Wellcome MS 110

Figura: large octagonal wheel of three concentric crowns. The outer crown bears a running inscription (partially illegible) and, in the angles, names of spirits — among them is read Lucifer (to the right)—. The middle crown is divided into ocho sectores, each with a carácter mágico distinto (una corona, una espada, una cruz, formas de peine y de horca, glifos planetarios). El núcleo central lleva escritura menuda illegible surrounded by more characters. Legible labels of the inner ring: «…for the master…» [para el maestro…], remainder illegible.

Figura: una tabla cuadrada inscrita en un cuadrado mayor, cuyas corner y side se rotulan «angulus» (ángulo), «domus» (casa) y «radius» (radio), con números 1–12 repartidos por las casas. En el centro: «Signum contradictionis Salomonis»[?] (el signo de [la contradicción de] Solomon). Inside, magical characters. Texto at the foot (inglés): «The first [character/house] of these figures is called [Cerastrophus?] … the second house is [the] constellation of goodly assessions[?] …» — describe el nombre y el sentido de each character; a line of sigils spells a name in characters: M · N · I · I · h · O · I [?]. Several words illegible.

Figura: The page is not a geometric diagram, but four prose paragraphs, each followed by a fila horizontal de magical characters / sigilos separated by dots. Each paragraph describes a «horose» (= house, casa astrológica): la 5ª, 6ª, 7ª y 8ª, y termina nombrando un planeta regente («the lord of that day»).

Fila 1 (tras el párrafo de la 5ª casa): ~12 glifos comenzando por una six-pointed star / asterisk (✳), seguida de trazos angulares y bucles que recuerdan letras de un «alfabeto de los magos» (se distinguen formas parecidas a z · m · un signo de tres barras horizontales (≡) · una X · trazos con lazo · astas verticales i · u · un signo tipo h final). NO son letras latinas legibles: son ciphered characters. [descripción, no lectura]

Fila 2 (tras la 6ª casa): comienza con un círculo con punto central (⊙, glifo solar), seguido de glifos con lazo y bucle; el penúltimo recuerda al signo de Escorpio/♏ o «m» con cola. [ciphered characters]

Fila 3 (tras la 7ª casa): fila con astas y lazos; se distinguen formas tipo u · t · un signo parecido a «4» (resembling the glyph of Jupiter ♃) · h · a circle · k · z · h · T. Below there is a second row almost erased / overpainted (with two marks «I I» and a small gridded reticle). [ciphered characters; partly illegible]

Fila 4 (tras la 8ª casa): prácticamente perdida por decoloración; se intuyen astas verticales y un signo de tres barras. illegible

Texto: [Párrafo 1 — 5ª casa] «The fift horose is called the horose of children & delectacion / and of giftes / legaties [legacies], and signifieth of a man ye [that] is[t] [?] said / after his deathe, and clothing of woomen, and all / thinges in the horose may hurt and consideb [?] [conserve?], and so / accordinge to the lord of that day. Jupiter[?]»

[Párrafo 2 — 6ª casa] «The sixt horose is called the horose of servise and / servandes & signifieth the end of & lifft [?] sicknis [sickness?] with [?] / & hurt [?] from place to place ... illegible . [illegible final glyph]»

[Párrafo 3 — 7ª casa] «The seaventh horose is of women, weddinges / & redemption, contract[i]on of battell & contract[e]s [contraries?] / of ... illegible of ... of losse, of kinges [?] / and so after the disposition of the planets / ... rule in that ... illegible . Saturne [?]»

[Párrafo 4 — 8ª casa] «The eight horose is of deathe, slaughter [?] / ... illegible dread [?], of poysons [?]» — remainder illegible.

(at the foot y márgenes: líneas fantasma / traspintado of the page opuesta, illegible.)

☞ The names of the Spirits of every day — nomina spiritu[um] die[rum] [septem?] septimanæ. [margin: 28]

These be the [struck out: names] Spirits names that raigne in the seven dayes of the week, that thou shalt name in all thy workes, & they shall come & fulfill thy will, and answere to thee whatsoever thou wilt know :

on the Sonday raigneth Bartan a kinge with his helpe: vadas alras.

on the monday raigneth Harthan a kinge with his helpes, Byleth or Byloth. Mylay, Arrusaba[?].

on the Tuesday raigneth Jammas a kinge with his helpes, Sabmas. ydamal & Palframyn[?].

on the wensday raigneth Gabaa a kinge with his helpes hamyrom. raalodio[?].

on the Thursday raigneth Formand a kinge with his helpes Gutle[?]. Magnes: Guthryn.

on the fryday raigneth Garbords a kinge with his helpes Nassar and Manassa.

on the Saturday raigneth Maymon a kinge with his helpes, Albumalir, Nai, Balydeth & Assia.

☞ The fumigation of the Spirits (that rule the seven dayes of the week) be these.

The fumigation of the Sonday is red Sanders and Saffron. The fumigation of monday is Aloys. — The fumigation on the Tuesday is Pepper. — The fumigation on the wensday is Sanders & rose[?]. The fumigation on the Thursday moyste[?] & olibanum. The fumigation on the fryday is Mastick. The fumigation on Saturday is Sanders & brim­sto[ne] …

And yf thou wilt work on the Saturday to bynd tongues, then the fumigation is m[?]nus. —

☞ The operation of the day.

Vpon Sonday there shalt bynd tongues and other bondes of men :

Monday is for good will, accord, and Loue.

