope & love, towards the physitian and Medicine,

doth conduce much to Remedy, yea sometimes more then the Medicine,

it selfe; for the same that ye Efficacy & Broth of the Medicine

worke, the same Doth the strong imagination of the Physitian

(work, being able to Change the Qualityes in the Bodyes of the sick;

Especially when the patient placeth much confidence in his [illegible]

13. illegibile in small [illegible] inconstancy, [illegible]

illegibile Spirits Effect [illegible]

illegibile Marke [illegible]

bringeth [illegible] what [illegible] to ye [illegible] in ye [illegible]

illegibile every Successfull Effect [illegible]

14 illegibile thing [illegible] to work others, namely that

good Spirits obey us willingly, by yt Commandment that ye do not

prone to us daily [illegible] their spending in [illegible]

by Daily working & acting upon our [illegible] knowing & marking

illegibile

dexter

Even so far as that wee at sometimes have the appearance of good Angels

unto us, and familiar Converse with them; Whereby wee both Contemplate Divine

things, & work wonderfull operations to gods glory and the use of man:

faith assisting, and the Capacity Corresponding: ---------------- &c:

15 All Evill Spirits are overcome by us, through the Assistance of the gods,

being invocated by Divine & supernaturall powers, & miracles & Sacred

Mysteryes, and by breathing forth ye Venerable names and words, wth a devout

Spirit: Now by the power and Efficacy of such Conjurations, they are

Subjected, bound and Allyed, for they Cannot Endure them; whereby they

are Enforced presently to yeild unto us, and for themselves to Depart out

of those bodyes or places, which they possess or inhabit. ----------------

16 Nothing is no Worker, unlesse it have some life, in Ruling whereof

it may shew and Exercise its power; for as Victory Cannot Stand

without Enimy, nor be resisted [illegible] & but in things, that are contrary unto

ye [illegible] nor can [illegible] that which is [illegible] without being

[illegible] in [illegible] So that [illegible] cannot [illegible]

illegibile in their process, but in yt things wherein [illegible] to our minds stand.

illegibile that no small [illegible], and [illegible] his [illegible] with a

[illegible] of Contention &c:

17 The Spirits [illegible]

[illegible]

[illegible] being joyned to [illegible]

sinister

To this Superior in [illegible], is alwayes tending to Good, the which in it selfe doth

indeed alwayes shewe a pathway to ye will, as a Candle to the Eye, But

it moves not it selfe, but is the Minister of its owne operation, from

Whence it is called free will: And though it alwayes tends to Good,

as an Object Suitable to it selfe, yet some times being blinded with

Errour, the Animall power forceing it; it doth Evill, following it

to be Good; Therefore will is defined to be a faculty of the yn

tollect, whereby Good is Chosen by the help of Grace, But Grace

not assisting, then is Evill Chosen, therefore faith, hope, charity,

Love & all vertues, Ever here, is in the will as the first mover,

which being absent the whole Consent falls into Dissonance.

101 [illegible] those who only trust on the Course of nature only, and the

power and Labour of ye four things, thinking thereby to attaine Divine

things, and those who raise to [illegible] a foot in this sea, are [illegible]

to see [illegible] those things from ye power of that thing, mentioning it

to be the [illegible] from god above; And [illegible] the judge [illegible] and

Labour in [illegible] for [illegible] of as nature, as [illegible], [illegible] the

have [illegible] powers [illegible] works of heavens the [illegible]

Intelligences, and the true signes from God, in whom are all things

present in their most present, therefore into without Man there is not a

[illegible] for such hath not corresponded [illegible] & making [illegible],

[illegible] place, the and in [illegible] and [illegible] in the

dexter

19th [illegible] Reach a four fold operation; first Divine by the Image

of the Divine propriety, the second Intellectuall, by formality of participation

with the Intelligences, the third Rationall, by the perfection of its proper

Essentiall Essence, The fourth Animall or naturall, by Communion with the body

and those inferiour things; So yt there is no worke in this whole world so Admirable,

Excellent & wonderfull, which the Soule of Man being Associated to the

Image of Divinity, Cannot accomplish by its one power, without any

Externall help: Therefore the forme of all Magicall power is from ye Soule of

man, Standing & not falling. figura: nota magna `(C)` centrata sub linea finali paragraphi, cum regula horizontali ad dextram extensa

[illegible] not [illegible] to [illegible].