Tuesday is good to put away enuy & hate.

Thursday is for ioy & mirth, and for to draw loue from one place to another & for good will.

Saturday is to bynd mens tongues & in yeldes[?] & hates[?] & other thinges & tokens[?] like these.

☞ The names of the Angels of the day.

Also take heed that every day in the week hath Angels for to serve him, and make his worke.

on the Sonday is Danryell, Gabriell Raphaell vel talataff[?]. on monday is Gabriell, Aziradll[?], Samuell. on Tuesday is Satiell, rafaell vel raviell, Armalit[?] on wensday is kalbaell, Sarquiell, mirvell. on Thursday is pastam[?] lastiell, assariell. on friday is quiell, bariell, Sadquiell. on Saturday is rapriell, martarog[?], Satquiell.

in all thinges that thou wilt worke, thou shalt doe fumigation to the Angell of the day, and thou shalt haue thy will yf thou doest as is beforesaid

Nomina Angelorum planetarum sunt hec (the names de los ángeles de los planetas son estos)

Saturni (Saturno) — Cassirol[?], Cassior[?], Inarez[?], Amesir[?], prothophand[?], Gayrn[?], Cyptil[?], Cabiork[?] Jovis (Júpiter) — Massygion[?], Cteagyys[?], Torb[?], Techsifonta[?], pshlyozb[?], wilessice[?], Astrodze[?] Martis (Marte) — Belligozon[?], Robrynhtf[?], Thegzand[?], Skhabmion[?], Zolidxon[?], vistoridss[?], phinir[?], pizymphsitarg[?], Impshitarg[?] Solis (Sol) — Alphenion[?], Entendins[?], Berlithspin[?], modernell[?], Daramell[?], pantyss[?], Chindabolion[?] Veneris (Venus) — ponel[?], Bimel[?], apitipos[?], asymbos[?], Etilars[?], Gyrabos[?], notrir[?], nopabir[?], pribal[?], plalna[?], Nosphalian[?], protaliam[?] Mercurii (Mercurio) — Salomiton[?], parquamdan[?], tgnz·apstys[?], tirave gauiltan[?], gamashax[?], Calkemtan[?], Egamydan[?], thsirstin[?], abrops[?], Tyrave[?], Gauilian[?], Gemushay[?] Lune (Luna) — Ydrosel[?], Gregohym[?], Bethlaym[?], Gesmit[?], philopson[?], Enphimolon[?]

Nomina Angelorum signorum sunt hec (the names de los ángeles de los signos [del zodíaco] son estos)

Aries — pridam[?], Berith, orians[?], lignam[?], vrhas[?], Zolyon[?] Tauri (Tauro) — Theofriell[?], Zryndomoyn[?], sundyl[?], Dingaly[?] Gemini (Géminis) — Somrattnyl[?], amibrosh[?], Gesmel[?], Beliaby[?] Cancer (Cáncer) — Tillahym[?], thsodyrsz[?], Endymam[?], Teghsahym[?] Leo (Leo) — Belphgriel[?], andryn[?], Sabybn[?], Guidtissiam[?] Virgo (Virgo) — monphtl[?], Stanbmion[?], linithoman[?], delydy[?] Libra (Libra) — Zrabryddyn[?], protubdon[?], Sopgyron[?] Scorpius (Escorpio) — prorophonsdon[?], Bryssbll[?], Cerphiton[?], alebnta[?] Sagittarius (Sagitario) — Thsbrndriel[?], Zidstniyl[?], mrgbilanou·pmpbiran[?] [illegible], Tepdurmdel[?] Capricornus (Capricornio) — Cragostuyl[?], Sanctalir[?], Vnle[?], Gelyssdon[?], Nyti[?] Aquarius (Acuario) — floronyzyon[?], Amydbal[?], Socle[?], Zabary[?] Pisces (Piscis) — Molrbill[?], angelica[?], Thporossaym[?], Galtyndton[?] Capita draconis (cabeza del dragón / nodo norte) — Cepagniel[?], Gymoy[?], Dybroth[?] Cauda draconis (cola del dragón / nodo sur) — Styxaon[?], Dymxxomay[?], Ceghsi[?]

H[a]ec sunt signa plan[et]arum. — («Estos son los signos de los planetas.»)

Satarnus (Saturnus) — [sigil: a horizontal rectangle/trapezoid crossed diagonally by a stroke that descends and ends in a point or barb at the lower left angle; recalls an angular «Z» —or a schematized scythe— enclosed in a box].

Juppiter (Iuppiter) — sigil: three or four horizontal strokes ending in teeth or spikes like combs/rakes, crossed by a long diagonal stroke forming a loop at the lower left end; it is the known developed Jupiterian «4».

Mars — sigil: upper horizontal bar with ends turned upward (like a table or bracket), from which a vertical stem descends to a small ring or knot; below, a fork- or trident-shaped base with three small teeth; resembles an anchor.

Sol — sigil: wide shallow bowl or tray (∪ / ⊔) in thick, heavily inked stroke —almost a blot—, with ends slightly raised; like a cup or trough.

Venus — sigil: figure similar to an «F» or to a cross with vertical stem and central crossbar; the upper end curves into a hook to the right and the base forms a horizontal foot with small rise; recalls a key or an adorned cross.

Mercurius — sigil: upper horizontal bar from which hangs a vertical stem ending in a ring or circle; beneath this, a rectangular body (column or box); like a keyhole or a padlock on a post.

Luna — sigil: broad, reclining half-moon (crescent at rest), open upward, with both points curved inward/upward; like a little boat or a smile with hooked ends.

Experimentu[m] [tobzn(?) … þinges(?)] probatu[m].

ffirst take a lace or els a threed of silke or of purple colour, and bynd it about a childes thombe betwen the ioynt and the nayle, then strake his nayle & cleane w[i]t[h] a kniff, and all the [while(?)] þat [þou] pro[straiett(?) = preparest(?)] it, the child and yow must say a Pater noster also & the Credo in com[mon]: and yf ther be any man in the place, let the[m] say the same, then a[n]noynt the childe['s] nayle with oyle olyve, then wype it away with the finger, so it be almost drye, then take a litle oyle with a [penne / pointel(?)] & write vppon the childe['s] nayle [oboly(?) — vox underlined, written over the nail] then byd the child say w[i]t[h] thee and byd him look on his nayle, and ye must say this following together tyll ye [see(?)] a fa[ce(?)].

Domine Iesu Christe, mitte nobis tres Angelos bonos, [qui] parebu[n]t una [voce(?)] [ministri(?)] [Obeli(?)] [Blote(?)], Iupiter, Tetragramaton, Panton, [Zoli(?)], Seraphi[n], [per quos(?)] qui dicent et demonstrabu[n]t nobis veritatem & non falsitatem de [his] omnibus de quibus nos ip[s]os [eos(?)] interrogabimus.

Say this together till that appeare, and yf it appeare say then this following, and byd the child say nothing, but look still on his nayle. —

Domini Angeli, ego precipio vobis per Dominum nostrum Iesum Christum, et per sancta nomina beate Marie, [ut] mihi dicatis(?) nobis veritatem et non falsitatem de his omnibus de quibus interrogabimus vos, veraciter et aperte, sine dampno corporis mei [et] anime mee et hominum presentium. Dicatis in aure[m](?): Iehova(?) […], Eloy, Eloy, Sabaoth, Adonay, Tetragramaton. Alpha et [Omega(?)], principium et finis. —

I command yow Spiritts that ye [should] come downe on the[?] [smitt(?)] and could say your [errand(?)], and obeye ye my charge. I command yow Spiritts by the vertue of our Lord Jesu Christe, & by the vertue of all the holy names of Jesu, & by the virginity of our Lady Sainte Mary, and of all the Sainte[s] of heaven, Angels & Archangells, virgins & Martirs, & by these wordes: Jemons, Jemon, Egnoy, Tetragramaton, the which be the principall names of Jesu: and by these wordes Agla, Eloy, Panton, [Mediator(?)], & Jhesu: & by the vertue of the [circles / seales(?)] of Salomon, the which bound yow & all Spirits, & brought yow into a glasse, & by the vertue of [his(?)] [Seale(?)], & by the vertue of the head of S[t] John the Baptist, & by the dreadfull day of dome, that I aske of yow will & truly w[i]t[h]out any deceipt or falsenes. I command yow Spirits that ye come in the fairest maner that no man may be agast of yow, by the vertue of the [aforesaid] charge. And I command yow Spiritts that ye goe not away, [nor] come, till ye [have leave(?)] of me to goe. then thow may aske, [vppon(?)] that they be come, what thow wilt, & they will [shew] it thee [well(?)]; and let the child alway [abyde(?)] as he doth, [&] tell thee: and yf they doo rest, [command] them againe by the last charge. And [when(?)] you [have done(?)] at all [your(?)] intent, then thow must [give(?)] them leave to goe theire way, and thow must say to them thus, as it followeth next after.

[rece]deatis ad locum vestrum predestinatum, vbi deus vestra- te vel vos ordinabit, et cum alias vos vel [vo]imborauero [?] vel aliquis alius nomine meo vos vocauerint, quandocumq[ue] quotiescumq[ue] vel [obieru[n]t?] literis vel ost[i]is [?] parati totius questio[n]is, sub pena damnationis p[er]petue [?] in die iuditij. pax [Christ]i sit inter vos et me vel nos et vos, in nomine patris et filij et spiritus sancti, Amen. Sette the crosse by thy forehead and thy [breast?] [and] the childes also, in nomine Ihesu [?] [illegible] p[er] signum [✝ crucis] [tuum?]

Begyn this operation in the [renew?] Day ye may and in the [wexing] dayes of the moone before the full, ye may call this Spirit at vij a clocke: but first look there be [read?] p[ri]mo, and heare a masse of the holy gost. Take a glasse or a christall stone, call him in [unto?] the [child?]; let the child say (yf he can) Confiteor, and say your [Misereatur?], absolutionem et remissionem, with theis psalmes [Deus] misereatur nostri: while the child sayth his pater noster, [and] geue [him?] the glasse, or els let him hould the glasse betwene your legges, let him be anoynted with oyle olyue: let him look [therin?] and shew [you?] whome he seeth &c: you may aske what ye will, but you must say the whole inuocation at euery question askinge to bynde him thereby: aske no [mo] at one tyme past two or thre questions at the most: yf he appere not at the first, assay it againe three or foure tymes: [and yf?] you be cleane, he will come: as [nere?] as you can, let all your apparell be [very?] cleane. There be other Spirits names whome ye may call yf ye neede, but change the name: Bell, Baall: Andromale[c?] [✝] Egippia: yf the one come not, assay the other:

These ar ther Chief officers vnder the kinges.