For in nothing of such transcending Vertues, which being Destitute

of Divine Assistance, is Content with the Nature of it selfe, Therefore all

things are full of Gods, for that all inferiour bodyes are Exemplified by

the superior Ideas.

[illegible]

[illegible] Soules or Minds, not [illegible] dispose,

[illegible] the [illegible] [illegible] here [illegible] not the substance

of all bodyes is the same.

[illegible] by way of [illegible] to they are

[illegible] resembling it their [illegible] by some [illegible] (that in) coincidationes

[illegible] What was [illegible] [illegible] this now the heavens [illegible] things, but

[illegible] other they [illegible] where [illegible] you moved to a Superior

differences.

sinister

Very intelligible it selfe (that is) in the Soul of the world, Differing, ye

one from the other by absolute formes; But not that all the Ideas in God

are but one form, but in the Soul of the world they are many.

illegibile kinds [placed] in the mindes of all other things, whether

they be joyned to ye body, or Seperated from the body; by a Certaine

participation & by Degrees are Distinguished more & more.

illegibile Specifick nature, as Certaine small seeds of formes,

infused by the Ideas

they are placed in matter, as Shadowes.

illegibile that their are many Seminall formes of things,

in the Soul of the world, as Ideas in the mind of God, by which

formes, shee did in the Heavens above the stars; frame to herselfe

Shapes also, and stamped upon all these some properties.

figura: crux parva vel decussis solitaria in spatio inferiore, sub textu praecedente

shapes and proper types illegibile

illegibile

illegibile

provided in words of all illegibile operat[ing] illegibile especially illegibile

illegibile [seminale] figura: deletio crassa cum parva nota triangulari infra

illegibile of these illegibile

illegibile

the natures of things, are moved by Certaine illegibile

are the operations of the Ideas, (vizt) such as have a Certaine Divine

foundation

dexter

foundation, not fortuitous, or Casuall, but Efficacious, powerfull & Sufficient

Doing nothing, in Vain. --------------------------------

illegibile in their actings, but by accident (vizt) by reason

of their impurity or inequality of the Matter; So yt upon this account, there are

found of the Same Species; more or lesse powerfull according to ye purity

or indisposition of the matter; for all Celestiall Influences may be hindred

by the indisposition & insufficiency of the matter, where the property of

Celestiall Vertues were infused according to the Desert of ye matter. —

illegibile through those of the Ideas of the matter (viz) Such

things which have a greater Resemblance of things Separated, have more

powerfull Vertues in operation, being like to ye operation of a

Separated Idea --------------------------------

illegibile, that the Scituation of Celestials, is the Cause

of all those excellent Vertues that are in inferiour species.

illegibile ordering all formes, and motions disposed

of all things, illegibile illegibile of the illegibile his

illegibile, the illegibile & illegibile how full & fecit is [all]

things, directed to ye illegibile all Divine Vertues, the Heavens & starrs as the true

movers, disposing the matter, in the manner fit for Receiving those formes,

which reside in Divine Majesty, & to be governed by stars, And the spirits of

illegibile Dispositions then, or the matter, of ones vertiginous, which holds

illegibile Rules & Controuls such his worker, to informe, illegibile as illegibile

perfections (or endes) to ym, that so the Vertues & operations of all things

sinister

all things, as heart & Mettals ston &c: may be illegibile from the governing Intellig

-ences immediately from the first Idea, thence from the figurations of

the Heavens, Dispozeing the Celesty from ye form part of the Element Disposed,

Answering to the Celestiall Influences, by which the Elements there above

are disposed & ordered. --------------------------------

illegibile the operations are performed in three or foure things,

by expresse formes, in the Heavens by Disposings, Vertues, in the Intellig-

-ences by mediating Rules, and in the Originall Cause by Ideas &

Exemplary formes. --------------------------------

It is the minister [directeth], agreeing in the Execution of the Effect

of Vertue of Every thing. --------------------------------

It is illegibile thence, a wonderfull Vertue, operation and Effect in

Vegetables, stones Mettals &c: yet it is greater in the Stars, by order wch

from the governing intelligences, illegibile things, moved in the heavens

governing things, especially from ye supreme Cause, where their

all things doe silently [compleateth].