[Est] Cardnall of all Craftes. Gazyoll gevinge & withdrawinge treasure. Castell of arraye[?] shortly to doo. [West] Adams gever and digger of treasure. Egippia a keeper of treasure.

[Sowth] Asmoday expeller of keepers of treasures. Noser of bewtie[?] and grace. Bamblatri[?] of bonde of prisoners. Aozell gever of treasure. Nosrath[?] of Lobe[?] (¿Love?).

[North] Drozns[?] gever of goulde and silver. Dagon full of markes[?]. Diammoka[?] gevinge a man invisible. Laanark[?] of Cambidge[?].

The office of Spirits.

Birtyn is a great Duke and will appeare in the likenes of a small horse[?] havinge a Dragons taile, & he is very expert in the doctrine of herbes, & will carry a man from region to region most swiftly, and can [beare?] a man safe, and can [conducte?] him [...illegible...] [& he] commandeth 30 legions.

Gorson is a great & mighty kinge, & will appeare [...] a Diadem, bearinge in his hand a [...?...], & will appeare riding vpon a [horse / board?] [...] in his hand [...] & [knoweth /] will tell all things [...] treasure[s], & will gladly [answere?] all questions, & [...] him 7[?] legions, & [breaketh /] bindeth [questions?], & [maketh?] windes[?] [...illegible...].

mandragon rootes stibamm[?] angustus[?] masticke[?] storax[?] aromaticus[?] lignum aloes illegible prec[i]ous powders plastyent[?] storax[?] balsamo oyle olive oyle rosin frankinsens myrrh p[er]stabalis[?] or balsamum.

————— To drive Spirits out of the ground. —————

Goe three times about the illegible place or place of the grounde or illegible of treasure, & in the goinge about them say three pater nosters, three creedes & one Credos[?]: & then blesse those [?] rite[?], in maine[?] knab[?] domine [com]mendo spiritum meum: benedicimus me[?] domine deus illegible voluntatis amen, & then only blessinge streatly[?] & devowtly and then say thus J[I] coniure yo[u] Spirits by [that] great name & wonder you be called of, in this grounde to depart & fast away from this treasure christen[?] soule downward, and forth[?] soule abroad rounde about, and that no Spirit have power to enter, in nor uppon this grounde here nor theare, nor els where, to abyde; nor no man cause to dread nor to feare that ther shall abyde: but all Spirits that to this grounde doe belonge that they flye away and p[re]sently[?] depart into a place of fieldes and dales named & called into the deepest dale of blackmoore and ther to abyde till the dayes be come and gone, and that you Spirits here[?] in your likenes to be, in your goinge no hent[?] feare nor dread or hurt[?] or any distase[?] doinge to be or any illegible, and that you never returne againe nor p[re]sume to enter into this grounde nor removinge[?], nor calling[?] no treasure

within this grownd, till yo[u]r[?] dayes be come & gonne, and spirits I charge yow and Comand yow, by the mightie name of god omnipotent, the ffather & the sonne & the holy ghost, & by the vertue & the might & power of the holy Trinity, three p[er]sons & one god, & by all the mightiest & marvelous miracles that ever god wrought in heaven, and in earth. fugite, fugite, fugite —— And then goe romed[?] about the grownd, and alwayes constrayne them, and there shall be the spirits flee out of the grownd, yf there be in vs any lyffe[?] content[?] deadly sinne, saithe the worde, verbum caro factum est, et habitabit in nobis. —— I Comand yow spirits by the vertue & the lightnes or wabes[?] of the Trinity, and by the vertue of the blessed virgin mother & mayd Mary, & by the vertue of all Angels Archangels p[ro]phets Apostles & Martirs Confessors and virgins and all Saints in euerlasting joye amen, fiat, fiat, fiat —— And by the elements that all the world consisteth and standeth, by the power of god, I charge yow and Comaunde and comi[n]e[?] yow out of this grownd that yow goo[?] be to that place that I have assigned yow, and remained[?] yow there continually to abyde by the space and full tyme of yowr dayes to be fully ended. discedite, discedite, discedite. Sine mora a loco isto in locum Blackemoore and Morningsdale.

Coniuro uos, constringo uos, et ligo uos sicut Bartholomeus ligauit demonem Astaroth et ^[constrinxit] eorum potestatem sicut Bartholomeus destruxit et corru[m]pit potestatem Berith, fiat, · fiat, · fiat · . amen ·

In nomine patris et filij et Spiritus S[an]c[t]i · amen ·

     Then blesse the [ground?] on this wyse · Virgo sancta Catherina gratia gemma [?] [dulcis?] Alexandria [Costi?] Regis erat filia vera · pro nobis sancta Catherina ut digni efficiamur promissionibus [Christi?] · o[re]mus · d[eu]s [tota?] b[ea]ta Catherina virginis et Martyris tui [meri]- tis [Mo?]illegible ·

et statim ueniet spiritus ipse qui est sapiens [subti]lis [et] obediens in omnibus, et dices quicquid uis et ueniet cito in forma humana quo[m]odo[?] uolueris, et tunc facias questionem tuam / et tunc respondebit tibi in omnibus [famu?]lia facta questione tua [si?] [uis?] ut auferat te uirginem aut puellam uel co[n]iugatum[?] ad te portabit incontinenti, et postea reportabit sine ulla lesione, et de ip[s]o thesauro abscondito defos[s]o[?] [uel?] indicabit tibi; [si?] uolueris inter [socios?] et mulierum concordiam uel discordiam et multa alia facies, per istam questionem et petitionem [dicito?], Da mihi licentiam, et da illi libenter, et precipe[?] [ei?] ut ueniat in [domum?] uel de domo in uillam, uel de uilla quacumq[ue] hora cum inuocamin[us][?] per nominationem [predictam?] · Et dices ter, ueni, ueni, ueni in pace [tua?] [in?] [corde?] —— Amen · /

Figura: círculo oval de tres ring concéntricos. On the bands, legible divine names distributed: Golor[?], Jhesus, Salvator, Messias, Emanuel, Tetragrammaton[?], Sabaoth, Sother[Soter], Agla[?], Adonay[?]. En el óvalo central: «for the master & his company» [para el maestro y su compañía]. Remainder illegible.