illegibile that there is no other Cause of this Movement & Effect,

then the concurrance of all things with the first Cause; and third they are

illegibile with these Divine powers, & Eternall Ideas, where every thing

hath its Determinate and particular place in the Exemplary world,

from whence it is to Receive a proper time, age, property & use

illegibile of Heres, words, Mettals, Animalls, words, & powers, and all

things, that are of God are placed there. ----------------

dexter

which is God, although he doth by Intelligences and ye

Heavens, work upon these inferiour things yet some times he works these things

Immediately by him selfe, what Miraculous. ----------------

illegibile as decreed, (as is) (called handmaids) doe by the Command

& appointment of the first Cause necessarily, act, and are necessitated

to produce their Effects, yet if God shall not will, stand according to

his pleasure, to Discharge & Suspend ym; that they shall wholly Desist

from ye necessity of that Comands & appointment, then they are called ye

Greatest Miracle of God, as is abundantly Manifested in holy Scriptures,

but for brevity sake here omitted, &c: figura: littera capitalis vel nota sectionis `(E)` centrata sub linea, cum regula horizontali in utramque partem producta

The Spirits

the Spirits

illegibile of the names, natures, Orders, offices Degrees &

Hierarchyes, Mansions & other Distinctions of the sacred Celestiall Angels,

or Blessed Intelligences, or other Angellicall powers (Celestically Dignifyed,

both by these thy derided Elects, suggested in the discovery of the Elementary

powers spirits, orders of Light & Darknes, Resideing in the four Elementall

fires, Ayr, Earth & water; And the power [names] or powers of the Compasse

East, West, North & South; And other wandering spirits both Elementall

& infernall, & other obscure natures, powers thereto formed. -------------

illegibile hath an Intelligible substance, free from all grossie opacifoods,

illegibile of a body immortall, Assisting, moving informing over all ye

his designes of the Creator, order, command or word of the most great

illegibile

folium sinistrum

Pure & Superiour part of the Ayr, whereby they Cannot be Dissolved by Death, in regard yt Element, which is more Active then passive, is predominated in them, being more fit to act then to suffer.

Now the Bodys of the Celestiall & Sublime Angells are nourished of the most pure, Aetheriall, Element, & are not Rashly to be Gone of any (unless they be sent from God) being moved & joyned together (as it were) of such bright & Splended threds, & so small, that they transmit all the Rayes of our sight by their fineness, & Reverberate by their splendor, & Deceive by their Subtilty; the wch angels, because their Bodys have not so much fire as that they are Conspicuous, nor so much Earth that ye Solidity of them Resists the touch, their whole Composure being Made up of the Clearness & moisture of the Ayr & hath joyned together an Indis * ambient Air & the deformity of humidity thereof.

= Aerea &c Superioris. —————

illegibile

folium dextrum

The like wise Diverse places & times is not that they are Limitted by time or place, nor by those bodyes, over which they are appointed to govern, But the Divine Wisdome hath so ordred & Decreed, that they should patronize & more favor those bodyes, Stars, times & places over which they Regulate, & to Execute, & fullfill the will & Commandment of God, According, to their Severall & Respective Offices, as Divine Dispensation shall appoint &c: ——————————————————————

It illegibile Ministry of the work, spirits &c of the proper assistance, God, keeping or attendance of the Celestiall Angells, & they send down their influences through the Celestiall Spheres & planets, to ye place or persons Sublunary, & doe Especially operate, according to their Severall & Respective Regulations ———————————————

illegibile

folium sinistrum

illegibile Abodes of Heaven, & Guardians of our Bodyes & Soules. ———————————————

illegibile desire not, because they want not in beholding their Creator ———————

illegibile to Conduct more wisdome to instruct more, & Grace to preserve more. ——————————

illegibile Creatures that ever God made & doe alwayes behold the face of God, whord soever they are sent.

illegibile Suffereth neither Change nor End, for they are immutable & Divine, hard Swift Messengers to Execute the Commands of the Highest at his Divine pleasure & appointment.