A worke of Domination ✠

Take thy sword or thy halowed chalke, and drawe the vtter most circle rownd abont saying on this wyse while that thow drawe it, till it be drawon rownd abont eben by other, hunc circulum facio in nomine patris omnipotentis qui solo suo verbo cuncta ex nihilo creauit, in nomine patris etc

Then make the second circle within that, on[e?] the same wyse as it is before said, and while that thow doost make it, say thus, hunc circulum facio in nomine domini nostri Jesu Christi filij dei viui qui humanum genus damnatum reddemit a pena[?] et a potestate diaboli, in nomine patris etc

Then make the third circle within that, on the same wyse as it is before said, and while thow makst it say thus, hunc circulum facio in nomine patris et spiritus sancti paracleti, qui corda Apostolorum et Prophetarum sua gratia mirifice illuminauit, in nomine patris etc.

and this done, and writing all maner thinges that belongeth to be made no[?both] in the circle and without the circle, and blesse well the ground all abont with holy water, sayinge, as folowd[?], and after say thus:

I ✠ commande all the spirits that fell from heauen when Lucifer fell into hell, and all those that be in the ground or chamber or place wherinto[?] this circle, that yow avoyde anone without any tarying, vnto other places to yow assigned, in the payne of euerlasting damnation and a hundred fold sent[?] by the yard, till that be done all my purpose that I of god abont[?], and till that I haue all my will and myne intent. And that none of yow hurt me in body, nether in soule, nor no other creaturi[?] that is spred[?] with me nowe present nor nothinge that owte[?] god made [?]onder[?] the men[?] of earth, water and fire, [et] all the elements

and by our lord Ihesu and our lady and by all the holy Angels of heauen and euery christian man: I charge yow doo my commande= mente in all maner thinges without any tarying or delay: or els I condemne yow to the pit of hell till the day of iudgement by the woundes of our lord Ihesu Christ, by his deathe and his vprisinge, and by ye [woundes?] of my vij [rewardes?] of leadd and copper, and by all the holy names of god, and by the booke of lyffe, and by [Somax̄egoras?] [otmomos?] Anathematoru[m] & by [Bhariasamaton?], Eryson Spiron [omdesison?], and by Ihesu and in the most [heat?] [Ch?]rist in his [?] songe, & by the holy trinity, be thow [ye?] [do?] this my [wille?] in all thinges, ab[o]ue [shall?] answere before god at the day of doome, and hither [be?] my [commaundemente?] ye [shalbe?] [free?], or els not. And when this is [redy?] and the circle redy made, then begyn thy experiment what thow wilt, and looke there [thou?] [kepe?] woll this [that?] folowinge. And moreouer it is to know that in the dayes of Saturne, Mars, Mercurius & Luna, it is best to doo all maner of nigromancy, and forto speake with spirites and forto fynd theeues, and to enchaunte [hem?] and [to doo] the[ft?], or of any suche other: And in the dayes [of?] Sol, Iupiter and Venus it is best to doo all experimentes of loue, and forto purchase grace, and forto be inuisible: And also in the dayes [wherfore?] it is good to doo any maner of operation[s] [what?] so euer they be for any maner thinges also looke there a[c]count [truely?] from the first day of the chaunge of the moone [vnto?] the [xiiij?] the day: and in any of these dayes in the [?] [?] [?] [therfore?] to the operation that thow will doo, then mayst thow [worke?] thy experimente, [if?] the moone [be?] in the [?] [conuenient?] signe, that is to say when thow laborest for the[ft?] the moone beinge in the signe [of] the [erthe?] or of the ayre. And yf it be for loue [?] looke it be in the signe of the fire. And yf it be for [eatred / hatred?] looke it be in ye signe of the water: and yf it be for any other experiment looke it be in ye signe of [ayre?].

[...] and looke y[e] rome[?] well in the emptie[?] day, that is to say from the beginninge of the wayninge[?] of the moone vnto the beginninge of the wayninge of the moone in any day that thou shalt worke any operation, So that the sonne and moone be in there number, that is to say that the moone be in the same signe that the sonne is, and then thou mayest worke. illegible illegible all maner thinge that thou wilt doe: and yf thou keepe this order, observ[e]d only and truly, thou shalt obteine and speede, and haue a perfitt end of all your workes that thou goest about by the grace of god the whi[ch] is the twine[?] bringer and very knower of all secrets. amen.

The names of Angells of every day in the weeke: nomina Angelor[um] omni libet die[bus] septimane. Heere beginneth and heere be the names of the Angells of the vij dayes in the weeke that shalbe named, & specially in the worke of [S?]Angells.