Hierarchies, orders, or Hierarchies, of the Celestiall Angells or Blessed Intelligences Residing in the nine mansions planetary or Spheres; ordinancy the Heavens thus nominated; first the Order illegibile the superiour of the nine, Appropriated of illegibile illegibile Messor illegibile & to the Angels, the guardian of the yeare illegibile illegibile therin illegibile the presence illegibile thirdly illegibile illegibile to the place or Region, no Relationship, other governing Virtues, in the system of the name of orders & Mansions and amongst piety preservers, in the guardians of that place or others, who do Remaine and doe Aheritage illegibile active illegibile illegibile the planet Jupiter, who doe Excellent orders, Divinately thrones, in the sphere of the planet Saturne; ————— whord one god

folium dextrum

Whereon God sitteth. Eightly Cherubim, in the Orb or sphere of Heaven, Called the starry firmament, who being full of knowledge, Do teach. Ninthly. Seraphim in the Orb or sphere Called the primum Mobile, or first Moveable Heaven; &c: ———————————————

A Summary, in Orders, or Hierarchyes of Sacred Celestiall Angels or Blessed Intelligences, God third and nine orders of wicked or infernall spirits, Called Devills or spirits of darkness; who are said to inhabite or have Residence in the infernall worlds, thus nominated: first Tempters & Ensnarers: Secondly; Sifters, Lyars or Accusers Inquisitions: thirdly furies, the Seminariers of Evill: fourthly Aeriall powers: fifth Juglers or Deluders. Sixtly, Revengers of wickednes, Seventhly Vessells of Iniquity: Eightly Lying spirits: Ninthly false gods.

As touching the Appearances of those Glorious Seraphick Creatures, the Celestiall & Good Angells, & other Celestially Dignifyed powers of Light, severall are the opinions of some Authors, & especially of Johannes Trithemius. his oraculo paragraph illegibile who saith that many good Angelicall [orders] appeareth in the forms of a most beautifull Man, alwaies in devinely Ascending apparances, but an Angelicall Spirit hath Rationality Corrected Distinguished & Degrees; as followeth —————————

illegibile with the illegibile Guardians, profitable to those that are their inferiours, for the higher orders illegibile &c of Degrees, now how are their inferiours, and also in some parallel unto them illegibile that in Respect of that Degree in simple things and in as much illegibile

folium sinistrum

illegibile is neither and man nor woman, therefore they doe take forms (not according to any proportion in imagination but) according to the Discreet & appliable will both of them, & of the thing wherein they are Administrators; for they are all spirits Ministring the will of God, & unto whome unto Every thing within the Compass of nature & thereof meanes followeth therefore, Considering that they Minister not of their selves, that they should minister in yt Unsearchable form, within the work their Executions are Limited ———————

Now if Trithemius or any other Can Say, that yt woman also hath not the spirit of God, being formed & fashioned of the self same matter (notwithstanding in a Contrary proportion by a Degree) & Trithemius or any other, Can Separate the Dignity of ye Soule of woman from the Excellency of man, but according to yt forme of this matter, then might his argument be good ———————

But illegibile therefore Woman thereto is proportion, & preparation of Sanctification in the illegibile, therefore God may choose or take his Eternall Ministers of God in mysteries to doe illegibile take unto them the bodyes of illegibile as illegibile forms for an inward illegibile doe in outward illegibile degree same Dignity, in their masculine allowed illegibile Now Trithemius illegibile in Respect of the filthiness (illegibile) filthiness inward or abomination and illegibile, they Remaine illegibile this should Philosophize illegibile there of them wherein the nature illegibile no judgment all others, He (Bay) Concludeth his naturall meditation

folium dextrum

illegibile as aforesaid &c the Opinion of Trithemius or any other naturall Conclusions thus Answered, they are all beams of that wisdome, which is the Seed of mans Excellency, And if Trithemius or any other naturall Philosopher doth but Seriously & well Observe, they shall finde that true wisdome is alwayes painted in a womans Garment, for then the purity of a Virgin, nothing is more Commendable.

A Brief Summary of Severall orders & Hierarchyes of Some particular Angells & Spirits

illegibile his admirable & great work of the Creation, hath in his Infinite Wisdome Ordained the Heavens, as next under the Sacred throne of his Omnipotent Majesty, to Containe the mansions & Residing places of his holy ministring Angells, & Celestiall Intelligences; wherein are many Particular Spheres from his mighty seat, to the fiery Region in wch hath (according to the Omnipotent power & vertue of his sacred Deity, in the unity of the Blessed Trinity, Originally decreement before the foundation of the world) placed Severall Hierarchyes of glorious Angells both of Superiour, Inferiour and more, ordained in this heavenly illegibile illegibile, & there illegibile lodge of the Heavens doe not work & doe the &c their Intelligences or Celestiall Angells, of God, alwayes as his officiall ministers [of good], and to Certaine spirits to mans will, called powers of the higher [powers] of powers, & severally offices like &c [in] such [orders] in the order of Subservient Angells & spirits, who Execute the will orders & Decrees whereby will

folium sinistrum

Will of the most high God, both as to mercy & justice, on whomsoever & whatsoever he is, or shall be pleased to Command them, the mighty God hath also Constituted & appointed a particular & Regall Angell to governe

Hylick, which is the matter of four Elements, or of which the Elements was in his great Wisdome & marvelous workmanship, onely composed & made: under whome are also many Subjects And who hath likewise ordained Angelicall princes or Governours of the four Elements & ministers under them, And also hath divided the Celestiall Girdle Angles of the Zodiack into Eight & twenty [deleted] or parts, vulgarly known to & Called by the Sons of men, the so many Mansions of ye moon, And Constituted so many presidontiall Angels therein &c: And who hath againe Divided the Heavens into Eight & forty Angles or parts, Eighteen whereof are Superiours & Celestiall, & the Other thirty more inferiour & Ayeriall; whose Mansions are, not alike, nor power, equall; or that he hath Allis ucculousely placed & Eighteen [Celestiall] above the fiery Region in the Heavens, to doe & manage such Regions of their [severall] mansions, they have no office ministrations, and [preserve] Ordained to doe [service] to them in ye government of such his dispensations Earthly Matters, as in their severall & Respective Offices, they are constituted, fitted, & Appointed, to this their thirty inferiour Ayeriall Angells [five] Divisions, wherein they orderly Governe & manage sundry Wonderfull works of the Creator, orderly placed, according [to] [their] [proper] the Earth to the fiery Region in the Heavens [as] [governours]

folium dextrum

part of the Air, where in are Located ninty one Angelicall princes or spirituall governors, & many other Subservient Angels under them, who are spirits of the Air, not Rejected but Dignified; And who are governed by the twelve Angells of the twelve tribes: which twelve Angells are againe governed, by the Seven Mighty Angells, which stand before the Most High and holy throne, & unquestiable presences as Dispositors of the Heavenly Decrees, subordinately Determined, who transmitts the Divine will & pleasure of the Highest, unto the twelve Triby Angells, & who againe Distributeth & passeth the same unto their ninty one Ayeriall princes, unto whome the Governments of the Earth is by Divine Determination Delivered, in its severall primitive Divisions, & Limited proportion, & Limited [preordination] & whose offices are by Superiour Appointment & Command, sent forth or emitted & given to ym, to bring in, & gaine Dispose of Terrestriall governments & to [governments] by &c, the nature of things, in the [government] of worldly matters, according to the proceeding ordering of the [two] intelligences of Gods [Mighty powers], & who hath also most evidently & [fore] ordained the Earth into four Angles or Quarters, East, west, north & South, &c, also [furnished] a north round, & constituted [dignity] & Royall Angell therein, as king, [president], governor & prime administrative [therein] in Earth, [articular] nations, [distinct] the four & ninty [two] Angells of the [world] to protect & Defend all [mankind] from ye dire, fiery blaspheming stealth, whimsy, malice & temptations, of the wicked & great [enemy].