The Angel of the Sonday is Raphaell: The Angel of the monday is Gabriell: The Angell of the tuesday is Sammell. The Angell of the wednesday is Mighaell: The Angell of the thursday is Salquiell[?]: The Angell of the fryday is Anaell: The Angell of the saturday is Capaell:

In all times that thou shalt worke, name the Angell of the dayes in the w[hich] thou workest in: or write the name for forgettinge: for it will helpe thee truly in all thy workes.

[...] et p[er] nomen et in nomine Synagogon quod Helyas orauit et celum dedit pluuiam, et terra dedit fructum suum et suscitauit[?] filium mulieris Sunamitis: et p[er] nomen et in no[m]i[n]e Alcanates[?] quod Ezechiam[?] nominaui[t] et p[er]scitit[?] raptio[n]i[?] veritatis Ierusalem. Et p[er] nomen et in nomine Alpha et w[Omega] quod Danielem nominaui[t] et Bel p[er] illud no[m]i[n]e Emanuel quod tres pueros in camino ignis ardentis nominauerunt et p[er] eos illesos [reddiderunt?] et liberati[?] s[un]t. p[er] eosd[em][?] sancta[?] nomina et p[er] o[mn]ia alia no[m]i[n]a[?] omnipotentis dei p[at]ri[s] et f[ilii] qui tan[tum?] in[?] p[er]... illegible ad p[er]lationem[?] loci te p[er]ferit[?] te p[ro]mouis[?] atq[ue] p[er]... virtualit[er] imp[er]as[?] p[er] eum qui dixit et fac[ta] s[un]t: si[?] p[er] eu[m]d[em][?] illegible indicij[?] dei summi: et p[er] eu[n]dem deboraulem[?] illegible iig[nis?][?] et p[er] beatitudinem u[irtutis?][?] quod est ante conspectum d[omi]ni maiestatis, et p[er] quatuor animalia [que?] ci[r]ca[?] sedem diuine maiestatis gradientia et om[n]ib[us] ante et retro cadentia: et illam[?] trinitatem quam d[eus] in monte Cabrim[?]... p[er] duodecim tribu[bus?] qu[a]m dei[?] dicuntur filij israel: et p[er] inestabilem[?] ip[su]m[?] d[e]u[m][?] ante s[an]c[t]orum[?]... et om[n]em potestatem: et p[er] illegible circa[?] s[an]c[t]orum[?] circu[m]stantem, et p[er] angelicas p[otesta]tes[?] q[uo]r[um][?] dominantur et p[er] su[m]mam sapientiam d[e]i: et p[er] famulos[?] et sigilla Salomonis: et p[er] sanctissimum nomen d[omi]ni quod omne seculum timet, et quod de quatuor litteris constat s[cilicet] Ioth Hé Vaghu Ioloth[?]: et p[er] mod[e]m[?] re[?]stia[?] candelabra[?], et p[er] o[mn]es[?] uirtutes qualit[er?]... [illegible, short line with final flourish]

⸻ [espacio] ⸻

Explicit prima virtu[la?] Salomonis de nodis[?] p[ro]stratis[?].

incipit ſermo[n] d[omi]ni n[ost]ri regis Salomonis de rebus futuris · —

Per potentiſſimum et reconboratum[?] nomen dei El fortis[?] et admirabile te exor[c]izo[?] domine[?] et impero tibi ſpiritui[?] p[re]ſentib[us] litera[rum][?] cuſtodi, uniuſ[?] ſup[er]ius ordinis, poteſtatis grandinis[?] aut uirtutis p[er]-[?] tuum q[uo]d dictu[m] eſt facta ſint . et p[er] nomen et in more[?] Joth q[uo]d Adam audiuit et recognouit omnipotentem dominum : et p[er] nomen et in nomine Agla q[uo]d Noe audiuit et liberatus eſt cu[m][?] tota ſua familia et p[er] nomen et in nomine Tetragrama[n]ton q[uo]d Enoc[?] et Helias[?] illegible nominauerunt et ad b[?]ream[?] illegible dominis[?] ad pugnandum contra tyranum[?] reddit[i][?] et confortati ſunt : et p[er] nomen et in nomine Anabona in quo d[omi]n[u]s ſaluabit in c[a]elib[us][?] domin[um][?] torie[?] in monte ſancto ſuo : et p[er] nomen et in more[?] archiuioe[?] q[uo]d angeli ad illegible conſtituti uentu[ri][?] et cum tubis horribile[?] indicium[?] dei ſanita[?] tube[?] mundo intonabunt et timor p[er]ueniet[?] illegible morte[?] impiorum cum ſancta[?] : et p[er] nomen et in nomine Adonay q[uo]d deus media nocte clamabit ad generalem[?] uocem illegible mortui tam boni q[uam] mali in ictu oculi reſurgent : et p[er] nomen ſ[cilicet][?] in more[?] illegible in quo iuſti cum[?] reſurgent, mox ab angelis obuiam domino rapientur, et in ipſo raptu morientur et continuo reuiuiſcent, ſic terminus erit iudicat[?] uiuos et mortuos, et ſeculu[m] p[er] ignem . et p[er] nomen et in nomine illegible in quo deus omnes q[u]i uitalem ſpiritu[m] acceperunt, reſuſcitabit, in etate triginta annor[um][?] q[u]i fuerunt, q[u]i ſunt, et q[u]i futuri ſunt : et p[er] nomen et in nomine illegible in quo reformator[?] deus de eadem materia corpus habebit valde diſſimile reformandu[m], cum omnibus d[e]ſ[?] illegible et cum omnibus decore et integritas adſcribit[?], illegible cuiuſ[que][?] corpus in membru[m][?] deus in loc[um][?]