folium sinistrum

illegibile of Gods Glory, & the welfare of his Servant the Sons of men, Children of the Creation Living on Earth; the Devill & spirits of Darkness, to ye End that they being put out into the Earth) their Envious will might be briddled, the Determinations of Gods fullfilled, & his Creatures Kept & preserved within the Compass & measure of Order; And who againe hath ordained & Consec:- -tated under Each Angelicall Monarch, governing Each Severall [blot] match forces (as ever Seems therefore) Six great & benevolent Angells, Called Doniers or Donators, to judge the Government thereof, & to fullfill his Determinate Commands, as it is written & Remembred by Saint John in his Apocalyps, and hath Likewise placed under them the Respective mighty prince, & Six spirituall Deniors, of Each terrestiall Angell & match forces, Sixteen Goodly Angells of Light, to be Dispositor's of the Commands of their Superiours, under whome are illegibile twelve illegibile Angels, of severall natures & offices, whose names are Exceedingly to be of found amongst many of the admirable Collections & inferiour Tables, notes or Magicall figures, as ye shall hereafter & Respectively Referr'd, to the four Angles or Quarters of this Terrestiall world, as they together with their orders and offices, and order of motion & brought the Light by the Ministery [deleted] of the Celestiall Angell, and by him very fitly to us the same.

folium dextrum

the same, that by the Ministry of the Celestiall Angells or Blessed Intelligences was Revealed to Enoch: whereby he became wise, and spirit of wisdome & the knowledge of the Earth, & the Creatures therein; together with ye secret propertyes of all things therein Contained: wheremankind are Scituate in the Lowermost or inferiour part of the Heavens next unto the Superficies of this Earthly fabrick, And thus hath the most High God, in his unsearchable wisdome, ordained & Appointed numberless of Glorious Celestiall, Ayeriall & Terrestriall Angells, of Light, & many other benevolent Angells, & Dignifyed Spirituall Creatures, of severall names, Natures, orders & offices, some known & many unknown unto the Sons of men. Residing or Inhabiting in the severall Celestiall Orbs or Spheres Mansions Aires Elements, & matter thereof, Angells & Divisions, even from ye Emperiall Heaven unto this Inferiour Earth, many whereof as the Superiour or Blessed Intelligences within Celestially whom of Light, as hath in his infinite & fathomless mercy, predestinated & Ordained, to doe any princely to him in ye world, both the Deity, to ye will & Commands, in their severall Earthly [terrestiall] & humane affairs by, from no inferiour matter, not by and to give Evidence to the will of his Decrees, the downe of illegibile where they doe there: shall work and may have knowledge there, that God hath Concluded a Sacrament in his mutations and Ends [of] this temporall, our that he in yt Earth a full [of] his glory, & visible Majesty for his Creatures and the Glory of his Command, whereby his Glory shall shine, in & Exceede the Capacity & understanding of man.

folium sinistrum

illegibile

As expunctum illegibile

illegibile, that they had all good thoughts, Motions and Actions in Mankinde from Divine providence hath set over us, more pure spirits, with whome he hath Entrusted us as with Guardians, Shepherds & Governors, that they should Daily help us, & Drive away Evill spirits from us, & to Curb & Restraine ym, that they should not hurt us, nor have so much power over us: &c: as otherwise they would: &c: for unto men according to their deserts, & the first Excellency of their Soul God hath appointed a good governor or Angell, from amongst the Orders of those that are blessed for every Soul that is Gods is not of one & the selfe Same Dignification; therefore according to his Excellency, the Celestiall Angells are appointed as ministers from that Order, whereunto his Excellency accordeth: to the intent that he may be brought as illegibile, to Supply their places illegibile & they illegibile by a forme, A.D. also that the prince of Darkness, might be Counter illegibile in good, illegibile for the Roman, illegibile quallity, & desire to be Banished from ye Society, protection & preservation, from Benedict or Celestiall Guardian Angells illegibile quallitie to Regions, Countrys, Citties, Kings, Subjects & their officers, when they are estranged, Banished the Celestiall presence by