[septem] candelabra aurea que sunt ante conspectum d[omi]ni Et [per?] missam quam ipse celebrauit. Et p[er] ista sanctissima no[m]i[n]a + vt in alio + [signo] Coniuro te Bazarein[?] p[er] gloriosa[m] virginem Maria[m] matr[em] d[omi]ni mei Jesu[?] Chr[ist]i que filiu[m] dei portauit, et p[er] sanctitat[em] car- nis eiusdem virginis quod deus homo p[ro]prio ore Jh[esu]s[?] recepit q[ui] vocatur abga et W. ya. Emanuel. Sabaoth ar[?] illegible vel arstin[?] et [item?] p[ri]marii. Et p[er] nomen adonay quod deus in media nocte exclamabit, ad quam voce[m] om[ne]s boni et mali in [vera?] oculi resurgent. Et p[er] nomen Soter in quo dominus fariet[?] om[ne]s lapides et om[n]ia edificia illegible sup[er] nos: et p[er] collib[us], colles aperies sup[er] nos, et p[er] ineffabile nome[n] ya in quo dominus [parto?] iudicio diabolu[m] cu[m] toto corpore suo et [subditis?] om[n]ib[us] impiis in eande[m] et in stagnu[m] ignis et [sulphuris?] p[re]cipitabit. Dominus autem cu[m] sponsa sua gloriam [adducetur?], cu[m] trino[?] gloria in [caelestem?] Coniuro te Bazarein[?] q[uo]d illegible humili[m]e[?] mihi illegible sunt de virg[ine?] et [implantabilis?] et [venerabilis?] qui es in firmamento[?] reg[?] [admirabilis?] in om[n]ib[us] sanctis + [signo] + vt in alio + Coniuro te Bazarein[?] p[er] aquas que sunt sup[er] c[ae]los et p[er] illegible et p[er] om[ne]s sp[iritu]s dei illegible sole[m] et luna[m] et stellas p[er] illegible illegible et p[er] illegible dei + vt in alio + [signo] illegible et nubes, coniuro te Bazarein[?] p[er] igne[m] et p[er] frigus et p[er] [aestatem?] Coniuro te Bazarein[?] p[er] montes et colles et om[n]ia illegible et [tria?] elementa terra illegible et fontes et maria et flumina germinantia in [caelo?] et p[er] om[ne]s bestias et [pecora?] et om[n]ia illegible p[er] voluntate[s?] Coniuro te Bazarein[?] p[er] illegible Jesu[m] [Chr[istu]m?] et p[er] om[ne]s filios hominu[m] et p[er] om[ne]s sp[iritu]s dei illegible et p[er] illegible filiu[m] dei [scribi?] Coniuro te Bazarein[?] p[er] illegible sanctos[?] et illegible om[n]ib[us] illegible et animas in illegible Ananiam Azariam et [Misaelem?] illegible et om[n]ia membra interiora et illegible illegible reg[?] + vt in alio illegible venias ad me in humana forma mihi et illegible uilissime[?] absq[ue] aliquo grauamine mihi illegible nocumento[?] [diminutione?] illegible absq[ue] p[re]sentib[us] sup[er] illegible et compleas om[n]ia que illegible tibi p[er] in om[n]ib[us] et dicis[?] tibi illegible et illegible statim[?] ob[?] et obedi[ens] tibi in humana forma [quotiens?] illegible apparebit [ora]tionem [ex]orandu[m][?] Et postq[ue] dixerit[?] venia[m] ab [rito?] questionem tuam illegible tibi tibi[?] respondebit humiliter.

Upper text (Latin, close of a coercive operation; continues from the previous page): …vel spirat[?] tibi puellam virginem vel [ronigulam?], porta[?] eam tibi inueniend[am], et reportabit[?] spirit[um], in domum [suam?] illeg[am?]. Et spirit[us] et spissime[?] abscondito, tam[?] …vel discordiam inter virum et co[n]iorem[?], aut inter [duos?]: vel inter dominum et s[er]u[m], quod[?] pot[u]eris[?] [ip]s[e] diligenter adimpleuit[?]. Et multa[?] alia [operabit?] spirit[us] [in]uocabit[?], facta sibi q[u]estione[?] [pl]ena et petitione[?]. Licencias di[?] … illegible …quod ueniat ad te quotiescu[m]q[ue] et q[ua]ndocu[m]q[ue] ab hor[?]- …dem[?], siue de die siue de nocte, et [in] om[n]ib[us] [locis?] siue in domo, siue in agro, siue [contra?] dom[inum?], siue in villa siue in [via?], in q[ua]cu[m]q[ue] [hora?] [ip]sum uocaueris ip[su]m [+] nomina[ueris?] … [worde?] a me in par[?] amoris. Et tu[?] di[?] [?] dens[?] spiritus[?] esto michi [+ + +] illegible [spirator?]. Et sic similit[er] opus.

Figura (at the foot): un círculo oval (vesica) con un pentagram inscribed; in the compartments and border, divine names and magical words. In the four corners, crosses with labels: + ihu + (Jesu), + [pater?] +, + rex +, + [pax?] +. Inside/around are read (with doubts): agla, [tetragramaton?], adonay, [eloy?], on, nadot[?], [loth?], [sother?], y otras voces illegible. In the left margin, a vertical note illegible. The characters inside are sigils; they are described, not transcribed as letters.

Rubric beneath the figure (Latin): nota q[uo]d consortio circuli constat[?] — «nótese que la compañía [el conjunto] dthe circle consta [de esto]».

¶ Incipit [con]iuratio sp[irit]uum Salomonis

Per potentissimum et corroboratum nomen dei El forte et admirabile ego impero tibi, [con]iuro [?] [con]iuro te spiritum p[re]sentib[us] ip[s]am custodem [?] minister[?] fratris ordinib[us], potestat[e], gradib[us] aut[?] diuinitatis, p[er] omne q[uo]d dixit, fiat et facta s[un]t [?], et p[er] omnia nomina ip[s]i[us], et p[er] nomen et in no[m]i[n]e [?] Joth Vagni [?] et h[oc] quod Adam audiuit et loc[u]t[us] est et p[er] nomen et in nomine Agla sol [?] Cely quod Noe audiuit et liberatus est cum tota [?] sua familia a diluuio: et p[er] nomen et in nomine Joth Vagni [?] et xi [?] quod Abraham audiuit et cognouit omnipotentem dominum: et p[er] nomen et in nomine Joth + quod Isaac audiuit et liberat[us] est ab oblatione [?]. Et p[er] nomen et in no[m]i[n]e Kirografiator [?] quod Iacob audiuit in Angelo s[ecu]m remonstrante [?] et b[e]n[e]dictionem petijt, et liberatus est de manu Esau [?] fratris s[u]i: et p[er] nomen et in nomine Yassaray [?] quod Moises in monte dei Oreb audiuit, et meruit loqui cum deo et audire ip[s]am in flama loquent[em] sibi: et p[er] nomen et in no[m]i[n]e Anepheneton quod Aaron audiuit et eloquens et sapiens effectus est: et p[er] nomen et in no[m]i[n]e Sabaoth quod Moises nominauit et omnes aq[ue] fluuiorum et splendices [?] de terra Egypti uersæ s[un]t in sanguinem et [com]putruerunt. et p[er] nomen et in no[m]i[n]e Orystion quod Moises nominauit et fluuij omnes ranas ebullierunt et asc[c]enderunt [?] in domos Egyptiorum: et p[er] nomen et in nomine Cely et heloy [?] yalgalon [?] et eloy quod Moises nominau[it] gradiens [?] ... [?] deus [?] et facti s[un]t sciniphes [?] in hominibus et iumentis: et p[er] nomen et in nomine Orystion [?] quod Moises nominauit, et omne genus [?] mu[s]carum misit in Egyptios: et p[er] nomen et in nomine Metatron [?] quod Moises nominauit, et grauis pestis [?] ... [?] equos, asinos, camelos, boues, oues [?] et bones [?], et mortui s[un]t. Et p[er] nomen et in no[m]i[n]e [?] arbiter [?] in quo Moises tulit ________ et in no[m]i[n]e ________ Ridricon [?] de[us]

camino[?], et sparsit illud in celo, et facta sunt vulnera desicc[antia?] hominum in hominibus et in iumentis et in omni terra Egypti: et p[er] hoc nomen et in nomine Elyora vel Elyon quod Moyses nominauit et fuit grando qualis non fuit ab initio mundi vsq[ue] ad p[re]sens tempus ita q[uo]d homines et iumenta q[ue] erant ceciderunt[?] et mortui sunt: et p[er] hoc nomen et in nomine Adonay quod Moyses nominauit et fuerunt locuste q[ue] cooperuerunt sup[er] faciem terre et deuorauerunt q[ue] residua fuerunt grandini: et p[er] hoc nomen et in nomine Panthon quod Moyses nominauit, et tenebre facte sunt horribiles tribus diebus et tribus noctibus: et p[er] hoc nomen et in nomine Azymon[?] vel Parhearimon[?] quod Moyses nominauit in media morte, et omnia primogenita Egypti perierunt et mortui sunt: et p[er] hoc nomen et in nomine Ygyemon[?] vel Zederon[?] quod Moyses nominauit et [populum?] Israelitum[?] populum potentem de captiuitat[e] liberauit: et p[er] hoc nomen et in nomine Ygyeron vel vel Ygedron[?] quod mare audiuit et diuisum est: et p[er] hoc nomen et in nomine Ylistion[?] quod mare audiuit et submersit vniuersum exercitum Pharaonis: et p[er] nomen et in nomine On quod pontus[?] audiuit[?] a[?]uidauit[?], et innumerabiles aque eum manauerunt[?]: et p[er] hoc nomen et in nomine Anabona quod Moyses in monte Synay audiuit et [decem?] tabulas non manibus scriptas accepit[?]: et p[er] hoc nomen et in nomine Cegyngon[?] quod Iosue pugnabat, et inimicos suos destruxit et victoriam obtinuit: et p[er] hoc nomen et in nomine Panthon quod S[an]c[tu]s Dauid nominauit, et liberat[us] est de manu Golie: et p[er] hoc nomen et in nomine Ya quod sapientissimus Salomon vidit in Sabaoth[?] et audiuit in somnis postulauit et impetrauit infinitam sapientiam: et p[er] hoc nome[n] et in nomine Panth- eraton[?] quod Helias orauit [vt?] non plueret sup[er] terram et non pluit annis tribus et mensibus [sex?] illegible: catchword