folium dextrum

preserved, by the absence of their appointed to Good & proper, &c: their [Doth] the Evill Angell better himselfe, & is permitted to take place, but woe be to such, or to that thing where he taketh up Dwelling place; for whome he is Lord of, he useth as his Servants, & where his service may be greatest & illegibile there he is most alleaged, &c: to Measure his Industry is impossible, & to Looke into his Subtilty is illegibile Incredible being princepall & great, &c: And so e Contrario, &c: - for it is to be Observed, as a notable & approved Maxime, that no man is illegibile by proper name but according to the measure of his faith &c: which faith is lively & hath a Quickning spirit in it for God. ------------------------------------------------------------

illegibile not potentate (could be safe, nor any Moment out in an Incorruptible no man in this terrestiall Vale of Care, trouble and Ignorance, but some to the End appointed him, by the Almighty (creator) of good spirits did not Deceive us; or yf Evill spirits should be permitted to satisfy the wills of men, nothing could be [safe] of his divine mercy if God illegibile not illegibile illegibile illegibile illegibile illegibile illegibile illegibile illegibile illegibile this Celestiall to illegibile those natures.

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rations & people alsoe Entrusted to them, to the knowledge, worship & Ob= servance of the true God, & their Superiours to true piety & true Sanctity &c: but Suffer ym to fall into Errors, & perverse opinions &c: but it is to be imputed to them selves, who have of their owne accord Declined from the right path, adhering to the spirits of Errors, & giving Victory to the Evill, for it is in the hand of man to adhere to which he pleaseth, & overcome whome he will, whereby if once the Enemy the Evill [be] by man overcome is made his servant, & man made a stronger Conqueror every man, is thereby for being once Vanquished he is ever like a wasp, that hath lost her sting, for it is a generall & approved Maxime, asserted to & agreed upon amongst all philosophers, (viz) that ye faithfull Contending wth the Evill spirits & Conquering them, Doth lesson their Annoynations far such as are so withstood & overcome by any of the faith= full, Moise tempt or contend any more. -----------------------------

illegibile

illegibile

illegibile

illegibile

illegibile

Who illegibile we may illegibile dispence upon them to preserue illegibile

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Saviour Christ saith of Judas, have I not chosen twelve, & one of you a Devill: illegibile & that a spirit haveing influence upon the Soul of man he Seatteth [himselfe] of his one motion, & such a soul being borne with such seeds, brings forth thereupon, such things as are according to the Severall & Respective offices of such spirits, Ether to good or bad Effects -----------------------------

Now in Omega, & Spirit hath influence upon a holy Soul, it Doth Exalt it to ye Light of Wisdome shall things that Conduceth to an in substantiall Benignity:

But an ill spirit being transfigured into a wicked Soul doth animate & stirr it up to all malignity &c: As theft, Manslaughter, lusts, Covetousness, Envy &c: according to what soever the Offices of Evill Spirits are --------------------

Alsoe spirits worke by us with the Soul, & also bestoweth many other good things upon us; for they give Health to ye Body, & Riches & Security to ye Soul; &c: & mortall things they take away, they cherish, Heat, & make it more Effecacious to us, & do administer to us, with increasing in power right, none not possible illegibile

illegibile

illegibile

illegibile

illegibile

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Then & that God is a spirit Essentiall, & in himselfe Essentiall, & working by him selfe; Essentiall in all works, & Signifying them by him selfe, So that the beginning, & Ending of all things that are are hidde of or are in him allready, & to Come, is placed in the fountaine & well spring, of all of it, Comfort & increases, whereby, we see, that the Heavens & the mighty, powers therein from the Highest to ye Lowest, things of shall have an End, & the Earth withall, & the bringeth forth &c: yea the Lower parts (though after another manner, & by another Course) doe all change & are Established Yn Vain: the Inestimable power of his providence, How therefore Can the Heavens Run away, or the Earth (for the Elect sake) want Comforter, or the Lower places look for Comfort, Now therefore if it be so, that ye Heavens Cannot Enjoy the powers, of be so mighty & full of Inde- illegibile

illegibile

illegibile

illegibile

illegibile

this our peece illegibile Marke the illegibile verses, of James, she marked miss illegibile

this illegibile as the next illegibile / & illegibile that illegibile

illegibile to deny illegibile place from

god [with?] illegibile illegibile god illegibile illegibile

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in god, & loveth god with ye Affection, illegibile wch is more then a Love, which is as much as to say, my Love is such toward you, as I am loving God, therefore hath God made the Earth, to be glorified in the Creatures thereof, & what is his glorify god on Earth but men: Can we think therefore, that the Lord of Hosts, hath not a Care of us; or that there is a seat upon Earth, wherein he hath not hidden the might of his power; Doth the Devill get a Soul yt he is not sure of, this is the power of God, & the Key of the whole world, which is the key of mens Conscience, if he Lock not the Door but Depart & Leave it open, woe be to ye Soule, for the prince of Darkness Entred the, his possessor to ye Eternall woe of his Dwelling place. ------------------------------------------------------------

titulus vel inscriptio valde evanida illegibile of Dignification, So are the Ceremonies appointed by God: the witnesses of Justification, for holy Violets; the Outward Law was stewarded: but the Very End of Justice, to Salvation, is the Obedience & illegibile Mans Soul this now illegibile of faith & Blooming, shall bee, witness illegibile in the key of judgement, such illegibile are so used of them (or: only to god) illegibile

illegibile

illegibile

illegibile

illegibile

illegibile therefore is predestinated, if providence hath given illegibile wth

illegibile god is

God doth, as ye body such God can give illegibile without feare illegibile

therewith or predestination illegibile therefore illegibile in the Lord &

& Comfords.

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illegibile all things, & strive to make our Spiritt one with Gods Spirit, least he againe should looke frownd upon ye Earth, & say, Lett us now goe downe amongst the sonns of men, for now doe all things grow Contrary to their nature & Creation; Either keeping their Dignityes & Decreet Estates shut up in Obscurity, or Else Riotously perishing through their imbecillity & inwardness of Ignorance, therefore I Delight not in the world; the Damones and defiled, the sons of men wicked their bodies become Dung hills, & their inward parts (the secret Chambers of their hearts) the Dens & Dungeons of wickedness; therefore I will Draw my spirit from amongst them, & they shall become more Drunk & their Ignorance such as now was: no not being Paid off heavens, for I have sucked up my Garments, & am fled away, & they shall measure on their owne taire, as a widow, without comfort illegibile

illegibile

illegibile

illegibile me their faith in me, that illegibile from theire

illegibile & two kingdome to be justifyed for such are ready illegibile

illegibile either by fortune, or than illegibile and robbeth life illegibile

theyr faith faileth in God, such as finde place illegibile Righteous illegibile

that the workinges of God are among us illegibile

therefore Doth god the no such force, in illegibile obedience; our reason

gods that he justifyeth him selfe, or than have any thing wherein his Bo[dy]

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Bowells Can Rejoyce, unless in Can he Obtaine Happiness to him selfe, And if the Life of man be sin, there is to hate hell, but who is he yt hath not Even the Highest which is above, & is farthest from iniquity great therefore is the unhappinesse of man, when naturally he is, & Loves to be hated of God, whose service is justice, & whose delight is peace, Let us Consider therefore the Mercyes of God, through his Loving kindness toward our weakness, & humbly supplicate to be fortified by his power, which maketh those strong, that have no power of themselves, for of Dung and of Beast wee flesh, & of flesh the servants of sin, that although wee might be ransomed through the mercyes of him which hath Entred into our weaknesse & weighed out his blood for our Redemption, being how much hath paied the Uttermost peny for our Ransome; And where justice the Justifiad should bring our selves, but that wee should maine taine justice unto the works

illegibile Righteousness, illegibile thinges more yow can be justified of holy

or illegibile blessing & illegibile yet those in the illegibile rightness Dwell[eth]

illegibile that you dayly illegibile and sanctifyed

(20) me you illegibile in illegibile y all illegibile Justice illegibile

thinke the Ignorance illegibile signes & keepes illegibile have the Sanctifier

approved illegibile where things Direct, and the illegibile

figura: nulla figura magica; tantum tractus parvi, maculae, et notae fortuitae microfilmicae prope marginem inferiorem.